Islamically and ethically, we are allowed to speak out against injustice, especially when we’ve been harmed.
The Prophet ﷺ said:
“Help your brother, whether he is an oppressor or he is oppressed.”
They asked, “O Messenger of Allah, we help the oppressed, but how do we help the oppressor?”
He replied: “By preventing him from oppressing others.” (Bukhari)
The Muslim community often protects the abuser and punishes the woman for speaking up.
When a woman is:
• Emotionally abused
• Lied to, cheated on
• Neglected spiritually, sexually, or financially
• Manipulated using religious guilt
…and she finds the courage to speak up, she’s met with:
• “Don’t expose your husband.”
• “Be patient, sister.”
• “Maybe if you were more obedient…”
• “Stay silent for the sake of the children.”
But no one tells the man:
• “Fear Allah in how you treat your wife.”
• “You’re accountable for your betrayal.”
• “This is dhulm (oppression), and Allah does not love the oppressors.”
• “You broke your covenant with Allah and her.”
🧕🏽 Let me be clear:
Silencing a woman who is emotionally, mentally, or spiritually abused is not Islam.
It’s communal complicity.
It’s cultural cowardice.
It’s the protection of patriarchy, not the preservation of family.
The Prophet ﷺ never stood with the oppressor. He stood with the wounded, the silenced, the betrayed.
And He warned us:
“Beware of the supplication of the oppressed, for there is no barrier between it and Allah.” (Bukhari & Muslim)
🚩This is spiritual abuse.
It’s when your pain is invalidated using religion.
It’s when betrayal is justified with ayat about patience.
It’s when men break their covenants, but women are told to protect their husband’s honor—even when their own honor is being shredded.
💡 Let’s be clear:
• Speaking about betrayal is not backbiting—it’s called truth-telling.
• Holding someone accountable is not disobedience—it’s justice.
• Your emotions are not a sign of weak iman—they are a sign you’re human.
🦚At Haqq Life Solutions:
We help women reclaim their voice, their truth, and their God-given right to live in safety, dignity, and emotional honesty.
Because Islam does not support abuse.
And silence is not the solution.
Healing is.
The Prophet ﷺ said:
“Help your brother, whether he is an oppressor or he is oppressed.”
They asked, “O Messenger of Allah, we help the oppressed, but how do we help the oppressor?”
He replied: “By preventing him from oppressing others.” (Bukhari)
The Muslim community often protects the abuser and punishes the woman for speaking up.
When a woman is:
• Emotionally abused
• Lied to, cheated on
• Neglected spiritually, sexually, or financially
• Manipulated using religious guilt
…and she finds the courage to speak up, she’s met with:
• “Don’t expose your husband.”
• “Be patient, sister.”
• “Maybe if you were more obedient…”
• “Stay silent for the sake of the children.”
But no one tells the man:
• “Fear Allah in how you treat your wife.”
• “You’re accountable for your betrayal.”
• “This is dhulm (oppression), and Allah does not love the oppressors.”
• “You broke your covenant with Allah and her.”
🧕🏽 Let me be clear:
Silencing a woman who is emotionally, mentally, or spiritually abused is not Islam.
It’s communal complicity.
It’s cultural cowardice.
It’s the protection of patriarchy, not the preservation of family.
The Prophet ﷺ never stood with the oppressor. He stood with the wounded, the silenced, the betrayed.
And He warned us:
“Beware of the supplication of the oppressed, for there is no barrier between it and Allah.” (Bukhari & Muslim)
🚩This is spiritual abuse.
It’s when your pain is invalidated using religion.
It’s when betrayal is justified with ayat about patience.
It’s when men break their covenants, but women are told to protect their husband’s honor—even when their own honor is being shredded.
💡 Let’s be clear:
• Speaking about betrayal is not backbiting—it’s called truth-telling.
• Holding someone accountable is not disobedience—it’s justice.
• Your emotions are not a sign of weak iman—they are a sign you’re human.
🦚At Haqq Life Solutions:
We help women reclaim their voice, their truth, and their God-given right to live in safety, dignity, and emotional honesty.
Because Islam does not support abuse.
And silence is not the solution.
Healing is.
💯7👍1
Ibn al-Qayyim (رحمه الله): Who Should You Complain To?
❝It is truly an ignorant person who complains about Allāh to people. Such a person has displayed the deepest depths of ignorance concerning both Allāh and people: if he truly knew Allāh, he would never complain about Him; if he truly understood people, he would never complain to them.
One of the pious predecessors saw a person complaining to another about his desperate state of affairs and commented, ‘What have you achieved besides complaining to someone who will not show you mercy, leaving the One who will?’
When you complain to the son of Adam
You have left the Merciful for one who is not.
Someone who truly knows Allāh will only ever complain to Him. Amongst this category of people, the best is the person who complains to Allāh, not about other people, but about himself (and his spiritual condition). This person has grasped the real reason behind his difficulties and is looking to His words, “Any disaster that strikes you is because of what your own hands have done,” (Q42:30) “Any bad things that happen to you [ultimately] come from yourself,” (Q4:79) “Why is it that when a calamity happens to you, when you have already inflicted twice as much, you say, ‘How could this possibly happen?’ Say, ‘You brought it upon yourselves.’” (Q3:165)
Therefore, there are three levels of people: the meanest is the person who complains about Allah to people, the most sublime is the person who complains about himself to Allāh, and middlemost is the person who complains about other people to Allāh.❞
[Ibn al-Qayyim, al-Fawāʾid, pg. 126]
❝It is truly an ignorant person who complains about Allāh to people. Such a person has displayed the deepest depths of ignorance concerning both Allāh and people: if he truly knew Allāh, he would never complain about Him; if he truly understood people, he would never complain to them.
One of the pious predecessors saw a person complaining to another about his desperate state of affairs and commented, ‘What have you achieved besides complaining to someone who will not show you mercy, leaving the One who will?’
When you complain to the son of Adam
You have left the Merciful for one who is not.
Someone who truly knows Allāh will only ever complain to Him. Amongst this category of people, the best is the person who complains to Allāh, not about other people, but about himself (and his spiritual condition). This person has grasped the real reason behind his difficulties and is looking to His words, “Any disaster that strikes you is because of what your own hands have done,” (Q42:30) “Any bad things that happen to you [ultimately] come from yourself,” (Q4:79) “Why is it that when a calamity happens to you, when you have already inflicted twice as much, you say, ‘How could this possibly happen?’ Say, ‘You brought it upon yourselves.’” (Q3:165)
Therefore, there are three levels of people: the meanest is the person who complains about Allah to people, the most sublime is the person who complains about himself to Allāh, and middlemost is the person who complains about other people to Allāh.❞
[Ibn al-Qayyim, al-Fawāʾid, pg. 126]
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Prophet ﷺ said: "I guarantee a house in Jannah for one who gives up arguing, even if he is in the right; and I guarantee a home in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners."
Reported by Abu Umamah Al-Bahili
(Radi allāhu’ anhū)
(Abu Dawud - Riyad us Saliheen, Chapter 73, 630)
Reported by Abu Umamah Al-Bahili
(Radi allāhu’ anhū)
(Abu Dawud - Riyad us Saliheen, Chapter 73, 630)
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*Life is short*
The Angel of Death came to Nūh عليه السلام and said:
O longest-lived of the Prophets, how did you find this world and it's pleasures?
*He said:* Like a man who entered a room with two doors, and he stood in the middle of the room for a brief moment, then he went out of the other door.
[Ibn Abi’d-Dunya’s az-Zuhd (358)]
The Angel of Death came to Nūh عليه السلام and said:
O longest-lived of the Prophets, how did you find this world and it's pleasures?
*He said:* Like a man who entered a room with two doors, and he stood in the middle of the room for a brief moment, then he went out of the other door.
[Ibn Abi’d-Dunya’s az-Zuhd (358)]
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Bukhoor and its uses: keeping it sunnah
Bukhoor is mubāh (permissible) and often recommended
The Salaf based on narrations used fragrance or incense on Jumu’ah (Friday)
From Ibn ‘Umar (Radiallahu Anhu)
“The Prophet Sallahu Allayhi Wasalam used to wear perfume on Fridays.”
- Sahih Al Bukhari, 910
It may be used to perfume the masjid or clothes on the day of Jumu’ah
Scholar opinions:
Sheikh Ibn Baz: There is nothing wrong with perfuming the mosque with incense (Bukhoor) as long as there is no harm.” - Fatawa Nur Ala Al-Darb
Bukhoor is often used in cultural gatherings and is often seen as a sign of respect for guests in the Middle East and Arabian Peninsula.
However claiming it helps for spiritual cleansing, ruqyah, evil eye, jinn, this is biddah. There is also no valid evidence in the sunnah.
"This is forbidden. It is not permissible to use bukhoor to drive away the jinn-this has not been mentioned. The jinn are repelled by seeking refuge with Allah, reciting the Qur'an, and remembering Allah. As for bukhoor, there is no basis for this, rather it is a bid'ah (innovation)."
Shaykh Salih Al-Fawzan Hafidhahullah Ta'Ala
Bukhoor is mubāh (permissible) and often recommended
The Salaf based on narrations used fragrance or incense on Jumu’ah (Friday)
From Ibn ‘Umar (Radiallahu Anhu)
“The Prophet Sallahu Allayhi Wasalam used to wear perfume on Fridays.”
- Sahih Al Bukhari, 910
It may be used to perfume the masjid or clothes on the day of Jumu’ah
Scholar opinions:
Sheikh Ibn Baz: There is nothing wrong with perfuming the mosque with incense (Bukhoor) as long as there is no harm.” - Fatawa Nur Ala Al-Darb
Bukhoor is often used in cultural gatherings and is often seen as a sign of respect for guests in the Middle East and Arabian Peninsula.
However claiming it helps for spiritual cleansing, ruqyah, evil eye, jinn, this is biddah. There is also no valid evidence in the sunnah.
"This is forbidden. It is not permissible to use bukhoor to drive away the jinn-this has not been mentioned. The jinn are repelled by seeking refuge with Allah, reciting the Qur'an, and remembering Allah. As for bukhoor, there is no basis for this, rather it is a bid'ah (innovation)."
Shaykh Salih Al-Fawzan Hafidhahullah Ta'Ala
💯2
*"Duniya is nothing but a Beautiful lie".*
*Nothing is Permanent Here, Everything is temporary except your Deeds, Focus on your Deeds more than focusing on People.*
*Nothing is Permanent Here, Everything is temporary except your Deeds, Focus on your Deeds more than focusing on People.*
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Whether you live a single day or a hundred years, it will feel like a day or part of a day. That’s how the Almighty describes this world in the Qur’an. It’s short. It’s temporary. It’s an illusion.
“Allah will say, ‘How long did you remain on earth in number of years?’ They will say, ‘We remained a day or part of a day; ask those who enumerate.’”
— [Surah Al-Mu’minun, 23:112-113]
This dunya is not the goal — it’s the test. Every day we erode. Every day, we are just a number ticking down, day by day, step by step, closer to our end.
So work for the day that truly matters — the day your soul departs and your real journey begins.#islamicreminder #everysoulshalltastedeath
“Allah will say, ‘How long did you remain on earth in number of years?’ They will say, ‘We remained a day or part of a day; ask those who enumerate.’”
— [Surah Al-Mu’minun, 23:112-113]
This dunya is not the goal — it’s the test. Every day we erode. Every day, we are just a number ticking down, day by day, step by step, closer to our end.
So work for the day that truly matters — the day your soul departs and your real journey begins.#islamicreminder #everysoulshalltastedeath
💯10👍1
RECITE SURAH AL KAHF TODAY
The Prophet of Allah صلى الله عليه وسلم said:
Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.
[Saheeh Jami’ as-Sagheer, 2/6470]
—
The Prophet of Allah صلى الله عليه وسلم said:
Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.
[as-Sunan al-Kubra, 5856]
The Prophet of Allah صلى الله عليه وسلم said:
Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.
[Saheeh Jami’ as-Sagheer, 2/6470]
—
The Prophet of Allah صلى الله عليه وسلم said:
Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.
[as-Sunan al-Kubra, 5856]
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'Umar Ibn al-Khattab رضي الله عنه said,
"Accompany the brothers of truthfulness (sidq) and live under their wing, for they are an adornment in times of ease (rakha') and an asset in times of calamity (bala').
Think the best about your brother unless he comes to you with something that angers you.
Stay away from your enemy. Be cautious with your friend except for those who are trusted (amin), and no one is trusted save those who fear Allah.
Do not accompany a sinner (fajir) and learn from his sinfulness as a result, and do not tell him your secrets.
Consult (only) those who fear Allah regarding your affairs."
[The Refinement Of Character, pg. 66-67, Imam Ibn Qudamah al-Maqdisi رحمه الله]
"Accompany the brothers of truthfulness (sidq) and live under their wing, for they are an adornment in times of ease (rakha') and an asset in times of calamity (bala').
Think the best about your brother unless he comes to you with something that angers you.
Stay away from your enemy. Be cautious with your friend except for those who are trusted (amin), and no one is trusted save those who fear Allah.
Do not accompany a sinner (fajir) and learn from his sinfulness as a result, and do not tell him your secrets.
Consult (only) those who fear Allah regarding your affairs."
[The Refinement Of Character, pg. 66-67, Imam Ibn Qudamah al-Maqdisi رحمه الله]
💯2
📌 Helping Others:
Ibn al-Qayyim رحمه الله:
_"Ibn Taymiyyah used to race towards the fulfilling of people's needs very earnestly, because he knew that every time he helped someone else, Allāh would help him."_
[Rawdatul Muhibbeen | 1/168]
Ibn al-Qayyim رحمه الله:
_"Ibn Taymiyyah used to race towards the fulfilling of people's needs very earnestly, because he knew that every time he helped someone else, Allāh would help him."_
[Rawdatul Muhibbeen | 1/168]
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"SECRET OF WINNERS
In the jungle:
1. The Elephant is the biggest;
2. The Giraffe is the tallest;
3. The Fox is the wisest; and
4. The Cheetah is the fastest;
Yet, the Lion is the KING of the jungle even without ANY of these qualities.
Why?
Because:
1. The Lion is courageous, is bold, walks with confidence, dares anything and is never afraid.
2. The Lion believes it is unstoppable.
3. The Lion is a risk taker.
4. The Lion believes any animal is food for him.
5. The Lion believes any opportunity is worth giving a trial and never lets it slip from its hands.
So...
1. You don't need to be the fastest.
2. You don't need to be the wisest.
3. You don't need to be the smartest.
4. You don't need to be the most brilliant.
5. All you need is courage
6. All you need is the will to try.
7. All you need is the faith to believe it is possible.
8. All you need is to believe in yourself, that you can do it.!!
The Lion sleeps for 20 hours & works for 4 hours & yet eats meat.
But the elephant works for 24 hours & eats grass.
Your life's strategy matters most in your approach to circumstances & situations for you to be a champion or winner always.
Stay in the Lion's mood! That's the mood for winners."
In the jungle:
1. The Elephant is the biggest;
2. The Giraffe is the tallest;
3. The Fox is the wisest; and
4. The Cheetah is the fastest;
Yet, the Lion is the KING of the jungle even without ANY of these qualities.
Why?
Because:
1. The Lion is courageous, is bold, walks with confidence, dares anything and is never afraid.
2. The Lion believes it is unstoppable.
3. The Lion is a risk taker.
4. The Lion believes any animal is food for him.
5. The Lion believes any opportunity is worth giving a trial and never lets it slip from its hands.
So...
1. You don't need to be the fastest.
2. You don't need to be the wisest.
3. You don't need to be the smartest.
4. You don't need to be the most brilliant.
5. All you need is courage
6. All you need is the will to try.
7. All you need is the faith to believe it is possible.
8. All you need is to believe in yourself, that you can do it.!!
The Lion sleeps for 20 hours & works for 4 hours & yet eats meat.
But the elephant works for 24 hours & eats grass.
Your life's strategy matters most in your approach to circumstances & situations for you to be a champion or winner always.
Stay in the Lion's mood! That's the mood for winners."
👍6
Be optimistic !
The believers should be optimistic and not pessimistic or cynical. There are no omens in Islam (or signs that predict the future), but the believers are always expecting the best from Allah even if they do not know exactly how it will be.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said:
لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ
There are no omens, but the best of it is optimism.
They said, “O Messenger of Allah, what is optimism?” The Prophet said:
الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا
A righteous word one of you hears.
In another narration, the Prophet said:
وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الْكَلِمَةُ الطَّيِّبَةُ
I am amazed by optimism, the good word, the kind word.
Source: Ṣaḥīḥ al-Bukhārī 5422, Grade: Muttafaqun Alayhi
The believers should be optimistic and not pessimistic or cynical. There are no omens in Islam (or signs that predict the future), but the believers are always expecting the best from Allah even if they do not know exactly how it will be.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said:
لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ
There are no omens, but the best of it is optimism.
They said, “O Messenger of Allah, what is optimism?” The Prophet said:
الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا
A righteous word one of you hears.
In another narration, the Prophet said:
وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الْكَلِمَةُ الطَّيِّبَةُ
I am amazed by optimism, the good word, the kind word.
Source: Ṣaḥīḥ al-Bukhārī 5422, Grade: Muttafaqun Alayhi
💯1
Hadith On Sahaba: Do Not Curse Companions Of The Prophet
Abu Sa’id Al-Khudri Reported: The Prophet, Peace And Blessings Be Upon Him, Said, “Do Not Insult My Companions. If One Of You Were To Spend The Likes Of Mount Uhud In Gold, It Would Not Reach A Small Portion Of Theirs Or Even Half Of That.”
Source: Ṣaḥīḥ Al-Bukhārī 3470, Ṣaḥīḥ Muslim 2540
Grade: Muttafaqun Alayhi (Authenticity Agreed Upon) According To Al-Bukhari And Muslim
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَسُبُّوا أَصْحَابِي فَلَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ
3470 صحيح البخاري كتاب فضائل الصحابة باب قول النبي صلى الله عليه وسلم لو كنت متخذا خليلا
2540 صحيح مسلم كتاب فضائل الصحابة باب تحريم سب الصحابة رضي الله عنهم
Abu Sa’id Al-Khudri Reported: The Prophet, Peace And Blessings Be Upon Him, Said, “Do Not Insult My Companions. If One Of You Were To Spend The Likes Of Mount Uhud In Gold, It Would Not Reach A Small Portion Of Theirs Or Even Half Of That.”
Source: Ṣaḥīḥ Al-Bukhārī 3470, Ṣaḥīḥ Muslim 2540
Grade: Muttafaqun Alayhi (Authenticity Agreed Upon) According To Al-Bukhari And Muslim
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَسُبُّوا أَصْحَابِي فَلَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ
3470 صحيح البخاري كتاب فضائل الصحابة باب قول النبي صلى الله عليه وسلم لو كنت متخذا خليلا
2540 صحيح مسلم كتاب فضائل الصحابة باب تحريم سب الصحابة رضي الله عنهم
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The three types of people:
One of the wise people said: “People are of three types, some of them are like food which is mandatory to have, some are like medicine, which one needs only at the time of illness, and some are like diseases which are hated in all situations.
(As-Siyar 282/10)
One of the wise people said: “People are of three types, some of them are like food which is mandatory to have, some are like medicine, which one needs only at the time of illness, and some are like diseases which are hated in all situations.
(As-Siyar 282/10)
👍5
Be optimistic !
The believers should be optimistic and not pessimistic or cynical. There are no omens in Islam (or signs that predict the future), but the believers are always expecting the best from Allah even if they do not know exactly how it will be.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said:
لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ
There are no omens, but the best of it is optimism.
They said, “O Messenger of Allah, what is optimism?” The Prophet said:
الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا
A righteous word one of you hears.
In another narration, the Prophet said:
وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الْكَلِمَةُ الطَّيِّبَةُ
I am amazed by optimism, the good word, the kind word.
Source: Sahih al-Bukhari 5422, Grade: Muttafaqun Alayhi
The believers should be optimistic and not pessimistic or cynical. There are no omens in Islam (or signs that predict the future), but the believers are always expecting the best from Allah even if they do not know exactly how it will be.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said:
لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ
There are no omens, but the best of it is optimism.
They said, “O Messenger of Allah, what is optimism?” The Prophet said:
الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا
A righteous word one of you hears.
In another narration, the Prophet said:
وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الْكَلِمَةُ الطَّيِّبَةُ
I am amazed by optimism, the good word, the kind word.
Source: Sahih al-Bukhari 5422, Grade: Muttafaqun Alayhi
👍3
﴿مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾
Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)
An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.
[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]
Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)
An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.
[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]
HONESTY IN BARGAINING IS A CAUSE FOR BLESSING
Hakim Ibn Hizam (may ALLĀH be pleased with him) narrated that ALLĀH'S Messenger (ﷺ) said,
"The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."
📚 Al-Bukhārī #2079; Muslim #1532
LESSONS AND BENEFITS:
● The option to annul the contract while still in the place of transaction (known as "option of session") is established for both the seller and the buyer.
● This option remains valid from the time of the contract until they physically separate.
● Once they separate from the session of the contract, the sale becomes binding.
● The importance of truthfulness in buying and selling.
● That worldly success is only complete through righteous deeds, and that the evil consequences of sins can remove both worldly and afterlife blessings.
● The virtue of honesty, the encouragement to be truthful, and that it is a cause of barakah in a person’s earnings.
● The condemnation of lying, the encouragement to avoid it, and the fact that it removes barakah from one’s wealth.
● That working for the Hereafter brings benefit in both this life and the next.
📚 Ad-Dorar as-Saniyyah
Hakim Ibn Hizam (may ALLĀH be pleased with him) narrated that ALLĀH'S Messenger (ﷺ) said,
"The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."
📚 Al-Bukhārī #2079; Muslim #1532
LESSONS AND BENEFITS:
● The option to annul the contract while still in the place of transaction (known as "option of session") is established for both the seller and the buyer.
● This option remains valid from the time of the contract until they physically separate.
● Once they separate from the session of the contract, the sale becomes binding.
● The importance of truthfulness in buying and selling.
● That worldly success is only complete through righteous deeds, and that the evil consequences of sins can remove both worldly and afterlife blessings.
● The virtue of honesty, the encouragement to be truthful, and that it is a cause of barakah in a person’s earnings.
● The condemnation of lying, the encouragement to avoid it, and the fact that it removes barakah from one’s wealth.
● That working for the Hereafter brings benefit in both this life and the next.
📚 Ad-Dorar as-Saniyyah
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The reality of this duniya is that everyone is stressed. The entrepreneur is stressed and so is the employee or the unemployed The married one is stressed and so is the bachelor. The rich are stressed and so are the poor. Everyone's reasons for stress is different but its still stress. The successful one is he who doesn't let external circumstances define his internal happiness and finds solace in worshipping the One True God and can be at peace even amidst chaos. To reach that level you need to really understand your purpose of life and understand the difference between this temporary life and the one ever lasting in Jannah and get a firm understanding of the concept of Qadr and love and fear Allah in private and public.
May Allah take away your stress. Aameen
May Allah take away your stress. Aameen
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