OPEN SECRET!
Zaid ibn Thabit reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever makes the world his most important matter, Allah will confound his affairs and make poverty appear before his eyes and he will not get anything from the world except what has been decreed for him. Whoever makes the Hereafter his most important matter, Allah will settle his affairs and make him content in his heart and the world will come to him although he does not want it.”
Source: Sunan Ibn Mājah 4105
Grade: Sahih (authentic) according to Al-Albani
Umar ibn Abdul Aziz, may Allah have mercy on him, said, “Take care of your Hereafter and Allah will take care of your worldly life. Take care of your private life and Allah will take care of your public life.”
Source: Kitāb al-Ikhlāṣ 50
Zaid ibn Thabit reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever makes the world his most important matter, Allah will confound his affairs and make poverty appear before his eyes and he will not get anything from the world except what has been decreed for him. Whoever makes the Hereafter his most important matter, Allah will settle his affairs and make him content in his heart and the world will come to him although he does not want it.”
Source: Sunan Ibn Mājah 4105
Grade: Sahih (authentic) according to Al-Albani
Umar ibn Abdul Aziz, may Allah have mercy on him, said, “Take care of your Hereafter and Allah will take care of your worldly life. Take care of your private life and Allah will take care of your public life.”
Source: Kitāb al-Ikhlāṣ 50
👍5💯3
How the People of Jannah Will Remember This World
Imām Ibn al-Qayyim رحمه الله said:
"When the people of Jannah reunite, they will remember the times they spoke about Jannah in this world. They will laugh at how short life was and smile because their final abode is beautiful.
One step into Jannah, and they will remember no pain. They will say they never suffered, never cried.
A single dip in Jannah…
Oh, how we long for that moment the moment we reunite, embrace our loved ones, and forget all the hardships. We will thank Allah for every test, for His love, and for granting us more than we ever imagined.
How strange it is that the burdens we carry today will one day elevate us so high that we will be grateful for them.
Jannah: a place of eternity, beauty, and peace where every desire is fulfilled.
Be patient, O slaves of Allah, for our Lord is more merciful than a mother to her child."
[Al-Fawā’īd p. 119]
Imām Ibn al-Qayyim رحمه الله said:
"When the people of Jannah reunite, they will remember the times they spoke about Jannah in this world. They will laugh at how short life was and smile because their final abode is beautiful.
One step into Jannah, and they will remember no pain. They will say they never suffered, never cried.
A single dip in Jannah…
Oh, how we long for that moment the moment we reunite, embrace our loved ones, and forget all the hardships. We will thank Allah for every test, for His love, and for granting us more than we ever imagined.
How strange it is that the burdens we carry today will one day elevate us so high that we will be grateful for them.
Jannah: a place of eternity, beauty, and peace where every desire is fulfilled.
Be patient, O slaves of Allah, for our Lord is more merciful than a mother to her child."
[Al-Fawā’īd p. 119]
💯8
Forwarded from Abu Bakr Zoud
True success is not in how much of the dunya you can check off, but in how much dhikr you carry to your scales.
💯5
Do you know why the TAWAAF around the KA'BAH is “anti-clockwise”?
Modern Science has proved many things that confirm the importance of TAWAAF around the KA'BAH “anti-clockwise.”
👉1) The Blood inside the human body begins its circulation “anti-clockwise”
👉2) The electrons of an atom revolve around its nucleus in the same manner as making Tawaf, in an anti-clockwise direction.
Considering the globe as a whole, you will notice that:
👉3) that the moon revolves around the earth anti-clockwise.
👉4) The earth rotates around its own axis in an anti-clockwise direction.
👉5) The earth revolves around the sun in an anti-clockwise direction.
👉6) The planets of the Solar system revolve around the sun in an anti-clockwise direction.
👉7) The Sun along with its whole Solar system orbit in the galaxy in an anti-clockwise direction.
👉8) All the galaxies orbit in the space in an anti-clockwise direction.
👉👉That is: When we revolve around the Kaaba we are orbiting in the same direction as the whole universe.
👉👉Worshipping Allah in one direction.
👉👉Praising Allah in one direction.
And all the creations of Allah from the tiniest particles, to the largest galaxies, along with the human race unite in praise of Allah.
👉When we tour around the Kaaba, we are travelling in the land travelled by all the prophets of Allah from the Prophet Adam alaihissalam to the Prophet Mohamed ﷺ .
The Kaaba in Makkah is never free from circlambulators. “Know that the world has come to an end when no soul will circlambulate the holy Kaaba.”
👍But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
Sh. Alaa Elsayed
Modern Science has proved many things that confirm the importance of TAWAAF around the KA'BAH “anti-clockwise.”
👉1) The Blood inside the human body begins its circulation “anti-clockwise”
👉2) The electrons of an atom revolve around its nucleus in the same manner as making Tawaf, in an anti-clockwise direction.
Considering the globe as a whole, you will notice that:
👉3) that the moon revolves around the earth anti-clockwise.
👉4) The earth rotates around its own axis in an anti-clockwise direction.
👉5) The earth revolves around the sun in an anti-clockwise direction.
👉6) The planets of the Solar system revolve around the sun in an anti-clockwise direction.
👉7) The Sun along with its whole Solar system orbit in the galaxy in an anti-clockwise direction.
👉8) All the galaxies orbit in the space in an anti-clockwise direction.
👉👉That is: When we revolve around the Kaaba we are orbiting in the same direction as the whole universe.
👉👉Worshipping Allah in one direction.
👉👉Praising Allah in one direction.
And all the creations of Allah from the tiniest particles, to the largest galaxies, along with the human race unite in praise of Allah.
👉When we tour around the Kaaba, we are travelling in the land travelled by all the prophets of Allah from the Prophet Adam alaihissalam to the Prophet Mohamed ﷺ .
The Kaaba in Makkah is never free from circlambulators. “Know that the world has come to an end when no soul will circlambulate the holy Kaaba.”
👍But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
Sh. Alaa Elsayed
💯7
Hadith of the Day
Abu Hurairah (RA) narrated that the Messenger of Allah (ﷺ) said:
"Indeed Allah, Most High said:
'O son of Adam! Devote yourself to My worship, I will fill your chest with riches and alleviate your poverty.
And if you do not do so, then I will fill your hands with problems and not alleviate your poverty.'"
(Jami` at-Tirmidhi)
Abu Hurairah (RA) narrated that the Messenger of Allah (ﷺ) said:
"Indeed Allah, Most High said:
'O son of Adam! Devote yourself to My worship, I will fill your chest with riches and alleviate your poverty.
And if you do not do so, then I will fill your hands with problems and not alleviate your poverty.'"
(Jami` at-Tirmidhi)
💯14
THE FOUNDATION OF RIZQ (Provision)💰
The Messenger of Allah (ﷺ) said:
"Whoever is focused only on this world, Allah will confound his affairs and make him fear poverty constantly, and he will not get anything of the world except that which has been decreed for him.
Whoever focused on the Hereafter, Allah will settle his affairs for him and make him feel content with his lot, and his provision and worldly gains will undoubtedly come to him."
📚: Sunan Ibn Majah 4105 | Sahih
The Messenger of Allah (ﷺ) said:
"Whoever is focused only on this world, Allah will confound his affairs and make him fear poverty constantly, and he will not get anything of the world except that which has been decreed for him.
Whoever focused on the Hereafter, Allah will settle his affairs for him and make him feel content with his lot, and his provision and worldly gains will undoubtedly come to him."
📚: Sunan Ibn Majah 4105 | Sahih
👍8
Forwarded from Muslimah Counseling
Give all credit to Allah, always.
He alone is worthy of all praise and all praises and thanks are due to Him.
He alone is worthy of all praise and all praises and thanks are due to Him.
🌼 Muslimah Counseling
Heart to Heart Healing and Support
in the Light of Quran and Sunnah
Please open Telegram to view this post
VIEW IN TELEGRAM
👍5
Strength Against Shayṭān
One of the greatest benefits of the morning is that it gives a believer protection and strength against Shayṭān, who works hardest at the start of the day to keep people lazy, negligent, and heedless of Allah.
The Prophet ﷺ said:
> “Shayṭān ties three knots at the back of the head of one of you when he sleeps. He strikes each knot saying: ‘You have a long night, so sleep.’ If he wakes and remembers Allah, one knot is undone. If he performs wudhū’, the second knot is undone. If he prays, the third knot is undone, and he wakes up energetic and in a good mood. Otherwise, he wakes up lazy and in a bad mood.”
(Ṣaḥīḥ al-Bukhārī 1142, Ṣaḥīḥ Muslim 776)
---
💡 Points of Reflection
1. Shayṭān’s Goal in the Morning. He wants you to oversleep, skip Fajr, and begin your day with laziness — because that sets the tone for heedlessness the rest of the day.
2. Breaking the Knots.
Dhikr upon waking → breaks the first knot.
Wudhū’ → breaks the second knot.
Ṣalāh → breaks the third knot.
A believer who starts like this walks out of his home strong, light, and ready.
3. Spiritual Energy. While others wake up tired, grumpy, or sluggish, the believer who begins his morning with remembrance and prayer has nūr, sakīnah, and barakah carrying him through the day.
---
✨ Reflection
Every morning is a battleground between you and Shayṭān. If you follow his whispers, the chains stay tied, and your day begins in weakness. But if you follow the sunnah of the Prophet ﷺ, you snap the chains one by one — and Shayṭān has no hold over you.
---
🔑 Practical Implementation
As soon as you open your eyes, say the waking du‘ā.
Don’t delay wudhū’ — it breaks Shayṭān’s second knot.
Pray Fajr immediately, with full khushū‘.
Add morning adhkār to reinforce your shield.
One of the greatest benefits of the morning is that it gives a believer protection and strength against Shayṭān, who works hardest at the start of the day to keep people lazy, negligent, and heedless of Allah.
The Prophet ﷺ said:
> “Shayṭān ties three knots at the back of the head of one of you when he sleeps. He strikes each knot saying: ‘You have a long night, so sleep.’ If he wakes and remembers Allah, one knot is undone. If he performs wudhū’, the second knot is undone. If he prays, the third knot is undone, and he wakes up energetic and in a good mood. Otherwise, he wakes up lazy and in a bad mood.”
(Ṣaḥīḥ al-Bukhārī 1142, Ṣaḥīḥ Muslim 776)
---
💡 Points of Reflection
1. Shayṭān’s Goal in the Morning. He wants you to oversleep, skip Fajr, and begin your day with laziness — because that sets the tone for heedlessness the rest of the day.
2. Breaking the Knots.
Dhikr upon waking → breaks the first knot.
Wudhū’ → breaks the second knot.
Ṣalāh → breaks the third knot.
A believer who starts like this walks out of his home strong, light, and ready.
3. Spiritual Energy. While others wake up tired, grumpy, or sluggish, the believer who begins his morning with remembrance and prayer has nūr, sakīnah, and barakah carrying him through the day.
---
✨ Reflection
Every morning is a battleground between you and Shayṭān. If you follow his whispers, the chains stay tied, and your day begins in weakness. But if you follow the sunnah of the Prophet ﷺ, you snap the chains one by one — and Shayṭān has no hold over you.
---
🔑 Practical Implementation
As soon as you open your eyes, say the waking du‘ā.
Don’t delay wudhū’ — it breaks Shayṭān’s second knot.
Pray Fajr immediately, with full khushū‘.
Add morning adhkār to reinforce your shield.
💯4👍3
𝗪𝗘 𝗛𝗘𝗔𝗥 𝗔𝗡𝗗 𝗪𝗘 𝗢𝗕𝗘𝗬
If a prohibition reaches you, then refrain from it, and ask not whether it is impermissible or disliked. Likewise, if a command reaches you, then act accordingly and ask not whether it is obligated or recommended. When the Companions (may Allāh be pleased with them) were commanded by the Prophet (ṣallallāhu ʿalayhi wa-sallam) they would not say, “O Messenger of Allāh, did you mean it to be an obligation or was it a recommendation?” Rather they would carry out the commandment instantly.
My advice to every believer is that if a commandment from the commandments of Allāh and His Messenger (ṣallallāhu ʿalayhi wa-sallam) reaches them, they say: “We hear and we obey”, and they carry out that commandment. Likewise, if they hear a prohibition, they say: “We hear and we obey” and they abstain, and take not any risks. The most compliant to the commandments of Allāh are indeed the strongest of people in faith.
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
The only saying of the faithful believers, when they are called to Allāh (His Words, the Qurʾān) and His Messenger (ṣallallāhu ʿalayhi wa-sallam) to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
📚Source: Liqāʾ al-Bāb al-Maftūḥ 160.
If a prohibition reaches you, then refrain from it, and ask not whether it is impermissible or disliked. Likewise, if a command reaches you, then act accordingly and ask not whether it is obligated or recommended. When the Companions (may Allāh be pleased with them) were commanded by the Prophet (ṣallallāhu ʿalayhi wa-sallam) they would not say, “O Messenger of Allāh, did you mean it to be an obligation or was it a recommendation?” Rather they would carry out the commandment instantly.
My advice to every believer is that if a commandment from the commandments of Allāh and His Messenger (ṣallallāhu ʿalayhi wa-sallam) reaches them, they say: “We hear and we obey”, and they carry out that commandment. Likewise, if they hear a prohibition, they say: “We hear and we obey” and they abstain, and take not any risks. The most compliant to the commandments of Allāh are indeed the strongest of people in faith.
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
The only saying of the faithful believers, when they are called to Allāh (His Words, the Qurʾān) and His Messenger (ṣallallāhu ʿalayhi wa-sallam) to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
📚Source: Liqāʾ al-Bāb al-Maftūḥ 160.
💯4👍1
Most people underestimate how much the people around them silently sculpt their hearts, habits, and even their destiny.
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
Copied
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
Copied
👍7💯6
🌻The Sign Of Good Character Is In Ten Qualities
Al-Haafiz `Abdur-Ra-oof Al-Munaawee [رحمه الله] [D. 1031 H] said: Yoosuf Ibn Asbaat said:
❝The sign of good character is in ten qualities:
1. Rarely arguing,
2. Treating others fairly,
3. Abandoning seeking out people’s faults,
4. Seeking to rectify and improve any evil qualities which appear,
5. Seeking excuses for people,
6. Bearing harm,
7. Blaming oneself,
8. Occupying oneself with awareness of one’s own faults and not with the faults of others,
9. Having a cheerful face,
10. And being mild in speech.❞
[Faydul-Qadeer, 📚(3/464) | Translated By Abū Talhah Dāwood Ibn Ronald Burbank]
Al-Haafiz `Abdur-Ra-oof Al-Munaawee [رحمه الله] [D. 1031 H] said: Yoosuf Ibn Asbaat said:
❝The sign of good character is in ten qualities:
1. Rarely arguing,
2. Treating others fairly,
3. Abandoning seeking out people’s faults,
4. Seeking to rectify and improve any evil qualities which appear,
5. Seeking excuses for people,
6. Bearing harm,
7. Blaming oneself,
8. Occupying oneself with awareness of one’s own faults and not with the faults of others,
9. Having a cheerful face,
10. And being mild in speech.❞
[Faydul-Qadeer, 📚(3/464) | Translated By Abū Talhah Dāwood Ibn Ronald Burbank]
💯7
THE DISBELIEVERS ARE PUNISHED IN WAYS THEY DO NOT PRESUME
ALLAH said:
فَذَرْنِي وَمَن يُكَذِّبُ بِهَذَا الْحَدِيثِ
So leave to ME those who reject this message
meaning, the Qur'an.
This is a sever threat which means, `leave ME alone with this person; I know about him and how I will gradually punish him and increase him in his falsehood. I am giving him respite for a while, then I will seize him with a mighty and powerful punishment.'
Thus, ALLĀH says,
سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
WE will gradually draw them to destruction in ways they cannot comprehend.
meaning, and they will not even be aware of it. Rather, they will believe that it is a noble blessing from ALLĀH, but really the same matter is actually a form of humiliation (for them).
This is similar to ALLĀH'S statement,
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَىْءٍ حَتَّى إِذَا فَرِحُواْ بِمَأ أُوتُواْ أَخَذْنَـهُمْ بَغْتَةً فَإِذَا هُمْ مُّبْلِسُونَ
So, when they forgot that which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, WE punished them, and lo! They were plunged into destruction with deep regrets and sorrows. {al-An'am: Verse 44}
{Tafsir Ibn Kathīr}
(68:44)
Al-Hasan Al-Basri said,
"Whomever ALLĀH gives provision and he thinks that ALLĀH is not testing him, has no wisdom. Whomever has little provision and thinks that ALLĀH will not look at (provide for) him, has no wisdom."
ALLAH said:
فَذَرْنِي وَمَن يُكَذِّبُ بِهَذَا الْحَدِيثِ
So leave to ME those who reject this message
meaning, the Qur'an.
This is a sever threat which means, `leave ME alone with this person; I know about him and how I will gradually punish him and increase him in his falsehood. I am giving him respite for a while, then I will seize him with a mighty and powerful punishment.'
Thus, ALLĀH says,
سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
WE will gradually draw them to destruction in ways they cannot comprehend.
meaning, and they will not even be aware of it. Rather, they will believe that it is a noble blessing from ALLĀH, but really the same matter is actually a form of humiliation (for them).
This is similar to ALLĀH'S statement,
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَىْءٍ حَتَّى إِذَا فَرِحُواْ بِمَأ أُوتُواْ أَخَذْنَـهُمْ بَغْتَةً فَإِذَا هُمْ مُّبْلِسُونَ
So, when they forgot that which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, WE punished them, and lo! They were plunged into destruction with deep regrets and sorrows. {al-An'am: Verse 44}
{Tafsir Ibn Kathīr}
(68:44)
Al-Hasan Al-Basri said,
"Whomever ALLĀH gives provision and he thinks that ALLĀH is not testing him, has no wisdom. Whomever has little provision and thinks that ALLĀH will not look at (provide for) him, has no wisdom."
💯5
I see something I dislike,
and what prevents me from speaking about it
(is nothing except) for the fear that I will be tested with the same thing.
[Ibrahim an-Nakha’i (rahimahullah) in al-Bayhaqi’s (rahimahullah) Shu’b al-Imaan, 5/315]
Shaykh ‘Abd Ar-Razzaaq al-Badr (hafidhahullah):
And let the Muslim beware of mocking those who are afflicted with tests/trials (in the world or in the religion),
for he is not safe from being tested by the same thing that they have been tested with.
[Fiqh al-‘Adee’yyah wal-Adhkaar, 746]
and what prevents me from speaking about it
(is nothing except) for the fear that I will be tested with the same thing.
[Ibrahim an-Nakha’i (rahimahullah) in al-Bayhaqi’s (rahimahullah) Shu’b al-Imaan, 5/315]
Shaykh ‘Abd Ar-Razzaaq al-Badr (hafidhahullah):
And let the Muslim beware of mocking those who are afflicted with tests/trials (in the world or in the religion),
for he is not safe from being tested by the same thing that they have been tested with.
[Fiqh al-‘Adee’yyah wal-Adhkaar, 746]
👍7💯1
The Prophet Peace be upon him said,
“Whoever helps a believer with a hardship from the hardships of this life, Allah will help him with a hardship from the hardships of the Day of Resurrection. Whoever shows leniency towards someone in difficultly, Allah will show him leniency in this life and the hereafter. Whoever conceals (the faults of) a Muslim, Allah will conceal him in this life & the hereafter. And Allah will continue to aid the servant as long as the servant aids his brother.” (Muslim)
So why not :
Relieve someone’s hardship, even if it means carrying their heavy shopping for them or giving them some money during difficult times and if they owe u money give them more time 2 pay u off or even forgive them off the debt etc. …
Do it in these blessed days and Know that Allah Will continue to Help u as long as u help your fellow Muslims…Subhanallah!
“Whoever helps a believer with a hardship from the hardships of this life, Allah will help him with a hardship from the hardships of the Day of Resurrection. Whoever shows leniency towards someone in difficultly, Allah will show him leniency in this life and the hereafter. Whoever conceals (the faults of) a Muslim, Allah will conceal him in this life & the hereafter. And Allah will continue to aid the servant as long as the servant aids his brother.” (Muslim)
So why not :
Relieve someone’s hardship, even if it means carrying their heavy shopping for them or giving them some money during difficult times and if they owe u money give them more time 2 pay u off or even forgive them off the debt etc. …
Do it in these blessed days and Know that Allah Will continue to Help u as long as u help your fellow Muslims…Subhanallah!
💯5
Deeds a Muslim should hasten to do on Fridays:
▪️Sending a lot of prayers upon the Prophet ﷺ
▪️ Reading Surat Al-Kahf
▪️ Supplicating to Allah - in the hour when a person’s dua is accepted
So let's seize the hours of this blessed day..
▪️Sending a lot of prayers upon the Prophet ﷺ
▪️ Reading Surat Al-Kahf
▪️ Supplicating to Allah - in the hour when a person’s dua is accepted
So let's seize the hours of this blessed day..
💯4
Most people underestimate how much the people around them silently sculpt their hearts, habits, and even their destiny.
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
💯8
This hadith highlights three keys to success: mindfulness of Allah, repentance through good deeds, and excellent character with people. Living with Taqwa, seeking forgiveness, and showing kindness are pathways to Allah’s mercy.
Heart Therapy – Purify Your Heart, Increase Your Deeds
This course teaches you:
How to balance worldly life with spiritual priorities
Understanding wealth, blessings, and responsibility in Islam
Developing gratitude and stewardship for what Allah gives.
Heart Therapy – Purify Your Heart, Increase Your Deeds
This course teaches you:
How to balance worldly life with spiritual priorities
Understanding wealth, blessings, and responsibility in Islam
Developing gratitude and stewardship for what Allah gives.
💯7👍2
Forwarded from Signs B4 Day of Judgement
It was narrated that Ibn Hawaalah said: The Messenger of Allah (ﷺ) said:
“This matter will end with you becoming massed troops: troops in ash-Shaam, troops in Yemen, and troops in Iraq.”
Ibn Hawaalah said: Choose for me, O Messenger of Allah (ﷺ), if I should live to see that.
He said: “You should go to ash-Shaam, for it is Allah’s chosen land, to which He will gather His chosen slaves. But if you refuse, then go to Yemen and draw water from your ponds, for Allah has promised me that He will take care of ash-Shaam and its people.”
-Sunan Abi Daawood-
“This matter will end with you becoming massed troops: troops in ash-Shaam, troops in Yemen, and troops in Iraq.”
Ibn Hawaalah said: Choose for me, O Messenger of Allah (ﷺ), if I should live to see that.
He said: “You should go to ash-Shaam, for it is Allah’s chosen land, to which He will gather His chosen slaves. But if you refuse, then go to Yemen and draw water from your ponds, for Allah has promised me that He will take care of ash-Shaam and its people.”
-Sunan Abi Daawood-
👍3
It is mandatory upon us as Muslims to enjoin what is right and to forbid what is wrong and to remain patient upon this even if we are abused by those who recieve the reminder. Allah has legislated a number of Faraa'idh [فرائض ] (plural of fard [فرض ] obligations) upon us and it is upon us all to fulfill and establish them.
The Shaykh Abdul Azeez Bin Abdillah Bin Abdir-Rahmaan Bin Baaz رحمه الله said:
"From the most important of the obligations is the Al-Amru Bil Maroof wa Nahiya Anil Munkar (enjoining what is right and forbidding what is wrong) just as Subhaanahu said:
"والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف و ينهون عن المنكر"
The believing man and the believing woman are helpers one to another, they enjoin what is right and forbid from what is wrong" (9:71)
Then the Shaykh said:
"So Subhaanahu clarifies in this verse the characteristics of the believing man and the believing woman the obligation of enjoining what is right and forbidding what is wrong and Allah Azza wa Jall said:
"كنتم خير أمة أخرجت للناس تأمرون بالمعروف و تنهون عن المنكر و تؤمنون بالله "
"You are the best of people raised up (as a model) for mankind because you enjoin what is right and you forbid what is wrong and you believe in Allah." (3:110)
And the Prophet صلى الله عليه وسلم said:
((من رأى منكم منكرا فلغيره بيده فاءن يستطع فبلسانه فاءن لم يستطع فبقلبه و ذلك أضعف الإيمان)) رواه مسلم
"Whoever sees a munkar then let him change it with his hand and if he is unable to do so then let him do it with his tongue and if he is not able to do so then let him hate it in his heart and that is the weakest form of Imaan" collected by Muslim
And the Ayaat and Ahaadeeth are many in establishing the obligatory nature of enjoining what is right and forbidding what is wrong and the dispraise and criticism of those who abandon it. So it is obligatory upon the believing man and the believing woman to enjoin what is right and forbid what is wrong even if the people you are criticizing display anger to you and abuse you, so it is a must to be patient upon this and take as an example the messengers عليهم الصﻻة والسﻻم and those who followed after them in goodness just as Allah Azza wa Jall addressed His prophet صلى الله عليه وسلم personally :
"فصبر كما صبر أولوا العزم من الرسل"
"So be patient just like the ulool azim (the greatest messengers) from amongst the messengers" (ahqaaf: 35)
And Allah says:
"واصبروا إن الله مع الصابرين"
And all of you be patient indeed Allah is with the patient" (6:46)
Then the Shaykh concludes by saying:
"There is no doubt that the correction and rectification of the society is only established by Allah THEN the enjoining what is right and forbidding what is wrong and it's corruption and widespread destruction and its general punishments are the results of the abandonment of enjoining what is right and forbidding what is wrong just as it has been authentically narrated upon the prophet صلى الله عليه وسلم :
"إن الناس إذا رأوا المنكر فلم يغيروه أو شك أو أن يعمهم الله بعقابه" رواه ابن ماجح و أحمد
"Indeed when the people see the munkar and do not change it (collectively) then all of them will punished collectively"
Ibn maajah and Ahmad
May Allah soften our hearts towards the reminders and assist us all in enjoining what is right and forbidding what is wrong and rectifying all of our affairs. Allahumma Aameen.
Adopted from Majmoo'ah Fataawaa of Bin Baaz vol.27 pg. 511-512
The Shaykh Abdul Azeez Bin Abdillah Bin Abdir-Rahmaan Bin Baaz رحمه الله said:
"From the most important of the obligations is the Al-Amru Bil Maroof wa Nahiya Anil Munkar (enjoining what is right and forbidding what is wrong) just as Subhaanahu said:
"والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف و ينهون عن المنكر"
The believing man and the believing woman are helpers one to another, they enjoin what is right and forbid from what is wrong" (9:71)
Then the Shaykh said:
"So Subhaanahu clarifies in this verse the characteristics of the believing man and the believing woman the obligation of enjoining what is right and forbidding what is wrong and Allah Azza wa Jall said:
"كنتم خير أمة أخرجت للناس تأمرون بالمعروف و تنهون عن المنكر و تؤمنون بالله "
"You are the best of people raised up (as a model) for mankind because you enjoin what is right and you forbid what is wrong and you believe in Allah." (3:110)
And the Prophet صلى الله عليه وسلم said:
((من رأى منكم منكرا فلغيره بيده فاءن يستطع فبلسانه فاءن لم يستطع فبقلبه و ذلك أضعف الإيمان)) رواه مسلم
"Whoever sees a munkar then let him change it with his hand and if he is unable to do so then let him do it with his tongue and if he is not able to do so then let him hate it in his heart and that is the weakest form of Imaan" collected by Muslim
And the Ayaat and Ahaadeeth are many in establishing the obligatory nature of enjoining what is right and forbidding what is wrong and the dispraise and criticism of those who abandon it. So it is obligatory upon the believing man and the believing woman to enjoin what is right and forbid what is wrong even if the people you are criticizing display anger to you and abuse you, so it is a must to be patient upon this and take as an example the messengers عليهم الصﻻة والسﻻم and those who followed after them in goodness just as Allah Azza wa Jall addressed His prophet صلى الله عليه وسلم personally :
"فصبر كما صبر أولوا العزم من الرسل"
"So be patient just like the ulool azim (the greatest messengers) from amongst the messengers" (ahqaaf: 35)
And Allah says:
"واصبروا إن الله مع الصابرين"
And all of you be patient indeed Allah is with the patient" (6:46)
Then the Shaykh concludes by saying:
"There is no doubt that the correction and rectification of the society is only established by Allah THEN the enjoining what is right and forbidding what is wrong and it's corruption and widespread destruction and its general punishments are the results of the abandonment of enjoining what is right and forbidding what is wrong just as it has been authentically narrated upon the prophet صلى الله عليه وسلم :
"إن الناس إذا رأوا المنكر فلم يغيروه أو شك أو أن يعمهم الله بعقابه" رواه ابن ماجح و أحمد
"Indeed when the people see the munkar and do not change it (collectively) then all of them will punished collectively"
Ibn maajah and Ahmad
May Allah soften our hearts towards the reminders and assist us all in enjoining what is right and forbidding what is wrong and rectifying all of our affairs. Allahumma Aameen.
Adopted from Majmoo'ah Fataawaa of Bin Baaz vol.27 pg. 511-512
👍3