𝗪𝗘 𝗛𝗘𝗔𝗥 𝗔𝗡𝗗 𝗪𝗘 𝗢𝗕𝗘𝗬
If a prohibition reaches you, then refrain from it, and ask not whether it is impermissible or disliked. Likewise, if a command reaches you, then act accordingly and ask not whether it is obligated or recommended. When the Companions (may Allāh be pleased with them) were commanded by the Prophet (ṣallallāhu ʿalayhi wa-sallam) they would not say, “O Messenger of Allāh, did you mean it to be an obligation or was it a recommendation?” Rather they would carry out the commandment instantly.
My advice to every believer is that if a commandment from the commandments of Allāh and His Messenger (ṣallallāhu ʿalayhi wa-sallam) reaches them, they say: “We hear and we obey”, and they carry out that commandment. Likewise, if they hear a prohibition, they say: “We hear and we obey” and they abstain, and take not any risks. The most compliant to the commandments of Allāh are indeed the strongest of people in faith.
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
The only saying of the faithful believers, when they are called to Allāh (His Words, the Qurʾān) and His Messenger (ṣallallāhu ʿalayhi wa-sallam) to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
📚Source: Liqāʾ al-Bāb al-Maftūḥ 160.
If a prohibition reaches you, then refrain from it, and ask not whether it is impermissible or disliked. Likewise, if a command reaches you, then act accordingly and ask not whether it is obligated or recommended. When the Companions (may Allāh be pleased with them) were commanded by the Prophet (ṣallallāhu ʿalayhi wa-sallam) they would not say, “O Messenger of Allāh, did you mean it to be an obligation or was it a recommendation?” Rather they would carry out the commandment instantly.
My advice to every believer is that if a commandment from the commandments of Allāh and His Messenger (ṣallallāhu ʿalayhi wa-sallam) reaches them, they say: “We hear and we obey”, and they carry out that commandment. Likewise, if they hear a prohibition, they say: “We hear and we obey” and they abstain, and take not any risks. The most compliant to the commandments of Allāh are indeed the strongest of people in faith.
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
The only saying of the faithful believers, when they are called to Allāh (His Words, the Qurʾān) and His Messenger (ṣallallāhu ʿalayhi wa-sallam) to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn
📚Source: Liqāʾ al-Bāb al-Maftūḥ 160.
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Most people underestimate how much the people around them silently sculpt their hearts, habits, and even their destiny.
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
Copied
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
Copied
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🌻The Sign Of Good Character Is In Ten Qualities
Al-Haafiz `Abdur-Ra-oof Al-Munaawee [رحمه الله] [D. 1031 H] said: Yoosuf Ibn Asbaat said:
❝The sign of good character is in ten qualities:
1. Rarely arguing,
2. Treating others fairly,
3. Abandoning seeking out people’s faults,
4. Seeking to rectify and improve any evil qualities which appear,
5. Seeking excuses for people,
6. Bearing harm,
7. Blaming oneself,
8. Occupying oneself with awareness of one’s own faults and not with the faults of others,
9. Having a cheerful face,
10. And being mild in speech.❞
[Faydul-Qadeer, 📚(3/464) | Translated By Abū Talhah Dāwood Ibn Ronald Burbank]
Al-Haafiz `Abdur-Ra-oof Al-Munaawee [رحمه الله] [D. 1031 H] said: Yoosuf Ibn Asbaat said:
❝The sign of good character is in ten qualities:
1. Rarely arguing,
2. Treating others fairly,
3. Abandoning seeking out people’s faults,
4. Seeking to rectify and improve any evil qualities which appear,
5. Seeking excuses for people,
6. Bearing harm,
7. Blaming oneself,
8. Occupying oneself with awareness of one’s own faults and not with the faults of others,
9. Having a cheerful face,
10. And being mild in speech.❞
[Faydul-Qadeer, 📚(3/464) | Translated By Abū Talhah Dāwood Ibn Ronald Burbank]
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THE DISBELIEVERS ARE PUNISHED IN WAYS THEY DO NOT PRESUME
ALLAH said:
فَذَرْنِي وَمَن يُكَذِّبُ بِهَذَا الْحَدِيثِ
So leave to ME those who reject this message
meaning, the Qur'an.
This is a sever threat which means, `leave ME alone with this person; I know about him and how I will gradually punish him and increase him in his falsehood. I am giving him respite for a while, then I will seize him with a mighty and powerful punishment.'
Thus, ALLĀH says,
سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
WE will gradually draw them to destruction in ways they cannot comprehend.
meaning, and they will not even be aware of it. Rather, they will believe that it is a noble blessing from ALLĀH, but really the same matter is actually a form of humiliation (for them).
This is similar to ALLĀH'S statement,
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَىْءٍ حَتَّى إِذَا فَرِحُواْ بِمَأ أُوتُواْ أَخَذْنَـهُمْ بَغْتَةً فَإِذَا هُمْ مُّبْلِسُونَ
So, when they forgot that which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, WE punished them, and lo! They were plunged into destruction with deep regrets and sorrows. {al-An'am: Verse 44}
{Tafsir Ibn Kathīr}
(68:44)
Al-Hasan Al-Basri said,
"Whomever ALLĀH gives provision and he thinks that ALLĀH is not testing him, has no wisdom. Whomever has little provision and thinks that ALLĀH will not look at (provide for) him, has no wisdom."
ALLAH said:
فَذَرْنِي وَمَن يُكَذِّبُ بِهَذَا الْحَدِيثِ
So leave to ME those who reject this message
meaning, the Qur'an.
This is a sever threat which means, `leave ME alone with this person; I know about him and how I will gradually punish him and increase him in his falsehood. I am giving him respite for a while, then I will seize him with a mighty and powerful punishment.'
Thus, ALLĀH says,
سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
WE will gradually draw them to destruction in ways they cannot comprehend.
meaning, and they will not even be aware of it. Rather, they will believe that it is a noble blessing from ALLĀH, but really the same matter is actually a form of humiliation (for them).
This is similar to ALLĀH'S statement,
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَىْءٍ حَتَّى إِذَا فَرِحُواْ بِمَأ أُوتُواْ أَخَذْنَـهُمْ بَغْتَةً فَإِذَا هُمْ مُّبْلِسُونَ
So, when they forgot that which they had been reminded, We opened for them the gates of everything, until in the midst of their enjoyment in that which they were given, all of a sudden, WE punished them, and lo! They were plunged into destruction with deep regrets and sorrows. {al-An'am: Verse 44}
{Tafsir Ibn Kathīr}
(68:44)
Al-Hasan Al-Basri said,
"Whomever ALLĀH gives provision and he thinks that ALLĀH is not testing him, has no wisdom. Whomever has little provision and thinks that ALLĀH will not look at (provide for) him, has no wisdom."
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I see something I dislike,
and what prevents me from speaking about it
(is nothing except) for the fear that I will be tested with the same thing.
[Ibrahim an-Nakha’i (rahimahullah) in al-Bayhaqi’s (rahimahullah) Shu’b al-Imaan, 5/315]
Shaykh ‘Abd Ar-Razzaaq al-Badr (hafidhahullah):
And let the Muslim beware of mocking those who are afflicted with tests/trials (in the world or in the religion),
for he is not safe from being tested by the same thing that they have been tested with.
[Fiqh al-‘Adee’yyah wal-Adhkaar, 746]
and what prevents me from speaking about it
(is nothing except) for the fear that I will be tested with the same thing.
[Ibrahim an-Nakha’i (rahimahullah) in al-Bayhaqi’s (rahimahullah) Shu’b al-Imaan, 5/315]
Shaykh ‘Abd Ar-Razzaaq al-Badr (hafidhahullah):
And let the Muslim beware of mocking those who are afflicted with tests/trials (in the world or in the religion),
for he is not safe from being tested by the same thing that they have been tested with.
[Fiqh al-‘Adee’yyah wal-Adhkaar, 746]
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The Prophet Peace be upon him said,
“Whoever helps a believer with a hardship from the hardships of this life, Allah will help him with a hardship from the hardships of the Day of Resurrection. Whoever shows leniency towards someone in difficultly, Allah will show him leniency in this life and the hereafter. Whoever conceals (the faults of) a Muslim, Allah will conceal him in this life & the hereafter. And Allah will continue to aid the servant as long as the servant aids his brother.” (Muslim)
So why not :
Relieve someone’s hardship, even if it means carrying their heavy shopping for them or giving them some money during difficult times and if they owe u money give them more time 2 pay u off or even forgive them off the debt etc. …
Do it in these blessed days and Know that Allah Will continue to Help u as long as u help your fellow Muslims…Subhanallah!
“Whoever helps a believer with a hardship from the hardships of this life, Allah will help him with a hardship from the hardships of the Day of Resurrection. Whoever shows leniency towards someone in difficultly, Allah will show him leniency in this life and the hereafter. Whoever conceals (the faults of) a Muslim, Allah will conceal him in this life & the hereafter. And Allah will continue to aid the servant as long as the servant aids his brother.” (Muslim)
So why not :
Relieve someone’s hardship, even if it means carrying their heavy shopping for them or giving them some money during difficult times and if they owe u money give them more time 2 pay u off or even forgive them off the debt etc. …
Do it in these blessed days and Know that Allah Will continue to Help u as long as u help your fellow Muslims…Subhanallah!
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Deeds a Muslim should hasten to do on Fridays:
▪️Sending a lot of prayers upon the Prophet ﷺ
▪️ Reading Surat Al-Kahf
▪️ Supplicating to Allah - in the hour when a person’s dua is accepted
So let's seize the hours of this blessed day..
▪️Sending a lot of prayers upon the Prophet ﷺ
▪️ Reading Surat Al-Kahf
▪️ Supplicating to Allah - in the hour when a person’s dua is accepted
So let's seize the hours of this blessed day..
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Most people underestimate how much the people around them silently sculpt their hearts, habits, and even their destiny.
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
The Prophet ﷺ made it brutally clear with an image that you cannot unsee: your friend is either like a perfume seller or a blacksmith. If he’s like the perfume seller, even if you don’t buy anything, just standing near him leaves you with a fragrance.
If he’s like the blacksmith, even if you don’t touch the fire, the smoke and sparks will cling to you.
This is how companionship works—you absorb it, whether you intend to or not. That means your faith, your morals, your worldview are constantly being shaped by the company you keep.
(Ref : Bukhari 2101)
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This hadith highlights three keys to success: mindfulness of Allah, repentance through good deeds, and excellent character with people. Living with Taqwa, seeking forgiveness, and showing kindness are pathways to Allah’s mercy.
Heart Therapy – Purify Your Heart, Increase Your Deeds
This course teaches you:
How to balance worldly life with spiritual priorities
Understanding wealth, blessings, and responsibility in Islam
Developing gratitude and stewardship for what Allah gives.
Heart Therapy – Purify Your Heart, Increase Your Deeds
This course teaches you:
How to balance worldly life with spiritual priorities
Understanding wealth, blessings, and responsibility in Islam
Developing gratitude and stewardship for what Allah gives.
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Forwarded from Signs B4 Day of Judgement
It was narrated that Ibn Hawaalah said: The Messenger of Allah (ﷺ) said:
“This matter will end with you becoming massed troops: troops in ash-Shaam, troops in Yemen, and troops in Iraq.”
Ibn Hawaalah said: Choose for me, O Messenger of Allah (ﷺ), if I should live to see that.
He said: “You should go to ash-Shaam, for it is Allah’s chosen land, to which He will gather His chosen slaves. But if you refuse, then go to Yemen and draw water from your ponds, for Allah has promised me that He will take care of ash-Shaam and its people.”
-Sunan Abi Daawood-
“This matter will end with you becoming massed troops: troops in ash-Shaam, troops in Yemen, and troops in Iraq.”
Ibn Hawaalah said: Choose for me, O Messenger of Allah (ﷺ), if I should live to see that.
He said: “You should go to ash-Shaam, for it is Allah’s chosen land, to which He will gather His chosen slaves. But if you refuse, then go to Yemen and draw water from your ponds, for Allah has promised me that He will take care of ash-Shaam and its people.”
-Sunan Abi Daawood-
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It is mandatory upon us as Muslims to enjoin what is right and to forbid what is wrong and to remain patient upon this even if we are abused by those who recieve the reminder. Allah has legislated a number of Faraa'idh [فرائض ] (plural of fard [فرض ] obligations) upon us and it is upon us all to fulfill and establish them.
The Shaykh Abdul Azeez Bin Abdillah Bin Abdir-Rahmaan Bin Baaz رحمه الله said:
"From the most important of the obligations is the Al-Amru Bil Maroof wa Nahiya Anil Munkar (enjoining what is right and forbidding what is wrong) just as Subhaanahu said:
"والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف و ينهون عن المنكر"
The believing man and the believing woman are helpers one to another, they enjoin what is right and forbid from what is wrong" (9:71)
Then the Shaykh said:
"So Subhaanahu clarifies in this verse the characteristics of the believing man and the believing woman the obligation of enjoining what is right and forbidding what is wrong and Allah Azza wa Jall said:
"كنتم خير أمة أخرجت للناس تأمرون بالمعروف و تنهون عن المنكر و تؤمنون بالله "
"You are the best of people raised up (as a model) for mankind because you enjoin what is right and you forbid what is wrong and you believe in Allah." (3:110)
And the Prophet صلى الله عليه وسلم said:
((من رأى منكم منكرا فلغيره بيده فاءن يستطع فبلسانه فاءن لم يستطع فبقلبه و ذلك أضعف الإيمان)) رواه مسلم
"Whoever sees a munkar then let him change it with his hand and if he is unable to do so then let him do it with his tongue and if he is not able to do so then let him hate it in his heart and that is the weakest form of Imaan" collected by Muslim
And the Ayaat and Ahaadeeth are many in establishing the obligatory nature of enjoining what is right and forbidding what is wrong and the dispraise and criticism of those who abandon it. So it is obligatory upon the believing man and the believing woman to enjoin what is right and forbid what is wrong even if the people you are criticizing display anger to you and abuse you, so it is a must to be patient upon this and take as an example the messengers عليهم الصﻻة والسﻻم and those who followed after them in goodness just as Allah Azza wa Jall addressed His prophet صلى الله عليه وسلم personally :
"فصبر كما صبر أولوا العزم من الرسل"
"So be patient just like the ulool azim (the greatest messengers) from amongst the messengers" (ahqaaf: 35)
And Allah says:
"واصبروا إن الله مع الصابرين"
And all of you be patient indeed Allah is with the patient" (6:46)
Then the Shaykh concludes by saying:
"There is no doubt that the correction and rectification of the society is only established by Allah THEN the enjoining what is right and forbidding what is wrong and it's corruption and widespread destruction and its general punishments are the results of the abandonment of enjoining what is right and forbidding what is wrong just as it has been authentically narrated upon the prophet صلى الله عليه وسلم :
"إن الناس إذا رأوا المنكر فلم يغيروه أو شك أو أن يعمهم الله بعقابه" رواه ابن ماجح و أحمد
"Indeed when the people see the munkar and do not change it (collectively) then all of them will punished collectively"
Ibn maajah and Ahmad
May Allah soften our hearts towards the reminders and assist us all in enjoining what is right and forbidding what is wrong and rectifying all of our affairs. Allahumma Aameen.
Adopted from Majmoo'ah Fataawaa of Bin Baaz vol.27 pg. 511-512
The Shaykh Abdul Azeez Bin Abdillah Bin Abdir-Rahmaan Bin Baaz رحمه الله said:
"From the most important of the obligations is the Al-Amru Bil Maroof wa Nahiya Anil Munkar (enjoining what is right and forbidding what is wrong) just as Subhaanahu said:
"والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف و ينهون عن المنكر"
The believing man and the believing woman are helpers one to another, they enjoin what is right and forbid from what is wrong" (9:71)
Then the Shaykh said:
"So Subhaanahu clarifies in this verse the characteristics of the believing man and the believing woman the obligation of enjoining what is right and forbidding what is wrong and Allah Azza wa Jall said:
"كنتم خير أمة أخرجت للناس تأمرون بالمعروف و تنهون عن المنكر و تؤمنون بالله "
"You are the best of people raised up (as a model) for mankind because you enjoin what is right and you forbid what is wrong and you believe in Allah." (3:110)
And the Prophet صلى الله عليه وسلم said:
((من رأى منكم منكرا فلغيره بيده فاءن يستطع فبلسانه فاءن لم يستطع فبقلبه و ذلك أضعف الإيمان)) رواه مسلم
"Whoever sees a munkar then let him change it with his hand and if he is unable to do so then let him do it with his tongue and if he is not able to do so then let him hate it in his heart and that is the weakest form of Imaan" collected by Muslim
And the Ayaat and Ahaadeeth are many in establishing the obligatory nature of enjoining what is right and forbidding what is wrong and the dispraise and criticism of those who abandon it. So it is obligatory upon the believing man and the believing woman to enjoin what is right and forbid what is wrong even if the people you are criticizing display anger to you and abuse you, so it is a must to be patient upon this and take as an example the messengers عليهم الصﻻة والسﻻم and those who followed after them in goodness just as Allah Azza wa Jall addressed His prophet صلى الله عليه وسلم personally :
"فصبر كما صبر أولوا العزم من الرسل"
"So be patient just like the ulool azim (the greatest messengers) from amongst the messengers" (ahqaaf: 35)
And Allah says:
"واصبروا إن الله مع الصابرين"
And all of you be patient indeed Allah is with the patient" (6:46)
Then the Shaykh concludes by saying:
"There is no doubt that the correction and rectification of the society is only established by Allah THEN the enjoining what is right and forbidding what is wrong and it's corruption and widespread destruction and its general punishments are the results of the abandonment of enjoining what is right and forbidding what is wrong just as it has been authentically narrated upon the prophet صلى الله عليه وسلم :
"إن الناس إذا رأوا المنكر فلم يغيروه أو شك أو أن يعمهم الله بعقابه" رواه ابن ماجح و أحمد
"Indeed when the people see the munkar and do not change it (collectively) then all of them will punished collectively"
Ibn maajah and Ahmad
May Allah soften our hearts towards the reminders and assist us all in enjoining what is right and forbidding what is wrong and rectifying all of our affairs. Allahumma Aameen.
Adopted from Majmoo'ah Fataawaa of Bin Baaz vol.27 pg. 511-512
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Definition: al-Hamm, al-Hazn, al-Ghamm
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Definition of: al-Hamm (الهم), al-Hazn (الحزن), al-Ghamm (الغم)
Ibn al-Qayyim رحمه الله said:
❝There are three passive feelings that affect the heart:
1) If it is related to the past, then it causes al-Hazn (sorrow/distress).
2) If it is related to the future, then it causes al-Hamm (anxiety/worry).
3) If it is related to the present, then it causes al-Ghamm (grief).❞
[al-Fawaaid (1/26)]
Note:
1) al-Hazn is related to the loss in the past, either the passing away of someone, or losing something, or recalling the time spent with the loved ones. Like how Yaqoob عليه السلام felt at the loss of his most beloved son, Yusuf عليه السلام when he said:
إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّـهِ
{I only complain of my grief and sorrow to Allaah}
[Surah Yusuf (12): 86]
2) al-Hamm is related to the loss one anticipates which causes him to worry about his future. Example: students worrying about their results, parents worrying about the future of their children, etc.
The Prophet ﷺ used to supplicate, saying:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ
“O Allaah! I seek refuge with You from worry and grief…”
[Saheeh al-Bukhaaree (2893, 5425, 6363, 6369)]
3) al-Ghamm is related to the grief felt at the time of losing something or someone, i.e. what is related to the present. Example: when Yunus عليه السلام was in the belly of the whale (or big fish), Allaah تعالى relieved him of his suffering, saying:
فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ
{So We answered his call, and delivered him from the grief}
[Surah al-Anbiyaa (21): 88]
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Definition of: al-Hamm (الهم), al-Hazn (الحزن), al-Ghamm (الغم)
Ibn al-Qayyim رحمه الله said:
❝There are three passive feelings that affect the heart:
1) If it is related to the past, then it causes al-Hazn (sorrow/distress).
2) If it is related to the future, then it causes al-Hamm (anxiety/worry).
3) If it is related to the present, then it causes al-Ghamm (grief).❞
[al-Fawaaid (1/26)]
Note:
1) al-Hazn is related to the loss in the past, either the passing away of someone, or losing something, or recalling the time spent with the loved ones. Like how Yaqoob عليه السلام felt at the loss of his most beloved son, Yusuf عليه السلام when he said:
إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّـهِ
{I only complain of my grief and sorrow to Allaah}
[Surah Yusuf (12): 86]
2) al-Hamm is related to the loss one anticipates which causes him to worry about his future. Example: students worrying about their results, parents worrying about the future of their children, etc.
The Prophet ﷺ used to supplicate, saying:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ
“O Allaah! I seek refuge with You from worry and grief…”
[Saheeh al-Bukhaaree (2893, 5425, 6363, 6369)]
3) al-Ghamm is related to the grief felt at the time of losing something or someone, i.e. what is related to the present. Example: when Yunus عليه السلام was in the belly of the whale (or big fish), Allaah تعالى relieved him of his suffering, saying:
فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ
{So We answered his call, and delivered him from the grief}
[Surah al-Anbiyaa (21): 88]
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✒ Great Benefit | The Destroyed Ones !!
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Do not ask about three (i.e they are destroyed ones);
• A man who breaks away from the Jamā'ah (main body of Muslims) and rebels against his ruler then dies as a rebel, then do not ask about him (i.e he is destroyed)
• And a slave-girl or slave who runs away from his master
• And a woman whose husband is absent and she has sufficient worldly provision but she DISPLAYS HER ADORNMENT TO STRANGERS and FREEMIXES after he left
And do not ask about three;
• A man who contends with Allāh regarding His Cloak for indeed His Cloak is Pride and His Honor is His Garment
• And a man who doubts the Command of Allāh
• And the one who despairs of Allāh's Mercy.”
● [الأدب المفرد ٥٩٠ ، صححه الألباني]
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Do not ask about three (i.e they are destroyed ones);
• A man who breaks away from the Jamā'ah (main body of Muslims) and rebels against his ruler then dies as a rebel, then do not ask about him (i.e he is destroyed)
• And a slave-girl or slave who runs away from his master
• And a woman whose husband is absent and she has sufficient worldly provision but she DISPLAYS HER ADORNMENT TO STRANGERS and FREEMIXES after he left
And do not ask about three;
• A man who contends with Allāh regarding His Cloak for indeed His Cloak is Pride and His Honor is His Garment
• And a man who doubts the Command of Allāh
• And the one who despairs of Allāh's Mercy.”
● [الأدب المفرد ٥٩٠ ، صححه الألباني]
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The human BRAIN 🧠 can store the equivalent of 4.7 BILLION (4,700,000,000) BOOKS 📚 in Data !!
al-Qur'an:
أَفِي اللَّهِ شَكٌّ
"Is there any doubt about God?" [14:10].
Source: https://www.telegraph.co.uk/news/science/science-news/12114150/Human-brain-can-store-4.7-billion-books-ten-times-more-than-originally-thought.html
al-Qur'an:
أَفِي اللَّهِ شَكٌّ
"Is there any doubt about God?" [14:10].
Source: https://www.telegraph.co.uk/news/science/science-news/12114150/Human-brain-can-store-4.7-billion-books-ten-times-more-than-originally-thought.html
The Telegraph
Human brain can store 4.7 billion books - ten times more than originally thought
One petabyte is the same as 20 million four-drawer filing cabinets filled with text,13.3 years of HD-TV recordings, 4.7 billion books or 670 million web pages
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Forwarded from الأخوات - The Sisters
Allah is the Most Gentle and loves gentleness in all matters
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The Messenger of Allah ﷺ said to Anas, “Young man, if you are able every morning and evening to remove any malevolence in your heart towards anyone, then do so.” Then, the Prophet said, “Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.”
Source: Sunan al-Tirmidhī 2678
Grade: Hasan (fair) according to Al-Tirmidhi
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ ثُمَّ قَالَ لِي يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
2678 سنن الترمذي كتاب العلم باب ما جاء في الأخذ بالسنة واجتناب البدع
4/410 المحدث الترمذي خلاصة حكم المحدث حسن غريب في سنن الترمذي
Source: Sunan al-Tirmidhī 2678
Grade: Hasan (fair) according to Al-Tirmidhi
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ ثُمَّ قَالَ لِي يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
2678 سنن الترمذي كتاب العلم باب ما جاء في الأخذ بالسنة واجتناب البدع
4/410 المحدث الترمذي خلاصة حكم المحدث حسن غريب في سنن الترمذي
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"I read the quran and noticed that Allāh never praised a person except after testing them."
Abu Abbās Ibn Ata [Talbees Iblees pg. 474]
Abu Abbās Ibn Ata [Talbees Iblees pg. 474]
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