"What are you so afraid of losing when nothing in this world belongs to you?"
• You obsess over outcomes like you own them.
• You stress over people like you control them.
• You chase life as if it can’t be taken back in a second.
Allaah already told you the reality:
"To Allaah belongs whatever is in the heavens and the earth." (Qur’an 2:284)
Read that again.
Everything you call "mine" is on loan.
Your parents. Your spouse. Your children. Your money. Your health. Your time.
The bad news is that life is temporary :(
The good news is that life is temporary :)
Dunya starts to feels heavy when you treat borrowed things like they’re permanent.
So whatever you’re stressing about rn?
Relax 😌
It's just Dunya!
• You obsess over outcomes like you own them.
• You stress over people like you control them.
• You chase life as if it can’t be taken back in a second.
Allaah already told you the reality:
"To Allaah belongs whatever is in the heavens and the earth." (Qur’an 2:284)
Read that again.
Everything you call "mine" is on loan.
Your parents. Your spouse. Your children. Your money. Your health. Your time.
The bad news is that life is temporary :(
The good news is that life is temporary :)
Dunya starts to feels heavy when you treat borrowed things like they’re permanent.
So whatever you’re stressing about rn?
Relax 😌
It's just Dunya!
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A Short Advice
Muawiyah رضي الله عنه wrote to the mother of the believers, Aaishah رضي الله عنها, asking her to write to him some advice but not making it lenghty. So, Aaishah رضي الله عنها wrote:
“Assalaamu Alaik. To proceed… I heard the Messenger of Allaah ﷺ saying: ❝Whoever seeks the pleasure of Allaah while the people are displeased, then Allaah will protect him from the troubles caused by the people. And whosoever seeks the pleasure of the people while displeasing Allaah, then Allaah will leave his matter for the people (i.e. Allaah will not protect him from the harms of the people)❞, Wassalaamu Alaik.”
[Sunan al-Tirmidhee (2414), and graded as “Saheeh li-ghairihee” by Shaykh Al-Albaanee in al-Saheehah (2311)]
Muawiyah رضي الله عنه wrote to the mother of the believers, Aaishah رضي الله عنها, asking her to write to him some advice but not making it lenghty. So, Aaishah رضي الله عنها wrote:
“Assalaamu Alaik. To proceed… I heard the Messenger of Allaah ﷺ saying: ❝Whoever seeks the pleasure of Allaah while the people are displeased, then Allaah will protect him from the troubles caused by the people. And whosoever seeks the pleasure of the people while displeasing Allaah, then Allaah will leave his matter for the people (i.e. Allaah will not protect him from the harms of the people)❞, Wassalaamu Alaik.”
[Sunan al-Tirmidhee (2414), and graded as “Saheeh li-ghairihee” by Shaykh Al-Albaanee in al-Saheehah (2311)]
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A Lawyer does not speak for a Doctor
An Engr does not speak for a Nurse
A farmer does not speak for a Pilot
Everyone is a specialist in his/her own field.
But social media has given ppl the power to speak for faith/religion they knw nothing abt
Displaying too much ignorance/hate.
Know your Limits
An Engr does not speak for a Nurse
A farmer does not speak for a Pilot
Everyone is a specialist in his/her own field.
But social media has given ppl the power to speak for faith/religion they knw nothing abt
Displaying too much ignorance/hate.
Know your Limits
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“The Truth Is Not Known by the Majority.”
(Based on Qur’ān Al-An'am 6:116 and the statements of the Salaf)
The people of innovation are numerous, and while they may boast about their numbers, Allāh said: 'Were you to obey most people, they would misguide you.' [6:116]
▫️[Marḥaban Yā Ṭālib Al-ʿIlm, p. 457]
(Based on Qur’ān Al-An'am 6:116 and the statements of the Salaf)
The people of innovation are numerous, and while they may boast about their numbers, Allāh said: 'Were you to obey most people, they would misguide you.' [6:116]
▫️[Marḥaban Yā Ṭālib Al-ʿIlm, p. 457]
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Direct conversation between the believer and Allah
Brief Note of Surah Al-Fatiha
Surah Al-Fatiha is a beautiful prayer that teaches us to thank Allah, trust His mercy, and worship Him alone. It asks Allah to guide us on the right path and protect us from going astray. It reminds us to rely on Him in all we do and live a life full of gratitude and goodness.
Core Themes of Surah Al-Fatiha
Faith: Strengthening belief in Allah, His mercy, and His justice.
Worship: Recognizing that worship and obedience belong to Allah alone.
Guidance: The need for continuous divine guidance to remain steadfast in righteousness.
Accountability: Preparing for the Day of Judgment by aligning actions with Allah's commands.
Surah Al-Fatiha
The Opening - Makki Surah
Surah Al-Fatiha, the opening chapter of the Quran, is known by several other names.
Al-Fatiha (The Opening)
Umm al-Kitab (The Mother of the Book)
Al-Hamd (The Praise)
Al-Sab' al-Mathani (The Seven Oft-Repeated Verses)
Al-Shifa (The Cure)
Al-Ruqyah (The Healing)
Al-Dua (The Supplication)
Al-Kafiyah (The Sufficient)
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ . الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ) الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ ) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ .
Benefits of Surah Al Fatiha
It is the greatest surah of Quran: no surah like it has been reveled in Torah, Injeel, Zabur or Quran
Recite during the time of hardship and you will be safeguarded from calamities
Recite and blow over sick person and they will receive shifa
It is medicine and cure for every disease except death
Brief Note of Surah Al-Fatiha
Surah Al-Fatiha is a beautiful prayer that teaches us to thank Allah, trust His mercy, and worship Him alone. It asks Allah to guide us on the right path and protect us from going astray. It reminds us to rely on Him in all we do and live a life full of gratitude and goodness.
Core Themes of Surah Al-Fatiha
Faith: Strengthening belief in Allah, His mercy, and His justice.
Worship: Recognizing that worship and obedience belong to Allah alone.
Guidance: The need for continuous divine guidance to remain steadfast in righteousness.
Accountability: Preparing for the Day of Judgment by aligning actions with Allah's commands.
Surah Al-Fatiha
The Opening - Makki Surah
Surah Al-Fatiha, the opening chapter of the Quran, is known by several other names.
Al-Fatiha (The Opening)
Umm al-Kitab (The Mother of the Book)
Al-Hamd (The Praise)
Al-Sab' al-Mathani (The Seven Oft-Repeated Verses)
Al-Shifa (The Cure)
Al-Ruqyah (The Healing)
Al-Dua (The Supplication)
Al-Kafiyah (The Sufficient)
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ . الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ) الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ ) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ .
Benefits of Surah Al Fatiha
It is the greatest surah of Quran: no surah like it has been reveled in Torah, Injeel, Zabur or Quran
Recite during the time of hardship and you will be safeguarded from calamities
Recite and blow over sick person and they will receive shifa
It is medicine and cure for every disease except death
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Sound Understanding
Abu Haatim said: “The first sign of goodness for a person in this world is having a sound understanding, and it is one of the best things which Allaah تعالى has granted for His slaves. So do not defile the blessing of Allaah تعالى by sitting in gatherings which opposes it.”
[Rawdhatul `Uqalaa’ (1/11)]
Abu Haatim said: “The first sign of goodness for a person in this world is having a sound understanding, and it is one of the best things which Allaah تعالى has granted for His slaves. So do not defile the blessing of Allaah تعالى by sitting in gatherings which opposes it.”
[Rawdhatul `Uqalaa’ (1/11)]
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Betrayal by family is a bitter reminder that not all bonds are unbreakable, not all promise are kept, and not all love is unconditional.
You can’t force family to be family. Sometimes they’re just as fake as friends.
Just because someone is family doesn’t mean you have to tolerate lies, chaos, drama, manipulation and disrespect.
Cutting people off doesn’t have limits. Family can get cut off too. If they are causing you stress and you’ve done all you can do. Send them love and send them off. Love the ones who are always there for you.
Family is supposed to help family not watch them struggle and talk about them.
The family member who decides to heal will be seen as enemy, as they will have broken the pattern of family behavior.
Copied
You can’t force family to be family. Sometimes they’re just as fake as friends.
Just because someone is family doesn’t mean you have to tolerate lies, chaos, drama, manipulation and disrespect.
Cutting people off doesn’t have limits. Family can get cut off too. If they are causing you stress and you’ve done all you can do. Send them love and send them off. Love the ones who are always there for you.
Family is supposed to help family not watch them struggle and talk about them.
The family member who decides to heal will be seen as enemy, as they will have broken the pattern of family behavior.
Copied
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💰 The Weight of Debt After Death
The Prophet ﷺ said:
“The soul of the believer is held back until his debt is paid off.”
📚 Sunan al-Tirmidhi 1078 (Hasan)
Debt does not disappear after death. It is paid from the deceased’s estate (their money, property, and belongings left behind) before any inheritance is distributed. Allah ﷻ says:
“After any bequest which was made or debt.”
📚 Surah An-Nisa 4:11
Many of you chose “The debt is paid by their family” and that is true in practice. The debt should first be cleared from the person’s estate, but if the family or friends choose to pay it on their behalf, it becomes a beautiful act of charity and loyalty. The Prophet ﷺ once refused to pray over a man who owed two dinars until someone promised to settle it. Later, he said:
“Now his skin has become cool (i.e., his soul is at ease).”
📚 Musnad Ahmad 23417 (Hasan)
💭 Even a righteous soul can be held back because of unpaid debts. Whether it is paid from their estate or lovingly settled by family, clearing what we owe helps the soul find peace in the Hereafter.
The Prophet ﷺ said:
“The soul of the believer is held back until his debt is paid off.”
📚 Sunan al-Tirmidhi 1078 (Hasan)
Debt does not disappear after death. It is paid from the deceased’s estate (their money, property, and belongings left behind) before any inheritance is distributed. Allah ﷻ says:
“After any bequest which was made or debt.”
📚 Surah An-Nisa 4:11
Many of you chose “The debt is paid by their family” and that is true in practice. The debt should first be cleared from the person’s estate, but if the family or friends choose to pay it on their behalf, it becomes a beautiful act of charity and loyalty. The Prophet ﷺ once refused to pray over a man who owed two dinars until someone promised to settle it. Later, he said:
“Now his skin has become cool (i.e., his soul is at ease).”
📚 Musnad Ahmad 23417 (Hasan)
💭 Even a righteous soul can be held back because of unpaid debts. Whether it is paid from their estate or lovingly settled by family, clearing what we owe helps the soul find peace in the Hereafter.
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https://news.1rj.ru/str/authenticduas
Follow the Authentic Duas channel on Telegram.
Download, learn, and teach the duas,
The Messenger of Allah (ﷺ) said:
“One who guides to something good has a reward similar to that of its doer.”
(Saheeh Muslim 1893)
Follow the Authentic Duas channel on Telegram.
Download, learn, and teach the duas,
The Messenger of Allah (ﷺ) said:
“One who guides to something good has a reward similar to that of its doer.”
(Saheeh Muslim 1893)
Telegram
Authentic Duas
Duas according to Quran & Sunnah.
[“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665]
❝Be sincere in your aim and you will find the support of Allah surrounding you.❞
— Ibn al-Qayyim (رحمه الله)
[“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665]
❝Be sincere in your aim and you will find the support of Allah surrounding you.❞
— Ibn al-Qayyim (رحمه الله)
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This issue is a disease plaguing the Muslim ummah. How many people have we seen promoting themselves in the daʿwah, yet they are totally unqualified. They think they are aiding the daʿwah, but in reality, they are not. They destroy and corrupt it more than they aid and rectify it.
Shaykh Ibn Bāz (رحمه الله) said: "The ignorant destroys, [he does] not construct, and he corrupts, [he does] not repair.1
And indeed Allāh has spoken the truth when He said:
إِنَّمَا يَخْشَى اللَّـهَ مِنْ عِبَادِهِ الْعُلَمَاءُ
"From Allāh’s slaves, it is only the scholars who truly fear Him."
[Sūrah Fāṭir, 35:28]
Therefore, had those who promoted themselves had an ounce of fear for their Lord, they would have remained in their rightful places, silent and hidden in the background. And Allāh’s aid is sought.
[1] .الدعوة إلى الله وأخلاق الدعاة
Written by: Musa Shaleem Mohammed (2016.10.04)
Reviewed by: Abū ʿIyāḍ Amjad Rafīq
Shaykh Ibn Bāz (رحمه الله) said: "The ignorant destroys, [he does] not construct, and he corrupts, [he does] not repair.1
And indeed Allāh has spoken the truth when He said:
إِنَّمَا يَخْشَى اللَّـهَ مِنْ عِبَادِهِ الْعُلَمَاءُ
"From Allāh’s slaves, it is only the scholars who truly fear Him."
[Sūrah Fāṭir, 35:28]
Therefore, had those who promoted themselves had an ounce of fear for their Lord, they would have remained in their rightful places, silent and hidden in the background. And Allāh’s aid is sought.
[1] .الدعوة إلى الله وأخلاق الدعاة
Written by: Musa Shaleem Mohammed (2016.10.04)
Reviewed by: Abū ʿIyāḍ Amjad Rafīq
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The One who feeds you and gives you drink is Allah —
not your business or your job.
And the One who cures you when you fall sick is Allah —
not the hospital or the medicine.
{والذي هو يطعمني ويسقين وإذا مرضت فهو يشفين}
— سورة الشعراء، الآيتان 79–80
So the Muslim takes the necessary means, but relies upon Allah alone.
not your business or your job.
And the One who cures you when you fall sick is Allah —
not the hospital or the medicine.
{والذي هو يطعمني ويسقين وإذا مرضت فهو يشفين}
— سورة الشعراء، الآيتان 79–80
So the Muslim takes the necessary means, but relies upon Allah alone.
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Whenever ʿAbdullăh b. Masʿūd (r) went out to his friends and companions, he would say to them:
❝You are the relief of my sorrow.❞
أنتم جلاء حزني
(Siyar Aʿlām al-Nubalāʾ)
#gemsfromthesiyar
Don’t take your friends for granted.
❝You are the relief of my sorrow.❞
أنتم جلاء حزني
(Siyar Aʿlām al-Nubalāʾ)
#gemsfromthesiyar
Don’t take your friends for granted.
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Salaf
Imām Ahmad ibn Ḥanbal
> “Whoever is silent about clarifying the truth is a mute devil.”
Imām al-Barbahārī
> “If you see a man speaking against an innovation, beware that you love him, for he is upon the Sunnah.”
Imām Ibn Taymiyyah
> “Refuting the people of falsehood is from Jihād and a protection of the Sharīʿah.”
Imām Ahmad ibn Ḥanbal
> “Whoever is silent about clarifying the truth is a mute devil.”
Imām al-Barbahārī
> “If you see a man speaking against an innovation, beware that you love him, for he is upon the Sunnah.”
Imām Ibn Taymiyyah
> “Refuting the people of falsehood is from Jihād and a protection of the Sharīʿah.”
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Prophet Yusuf عليه السلام was put in prison even though he did nothing wrong. He stayed patient and kept trusting Allah. His story shows us that even when life feels unfair, Allah’s plan is always best.
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Ubaadah Ibn as-Saamit رضي الله عنه:
The World will be brought on the Day of Resurrection, and it will be said:
"Separate (all) what was (done) from it for (the sake of) Allāh (alone). And it will (all) separate."
Then (it will be) said:
"Throw the rest of it into the fire. "
[Kitab az-Zuhd al-Wak’ee رحمه الله, 362]
The World will be brought on the Day of Resurrection, and it will be said:
"Separate (all) what was (done) from it for (the sake of) Allāh (alone). And it will (all) separate."
Then (it will be) said:
"Throw the rest of it into the fire. "
[Kitab az-Zuhd al-Wak’ee رحمه الله, 362]
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Al-Ḥasan said, "Knowledge is of two types: knowledge that is superficial utterance upon the tongue, that is Allāh's proof against the children of Ādam; and knowledge that takes root in the heart and that is beneficial knowledge."
Dārimī #375 and ibn Abī Shaybah, vol. 13, p.235 and it is ṣaḥīḥ.
Al-Ḥāfiẓ ibn Rajab al-Ḥanbali, The Excellence of the Knowledge, page 58, Dār us-Sunnah Publishers Birmingham
Dārimī #375 and ibn Abī Shaybah, vol. 13, p.235 and it is ṣaḥīḥ.
Al-Ḥāfiẓ ibn Rajab al-Ḥanbali, The Excellence of the Knowledge, page 58, Dār us-Sunnah Publishers Birmingham
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