The Punishment for those rich who does not support his relatives
Rasool-Allah Sallallahu Alahih Wasallam said when a person go to his relative and ask for giving him property which is surplus with him and he refuses or becomes miser to give it to him, On the Day of resurrection a snake will brough out from the hell which is called Shuja, and it would be made to wear around his neck
Al-Silsila-As-Sahiha # 168
Rasool-Allah Sallallahu Alahih Wasallam said when a person go to his relative and ask for giving him property which is surplus with him and he refuses or becomes miser to give it to him, On the Day of resurrection a snake will brough out from the hell which is called Shuja, and it would be made to wear around his neck
Al-Silsila-As-Sahiha # 168
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Umar (May ALLAH be pleased with him) was known for his simple lifestyle he often wore patched clothes and lived humbly.
But when he became Khalifah, he ensured all citizens had access to food, water, and healthcare.
He said: “If a mule were to stumble on the road of Iraq, I fear Allah would ask me, ‘Why did you not pave the way for it, O Umar?’”
This shows that Islam expects leaders and communities to remove hardship from others, not glorify poverty.
But when he became Khalifah, he ensured all citizens had access to food, water, and healthcare.
He said: “If a mule were to stumble on the road of Iraq, I fear Allah would ask me, ‘Why did you not pave the way for it, O Umar?’”
This shows that Islam expects leaders and communities to remove hardship from others, not glorify poverty.
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Trust Allah: What is Tawakkul And How It Makes Your Life Easier 🤍🌿🕊️
Have you ever felt worried about something? Like when you have a test, or when you wait for good news, or when things don’t go as you plan? Maybe you stay up late thinking, “What if it’s bad?” or “How can I fix this?” and your mind feels full of fear worry. But do you know there is a way to feel calm, even when things are hard? It’s called TAWAKKUL (تَوَكُّل).
First, let’s learn what “tawakkul” means. Tawakkul is when you do your best for something, and then trust Allah to give you the best result. It’s not “do nothing and wait for Allah to fix everything.” No, that’s not Tawakkul. Tawakkul is “work hard, then let go of worry and trust Allah’s plan.” It’s like planting a seed: you dig the ground, put the seed in, water it every day (that’s your work), and then you trust the sun and rain (that’s Allah’s help) to make it grow. You can’t make the seed grow faster with your hands, but you can do your part, then trust.
Allah says in the Quran: "Allah is sufficient for me. There is no deity except Him. In Him I put my trust, and He is the Lord of the Mighty Throne." (Surah At-Tawbah 9:129). This means Allah is the best one to take care of your problems. Allah knows everything — what you need, what is good for you, and when is the right time. So when you trust Him, you don’t have to carry all the worry alone. It’s like giving a heavy bag to someone strong who can hold it for you.
Let’s think of an example. Suppose you have a big test. What is tawakkul here? You study hard every day, read your books, ask your teacher questions, practice exercises (that’s your part). Then, on test day, you do your best to answer the questions. After that, you don’t spend all day worrying, “Did I pass? Did I make a mistake?” Instead, you say, “I did my best, now I trust Allah to give me the result that is good for me.” Even if you don’t pass, you trust that Allah has a better plan, maybe you need to study more...
Have you ever felt worried about something? Like when you have a test, or when you wait for good news, or when things don’t go as you plan? Maybe you stay up late thinking, “What if it’s bad?” or “How can I fix this?” and your mind feels full of fear worry. But do you know there is a way to feel calm, even when things are hard? It’s called TAWAKKUL (تَوَكُّل).
First, let’s learn what “tawakkul” means. Tawakkul is when you do your best for something, and then trust Allah to give you the best result. It’s not “do nothing and wait for Allah to fix everything.” No, that’s not Tawakkul. Tawakkul is “work hard, then let go of worry and trust Allah’s plan.” It’s like planting a seed: you dig the ground, put the seed in, water it every day (that’s your work), and then you trust the sun and rain (that’s Allah’s help) to make it grow. You can’t make the seed grow faster with your hands, but you can do your part, then trust.
Allah says in the Quran: "Allah is sufficient for me. There is no deity except Him. In Him I put my trust, and He is the Lord of the Mighty Throne." (Surah At-Tawbah 9:129). This means Allah is the best one to take care of your problems. Allah knows everything — what you need, what is good for you, and when is the right time. So when you trust Him, you don’t have to carry all the worry alone. It’s like giving a heavy bag to someone strong who can hold it for you.
Let’s think of an example. Suppose you have a big test. What is tawakkul here? You study hard every day, read your books, ask your teacher questions, practice exercises (that’s your part). Then, on test day, you do your best to answer the questions. After that, you don’t spend all day worrying, “Did I pass? Did I make a mistake?” Instead, you say, “I did my best, now I trust Allah to give me the result that is good for me.” Even if you don’t pass, you trust that Allah has a better plan, maybe you need to study more...
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Ibnul-Qayyim Rahimahullah said,
When a person spends his entire day with no other concern but Allaah alone, Allaah [subhaanahu wa ta’ala] will take care of all his needs and take care of all that is worrying him. He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him [dhikr], and cause all his faculties to work only in obedience to Him.
But when a person spends his entire day with no other concern but this world, Allaah will make him bear its distress, anxiety and pain. He will leave him to sort himself out, and cause his heart to be distracted from the love of Allaah towards the love of some created being. He will cause his tongue to speak only in remembering people instead of remembering Allaah. He will cause him to use his talents and energy in obeying and serving the people. This person will strive hard, laboring like some work-animal, to serve something other than Allaah.
Everyone who turns away from being a true slave of Allaah by obeying and loving Him, will be burdened with servitude to some created being. Allaah says in the Qur’an [interpretation of the meaning]:
And whosoever turns away [blinds himself] from the remembrance of the Most Beneficent, We appoint for him a shaytaan to be his Qareen [intimate companion]. (Sura al-Zukhruf, Ayah 36)
It was narrated that Anas [radi Allaahu anhu] said that the Prophet [sallal laahu alaihi wa sallam] said:
Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place. But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him. (narrated by al-Tirmidhi, Hadith No. 2389)
(Source: al-Fawaa’ id, page 159)
When a person spends his entire day with no other concern but Allaah alone, Allaah [subhaanahu wa ta’ala] will take care of all his needs and take care of all that is worrying him. He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him [dhikr], and cause all his faculties to work only in obedience to Him.
But when a person spends his entire day with no other concern but this world, Allaah will make him bear its distress, anxiety and pain. He will leave him to sort himself out, and cause his heart to be distracted from the love of Allaah towards the love of some created being. He will cause his tongue to speak only in remembering people instead of remembering Allaah. He will cause him to use his talents and energy in obeying and serving the people. This person will strive hard, laboring like some work-animal, to serve something other than Allaah.
Everyone who turns away from being a true slave of Allaah by obeying and loving Him, will be burdened with servitude to some created being. Allaah says in the Qur’an [interpretation of the meaning]:
And whosoever turns away [blinds himself] from the remembrance of the Most Beneficent, We appoint for him a shaytaan to be his Qareen [intimate companion]. (Sura al-Zukhruf, Ayah 36)
It was narrated that Anas [radi Allaahu anhu] said that the Prophet [sallal laahu alaihi wa sallam] said:
Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place. But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him. (narrated by al-Tirmidhi, Hadith No. 2389)
(Source: al-Fawaa’ id, page 159)
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“Allaah will grant, after hardship, ease”
~ Surat ut-Talaaq, 65:7
Shaykh Muhammad bin Saalih al-‘Uthaymeen (rahimahullaah) comments:
“Will this straitened (circumstance) remain? No. {Allaah will grant, after hardship, ease}. Just wait for the relief and be truthful with Allaah, and {Allaah will grant, after hardship, ease} and {Indeed with every hardship will be ease, indeed with every hardship will be ease}. This promise is only for the one who waits for the relief from Allaah and trusts in Allaah’s promise. But the person for whom Allaah makes (something) difficult, and he despairs of His Mercy and thinks that relief is unlikely – refuge is sought in Allaah – then the situation will not be made easy for this person.”
Source: Sharh Kitaab it-Talaaq, Saheeh al-Bukhaari; tape no. 7a/3
Asaheeha Translations
~ Surat ut-Talaaq, 65:7
Shaykh Muhammad bin Saalih al-‘Uthaymeen (rahimahullaah) comments:
“Will this straitened (circumstance) remain? No. {Allaah will grant, after hardship, ease}. Just wait for the relief and be truthful with Allaah, and {Allaah will grant, after hardship, ease} and {Indeed with every hardship will be ease, indeed with every hardship will be ease}. This promise is only for the one who waits for the relief from Allaah and trusts in Allaah’s promise. But the person for whom Allaah makes (something) difficult, and he despairs of His Mercy and thinks that relief is unlikely – refuge is sought in Allaah – then the situation will not be made easy for this person.”
Source: Sharh Kitaab it-Talaaq, Saheeh al-Bukhaari; tape no. 7a/3
Asaheeha Translations
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Forwarded from Madrasatuna || مدرستنا
CamScanner 04-18-2025 11.05_compressed.pdf
44.8 MB
One of the best Tajweed books
https://news.1rj.ru/str/madrasatuna/3641
https://news.1rj.ru/str/madrasatuna/3641
⚠️ Insincerity of Intention (Lack of Ikhlas in One’s Life in All Their Affairs)
Ibn al-Qayyim (rahimahullah) said:
Insincere effort is like the traveller who fills his bag with sand, it just overburdens him for no good reason. If you have overburdened your heart with the grief and sorrows of this worldly life, neglecting prayers, which are the heart's provision and power, you would then be like a traveller who overloaded his riding animal, while depriving it of its food, so it would not be able to continue on its journey.
[al-Fawa'id, pg. 76, Ibn al-Qayyim (rahimahullah)]
Ibn al-Qayyim (rahimahullah) said:
Insincere effort is like the traveller who fills his bag with sand, it just overburdens him for no good reason. If you have overburdened your heart with the grief and sorrows of this worldly life, neglecting prayers, which are the heart's provision and power, you would then be like a traveller who overloaded his riding animal, while depriving it of its food, so it would not be able to continue on its journey.
[al-Fawa'id, pg. 76, Ibn al-Qayyim (rahimahullah)]
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Shayṭān fears ʿUmar
The Messenger of Allah ﷺ said to ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him):
“By the One in Whose Hand is my soul, whenever the devil meets you walking on a path, he takes a path other than yours.”
Narrated by al-Bukhārī.
What is the reason for this?
Ibn Taymiyyah explained:
“Because Shayṭān only gains power over a person through his desires, and ʿUmar suppressed his desires.”
Every time I read this ḥadīth, I am amazed by the remarkable level reached by this exceptional, outstanding, and brilliant man: ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him and grant him peace).
Dr. Ahmed bin Muhammad Al Khalīl
The Messenger of Allah ﷺ said to ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him):
“By the One in Whose Hand is my soul, whenever the devil meets you walking on a path, he takes a path other than yours.”
Narrated by al-Bukhārī.
What is the reason for this?
Ibn Taymiyyah explained:
“Because Shayṭān only gains power over a person through his desires, and ʿUmar suppressed his desires.”
Every time I read this ḥadīth, I am amazed by the remarkable level reached by this exceptional, outstanding, and brilliant man: ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him and grant him peace).
Dr. Ahmed bin Muhammad Al Khalīl
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✍️Everyone Has A Role.
-Someone who has knowledge, they educate the people.
-Somebody who has strength, they defend the da'wah.
-Somebody who has wealth, they spend upon the da'wah.
-Somebody who has time, they donate their time.
-Somebody who has skills, they donate their skills.
Everyone has a role.
🗣️ Hasan As-Somali
-Someone who has knowledge, they educate the people.
-Somebody who has strength, they defend the da'wah.
-Somebody who has wealth, they spend upon the da'wah.
-Somebody who has time, they donate their time.
-Somebody who has skills, they donate their skills.
Everyone has a role.
🗣️ Hasan As-Somali
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Allah does not like mediocrity.
Lets look at an interesting case study.
Suleman A.S had a moment of human slip.
He turned to Allah with a very ambitious Dua:
"My Lord, forgive me. And grant me a kingdom that will not belong to anyone after me.”
Anyone else would think:
“Isn't this dunya-chasing?”
But his niyyah was clear:
Give me scale so I can serve You at a scale never seen before.
Allah accepted that dua.
And through it, taught us a principle:
When your intention is to serve Allah, thinking small is actually disrespectful.
Mediocrity is not humility.
Playing safe is not piety.
Shrinking your potential is not taqwa.
Dream unprecedented dreams.
Not for ego. Not for fame. Not for money.
But so your contribution can reach heights that honor the gifts Allah has placed inside you.
Lets look at an interesting case study.
Suleman A.S had a moment of human slip.
He turned to Allah with a very ambitious Dua:
"My Lord, forgive me. And grant me a kingdom that will not belong to anyone after me.”
Anyone else would think:
“Isn't this dunya-chasing?”
But his niyyah was clear:
Give me scale so I can serve You at a scale never seen before.
Allah accepted that dua.
And through it, taught us a principle:
When your intention is to serve Allah, thinking small is actually disrespectful.
Mediocrity is not humility.
Playing safe is not piety.
Shrinking your potential is not taqwa.
Dream unprecedented dreams.
Not for ego. Not for fame. Not for money.
But so your contribution can reach heights that honor the gifts Allah has placed inside you.
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⚠️ Insincerity of Intention (Lack of Ikhlas in One’s Life in All Their Affairs)
Ibn al-Qayyim (rahimahullah) said:
Insincere effort is like the traveller who fills his bag with sand, it just overburdens him for no good reason. If you have overburdened your heart with the grief and sorrows of this worldly life, neglecting prayers, which are the heart's provision and power, you would then be like a traveller who overloaded his riding animal, while depriving it of its food, so it would not be able to continue on its journey.
[al-Fawa'id, pg. 76, Ibn al-Qayyim (rahimahullah)]
Ibn al-Qayyim (rahimahullah) said:
Insincere effort is like the traveller who fills his bag with sand, it just overburdens him for no good reason. If you have overburdened your heart with the grief and sorrows of this worldly life, neglecting prayers, which are the heart's provision and power, you would then be like a traveller who overloaded his riding animal, while depriving it of its food, so it would not be able to continue on its journey.
[al-Fawa'id, pg. 76, Ibn al-Qayyim (rahimahullah)]
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Ibnul-Qayyim said:
Shaykhul-Islam Ibn Taymiyyah once said to me:
The unexpected difficulties and trials are like the heat and cold.
If a slave knows they must happen, he does not become angry due to their passing by, nor does he become depressed by their passing or saddened.
قال ابن القيم - رحمه اللَّه - :
قال لي شيخ الإسلام ابن تيمية - رحمه الله - مرة :
العوارض والمحن هي كالحر والبرد
فإذا علم العبد أنه لا بد منهما لم يغضب لورودهما ولم يغتم لذلك ولم يحزن .
مدارج السالكين ( ٣ / ٣٦١ )
https://twitter.com/aburemlah/status/1052104816091156480
Shaykhul-Islam Ibn Taymiyyah once said to me:
The unexpected difficulties and trials are like the heat and cold.
If a slave knows they must happen, he does not become angry due to their passing by, nor does he become depressed by their passing or saddened.
قال ابن القيم - رحمه اللَّه - :
قال لي شيخ الإسلام ابن تيمية - رحمه الله - مرة :
العوارض والمحن هي كالحر والبرد
فإذا علم العبد أنه لا بد منهما لم يغضب لورودهما ولم يغتم لذلك ولم يحزن .
مدارج السالكين ( ٣ / ٣٦١ )
https://twitter.com/aburemlah/status/1052104816091156480
Twitter
أبو رملة آدم أمريكي
Ibnul-Qayyim said: Shaykhul-Islam Ibn Taymiyyah once said to me: The unexpected difficulties and trials are like the heat and cold. If a slave knows they must happen, he does not become angry due to their passing by, nor does he become depressed by their…
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"There will come a morning when everything finally makes sense. You will open your eyes and realize that the du’a you kept making in silence has been answered. What you once begged for with a heavy chest will appear right in front of you, real and undeniable. All the waiting, all the patience, all the moments you almost gave up will suddenly have meaning.
And your heart will overflow. You will cry, not because of the pain you went through, but because Allah showed you that He never ignored you. Those tears will be filled with joy, relief, and gratitude, knowing that every prayer was heard and answered at the perfect time."
And your heart will overflow. You will cry, not because of the pain you went through, but because Allah showed you that He never ignored you. Those tears will be filled with joy, relief, and gratitude, knowing that every prayer was heard and answered at the perfect time."
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Sahaba lived life with the primary purpose in mind of pleasing Allah and thinking what they can do for Allah to show gratefulness.
We live life to achieve our hyper self centred goals and thinking what can religion and Allah do for me to help me achieve that self centered goal.
We live life to achieve our hyper self centred goals and thinking what can religion and Allah do for me to help me achieve that self centered goal.
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Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
※ Ibn Qayyim al-Jawziyyah رَحِمَهُ اللَّهُ...
" The Angels like perfume while the devils dislike it, because the dearest scent to the devils are foul odours, while good souls like good scent."
[Tibb An-Nabawi, pg 246-247
telegram.me/ilmprecedesaction
" The Angels like perfume while the devils dislike it, because the dearest scent to the devils are foul odours, while good souls like good scent."
[Tibb An-Nabawi, pg 246-247
telegram.me/ilmprecedesaction
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Ibn al-Jawzī rahimahuLlaah said about the dunya:
“Know that time never remains in one condition — as Allah, the Almighty, said:
‘And such are the days We alternate among the people.’ [Āl ʿImrān: 140]
At times there is poverty, and at times wealth;
at times honor, and at times humiliation;
at times friends rejoice, and at times enemies gloat.
So the truly happy one is he who clings to one constant principle in all circumstances — the fear (taqwā) of Allah, the Almighty.
Therefore, hold fast to taqwā in every situation,
for then you will see in hardship nothing but ease,
and in sickness, nothing but well-being.”
Ṣayd al-Khāṭir (pp. 164–165)
“Know that time never remains in one condition — as Allah, the Almighty, said:
‘And such are the days We alternate among the people.’ [Āl ʿImrān: 140]
At times there is poverty, and at times wealth;
at times honor, and at times humiliation;
at times friends rejoice, and at times enemies gloat.
So the truly happy one is he who clings to one constant principle in all circumstances — the fear (taqwā) of Allah, the Almighty.
Therefore, hold fast to taqwā in every situation,
for then you will see in hardship nothing but ease,
and in sickness, nothing but well-being.”
Ṣayd al-Khāṭir (pp. 164–165)
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Not everyone has a family that checks in.
Not everyone has parents who listen or siblings who care.
Some people learned to wipe their own tears, hold their own hand, and celebrate their wins alone because no one's clapping for them.
Be kind. Be gentle.
You never know who's going to bed tonight feeling unseen and unwanted, who had to become their own family just to survive.🙏
Not everyone has parents who listen or siblings who care.
Some people learned to wipe their own tears, hold their own hand, and celebrate their wins alone because no one's clapping for them.
Be kind. Be gentle.
You never know who's going to bed tonight feeling unseen and unwanted, who had to become their own family just to survive.🙏
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A poet once said:
Beware of your enemy once, but beware of your friend a thousand times.
Perhaps a friend might flip, so he would know how to harm you more.
Trusting people unconditionally and befriending anyone is one of the biggest errors because the worst of enemies are those who used to be friends at one point, for they have been exposed to your secrets.
[ Ibn al Jawzi رحمه الله, Captured Thoughts, p. 408]
Beware of your enemy once, but beware of your friend a thousand times.
Perhaps a friend might flip, so he would know how to harm you more.
Trusting people unconditionally and befriending anyone is one of the biggest errors because the worst of enemies are those who used to be friends at one point, for they have been exposed to your secrets.
[ Ibn al Jawzi رحمه الله, Captured Thoughts, p. 408]
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Prayer Attracts Provision
Shaykh ul-Islam Ibn Al-Qayyim Al-Jawzeeyah [رحمه الله] said:
«الصلاة مجلبة للرزق حافظة للصحة، دافعة للأذى مطردة للأدواء، مقوية للقلب مبيضة للوجه، مفرحة للنفس مذهبة للكسل.»
❝Prayer attracts provisions, preserves health, it defends against harm, repels diseases. It strengths the heart and illuminates the face. It gives delight to the soul and removes laziness.❞
[Zaad Al-Maad, (4/304) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Shaykh ul-Islam Ibn Al-Qayyim Al-Jawzeeyah [رحمه الله] said:
«الصلاة مجلبة للرزق حافظة للصحة، دافعة للأذى مطردة للأدواء، مقوية للقلب مبيضة للوجه، مفرحة للنفس مذهبة للكسل.»
❝Prayer attracts provisions, preserves health, it defends against harm, repels diseases. It strengths the heart and illuminates the face. It gives delight to the soul and removes laziness.❞
[Zaad Al-Maad, (4/304) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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Luqmān was an Ethiopian Slave who was a carpenter.
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
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Take just 𝟭 𝗱𝗮𝘁𝗲 𝘀𝗲𝗲𝗱 — if you leave it on the table, nothing will happen.
Plant that 𝟭 𝗱𝗮𝘁𝗲 𝘀𝗲𝗲𝗱 in the ground,
and it grows into 𝟭 𝘁𝗿𝗲𝗲,
producing with 𝟭𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲𝘀.
Plant those 𝟭𝟬,𝟬𝟬𝟬 𝘀𝗲𝗲𝗱𝘀,
and they grow into 𝟭𝟬,𝟬𝟬𝟬 𝘁𝗿𝗲𝗲𝘀,
producing 𝟭𝟬𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲𝘀.
Plant those 𝟭𝟬𝟬,𝟬𝟬𝟬 𝘀𝗲𝗲𝗱𝘀,
and they grow into 𝟭𝟬𝟬,𝟬𝟬𝟬 𝘁𝗿𝗲𝗲𝘀,
producing 𝟭,𝟬𝟬𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲𝘀.
Your 𝟭 𝗱𝗮𝘁𝗲 𝘀𝗲𝗲𝗱 can become 𝟭,𝟬𝟬𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲 𝘁𝗿𝗲𝗲𝘀 in just 𝟯 𝗿𝗲𝗴𝗿𝗼𝘄 𝗰𝘆𝗰𝗹𝗲𝘀.
God has created an amazing system in this world. If you start working, even a small beginning can grow into a huge business.
There is no real food shortage in the world — the problem is mismanagement and greed.
© Mohmand Afghan
Plant that 𝟭 𝗱𝗮𝘁𝗲 𝘀𝗲𝗲𝗱 in the ground,
and it grows into 𝟭 𝘁𝗿𝗲𝗲,
producing with 𝟭𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲𝘀.
Plant those 𝟭𝟬,𝟬𝟬𝟬 𝘀𝗲𝗲𝗱𝘀,
and they grow into 𝟭𝟬,𝟬𝟬𝟬 𝘁𝗿𝗲𝗲𝘀,
producing 𝟭𝟬𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲𝘀.
Plant those 𝟭𝟬𝟬,𝟬𝟬𝟬 𝘀𝗲𝗲𝗱𝘀,
and they grow into 𝟭𝟬𝟬,𝟬𝟬𝟬 𝘁𝗿𝗲𝗲𝘀,
producing 𝟭,𝟬𝟬𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲𝘀.
Your 𝟭 𝗱𝗮𝘁𝗲 𝘀𝗲𝗲𝗱 can become 𝟭,𝟬𝟬𝟬,𝟬𝟬𝟬 𝗱𝗮𝘁𝗲 𝘁𝗿𝗲𝗲𝘀 in just 𝟯 𝗿𝗲𝗴𝗿𝗼𝘄 𝗰𝘆𝗰𝗹𝗲𝘀.
God has created an amazing system in this world. If you start working, even a small beginning can grow into a huge business.
There is no real food shortage in the world — the problem is mismanagement and greed.
© Mohmand Afghan
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