Forwarded from MomineenTeam 🕌
📮 ❝Many women neglect to cover their arms or legs while offering Salah❞
🖊 'Shaykh Abdul Aziz Bin Baaz ' (رحمه الله)
🖊 'Shaykh Abdul Aziz Bin Baaz ' (رحمه الله)
Forwarded from SALAAF AS SAALIH
Ibn Qudāmah al-Maqdisī رحمه الله said:
"The Salaf used to love the one who would point out their faults to them."
● [منهاج القاصدين ١٩١]
"The Salaf used to love the one who would point out their faults to them."
● [منهاج القاصدين ١٩١]
Is your MAIN concern the Akhira or Dunya?
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
Forwarded from ilm4all
Islaamic ruling on celebrating birthdays
http://ilm4all.blogspot.com/2010/10/islaamic-ruling-on-celebrating.html?m=1
http://ilm4all.blogspot.com/2010/10/islaamic-ruling-on-celebrating.html?m=1
The levels of the early Muslims with regards to Night Prayer.
========================
Imam Ibnul Jawzi said: You should know that the early Muslims were at one of seven levels with regards to night prayer:
Level one: These would stay up the entire night. Some of them would pray Fajr with the same wudu as Isha.
Level two: These would pray half of the night.
Level three: These would pray one-third of the night. The Prophet peace be upon him) said: " The most beloved salah to Allah The Exalted is the salah of Dawud. He would sleep half of the night, pray one-third, and sleep one-sixth". [Agreed upon]
Level four: These would pray one-sixth of the night or one-fifth.
Level five: These would not specify an amount of the night. He would only pray until he became sleepy, and would then sleep. When he woke up, he would pray.
Level six: These would pray two or four rakah.
Level seven: These would stay awake between the two Isha times [the early time for Isha and the later, recommended time], and they would sweeten their mornings [with dua]. This way, they would join the night and morning. The Prophet (peace be upon him) said: " Indeed in every night is a time wherein if the worshipper asks Allah for something good, He will give it. And this is in every night."
[Narrated by Muslim]
========================
Imam Ibnul Jawzi said: You should know that the early Muslims were at one of seven levels with regards to night prayer:
Level one: These would stay up the entire night. Some of them would pray Fajr with the same wudu as Isha.
Level two: These would pray half of the night.
Level three: These would pray one-third of the night. The Prophet peace be upon him) said: " The most beloved salah to Allah The Exalted is the salah of Dawud. He would sleep half of the night, pray one-third, and sleep one-sixth". [Agreed upon]
Level four: These would pray one-sixth of the night or one-fifth.
Level five: These would not specify an amount of the night. He would only pray until he became sleepy, and would then sleep. When he woke up, he would pray.
Level six: These would pray two or four rakah.
Level seven: These would stay awake between the two Isha times [the early time for Isha and the later, recommended time], and they would sweeten their mornings [with dua]. This way, they would join the night and morning. The Prophet (peace be upon him) said: " Indeed in every night is a time wherein if the worshipper asks Allah for something good, He will give it. And this is in every night."
[Narrated by Muslim]
Not A Leaf Falls Anywhere In The World Except That Allaah Is Aware
Allaah [سبحانه و تعالى] stated in the Qur’ān:
«...not a leaf falls, but he knows it.» [Surah al-An’aam: 59]
-
Imam al-Qurtuby stated regarding this Ayah:
❝Not a leaf falls except that Allah knows of it, i.e. from the leaves of the trees, [not a single leaf falls] except that Allah knows when it fell, where it fell, and how long it floated in the air [before falling to the ground itself].❞
[Tafsir Imam al-Qurtuby, (8/406) | Translated By Abu Muadh Taqweem Aslam]
-
Imam Ibn Kathir stated regarding the same section of the Ayah:
❝[Allah] knows of [all] movements even from inanimate objects, so what therefore do you think [is Allah’s knowledge] of the animals and especially those whom responsibility is upon and are legally obligated and bound by the Shariah from amongst the humans and jinn.❞
[Tafsir Ibn Kathir, (6/53) | Translated By Abu Muadh Taqweem Aslam]
Allaah [سبحانه و تعالى] stated in the Qur’ān:
«...not a leaf falls, but he knows it.» [Surah al-An’aam: 59]
-
Imam al-Qurtuby stated regarding this Ayah:
❝Not a leaf falls except that Allah knows of it, i.e. from the leaves of the trees, [not a single leaf falls] except that Allah knows when it fell, where it fell, and how long it floated in the air [before falling to the ground itself].❞
[Tafsir Imam al-Qurtuby, (8/406) | Translated By Abu Muadh Taqweem Aslam]
-
Imam Ibn Kathir stated regarding the same section of the Ayah:
❝[Allah] knows of [all] movements even from inanimate objects, so what therefore do you think [is Allah’s knowledge] of the animals and especially those whom responsibility is upon and are legally obligated and bound by the Shariah from amongst the humans and jinn.❞
[Tafsir Ibn Kathir, (6/53) | Translated By Abu Muadh Taqweem Aslam]
Via SalafiDawaLancs Telegram
❓How many Angels are there?
Allah said in the Qur'an:
وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ
"And none can know the hosts of your Lord but He." [Muddathir:31]
Consider these examples from the Sunnah indicating the phenomenal numbers of the Angels beyond enumeration:
• Example 1 - 'Abdullah bin Mas'ood رضي الله عنه narrated: "Hell-Fire will be brought on that Day and it has 70,000 reigns, with every reign are 70,000 angels dragging it".
[Muslim 4/2184]
That in of itself is 4.9 billion Angels, in other words 4900,000,000.
• Example 2 - The Prophet صلى الله عليه و سلم said in the Hadith regarding the night of al-Israa' wal-Mi'raaj that he asked Jibril عليه السلام regarding al-Bait al-Ma'moor and Jibril said: "This is al-Bait al-Ma'moor - 70,000 Angels pray in it every day, when they exit the last of them never returns".
[Muslim 1/146]
(i.e. They never have the opportunity to return again due to the vast numbers of other groups of 70,000 Angels entering every day).
So consider the multiplications...70,000 on a daily basis since Allah created it till now!
• Example 3 - The Prophet صلى الله علبه و سلم stated: "...there is not the width of 4 fingers worth of space in the heaven except that there is an Angel with his head placed on the ground in prostration, by Allah if you knew what I know, you would laugh only a little and cry abundantly...".
[Ibn Majah 4190, Tirmidhy 2312]
"الملائكة" للشيخ محمد بن عبدالوهاب العقيل ص٢٨/٢٩
❓How many Angels are there?
Allah said in the Qur'an:
وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ
"And none can know the hosts of your Lord but He." [Muddathir:31]
Consider these examples from the Sunnah indicating the phenomenal numbers of the Angels beyond enumeration:
• Example 1 - 'Abdullah bin Mas'ood رضي الله عنه narrated: "Hell-Fire will be brought on that Day and it has 70,000 reigns, with every reign are 70,000 angels dragging it".
[Muslim 4/2184]
That in of itself is 4.9 billion Angels, in other words 4900,000,000.
• Example 2 - The Prophet صلى الله عليه و سلم said in the Hadith regarding the night of al-Israa' wal-Mi'raaj that he asked Jibril عليه السلام regarding al-Bait al-Ma'moor and Jibril said: "This is al-Bait al-Ma'moor - 70,000 Angels pray in it every day, when they exit the last of them never returns".
[Muslim 1/146]
(i.e. They never have the opportunity to return again due to the vast numbers of other groups of 70,000 Angels entering every day).
So consider the multiplications...70,000 on a daily basis since Allah created it till now!
• Example 3 - The Prophet صلى الله علبه و سلم stated: "...there is not the width of 4 fingers worth of space in the heaven except that there is an Angel with his head placed on the ground in prostration, by Allah if you knew what I know, you would laugh only a little and cry abundantly...".
[Ibn Majah 4190, Tirmidhy 2312]
"الملائكة" للشيخ محمد بن عبدالوهاب العقيل ص٢٨/٢٩
802. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu alayhi wa sallam) said, “Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection and before all the creations, He will give him the choice to wear whichever garment of Iman he would like to wear.”
[At-Tirmidhi].
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-120/
[At-Tirmidhi].
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-120/
Narrated `Abdullah: Allah's Messenger (peace be upon him) said,
"Do not wish to be like anyone, except in two cases:
(1) A man whom Allah has given wealth and he spends it righteously.
(2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
Sahih al-Bukhari, Vol. 9, Book 93, Hadith 5
"Do not wish to be like anyone, except in two cases:
(1) A man whom Allah has given wealth and he spends it righteously.
(2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
Sahih al-Bukhari, Vol. 9, Book 93, Hadith 5
Forwarded from Muslim Marriage Tips
Corruption Of Children, Ibn Al-Qayyim
Ibn al-Qayyim (may Allaah have mercy on him) said:
“How many people have caused misery to their own children, the apples of their eyes, in this world and in the Hereafter, by neglecting them, not disciplining them, encouraging them to follow their whims and desires, thinking that they were honouring them when they were in fact humiliating them, that they were being merciful to them when in fact they were wronging them.
They have not benefited from having a child, and they have made the child lose his share in this world and in the Hereafter.
If you think about the corruption of children you will see that in most cases it is because of the parents.”
[Tuhfat al-Mawlood, p. 146]
Ibn al-Qayyim (may Allaah have mercy on him) said:
“How many people have caused misery to their own children, the apples of their eyes, in this world and in the Hereafter, by neglecting them, not disciplining them, encouraging them to follow their whims and desires, thinking that they were honouring them when they were in fact humiliating them, that they were being merciful to them when in fact they were wronging them.
They have not benefited from having a child, and they have made the child lose his share in this world and in the Hereafter.
If you think about the corruption of children you will see that in most cases it is because of the parents.”
[Tuhfat al-Mawlood, p. 146]
Sahl bin ‘Abdillaah said:
“Knowledge is one of the pleasures of this worldly life. But when one acts on it, it then becomes for the Hereafter.”
[“Iqtidaa-u al’ilmi al’amal”, 31].
“Knowledge is one of the pleasures of this worldly life. But when one acts on it, it then becomes for the Hereafter.”
[“Iqtidaa-u al’ilmi al’amal”, 31].
Sh. Rabī' al-Madkhalī:
“It is NOT mandatory that a Dā'ee says: I'm Salafī!! I'm Salafī!!, rather say: 'This is Kitāb and Sunnah' and then teach people.”
● [شريط بعنوان : جلسة استراحة الصفا]
“It is NOT mandatory that a Dā'ee says: I'm Salafī!! I'm Salafī!!, rather say: 'This is Kitāb and Sunnah' and then teach people.”
● [شريط بعنوان : جلسة استراحة الصفا]
Ibn Taymiyyah رحمه الله said:
“They (true Muslims) are in a state of delight as a result of them holding firmly onto Islam, and when something bad befalls them, then it (only) befalls them due to their sins.”
[Fatawa v. 18, pp. 291-305]
“They (true Muslims) are in a state of delight as a result of them holding firmly onto Islam, and when something bad befalls them, then it (only) befalls them due to their sins.”
[Fatawa v. 18, pp. 291-305]
“Whoever has offended you and then approached you to apologize, humility obligates that you accept his apology whether it is truthful or not, and that you leave his secret thoughts to Allah. The sign of generosity and humility is that if you notice a defect in his apology, you do not address it nor hold him against it.”
(Ibnul-Qayyim al-Jawziyyah , Madaarij as-Salikeen (Ranks of the Wayfarers), 2/338).
(Ibnul-Qayyim al-Jawziyyah , Madaarij as-Salikeen (Ranks of the Wayfarers), 2/338).
::: IMPORTANCE OF SPREADING KNOWLEDGE :::
The Prophet sallallahu alayhi wa sallam said, "“Convey from me, even if it be an ayah.” (Bukhari, #3461).
Ibn Hajar (rahimahullah) said about this hadith in Fathul Baari, “So that everyone who heard him would hasten to convey whatever he heard of the verses and in this manner, everything that he (sallallahu alayhi wa sallam) said brought would be conveyed.”
Ibnul Arabi (rahimahullah) said, "It stands proven that a person who hears a verse of the Qur'an or a hadith is bound to convey it to the Ummah." (Ahkam ul Qur'an)
Umar bin Abdul Aziz (rahimahullah) said, "Knowledge does not disappear until it becomes secretive." (Bukhari, 1/115)
He also said, "Spread knowledge and do not sit until all of those who do not know know." (Raafatul Bari, 1/62)
Ibn Abdul Barr (rahimahullah) said, "Hiding knowledge means destruction." (Al Istidhkar, 2/143)
Imam Malik (rahimahullah) said, "Knowledge shall be quickly removed so let anyone who possesses some of it reveal it without exaggeration or neglect." (Al Bidayah wal Nihayah, 9/64)
Al Hakam ibn Utaybah (rahimahullah) said, “Whenever Allah endows a scholar with knowledge, he takes a covenant from him not to conceal it.” (Tarikh ul Dimashq, 55/367)
Ibn Hazm (rahimahullah) said, "My goal in this life is to acquire knowledge and then spread it to all...the great enjoyment and the peak of bliss in this world is to teach and spread knowledge." (Siratu Imamil Zuhri, 101)
::: Therefore, we kindly request you all to share the knowledge that we share to you and to please invite others onto our channel. Jazaakallahu Khayran
The Prophet sallallahu alayhi wa sallam said, "“Convey from me, even if it be an ayah.” (Bukhari, #3461).
Ibn Hajar (rahimahullah) said about this hadith in Fathul Baari, “So that everyone who heard him would hasten to convey whatever he heard of the verses and in this manner, everything that he (sallallahu alayhi wa sallam) said brought would be conveyed.”
Ibnul Arabi (rahimahullah) said, "It stands proven that a person who hears a verse of the Qur'an or a hadith is bound to convey it to the Ummah." (Ahkam ul Qur'an)
Umar bin Abdul Aziz (rahimahullah) said, "Knowledge does not disappear until it becomes secretive." (Bukhari, 1/115)
He also said, "Spread knowledge and do not sit until all of those who do not know know." (Raafatul Bari, 1/62)
Ibn Abdul Barr (rahimahullah) said, "Hiding knowledge means destruction." (Al Istidhkar, 2/143)
Imam Malik (rahimahullah) said, "Knowledge shall be quickly removed so let anyone who possesses some of it reveal it without exaggeration or neglect." (Al Bidayah wal Nihayah, 9/64)
Al Hakam ibn Utaybah (rahimahullah) said, “Whenever Allah endows a scholar with knowledge, he takes a covenant from him not to conceal it.” (Tarikh ul Dimashq, 55/367)
Ibn Hazm (rahimahullah) said, "My goal in this life is to acquire knowledge and then spread it to all...the great enjoyment and the peak of bliss in this world is to teach and spread knowledge." (Siratu Imamil Zuhri, 101)
::: Therefore, we kindly request you all to share the knowledge that we share to you and to please invite others onto our channel. Jazaakallahu Khayran
Forwarded from Sαℓαf Athαr
Ibn Bāz [رحمه الله] said:
❝It is not permissible to study in mixed institutes where males and females occupy the same facility, school, or seats. This is one of the gravest ways leading to Fitnah. Thus, it is not permissible for a male or female student to place themselves in this situation leading to Fitnah.❞
[Fatwas of Ibn Bāz, (4/247) | Alifta]
❝It is not permissible to study in mixed institutes where males and females occupy the same facility, school, or seats. This is one of the gravest ways leading to Fitnah. Thus, it is not permissible for a male or female student to place themselves in this situation leading to Fitnah.❞
[Fatwas of Ibn Bāz, (4/247) | Alifta]
Seeking knowledge requires sacrifice
al-Khateeb al-Bhagdaadi 463 AH narrates that some of the salaf said,
لا ينال هذا العلم الا من عطل داكانه, و خرب بستانه, و هجر اخوانه, و مات أقرب أهله فلم يشهد جنازته
“No one will attain this knowledge except one who shuts down his store, destroys his garden, abandons his brothers, and (when) his closest of relatives dies he does not witness the janaazah.”
Collected in “al-Jaami'” 2/252
http://tryingtofollowthesalaf.com/2014/08/31/seeking-knowledge-requires-sacrifice/
al-Khateeb al-Bhagdaadi 463 AH narrates that some of the salaf said,
لا ينال هذا العلم الا من عطل داكانه, و خرب بستانه, و هجر اخوانه, و مات أقرب أهله فلم يشهد جنازته
“No one will attain this knowledge except one who shuts down his store, destroys his garden, abandons his brothers, and (when) his closest of relatives dies he does not witness the janaazah.”
Collected in “al-Jaami'” 2/252
http://tryingtofollowthesalaf.com/2014/08/31/seeking-knowledge-requires-sacrifice/