Not A Leaf Falls Anywhere In The World Except That Allaah Is Aware
Allaah [سبحانه و تعالى] stated in the Qur’ān:
«...not a leaf falls, but he knows it.» [Surah al-An’aam: 59]
-
Imam al-Qurtuby stated regarding this Ayah:
❝Not a leaf falls except that Allah knows of it, i.e. from the leaves of the trees, [not a single leaf falls] except that Allah knows when it fell, where it fell, and how long it floated in the air [before falling to the ground itself].❞
[Tafsir Imam al-Qurtuby, (8/406) | Translated By Abu Muadh Taqweem Aslam]
-
Imam Ibn Kathir stated regarding the same section of the Ayah:
❝[Allah] knows of [all] movements even from inanimate objects, so what therefore do you think [is Allah’s knowledge] of the animals and especially those whom responsibility is upon and are legally obligated and bound by the Shariah from amongst the humans and jinn.❞
[Tafsir Ibn Kathir, (6/53) | Translated By Abu Muadh Taqweem Aslam]
Allaah [سبحانه و تعالى] stated in the Qur’ān:
«...not a leaf falls, but he knows it.» [Surah al-An’aam: 59]
-
Imam al-Qurtuby stated regarding this Ayah:
❝Not a leaf falls except that Allah knows of it, i.e. from the leaves of the trees, [not a single leaf falls] except that Allah knows when it fell, where it fell, and how long it floated in the air [before falling to the ground itself].❞
[Tafsir Imam al-Qurtuby, (8/406) | Translated By Abu Muadh Taqweem Aslam]
-
Imam Ibn Kathir stated regarding the same section of the Ayah:
❝[Allah] knows of [all] movements even from inanimate objects, so what therefore do you think [is Allah’s knowledge] of the animals and especially those whom responsibility is upon and are legally obligated and bound by the Shariah from amongst the humans and jinn.❞
[Tafsir Ibn Kathir, (6/53) | Translated By Abu Muadh Taqweem Aslam]
Via SalafiDawaLancs Telegram
❓How many Angels are there?
Allah said in the Qur'an:
وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ
"And none can know the hosts of your Lord but He." [Muddathir:31]
Consider these examples from the Sunnah indicating the phenomenal numbers of the Angels beyond enumeration:
• Example 1 - 'Abdullah bin Mas'ood رضي الله عنه narrated: "Hell-Fire will be brought on that Day and it has 70,000 reigns, with every reign are 70,000 angels dragging it".
[Muslim 4/2184]
That in of itself is 4.9 billion Angels, in other words 4900,000,000.
• Example 2 - The Prophet صلى الله عليه و سلم said in the Hadith regarding the night of al-Israa' wal-Mi'raaj that he asked Jibril عليه السلام regarding al-Bait al-Ma'moor and Jibril said: "This is al-Bait al-Ma'moor - 70,000 Angels pray in it every day, when they exit the last of them never returns".
[Muslim 1/146]
(i.e. They never have the opportunity to return again due to the vast numbers of other groups of 70,000 Angels entering every day).
So consider the multiplications...70,000 on a daily basis since Allah created it till now!
• Example 3 - The Prophet صلى الله علبه و سلم stated: "...there is not the width of 4 fingers worth of space in the heaven except that there is an Angel with his head placed on the ground in prostration, by Allah if you knew what I know, you would laugh only a little and cry abundantly...".
[Ibn Majah 4190, Tirmidhy 2312]
"الملائكة" للشيخ محمد بن عبدالوهاب العقيل ص٢٨/٢٩
❓How many Angels are there?
Allah said in the Qur'an:
وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ
"And none can know the hosts of your Lord but He." [Muddathir:31]
Consider these examples from the Sunnah indicating the phenomenal numbers of the Angels beyond enumeration:
• Example 1 - 'Abdullah bin Mas'ood رضي الله عنه narrated: "Hell-Fire will be brought on that Day and it has 70,000 reigns, with every reign are 70,000 angels dragging it".
[Muslim 4/2184]
That in of itself is 4.9 billion Angels, in other words 4900,000,000.
• Example 2 - The Prophet صلى الله عليه و سلم said in the Hadith regarding the night of al-Israa' wal-Mi'raaj that he asked Jibril عليه السلام regarding al-Bait al-Ma'moor and Jibril said: "This is al-Bait al-Ma'moor - 70,000 Angels pray in it every day, when they exit the last of them never returns".
[Muslim 1/146]
(i.e. They never have the opportunity to return again due to the vast numbers of other groups of 70,000 Angels entering every day).
So consider the multiplications...70,000 on a daily basis since Allah created it till now!
• Example 3 - The Prophet صلى الله علبه و سلم stated: "...there is not the width of 4 fingers worth of space in the heaven except that there is an Angel with his head placed on the ground in prostration, by Allah if you knew what I know, you would laugh only a little and cry abundantly...".
[Ibn Majah 4190, Tirmidhy 2312]
"الملائكة" للشيخ محمد بن عبدالوهاب العقيل ص٢٨/٢٩
802. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu alayhi wa sallam) said, “Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection and before all the creations, He will give him the choice to wear whichever garment of Iman he would like to wear.”
[At-Tirmidhi].
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-120/
[At-Tirmidhi].
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-120/
Narrated `Abdullah: Allah's Messenger (peace be upon him) said,
"Do not wish to be like anyone, except in two cases:
(1) A man whom Allah has given wealth and he spends it righteously.
(2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
Sahih al-Bukhari, Vol. 9, Book 93, Hadith 5
"Do not wish to be like anyone, except in two cases:
(1) A man whom Allah has given wealth and he spends it righteously.
(2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
Sahih al-Bukhari, Vol. 9, Book 93, Hadith 5
Forwarded from Muslim Marriage Tips
Corruption Of Children, Ibn Al-Qayyim
Ibn al-Qayyim (may Allaah have mercy on him) said:
“How many people have caused misery to their own children, the apples of their eyes, in this world and in the Hereafter, by neglecting them, not disciplining them, encouraging them to follow their whims and desires, thinking that they were honouring them when they were in fact humiliating them, that they were being merciful to them when in fact they were wronging them.
They have not benefited from having a child, and they have made the child lose his share in this world and in the Hereafter.
If you think about the corruption of children you will see that in most cases it is because of the parents.”
[Tuhfat al-Mawlood, p. 146]
Ibn al-Qayyim (may Allaah have mercy on him) said:
“How many people have caused misery to their own children, the apples of their eyes, in this world and in the Hereafter, by neglecting them, not disciplining them, encouraging them to follow their whims and desires, thinking that they were honouring them when they were in fact humiliating them, that they were being merciful to them when in fact they were wronging them.
They have not benefited from having a child, and they have made the child lose his share in this world and in the Hereafter.
If you think about the corruption of children you will see that in most cases it is because of the parents.”
[Tuhfat al-Mawlood, p. 146]
Sahl bin ‘Abdillaah said:
“Knowledge is one of the pleasures of this worldly life. But when one acts on it, it then becomes for the Hereafter.”
[“Iqtidaa-u al’ilmi al’amal”, 31].
“Knowledge is one of the pleasures of this worldly life. But when one acts on it, it then becomes for the Hereafter.”
[“Iqtidaa-u al’ilmi al’amal”, 31].
Sh. Rabī' al-Madkhalī:
“It is NOT mandatory that a Dā'ee says: I'm Salafī!! I'm Salafī!!, rather say: 'This is Kitāb and Sunnah' and then teach people.”
● [شريط بعنوان : جلسة استراحة الصفا]
“It is NOT mandatory that a Dā'ee says: I'm Salafī!! I'm Salafī!!, rather say: 'This is Kitāb and Sunnah' and then teach people.”
● [شريط بعنوان : جلسة استراحة الصفا]
Ibn Taymiyyah رحمه الله said:
“They (true Muslims) are in a state of delight as a result of them holding firmly onto Islam, and when something bad befalls them, then it (only) befalls them due to their sins.”
[Fatawa v. 18, pp. 291-305]
“They (true Muslims) are in a state of delight as a result of them holding firmly onto Islam, and when something bad befalls them, then it (only) befalls them due to their sins.”
[Fatawa v. 18, pp. 291-305]
“Whoever has offended you and then approached you to apologize, humility obligates that you accept his apology whether it is truthful or not, and that you leave his secret thoughts to Allah. The sign of generosity and humility is that if you notice a defect in his apology, you do not address it nor hold him against it.”
(Ibnul-Qayyim al-Jawziyyah , Madaarij as-Salikeen (Ranks of the Wayfarers), 2/338).
(Ibnul-Qayyim al-Jawziyyah , Madaarij as-Salikeen (Ranks of the Wayfarers), 2/338).
::: IMPORTANCE OF SPREADING KNOWLEDGE :::
The Prophet sallallahu alayhi wa sallam said, "“Convey from me, even if it be an ayah.” (Bukhari, #3461).
Ibn Hajar (rahimahullah) said about this hadith in Fathul Baari, “So that everyone who heard him would hasten to convey whatever he heard of the verses and in this manner, everything that he (sallallahu alayhi wa sallam) said brought would be conveyed.”
Ibnul Arabi (rahimahullah) said, "It stands proven that a person who hears a verse of the Qur'an or a hadith is bound to convey it to the Ummah." (Ahkam ul Qur'an)
Umar bin Abdul Aziz (rahimahullah) said, "Knowledge does not disappear until it becomes secretive." (Bukhari, 1/115)
He also said, "Spread knowledge and do not sit until all of those who do not know know." (Raafatul Bari, 1/62)
Ibn Abdul Barr (rahimahullah) said, "Hiding knowledge means destruction." (Al Istidhkar, 2/143)
Imam Malik (rahimahullah) said, "Knowledge shall be quickly removed so let anyone who possesses some of it reveal it without exaggeration or neglect." (Al Bidayah wal Nihayah, 9/64)
Al Hakam ibn Utaybah (rahimahullah) said, “Whenever Allah endows a scholar with knowledge, he takes a covenant from him not to conceal it.” (Tarikh ul Dimashq, 55/367)
Ibn Hazm (rahimahullah) said, "My goal in this life is to acquire knowledge and then spread it to all...the great enjoyment and the peak of bliss in this world is to teach and spread knowledge." (Siratu Imamil Zuhri, 101)
::: Therefore, we kindly request you all to share the knowledge that we share to you and to please invite others onto our channel. Jazaakallahu Khayran
The Prophet sallallahu alayhi wa sallam said, "“Convey from me, even if it be an ayah.” (Bukhari, #3461).
Ibn Hajar (rahimahullah) said about this hadith in Fathul Baari, “So that everyone who heard him would hasten to convey whatever he heard of the verses and in this manner, everything that he (sallallahu alayhi wa sallam) said brought would be conveyed.”
Ibnul Arabi (rahimahullah) said, "It stands proven that a person who hears a verse of the Qur'an or a hadith is bound to convey it to the Ummah." (Ahkam ul Qur'an)
Umar bin Abdul Aziz (rahimahullah) said, "Knowledge does not disappear until it becomes secretive." (Bukhari, 1/115)
He also said, "Spread knowledge and do not sit until all of those who do not know know." (Raafatul Bari, 1/62)
Ibn Abdul Barr (rahimahullah) said, "Hiding knowledge means destruction." (Al Istidhkar, 2/143)
Imam Malik (rahimahullah) said, "Knowledge shall be quickly removed so let anyone who possesses some of it reveal it without exaggeration or neglect." (Al Bidayah wal Nihayah, 9/64)
Al Hakam ibn Utaybah (rahimahullah) said, “Whenever Allah endows a scholar with knowledge, he takes a covenant from him not to conceal it.” (Tarikh ul Dimashq, 55/367)
Ibn Hazm (rahimahullah) said, "My goal in this life is to acquire knowledge and then spread it to all...the great enjoyment and the peak of bliss in this world is to teach and spread knowledge." (Siratu Imamil Zuhri, 101)
::: Therefore, we kindly request you all to share the knowledge that we share to you and to please invite others onto our channel. Jazaakallahu Khayran
Forwarded from Sαℓαf Athαr
Ibn Bāz [رحمه الله] said:
❝It is not permissible to study in mixed institutes where males and females occupy the same facility, school, or seats. This is one of the gravest ways leading to Fitnah. Thus, it is not permissible for a male or female student to place themselves in this situation leading to Fitnah.❞
[Fatwas of Ibn Bāz, (4/247) | Alifta]
❝It is not permissible to study in mixed institutes where males and females occupy the same facility, school, or seats. This is one of the gravest ways leading to Fitnah. Thus, it is not permissible for a male or female student to place themselves in this situation leading to Fitnah.❞
[Fatwas of Ibn Bāz, (4/247) | Alifta]
Seeking knowledge requires sacrifice
al-Khateeb al-Bhagdaadi 463 AH narrates that some of the salaf said,
لا ينال هذا العلم الا من عطل داكانه, و خرب بستانه, و هجر اخوانه, و مات أقرب أهله فلم يشهد جنازته
“No one will attain this knowledge except one who shuts down his store, destroys his garden, abandons his brothers, and (when) his closest of relatives dies he does not witness the janaazah.”
Collected in “al-Jaami'” 2/252
http://tryingtofollowthesalaf.com/2014/08/31/seeking-knowledge-requires-sacrifice/
al-Khateeb al-Bhagdaadi 463 AH narrates that some of the salaf said,
لا ينال هذا العلم الا من عطل داكانه, و خرب بستانه, و هجر اخوانه, و مات أقرب أهله فلم يشهد جنازته
“No one will attain this knowledge except one who shuts down his store, destroys his garden, abandons his brothers, and (when) his closest of relatives dies he does not witness the janaazah.”
Collected in “al-Jaami'” 2/252
http://tryingtofollowthesalaf.com/2014/08/31/seeking-knowledge-requires-sacrifice/
From ar-Rabia’ who said: ‘I heard Shaafi’ee saying:
‘If you find in my book that which opposes the Sunnah of the Messenger of Allaah -sallAllaahu alayhi wa sallam, then take the Sunnah and leave that which I said.’
[From: ‘Siyaar ‘Alaam an-Nubala’ 10/34]
Translated by Abbas Abu Yahya
‘If you find in my book that which opposes the Sunnah of the Messenger of Allaah -sallAllaahu alayhi wa sallam, then take the Sunnah and leave that which I said.’
[From: ‘Siyaar ‘Alaam an-Nubala’ 10/34]
Translated by Abbas Abu Yahya
"Salafiyyah" is not something new or invented.
Salafiyyah is following the Qur'an & Sunnah on the understanding of the companions without blindly holding on to any madhab or clinging to personalities.
Salafiyyah is respecting / loving the scholars as a whole but not going overboard in ANY of them.
Salafiyyah is to cling to the narrations and place them over the intellect or analogies.
Salafiyyah is to call the people first and foremost to the worship of Allah, free from partners.
Salafiyyah is to clarify shirk to the people so that they may stay away from it.
Salafiyyah is to warn the people against innovations in the religion because it has already been perfected.
Salafiyyah is to call the people to the sunnah of the messenger (salAllahu alayhi wa sallam) - without bending it to fit with one's desires.
Salafiyyah is to be merciful to the people by calling them to that which will benefit them - even though sometimes it may be difficult for them to stomach.
Salafiyyah is understanding that Emaan is belief and action - it rises with obedience and falls with disobedience.
Salafiyyah is to understand that this ummah will be honoured by tawheed and sunnah and will be humiliated due to shirk and innovation.
Salafiyyah is to purify one's soul by being a person of reflection and contemplation.
Salafiyyah is to give everyone their rights - be they parents, wives, children, neighbours or anyone else.
Salafiyyah is to be gentle and kind when required and firm and tough when required.
In short, salafiyyah is Islam. It is the way of the companions and those early generations of Muslims. So when a person ascribes himself to salafiyyah - he is not coming with a new group or religion. Rather he is explaining his methodology and his approach to Islam. There may be those who are trying to monopolise it, but it doesn't belong to them. It doesn't revolve around them. It doesn't need them.
So focus on following those pious predecessors and leave off those who want to hijack salafiyyah for their own material goals."
[Abu Ibraheem Hussnayn]
Salafiyyah is following the Qur'an & Sunnah on the understanding of the companions without blindly holding on to any madhab or clinging to personalities.
Salafiyyah is respecting / loving the scholars as a whole but not going overboard in ANY of them.
Salafiyyah is to cling to the narrations and place them over the intellect or analogies.
Salafiyyah is to call the people first and foremost to the worship of Allah, free from partners.
Salafiyyah is to clarify shirk to the people so that they may stay away from it.
Salafiyyah is to warn the people against innovations in the religion because it has already been perfected.
Salafiyyah is to call the people to the sunnah of the messenger (salAllahu alayhi wa sallam) - without bending it to fit with one's desires.
Salafiyyah is to be merciful to the people by calling them to that which will benefit them - even though sometimes it may be difficult for them to stomach.
Salafiyyah is understanding that Emaan is belief and action - it rises with obedience and falls with disobedience.
Salafiyyah is to understand that this ummah will be honoured by tawheed and sunnah and will be humiliated due to shirk and innovation.
Salafiyyah is to purify one's soul by being a person of reflection and contemplation.
Salafiyyah is to give everyone their rights - be they parents, wives, children, neighbours or anyone else.
Salafiyyah is to be gentle and kind when required and firm and tough when required.
In short, salafiyyah is Islam. It is the way of the companions and those early generations of Muslims. So when a person ascribes himself to salafiyyah - he is not coming with a new group or religion. Rather he is explaining his methodology and his approach to Islam. There may be those who are trying to monopolise it, but it doesn't belong to them. It doesn't revolve around them. It doesn't need them.
So focus on following those pious predecessors and leave off those who want to hijack salafiyyah for their own material goals."
[Abu Ibraheem Hussnayn]
Narrated ‘Ali (rad):
If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen Allah’s Messenger (rad) wiping over the upper parts of his leather socks. [Reported by Abu Da’ud with good Isnad (chain of narrators)].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { لَوْ كَانَ اَلدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ اَلْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ, وَقَدْ رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَن ٍ (76) .
2 - صحيح. رواه أبو داود (162).
Reference : Bulugh al-Maram 60
In-book reference : Book 1, Hadith 70
English translation : Book 1, Hadith 65
If the religion were based on opinion, it would be more important to wipe over the under parts of the leather socks than the upper, but I have seen Allah’s Messenger (rad) wiping over the upper parts of his leather socks. [Reported by Abu Da’ud with good Isnad (chain of narrators)].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { لَوْ كَانَ اَلدِّينُ بِالرَّأْيِ لَكَانَ أَسْفَلُ اَلْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ, وَقَدْ رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَن ٍ (76) .
2 - صحيح. رواه أبو داود (162).
Reference : Bulugh al-Maram 60
In-book reference : Book 1, Hadith 70
English translation : Book 1, Hadith 65
802. Mu`adh bin Anas (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu alayhi wa sallam) said, “Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection and before all the creations, He will give him the choice to wear whichever garment of Iman he would like to wear.”
[At-Tirmidhi].
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-120/
[At-Tirmidhi].
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 120
Excellence of giving up Elegant Clothes for Humility
https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-120/
THE LOVING AND HATING WITH THE HEART
The true believers in Allah and His Messenger do not befriend the disbelievers.
If you really have the right (sound) heart you won't love them. Allah will not make you love them with your heart.
Allah is the One who made you love
Allah is the One who made you hate
Who makes the heart love and hate?
Imagine someone who rejected Allah and His Messenger, doesn't believe in Allah and His Messenger, will Allah direct the heart of a believer to love him?
If your heart is in the Hand of Allah and that person rejected Allah (disbelieved in Allah), do you think Allah will direct your heart to love that person? Impossible! That you find somebody who hold the proper belief in Allah and His Messenger love these people!
لا تجد قوما يؤمنون بالله واليوم الاخر يوادون من حاد الله ورسوله ولو كانوا اباءهم او ابناءهم او اخوانهم او عشيرتهم اولئك كتب في قلوبهم الايمان وايدهم بروح منه ويدخلهم جنات تجري من تحتها الانهار خالدين فيها رضي الله عنهم ورضوا عنه اولئك حزب الله الا ان حزب الله هم المفلحون
You will never find any people who truly believe in Allah and the Last Day, loving those who oppose Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens under which rivers flow, to dwell therein (forever). Allah is well pleased with them, and they are well pleased with Him. They are the party of Allah. Verily, the party of Allah will be the successful.
[Qur'ān 58:22]
Allah made you love Imaan and made your heart decorated by it and made you resent hate. So isn't what you love and hate supplementary action of who you are?
The fact that you're falling in love with a polytheist, that means something is wrong with your Imaan.
If you really have the right heart you cannot love them.
Because every love that a believer has in this world is a branch from the love of Allāh and His Messenger ﷺ
Will Allah direct the heart of a believer to love a polytheist, someone who rejects Allah and His Messenger?
His heart is in the Hands of Allah and my heart is in the hands of Allah. If he loves Allah and I love Allah then certainly the hearts will merge.
Its an automatic process.
If you want my heart to fall in love with you why don't you fall in love with Allah and His Messenger ﷺ.
===============================
The perfection of TAWHEED is found when there remains nothing in the heart except Allah, the servant is left loving those He loves and what He loves, hating those He hates and what He hates, showing allegiance to those He has allegiance to, showing enmity to those He show enmity towards, ordering what He orders and prohibiting what He prohibits.
Ibn al-Qayyim, al-Madarij [3/485]
The true believers in Allah and His Messenger do not befriend the disbelievers.
If you really have the right (sound) heart you won't love them. Allah will not make you love them with your heart.
Allah is the One who made you love
Allah is the One who made you hate
Who makes the heart love and hate?
Imagine someone who rejected Allah and His Messenger, doesn't believe in Allah and His Messenger, will Allah direct the heart of a believer to love him?
If your heart is in the Hand of Allah and that person rejected Allah (disbelieved in Allah), do you think Allah will direct your heart to love that person? Impossible! That you find somebody who hold the proper belief in Allah and His Messenger love these people!
لا تجد قوما يؤمنون بالله واليوم الاخر يوادون من حاد الله ورسوله ولو كانوا اباءهم او ابناءهم او اخوانهم او عشيرتهم اولئك كتب في قلوبهم الايمان وايدهم بروح منه ويدخلهم جنات تجري من تحتها الانهار خالدين فيها رضي الله عنهم ورضوا عنه اولئك حزب الله الا ان حزب الله هم المفلحون
You will never find any people who truly believe in Allah and the Last Day, loving those who oppose Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens under which rivers flow, to dwell therein (forever). Allah is well pleased with them, and they are well pleased with Him. They are the party of Allah. Verily, the party of Allah will be the successful.
[Qur'ān 58:22]
Allah made you love Imaan and made your heart decorated by it and made you resent hate. So isn't what you love and hate supplementary action of who you are?
The fact that you're falling in love with a polytheist, that means something is wrong with your Imaan.
If you really have the right heart you cannot love them.
Because every love that a believer has in this world is a branch from the love of Allāh and His Messenger ﷺ
Will Allah direct the heart of a believer to love a polytheist, someone who rejects Allah and His Messenger?
His heart is in the Hands of Allah and my heart is in the hands of Allah. If he loves Allah and I love Allah then certainly the hearts will merge.
Its an automatic process.
If you want my heart to fall in love with you why don't you fall in love with Allah and His Messenger ﷺ.
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The perfection of TAWHEED is found when there remains nothing in the heart except Allah, the servant is left loving those He loves and what He loves, hating those He hates and what He hates, showing allegiance to those He has allegiance to, showing enmity to those He show enmity towards, ordering what He orders and prohibiting what He prohibits.
Ibn al-Qayyim, al-Madarij [3/485]