ing these two rak’ah. [www.Sahab.net]
References:
1.‘Illamu Ahul Asr bee Sunnahtil Rak’ahtain ba’d Asr by Abee Harith Tahir
2.www. Sahab.net
3.Silsilatus Saheehah by Al-Albani (may Allah have mercy on him)
Translated by Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar Jumadul Akhir 17th, 1430 ©
References:
1.‘Illamu Ahul Asr bee Sunnahtil Rak’ahtain ba’d Asr by Abee Harith Tahir
2.www. Sahab.net
3.Silsilatus Saheehah by Al-Albani (may Allah have mercy on him)
Translated by Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar Jumadul Akhir 17th, 1430 ©
A man said to Hasan al-Basri: “Indeed, someone has back bitten you."
Hasan sent a dish of sweet dates to the backbiter and he said:
“I heard that you have given me your good deeds as a gift so I would like to repay you for it, but please excuse me because I am unable to completely repay you".
[بريقة مَحْمُودِيَّة فِي]
Hasan sent a dish of sweet dates to the backbiter and he said:
“I heard that you have given me your good deeds as a gift so I would like to repay you for it, but please excuse me because I am unable to completely repay you".
[بريقة مَحْمُودِيَّة فِي]
Malik ibn Dinar said:
“Since I’ve learned (the reality of) people, I don’t care who praises or criticizes me; as they’ll be excessive in both.”
Source: az-Zuhd of al-Bayhaqee (154)
“Since I’ve learned (the reality of) people, I don’t care who praises or criticizes me; as they’ll be excessive in both.”
Source: az-Zuhd of al-Bayhaqee (154)
Messenger of Allah (ﷺ) said
"A believer man must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another".
[Muslim, riyad as-salihin 275]
"A believer man must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another".
[Muslim, riyad as-salihin 275]
Al-Hasan Al-Basree (d. 110H) said:
“Do not sit with the people of innovation and desires, nor argue with them, nor listen to them.”
[Ad-Daarimee, in his Sunan, 121]
“Do not sit with the people of innovation and desires, nor argue with them, nor listen to them.”
[Ad-Daarimee, in his Sunan, 121]
"A man will never fear something besides Allah unless it be due to a disease in his heart."
- Ibn Taymiyyah (rahimahullah)
[al-Bazzar (page 74)]
- Ibn Taymiyyah (rahimahullah)
[al-Bazzar (page 74)]
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“This knowledge will be carried by the trustworthy ones, they will expel from it alteration made by those who go to extremes, the false claims of the liars and the false interpretations of the ignorant ones.”
● [رواه البيهقي في سننه الكبرى ١٠/٢٠٩ ، صححه أحمد والألباني رحمهم الله]
“This knowledge will be carried by the trustworthy ones, they will expel from it alteration made by those who go to extremes, the false claims of the liars and the false interpretations of the ignorant ones.”
● [رواه البيهقي في سننه الكبرى ١٠/٢٠٩ ، صححه أحمد والألباني رحمهم الله]
❣️ Golden Advice And Medication For The Heart ❣️
Ibn Abee Haatim (rahimahullah) said: ”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee. I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
”Seize The Benefit Of Five Things From The People Of Your Time:
➼ When you are present, you are not known;
➼ When you are absent you are not missed;
➼ When you are seen, your advice is not sought;
➼ When you say something, your saying is not accepted;
➼ And when you have some knowledge, you are not given anything for it.
I Also Advise You With Five Matters:
➼ When you are treated unjustly, do not behave unjustly;
➼ When you are praised, do not become happy;
➼ When you are criticised, do not become upset;
➼ When you are not believed, do not become angry;
➼ And if people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”
📕 Golden Advice And Medication For The Heart.
By Abu Abdir Razzaaq Amjad, Related by Ibn al Jawzee in Sifatus-safwah (2/200)
Ibn Abee Haatim (rahimahullah) said: ”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee. I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
”Seize The Benefit Of Five Things From The People Of Your Time:
➼ When you are present, you are not known;
➼ When you are absent you are not missed;
➼ When you are seen, your advice is not sought;
➼ When you say something, your saying is not accepted;
➼ And when you have some knowledge, you are not given anything for it.
I Also Advise You With Five Matters:
➼ When you are treated unjustly, do not behave unjustly;
➼ When you are praised, do not become happy;
➼ When you are criticised, do not become upset;
➼ When you are not believed, do not become angry;
➼ And if people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”
📕 Golden Advice And Medication For The Heart.
By Abu Abdir Razzaaq Amjad, Related by Ibn al Jawzee in Sifatus-safwah (2/200)
Q: Is it permissible for a person to offer an Ud-hiyah (sacrificial animal offered by non-pilgrims) on behalf of a dead person?
A: All Muslims have agreed upon its permissibility. So, it is permissible to offer Ud-hiyah on behalf of a dead person because of the generality of the saying of the Prophet ( be upon him):
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).[1]
(Narrated by Muslim, Abu Dawud, Al-Tirmidhy, Al-Nasa'y and Al-Bukhari in his book Al-Adab Al-Mufrad on the authority of Abu Hurayrah)
Offering Ud-hiyah on behalf of the dead is also considered a Sadaqah Jariyah (ongoing charity) because it benefits the person offering it, the dead person and other people.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
[1] Related by Ahmad, vol. 2, p. 372; Muslim, vol. 3, p. 1255, no. 1631, Book on wills, Chapter on what reward a person gets after his death; Al-Bukhari, Al-Adab Al-Mufrad, vol. 1, p. 113, no. 38, Chapter on dutifulness to parents; Abu Dawud, vol. 3, p. 117, no. 2880, Book on Wills, Chapter on giving Sadaqah on behalf of the dead; Al-Tirmidhy, vol. 3, p. 660, no. 1376, Book on judgments, Chapter on endowments; Al-Nasa'y, vol. 6, p. 251, Book on Wills, Chapter on the merit of giving Sadaqah on behalf of the dead; Al-Baghawy, vol. 1, p. 230, no. 139; Ibn Hibban, vol. 7, p. 286, no. 3016; and Al-Bayhaqy, vol. 6, p. 278.
The Permanent Committee for Scholarly Research and Ifta'
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
A: All Muslims have agreed upon its permissibility. So, it is permissible to offer Ud-hiyah on behalf of a dead person because of the generality of the saying of the Prophet ( be upon him):
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).[1]
(Narrated by Muslim, Abu Dawud, Al-Tirmidhy, Al-Nasa'y and Al-Bukhari in his book Al-Adab Al-Mufrad on the authority of Abu Hurayrah)
Offering Ud-hiyah on behalf of the dead is also considered a Sadaqah Jariyah (ongoing charity) because it benefits the person offering it, the dead person and other people.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
[1] Related by Ahmad, vol. 2, p. 372; Muslim, vol. 3, p. 1255, no. 1631, Book on wills, Chapter on what reward a person gets after his death; Al-Bukhari, Al-Adab Al-Mufrad, vol. 1, p. 113, no. 38, Chapter on dutifulness to parents; Abu Dawud, vol. 3, p. 117, no. 2880, Book on Wills, Chapter on giving Sadaqah on behalf of the dead; Al-Tirmidhy, vol. 3, p. 660, no. 1376, Book on judgments, Chapter on endowments; Al-Nasa'y, vol. 6, p. 251, Book on Wills, Chapter on the merit of giving Sadaqah on behalf of the dead; Al-Baghawy, vol. 1, p. 230, no. 139; Ibn Hibban, vol. 7, p. 286, no. 3016; and Al-Bayhaqy, vol. 6, p. 278.
The Permanent Committee for Scholarly Research and Ifta'
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
This was during the time of the tabieen! How much worse is the situation today subhanallah! May Allah protect us and the rest of our youth from this.
Abu ‘Aasim an-Nabeel رحمه الله said:
“I witnessed Sufyaan ath-Thawree and a youth from the people of knowledge was present at his gathering, and he was behaving as if he were the head of the gathering, speaking out, showing his importance by the knowledge over those: older than him.
So Sufyaan became angry and said, ‘The Salaf were not like this. One of them had not used to claim leadership, nor would he sit at the head of a gathering until he had sought this knowledge for thirty years. But you give yourself importance over those older than you. Get up and leave me, and I do not want to see you near my gathering.”
He said, "And I heard Sufyaan ath-Thawree say,
'If you see a youth speaking out in the presence of the Shaikhs, even if he has reached a level of knowledge, then despair of his being good, because he has little shame.'"
Reported by al-Bayhaqee in Al-Madkhal ilas-Sunanil-Kubraa (no. 679)
Abu ‘Aasim an-Nabeel رحمه الله said:
“I witnessed Sufyaan ath-Thawree and a youth from the people of knowledge was present at his gathering, and he was behaving as if he were the head of the gathering, speaking out, showing his importance by the knowledge over those: older than him.
So Sufyaan became angry and said, ‘The Salaf were not like this. One of them had not used to claim leadership, nor would he sit at the head of a gathering until he had sought this knowledge for thirty years. But you give yourself importance over those older than you. Get up and leave me, and I do not want to see you near my gathering.”
He said, "And I heard Sufyaan ath-Thawree say,
'If you see a youth speaking out in the presence of the Shaikhs, even if he has reached a level of knowledge, then despair of his being good, because he has little shame.'"
Reported by al-Bayhaqee in Al-Madkhal ilas-Sunanil-Kubraa (no. 679)
البناء للنشر Al-Binaa Publishing:
Sh. Rabee Ibn Haadi Al Madkhalee, may Allah preserve him, said,
"If your brother falls into error, you should advise him with gentleness while presenting clear evidence. Allah will bring about benefit this way. As for sitting and watching for someone to fall into error and then spreading it all over the place and saying that he did such and such, then this is a Satanic path. It is not the way of the Salaf."
Source: Bahjatul Qaari, p.107
(بهجة القاري، ص ١٠٧)
Translated by:
Muhammad A. Saboor
Haa'il, KSA
Sh. Rabee Ibn Haadi Al Madkhalee, may Allah preserve him, said,
"If your brother falls into error, you should advise him with gentleness while presenting clear evidence. Allah will bring about benefit this way. As for sitting and watching for someone to fall into error and then spreading it all over the place and saying that he did such and such, then this is a Satanic path. It is not the way of the Salaf."
Source: Bahjatul Qaari, p.107
(بهجة القاري، ص ١٠٧)
Translated by:
Muhammad A. Saboor
Haa'il, KSA
Few Āyāt to always keep in mind and ponder upon... ⏬
“... Unquestionably, the help of Allāh is near!”
[Sūrat al-Baqarā, v.214]
“... Indeed, Allāh does not fail in [His] promise.”
[Qur’ān 3:9, 13:31, 30:6, 39:20]
“... and you will not find in the way of Allāh any change.”
[Qur’ān 33:62, 48:23]
“... And to Allāh belongs [all] ‘Izzah (Honor), and to His Messenger, and to the believers, but the hypocrites do not know!”
[Sūrat al-Munāfiqūn, v.8]
“ And never think that Allāh is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].”
[Sūrat Ibrāhîm, v.42]
“... Unquestionably, the help of Allāh is near!”
[Sūrat al-Baqarā, v.214]
“... Indeed, Allāh does not fail in [His] promise.”
[Qur’ān 3:9, 13:31, 30:6, 39:20]
“... and you will not find in the way of Allāh any change.”
[Qur’ān 33:62, 48:23]
“... And to Allāh belongs [all] ‘Izzah (Honor), and to His Messenger, and to the believers, but the hypocrites do not know!”
[Sūrat al-Munāfiqūn, v.8]
“ And never think that Allāh is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].”
[Sūrat Ibrāhîm, v.42]
Now...
Abdullah ibn Mas‘ūd (radiy Allaahu 'anhu):
"You are living in a time in which desires are controlled by the truth. [However,] there will come a time in which the truth will be molded by desires. We seek refuge with Allah from that time."
(Al-Qurtubi, vol. 19, p.208)
Abdullah ibn Mas‘ūd (radiy Allaahu 'anhu):
"You are living in a time in which desires are controlled by the truth. [However,] there will come a time in which the truth will be molded by desires. We seek refuge with Allah from that time."
(Al-Qurtubi, vol. 19, p.208)
Defend Your Brother’s Honor
قال رسول الله صلى الله عليه وسلم : من ذب عن لحم أخيه بالغيبة كان حقاً على الله أن يعتقه من النار.
The Messenger of Allāh ﷺ said: “Whoever defends the flesh of his brother from backbiting, it is (his) right upon Allāh that he be freed from the Hellfire.”
● [رواه الإمام أحمد ، وصححه الألباني في صحيح الجامع ، برقم : ٦٢٤٠]
قال رسول الله صلى الله عليه وسلم : من رد عن عرض أخيه بالغيب رد الله عن وجهه النار يوم القيامة.
The Messenger of Allāh ﷺ said: “Whoever protects the honor of his brother in (his) absence, Allāh will protect his face from the Hellfire on the Day of Resurrection.”
● [رواه الترمذي وحسنه]
قال رسول الله صلى الله عليه وسلم : من ذب عن لحم أخيه بالغيبة كان حقاً على الله أن يعتقه من النار.
The Messenger of Allāh ﷺ said: “Whoever defends the flesh of his brother from backbiting, it is (his) right upon Allāh that he be freed from the Hellfire.”
● [رواه الإمام أحمد ، وصححه الألباني في صحيح الجامع ، برقم : ٦٢٤٠]
قال رسول الله صلى الله عليه وسلم : من رد عن عرض أخيه بالغيب رد الله عن وجهه النار يوم القيامة.
The Messenger of Allāh ﷺ said: “Whoever protects the honor of his brother in (his) absence, Allāh will protect his face from the Hellfire on the Day of Resurrection.”
● [رواه الترمذي وحسنه]
📌When the Ignorant Speak about Fitnah it Increases the Fitnah
🔗Explained by Shaykh Sālih bin Fawzān Al-Fawzān
🔸Question: How can we distinguish between being quiet about Fitnah such that the silence is considered blameworthy and not delving into the Fitnah which is praiseworthy?
🔸Shaykh Fawzān: The Fitnah should not be spoken about except by the people of knowledge and the people of insight, it is not for everyone to speak about it. If the ignorant person speaks about the Fitnah it increases the fitnah, but if the people of knowledge speak about the fitnah and clarify it, then it will be extinguished by Allah’s permission. So it is not for everyone to speak about the fitnah, rather the only ones who should speak about it are the people of knowledge and insight, those who know the truth from falsehood and they know the way in which they should speak about it. It is not for everyone to delve into the fitnah, and speak about it and make fatwa and comment about this and that.
Translated by Rasheed ibn Estes Barbee
https://mtws.posthaven.com/when-the-ignorant-speak-about-fitnah-it-increases-the-fitnah-explained-by-shaykh-fawzan
🔗Explained by Shaykh Sālih bin Fawzān Al-Fawzān
🔸Question: How can we distinguish between being quiet about Fitnah such that the silence is considered blameworthy and not delving into the Fitnah which is praiseworthy?
🔸Shaykh Fawzān: The Fitnah should not be spoken about except by the people of knowledge and the people of insight, it is not for everyone to speak about it. If the ignorant person speaks about the Fitnah it increases the fitnah, but if the people of knowledge speak about the fitnah and clarify it, then it will be extinguished by Allah’s permission. So it is not for everyone to speak about the fitnah, rather the only ones who should speak about it are the people of knowledge and insight, those who know the truth from falsehood and they know the way in which they should speak about it. It is not for everyone to delve into the fitnah, and speak about it and make fatwa and comment about this and that.
Translated by Rasheed ibn Estes Barbee
https://mtws.posthaven.com/when-the-ignorant-speak-about-fitnah-it-increases-the-fitnah-explained-by-shaykh-fawzan
“By Allāh, never does a person act without knowledge, except that he spoils and corrupts more than he fixes and rectifies.”
- Ibn Sīrīn (رحمه الله)
[Al-Asbahānī, Al-Targhīb wa Al-Tarhīb 3:98]
- Ibn Sīrīn (رحمه الله)
[Al-Asbahānī, Al-Targhīb wa Al-Tarhīb 3:98]
Beware Of Beautifying Your Recitation For People
قال رسول الله صلى الله عليه وسلم : أكثر منافقي أمتي قراؤها.
The Messenger of Allāh ﷺ said: “Most of the hypocrites of my Ummah will be reciters (of Qur'ān).”
● [رواه أحمد ٣\١٧٥ ، حديث صحيح]
‘Abdullāh b. 'Amr said hypocrisy here means show off (Riyā) ●
[البداية والنهاية]
قال رسول الله صلى الله عليه وسلم : أكثر منافقي أمتي قراؤها.
The Messenger of Allāh ﷺ said: “Most of the hypocrites of my Ummah will be reciters (of Qur'ān).”
● [رواه أحمد ٣\١٧٥ ، حديث صحيح]
‘Abdullāh b. 'Amr said hypocrisy here means show off (Riyā) ●
[البداية والنهاية]