👤The Noble Scholar Fadheelat-u-Shaykh Saleh ibn Fawzaan al Fawzaan حفظه الله :
Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individuals have made this claim but they have actually adopted the methodology of the Khawarij, and this is displayed in their spilling of blood and causing mischief throughout the earth. Others have made this claim but they are self-taught and they have not taken knowledge from the scholars, but rather, they have taken it from books and that which they have read.They depend on their memorization of texts without (true) understanding.
📜Source: The Reality of the Salafi Methodology by Shaykh ‘Abdullah al Dhufari pg. 65
Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individuals have made this claim but they have actually adopted the methodology of the Khawarij, and this is displayed in their spilling of blood and causing mischief throughout the earth. Others have made this claim but they are self-taught and they have not taken knowledge from the scholars, but rather, they have taken it from books and that which they have read.They depend on their memorization of texts without (true) understanding.
📜Source: The Reality of the Salafi Methodology by Shaykh ‘Abdullah al Dhufari pg. 65
🔮THE COMMAND FOR PATIENCE & RIBAT 🔮
📖Allah said,
"O you who believe! Endure and be more PATIENT, & RABITU" [Surah Al-Imran(3):200 ]
Al-Hasan Al -Basri, " The believers are commanded to be patient in he religion that Allah chose for them, Islam. They are not allowed to abandon in times of comfort or hardship, ease or calamity, until they die as Muslims. They are also commanded to endure against their enemies, those who hid the truth about their religion.
(At-Tabari 7:502 )
📌Abu Hurayrah (ra ) narrated that prophet Muhammad ( peace be upon him )said.,
" Should I tell you about actions with which Allah forgives sins & raises the grade?
Performing perfect ablution in unfavourable conditions,
The many steps one takes to the Masjid, and
Awaiting prayers after the prayer, for this is the Ribat, this is the Ribat, this is the Ribat ."
[Muslim 1:219, An -Nasai 1:89 ]
📌As -Saidi (ra ) said that the prophet Muhammad (peace be upon him ) said,
" A day of Ribat in the cause of Allah is better than this life and all that is in it. "
[Al-Bukhari 2892 ]
📌Salman Al -Farisi said that the messenger of Allah (peace be upon him ) said,
" Ribat for a day & night is better than fasting the day of a month and it's Qiyam (Tahajjud ) . If one dies in Ribat, his regular righteous deeds that he used to perform will keep being added to his account, and he will receive his provision, and will be saved from the trial of the grave."
[Muslim 1913 ]
📌Fadalah bin Ubayd (ra ) said that he heard the Messenger of Allah (peace be upon him )saying,
"Every dead person will have his records of deeds sealed, except for whoever dies while in Ribat in the cause of Allah, for his work will keep increasing until the Day of Resurrection, and he will be safe from the trial of the Grave. "
[Ahmed 6:20 ]
📌Ibn Abbas (ra ) said that he heard the Messenger of Allah (peace be upon him ) saying,
" Two eyes shall not be touched by the Fire : an eye that cried for fear from Allah and an eye that spent the night guarding in Allah's cause. "
[Tirmizi 1639 ]
📖Allah said,
"O you who believe! Endure and be more PATIENT, & RABITU" [Surah Al-Imran(3):200 ]
Al-Hasan Al -Basri, " The believers are commanded to be patient in he religion that Allah chose for them, Islam. They are not allowed to abandon in times of comfort or hardship, ease or calamity, until they die as Muslims. They are also commanded to endure against their enemies, those who hid the truth about their religion.
(At-Tabari 7:502 )
📌Abu Hurayrah (ra ) narrated that prophet Muhammad ( peace be upon him )said.,
" Should I tell you about actions with which Allah forgives sins & raises the grade?
Performing perfect ablution in unfavourable conditions,
The many steps one takes to the Masjid, and
Awaiting prayers after the prayer, for this is the Ribat, this is the Ribat, this is the Ribat ."
[Muslim 1:219, An -Nasai 1:89 ]
📌As -Saidi (ra ) said that the prophet Muhammad (peace be upon him ) said,
" A day of Ribat in the cause of Allah is better than this life and all that is in it. "
[Al-Bukhari 2892 ]
📌Salman Al -Farisi said that the messenger of Allah (peace be upon him ) said,
" Ribat for a day & night is better than fasting the day of a month and it's Qiyam (Tahajjud ) . If one dies in Ribat, his regular righteous deeds that he used to perform will keep being added to his account, and he will receive his provision, and will be saved from the trial of the grave."
[Muslim 1913 ]
📌Fadalah bin Ubayd (ra ) said that he heard the Messenger of Allah (peace be upon him )saying,
"Every dead person will have his records of deeds sealed, except for whoever dies while in Ribat in the cause of Allah, for his work will keep increasing until the Day of Resurrection, and he will be safe from the trial of the Grave. "
[Ahmed 6:20 ]
📌Ibn Abbas (ra ) said that he heard the Messenger of Allah (peace be upon him ) saying,
" Two eyes shall not be touched by the Fire : an eye that cried for fear from Allah and an eye that spent the night guarding in Allah's cause. "
[Tirmizi 1639 ]
Umar Ibn Al-Khattab رضي الله ﺗﻌﺎﻟﯽٰ عنه said:
“There is no goodness in people who don’t give advice;
And there is no goodness in people who don’t like to be advised.”
[Risaalat Al-Mustarshideen, 71]
“There is no goodness in people who don’t give advice;
And there is no goodness in people who don’t like to be advised.”
[Risaalat Al-Mustarshideen, 71]
It is reported that Abû Bakr Al-Matû’î said:
I sat in the circle of Abû ‘Abdillâh Ahmad b. Hanbal for twelve years while he read the Musnad to his children, and I never wrote a single hadîth, I only looked at his behavior, character and etiquette.
Ibn Al-Jawzî, Manâqib Ahmad, article 210.
https://www.sayingsofthesalaf.net/studying-manners/
I sat in the circle of Abû ‘Abdillâh Ahmad b. Hanbal for twelve years while he read the Musnad to his children, and I never wrote a single hadîth, I only looked at his behavior, character and etiquette.
Ibn Al-Jawzî, Manâqib Ahmad, article 210.
https://www.sayingsofthesalaf.net/studying-manners/
Sayings of the Salaf
Studying Manners
How the Salaf paid great attention to manners and conduct alongside knowledge.
Ibn Al-Qayyim (Rahimahullah) said: "When Allaah is with you, then all worries, grief and sadness disappear; no grief can remain when Allaah is with the slave."
(Ad-Daa' wa Ad-Dawaa' 269)
(Ad-Daa' wa Ad-Dawaa' 269)
❝ Allaah loves from His slave that he beautifies his tongue with the truth, and his heart with Ikhlaas and love, turning repentantly and reliance upon Allaah .❞
- Ibn al-Qayyim (rahimahullah)
[al-Fawaid, (No. 327)]
- Ibn al-Qayyim (rahimahullah)
[al-Fawaid, (No. 327)]
A Neglected Sunnan – Two Rakats after Asr
Al-Albani (may Allah rest him in Firdous) said,” This is a prayer which is forgotten and should be revived.”[ Saheehah hadeeth hadeeth 3174]
عَائِشَةَ قَالَتْ صَلاَتَانِ مَا تَرَكَهُمَا رَسُولُ اللَّهِ -صلى الله عليه وسلم- فِى بَيْتِى سِرًّا وَلاَ عَلاَنِيَةً رَكْعَتَانِ قَبْلَ الْفَجْرِ وَرَكْعَتَانِ بَعْدَ الْعَصْرِ.
1.Âisha (may Allah be pleased with her) said: “There are two prayers that the messenger of Allah (peace and blessings be upon him) never neglected to pray in my house secretly or publicly: Two Rak’ah before Fajr and two Rak’ah after Asr.” [Bukhari 592]
عائِشَةُ رضى الله تعالى عنها مَا دَخَلَ عَلَىَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- بَعْدَ الْعَصْرِ إِلاَّ صَلاَّهُمَا.
2. Âisha (may Allah be pleased with her) said: Anytime Allah’s messenger (peace and blessings be upon him) came to my house after Asr he prayed two Rak’ah [Bukhari 593 ]
The scholars’ analysis about these two Rak’ah:
Imam At-Tahawee (may Allah have mercy on him) said, “Some people see no harm in praying two Rak’ah after Asr and consider them a Sunnah.” [Sharh Ma’anee Al-Athar 1-301]
Imam Ibn Hazm (may Allah have mercy on him) said,” …Third: If this hadeeth is authentic it’s a proof for us. This hadeeth tells us that the Prophet (peace and blessings be upon him) prayed two rak’ah after Asr. On the contrary if it wasn’t allowed or disliked, Allah’s messenger (peace and blessings be upon him) wouldn’t have prayed these two rak’ah. His actions are guidance and correct, regardless whether he does it once or a thousand times.” [ Al-Muhalla]
Ibn Hajr (may Allah have mercy on him) said, “ To cling to these narrations establish the permissibility to offer a supererogatory prayer after Asr in any respect as long as it isn’t intended to be done during sunset.” [ Fath 2/85 ]
Shaykh Nasirud deen Al-Albani (may Allah have mercy on him) said,” Among the accepted errors in the books of Fiqh is the prohibition of these two rak’ah and not mentioning them among the supererogatory exercises of devotion.
Nevertheless, the Prophet (peace and blessings be upon him) preserved these two Rak’ah the same way he preserved the two before Fajr. There isn’t any evidence for the two Rak’ah after Asr’s abrogation or their being special for the Prophet (peace and blessings be upon him) only! How could it be, when Âisha (may Allah be pleased with her), the most knowledgeable person about these two rakah’ safeguarded them as well as other companions and pious Salaf.[ Silsilatus Saheehah 7/528]
Shaykh Muhammad Adam El-Ethiopee (may Allah preserve him) said,” The more acceptable position is that it is permissible to pray after Asr as long as the sun is pure white. The ruling for this action is based on an authentic hadeeth, the actions of the companions, and tabee’oon… [Thakheerahtul ‘Uqba fee Sharh Al-Mujtabah 7/202]
Shaykh Ubayd Al-Jaabiree (may Allah preserve him) said, “There are a large number of people who don’t know that Asr has a Sunnah. It is recommended to pray two rak’ah after Asr. Many people today are unaware of this act therefore it causes some confusion. We have emphasized on more than one occasion that if a Muslim combines Thur and Asr he doesn’t offer a sunnah prayer between them. Because doing so contradicts the act of joining. However when he finishes Asr he can pray two rak’ah if he wishes; since the Prophet (peace and blessings be upon him) used to do so as collected by Imam Muslim.
It’s a must to know that many Muslims not only in contemporary times but past centuries as well neglected these two rak’ah as being Sunnah. Âisha (may Allah be pleased with her) said: Anytime Allah’s messenger (peace and blessings be upon him) came to my house after Asr he prayed two Rak’ah.”The Prophet (peace and blessings be upon him) used to pray two rak’ah before Thur .One day he was to occupied to offer them at that time, hence he prayed them after Asr and continued this act. The fact that he continued to pray these two Rak’ah after Asr makes it a Sunnah. He didn’t just pray them once. We are not prohibited from pray
Al-Albani (may Allah rest him in Firdous) said,” This is a prayer which is forgotten and should be revived.”[ Saheehah hadeeth hadeeth 3174]
عَائِشَةَ قَالَتْ صَلاَتَانِ مَا تَرَكَهُمَا رَسُولُ اللَّهِ -صلى الله عليه وسلم- فِى بَيْتِى سِرًّا وَلاَ عَلاَنِيَةً رَكْعَتَانِ قَبْلَ الْفَجْرِ وَرَكْعَتَانِ بَعْدَ الْعَصْرِ.
1.Âisha (may Allah be pleased with her) said: “There are two prayers that the messenger of Allah (peace and blessings be upon him) never neglected to pray in my house secretly or publicly: Two Rak’ah before Fajr and two Rak’ah after Asr.” [Bukhari 592]
عائِشَةُ رضى الله تعالى عنها مَا دَخَلَ عَلَىَّ رَسُولُ اللَّهِ -صلى الله عليه وسلم- بَعْدَ الْعَصْرِ إِلاَّ صَلاَّهُمَا.
2. Âisha (may Allah be pleased with her) said: Anytime Allah’s messenger (peace and blessings be upon him) came to my house after Asr he prayed two Rak’ah [Bukhari 593 ]
The scholars’ analysis about these two Rak’ah:
Imam At-Tahawee (may Allah have mercy on him) said, “Some people see no harm in praying two Rak’ah after Asr and consider them a Sunnah.” [Sharh Ma’anee Al-Athar 1-301]
Imam Ibn Hazm (may Allah have mercy on him) said,” …Third: If this hadeeth is authentic it’s a proof for us. This hadeeth tells us that the Prophet (peace and blessings be upon him) prayed two rak’ah after Asr. On the contrary if it wasn’t allowed or disliked, Allah’s messenger (peace and blessings be upon him) wouldn’t have prayed these two rak’ah. His actions are guidance and correct, regardless whether he does it once or a thousand times.” [ Al-Muhalla]
Ibn Hajr (may Allah have mercy on him) said, “ To cling to these narrations establish the permissibility to offer a supererogatory prayer after Asr in any respect as long as it isn’t intended to be done during sunset.” [ Fath 2/85 ]
Shaykh Nasirud deen Al-Albani (may Allah have mercy on him) said,” Among the accepted errors in the books of Fiqh is the prohibition of these two rak’ah and not mentioning them among the supererogatory exercises of devotion.
Nevertheless, the Prophet (peace and blessings be upon him) preserved these two Rak’ah the same way he preserved the two before Fajr. There isn’t any evidence for the two Rak’ah after Asr’s abrogation or their being special for the Prophet (peace and blessings be upon him) only! How could it be, when Âisha (may Allah be pleased with her), the most knowledgeable person about these two rakah’ safeguarded them as well as other companions and pious Salaf.[ Silsilatus Saheehah 7/528]
Shaykh Muhammad Adam El-Ethiopee (may Allah preserve him) said,” The more acceptable position is that it is permissible to pray after Asr as long as the sun is pure white. The ruling for this action is based on an authentic hadeeth, the actions of the companions, and tabee’oon… [Thakheerahtul ‘Uqba fee Sharh Al-Mujtabah 7/202]
Shaykh Ubayd Al-Jaabiree (may Allah preserve him) said, “There are a large number of people who don’t know that Asr has a Sunnah. It is recommended to pray two rak’ah after Asr. Many people today are unaware of this act therefore it causes some confusion. We have emphasized on more than one occasion that if a Muslim combines Thur and Asr he doesn’t offer a sunnah prayer between them. Because doing so contradicts the act of joining. However when he finishes Asr he can pray two rak’ah if he wishes; since the Prophet (peace and blessings be upon him) used to do so as collected by Imam Muslim.
It’s a must to know that many Muslims not only in contemporary times but past centuries as well neglected these two rak’ah as being Sunnah. Âisha (may Allah be pleased with her) said: Anytime Allah’s messenger (peace and blessings be upon him) came to my house after Asr he prayed two Rak’ah.”The Prophet (peace and blessings be upon him) used to pray two rak’ah before Thur .One day he was to occupied to offer them at that time, hence he prayed them after Asr and continued this act. The fact that he continued to pray these two Rak’ah after Asr makes it a Sunnah. He didn’t just pray them once. We are not prohibited from pray
ing these two rak’ah. [www.Sahab.net]
References:
1.‘Illamu Ahul Asr bee Sunnahtil Rak’ahtain ba’d Asr by Abee Harith Tahir
2.www. Sahab.net
3.Silsilatus Saheehah by Al-Albani (may Allah have mercy on him)
Translated by Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar Jumadul Akhir 17th, 1430 ©
References:
1.‘Illamu Ahul Asr bee Sunnahtil Rak’ahtain ba’d Asr by Abee Harith Tahir
2.www. Sahab.net
3.Silsilatus Saheehah by Al-Albani (may Allah have mercy on him)
Translated by Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar Jumadul Akhir 17th, 1430 ©
A man said to Hasan al-Basri: “Indeed, someone has back bitten you."
Hasan sent a dish of sweet dates to the backbiter and he said:
“I heard that you have given me your good deeds as a gift so I would like to repay you for it, but please excuse me because I am unable to completely repay you".
[بريقة مَحْمُودِيَّة فِي]
Hasan sent a dish of sweet dates to the backbiter and he said:
“I heard that you have given me your good deeds as a gift so I would like to repay you for it, but please excuse me because I am unable to completely repay you".
[بريقة مَحْمُودِيَّة فِي]
Malik ibn Dinar said:
“Since I’ve learned (the reality of) people, I don’t care who praises or criticizes me; as they’ll be excessive in both.”
Source: az-Zuhd of al-Bayhaqee (154)
“Since I’ve learned (the reality of) people, I don’t care who praises or criticizes me; as they’ll be excessive in both.”
Source: az-Zuhd of al-Bayhaqee (154)
Messenger of Allah (ﷺ) said
"A believer man must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another".
[Muslim, riyad as-salihin 275]
"A believer man must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another".
[Muslim, riyad as-salihin 275]
Al-Hasan Al-Basree (d. 110H) said:
“Do not sit with the people of innovation and desires, nor argue with them, nor listen to them.”
[Ad-Daarimee, in his Sunan, 121]
“Do not sit with the people of innovation and desires, nor argue with them, nor listen to them.”
[Ad-Daarimee, in his Sunan, 121]
"A man will never fear something besides Allah unless it be due to a disease in his heart."
- Ibn Taymiyyah (rahimahullah)
[al-Bazzar (page 74)]
- Ibn Taymiyyah (rahimahullah)
[al-Bazzar (page 74)]
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“This knowledge will be carried by the trustworthy ones, they will expel from it alteration made by those who go to extremes, the false claims of the liars and the false interpretations of the ignorant ones.”
● [رواه البيهقي في سننه الكبرى ١٠/٢٠٩ ، صححه أحمد والألباني رحمهم الله]
“This knowledge will be carried by the trustworthy ones, they will expel from it alteration made by those who go to extremes, the false claims of the liars and the false interpretations of the ignorant ones.”
● [رواه البيهقي في سننه الكبرى ١٠/٢٠٩ ، صححه أحمد والألباني رحمهم الله]
❣️ Golden Advice And Medication For The Heart ❣️
Ibn Abee Haatim (rahimahullah) said: ”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee. I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
”Seize The Benefit Of Five Things From The People Of Your Time:
➼ When you are present, you are not known;
➼ When you are absent you are not missed;
➼ When you are seen, your advice is not sought;
➼ When you say something, your saying is not accepted;
➼ And when you have some knowledge, you are not given anything for it.
I Also Advise You With Five Matters:
➼ When you are treated unjustly, do not behave unjustly;
➼ When you are praised, do not become happy;
➼ When you are criticised, do not become upset;
➼ When you are not believed, do not become angry;
➼ And if people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”
📕 Golden Advice And Medication For The Heart.
By Abu Abdir Razzaaq Amjad, Related by Ibn al Jawzee in Sifatus-safwah (2/200)
Ibn Abee Haatim (rahimahullah) said: ”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee. I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
”Seize The Benefit Of Five Things From The People Of Your Time:
➼ When you are present, you are not known;
➼ When you are absent you are not missed;
➼ When you are seen, your advice is not sought;
➼ When you say something, your saying is not accepted;
➼ And when you have some knowledge, you are not given anything for it.
I Also Advise You With Five Matters:
➼ When you are treated unjustly, do not behave unjustly;
➼ When you are praised, do not become happy;
➼ When you are criticised, do not become upset;
➼ When you are not believed, do not become angry;
➼ And if people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”
📕 Golden Advice And Medication For The Heart.
By Abu Abdir Razzaaq Amjad, Related by Ibn al Jawzee in Sifatus-safwah (2/200)
Q: Is it permissible for a person to offer an Ud-hiyah (sacrificial animal offered by non-pilgrims) on behalf of a dead person?
A: All Muslims have agreed upon its permissibility. So, it is permissible to offer Ud-hiyah on behalf of a dead person because of the generality of the saying of the Prophet ( be upon him):
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).[1]
(Narrated by Muslim, Abu Dawud, Al-Tirmidhy, Al-Nasa'y and Al-Bukhari in his book Al-Adab Al-Mufrad on the authority of Abu Hurayrah)
Offering Ud-hiyah on behalf of the dead is also considered a Sadaqah Jariyah (ongoing charity) because it benefits the person offering it, the dead person and other people.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
[1] Related by Ahmad, vol. 2, p. 372; Muslim, vol. 3, p. 1255, no. 1631, Book on wills, Chapter on what reward a person gets after his death; Al-Bukhari, Al-Adab Al-Mufrad, vol. 1, p. 113, no. 38, Chapter on dutifulness to parents; Abu Dawud, vol. 3, p. 117, no. 2880, Book on Wills, Chapter on giving Sadaqah on behalf of the dead; Al-Tirmidhy, vol. 3, p. 660, no. 1376, Book on judgments, Chapter on endowments; Al-Nasa'y, vol. 6, p. 251, Book on Wills, Chapter on the merit of giving Sadaqah on behalf of the dead; Al-Baghawy, vol. 1, p. 230, no. 139; Ibn Hibban, vol. 7, p. 286, no. 3016; and Al-Bayhaqy, vol. 6, p. 278.
The Permanent Committee for Scholarly Research and Ifta'
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
A: All Muslims have agreed upon its permissibility. So, it is permissible to offer Ud-hiyah on behalf of a dead person because of the generality of the saying of the Prophet ( be upon him):
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).[1]
(Narrated by Muslim, Abu Dawud, Al-Tirmidhy, Al-Nasa'y and Al-Bukhari in his book Al-Adab Al-Mufrad on the authority of Abu Hurayrah)
Offering Ud-hiyah on behalf of the dead is also considered a Sadaqah Jariyah (ongoing charity) because it benefits the person offering it, the dead person and other people.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
[1] Related by Ahmad, vol. 2, p. 372; Muslim, vol. 3, p. 1255, no. 1631, Book on wills, Chapter on what reward a person gets after his death; Al-Bukhari, Al-Adab Al-Mufrad, vol. 1, p. 113, no. 38, Chapter on dutifulness to parents; Abu Dawud, vol. 3, p. 117, no. 2880, Book on Wills, Chapter on giving Sadaqah on behalf of the dead; Al-Tirmidhy, vol. 3, p. 660, no. 1376, Book on judgments, Chapter on endowments; Al-Nasa'y, vol. 6, p. 251, Book on Wills, Chapter on the merit of giving Sadaqah on behalf of the dead; Al-Baghawy, vol. 1, p. 230, no. 139; Ibn Hibban, vol. 7, p. 286, no. 3016; and Al-Bayhaqy, vol. 6, p. 278.
The Permanent Committee for Scholarly Research and Ifta'
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
This was during the time of the tabieen! How much worse is the situation today subhanallah! May Allah protect us and the rest of our youth from this.
Abu ‘Aasim an-Nabeel رحمه الله said:
“I witnessed Sufyaan ath-Thawree and a youth from the people of knowledge was present at his gathering, and he was behaving as if he were the head of the gathering, speaking out, showing his importance by the knowledge over those: older than him.
So Sufyaan became angry and said, ‘The Salaf were not like this. One of them had not used to claim leadership, nor would he sit at the head of a gathering until he had sought this knowledge for thirty years. But you give yourself importance over those older than you. Get up and leave me, and I do not want to see you near my gathering.”
He said, "And I heard Sufyaan ath-Thawree say,
'If you see a youth speaking out in the presence of the Shaikhs, even if he has reached a level of knowledge, then despair of his being good, because he has little shame.'"
Reported by al-Bayhaqee in Al-Madkhal ilas-Sunanil-Kubraa (no. 679)
Abu ‘Aasim an-Nabeel رحمه الله said:
“I witnessed Sufyaan ath-Thawree and a youth from the people of knowledge was present at his gathering, and he was behaving as if he were the head of the gathering, speaking out, showing his importance by the knowledge over those: older than him.
So Sufyaan became angry and said, ‘The Salaf were not like this. One of them had not used to claim leadership, nor would he sit at the head of a gathering until he had sought this knowledge for thirty years. But you give yourself importance over those older than you. Get up and leave me, and I do not want to see you near my gathering.”
He said, "And I heard Sufyaan ath-Thawree say,
'If you see a youth speaking out in the presence of the Shaikhs, even if he has reached a level of knowledge, then despair of his being good, because he has little shame.'"
Reported by al-Bayhaqee in Al-Madkhal ilas-Sunanil-Kubraa (no. 679)