How Foolish And Forgetful We Are‼...
"We live in the dunya, 🌍we sin day and night and with that we suspect that we are predestined that we will enter the Jannah!.. We forget that Adam exited from the Jannah with [only one act of disobedience]!
- Shaykh Uthaymeen (rahimahullah)
Translated: Abu Abdul-Haadee Khaleel Davis
[ابو عبد الهادي خليل ديفيس]
"We live in the dunya, 🌍we sin day and night and with that we suspect that we are predestined that we will enter the Jannah!.. We forget that Adam exited from the Jannah with [only one act of disobedience]!
- Shaykh Uthaymeen (rahimahullah)
Translated: Abu Abdul-Haadee Khaleel Davis
[ابو عبد الهادي خليل ديفيس]
Shaykh al- Albaanee.
Question: What is the best way for women to give da’wah?
Answer: I say to the women: “Remain in your homes.” [Surah Ahzaab: 33]
.. Read further ▶ https://abdurrahman.org/2015/02/07/what-is-the-best-way-for-women-to-give-dawah-shaykh-al-albaani/
Question: What is the best way for women to give da’wah?
Answer: I say to the women: “Remain in your homes.” [Surah Ahzaab: 33]
.. Read further ▶ https://abdurrahman.org/2015/02/07/what-is-the-best-way-for-women-to-give-dawah-shaykh-al-albaani/
It was narrated from Ibn 'Abbas that the Messenger of Allah (sallAllahu alayhi wa sallam) said: “The best of your kohl is antimony, for it improves the eyesight and makes the hair (eyelashes) grow.”
Sunan Ibn Majah, Hasan, Book 31, Hadith 3626
Sunan Ibn Majah, Hasan, Book 31, Hadith 3626
Forwarded from لؤلؤ العلم
Ibn al-Qayyim:
“Be children of the hereafter and don’t be children of the worldly life, for verily the child follows the mother.”
[al-Fawa'id, p. 446]
“Be children of the hereafter and don’t be children of the worldly life, for verily the child follows the mother.”
[al-Fawa'id, p. 446]
Forwarded from اللؤلؤ والمرجان
Sufyaan Ath-Thawree said:
“Three qualities are from patience: (a) not speaking about your misfortune, (b) (not speaking about) your pain, and (c) not praising yourself.”
[Al-Hilyah, 6/389]
“Three qualities are from patience: (a) not speaking about your misfortune, (b) (not speaking about) your pain, and (c) not praising yourself.”
[Al-Hilyah, 6/389]
He who thinks that he will be saved because his father was saved, is just like he who thinks that he will become full when his father eats.
Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis), page 521, Dar as-Sunnah Publishers
Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis), page 521, Dar as-Sunnah Publishers
DONT LIKE STRETCH MARKS ON YOUR WIFE AFTER PREGNANCY??.
Do you know what men are guilty of?
..
They don’t realize that the stretch marks on the belly of the woman, those are actually signs of contributing to the Ummah of Muhammad salallahu aleyhi wasallam. Wallahi, they are signs of jihad. They are signs of a huge sacrifice. May Allah subhanahu wata’aala grant us the ability to understand that those marks are actually the marks that might take the woman to Jannah. May Allah take them to Jannah In sha Allah!
Do you know what men are guilty of?
..
They don’t realize that the stretch marks on the belly of the woman, those are actually signs of contributing to the Ummah of Muhammad salallahu aleyhi wasallam. Wallahi, they are signs of jihad. They are signs of a huge sacrifice. May Allah subhanahu wata’aala grant us the ability to understand that those marks are actually the marks that might take the woman to Jannah. May Allah take them to Jannah In sha Allah!
*Stop Procrastinating In Turning To
For Forgiveness, You Are Not Guaranteed The Next Second*
_Join me.._
Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying: "By Allah, I seek Allah's forgiveness and repent to Him more than seventy times a day."
_*[Al-Bukhari].*_
Al-Agharr bin Yasar Al-Muzani (May Allah be pleased with him) narrated that: The Messenger of Allah (ﷺ) said: "Turn you people in repentance to Allah and beg pardon of Him. I turn to Him in repentance a hundred times a day".
_*[Muslim].*_
Anas bin Malik Al-Ansari (MayAllah be pleased with him) the servant of the Messenger of Allah narrated: Messenger of Allah (ﷺ) said, "Verily, Allah is more delighted with the repentance of His slave than a person who lost his camel in a desert land and then finds it (unexpectedly)".
_*[Al-Bukhari and Muslim].*_
In another version of Muslim, he said: "Verily, Allah is more pleased with the repentance of His slave than a person who has his camel in a waterless desert carrying his provision of food and drink and it is lost. He, having lost all hopes (to get that back), lies down in shade and is disappointed about his camel; when all of a sudden he finds that camel standing before him. He takes hold of its reins and then out of boundless joy blurts out: 'O Allah, You are my slave and I am Your Rubb'.He commits this mistake out of extreme joy".
'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) reported that: The Prophet (ﷺ) said, "Allah accepts a slave's repentance as long as the latter is not on his death bed (that is, before the soul of the dying person reaches the throat)".
_*[At-Tirmidhi, who categorised it as ' Hasan].*_
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Prophet (ﷺ) said: "Allah, the Exalted, will continue to stretch out His Hand in the night so that the sinners of the day may repent, and continue to stretch His Hand in the daytime so that the sinners of the night may repent, until the sun rises from the west".
_*[Muslim].*_
ALLAAH
For Forgiveness, You Are Not Guaranteed The Next Second*
_Join me.._
Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying: "By Allah, I seek Allah's forgiveness and repent to Him more than seventy times a day."
_*[Al-Bukhari].*_
Al-Agharr bin Yasar Al-Muzani (May Allah be pleased with him) narrated that: The Messenger of Allah (ﷺ) said: "Turn you people in repentance to Allah and beg pardon of Him. I turn to Him in repentance a hundred times a day".
_*[Muslim].*_
Anas bin Malik Al-Ansari (MayAllah be pleased with him) the servant of the Messenger of Allah narrated: Messenger of Allah (ﷺ) said, "Verily, Allah is more delighted with the repentance of His slave than a person who lost his camel in a desert land and then finds it (unexpectedly)".
_*[Al-Bukhari and Muslim].*_
In another version of Muslim, he said: "Verily, Allah is more pleased with the repentance of His slave than a person who has his camel in a waterless desert carrying his provision of food and drink and it is lost. He, having lost all hopes (to get that back), lies down in shade and is disappointed about his camel; when all of a sudden he finds that camel standing before him. He takes hold of its reins and then out of boundless joy blurts out: 'O Allah, You are my slave and I am Your Rubb'.He commits this mistake out of extreme joy".
'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) reported that: The Prophet (ﷺ) said, "Allah accepts a slave's repentance as long as the latter is not on his death bed (that is, before the soul of the dying person reaches the throat)".
_*[At-Tirmidhi, who categorised it as ' Hasan].*_
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Prophet (ﷺ) said: "Allah, the Exalted, will continue to stretch out His Hand in the night so that the sinners of the day may repent, and continue to stretch His Hand in the daytime so that the sinners of the night may repent, until the sun rises from the west".
_*[Muslim].*_
Imam Bukhari said:
“Allaah requires of us first knowledge and then action.”
Source: Three Essays on Tawhid by Muhammad ibn Abd'ul Wahhab (p. 12)
“Allaah requires of us first knowledge and then action.”
Source: Three Essays on Tawhid by Muhammad ibn Abd'ul Wahhab (p. 12)
(From Fataawa Shaykh al-Islam Ibn
Taymiyah , 22/608).
The remedy:
1 – If you feel that you are being
affected by this waswaas, say, “Aamantu
Billaahi wa Rasoolihi (I believe in Allaah
and His Messenger).” It was narrated
from ‘Aa’ishah that the Messenger of
Allaah (peace and blessings of Allaah be
upon him) said: “The Shaytaan comes to
one of you and says, ‘Who created you?’
And he says ‘Allaah.’ Then the Shaytaan
says, ‘Who created Allaah?’ If that
happens to any one of you, let him say,
Aamantu Billaahi wa Rusulihi (I believe
in Allaah and His Messenger). Then that
will go away from him.”
(Narrated by Ahmad, 25671; classed as
hasan (sound)by al-Albaani in al-
Saheehah , 116).
Taymiyah , 22/608).
The remedy:
1 – If you feel that you are being
affected by this waswaas, say, “Aamantu
Billaahi wa Rasoolihi (I believe in Allaah
and His Messenger).” It was narrated
from ‘Aa’ishah that the Messenger of
Allaah (peace and blessings of Allaah be
upon him) said: “The Shaytaan comes to
one of you and says, ‘Who created you?’
And he says ‘Allaah.’ Then the Shaytaan
says, ‘Who created Allaah?’ If that
happens to any one of you, let him say,
Aamantu Billaahi wa Rusulihi (I believe
in Allaah and His Messenger). Then that
will go away from him.”
(Narrated by Ahmad, 25671; classed as
hasan (sound)by al-Albaani in al-
Saheehah , 116).
Brothers and sisters
We need to stop fremixing with women, laughing it up and joking with them, socializing with ghayr muharrim, agreeing with every emotion based piece of nonsense they speak. Women don't determine your manhood or define it. These are beta traits.
What are you doing it for? Cool points with hypergamous immature females? Daw'ah? You want female 'friends'? The majority of women online and out here can't even be friends with each other and see all men as utility. Besides it being haraam, shaytaan being the third, beautifying her, your little friendship and the sin, you think she's going to be your friend?
You have women out here back door marrying the wakeel. You have sisters out here who are feminists and don't even know it, trying to implant these false ideas in your mental, and you're just agreeing and laughing it up, rel kicks, for what? So you can enslave yourself for attention and female approval? Some of them have husbands already and are looking to monkey branch, or they just don't respect him. Some of them have a village of children they're looking for some simp to take care of. Some of them don't even know that the man stipulates the mahr, but they think of marriage as a come up. Are you that naive? That's your friend?
The Believers help one another in birr and piety, not transgression and fahisha. You lookin' a wifey? Guess what akh? That sister on tabarruj, speaking to you unnecessarily isn't even suitable to be a wife. If your companion was speaking to your sibling sister, daughter, niece, or female cousin like this, unless you have no ghayrah or the dayooth is strong in you, you'd be vexed and you know it. Stop this for the sake of your dunya and akhirah.
Samuel Pierre
We need to stop fremixing with women, laughing it up and joking with them, socializing with ghayr muharrim, agreeing with every emotion based piece of nonsense they speak. Women don't determine your manhood or define it. These are beta traits.
What are you doing it for? Cool points with hypergamous immature females? Daw'ah? You want female 'friends'? The majority of women online and out here can't even be friends with each other and see all men as utility. Besides it being haraam, shaytaan being the third, beautifying her, your little friendship and the sin, you think she's going to be your friend?
You have women out here back door marrying the wakeel. You have sisters out here who are feminists and don't even know it, trying to implant these false ideas in your mental, and you're just agreeing and laughing it up, rel kicks, for what? So you can enslave yourself for attention and female approval? Some of them have husbands already and are looking to monkey branch, or they just don't respect him. Some of them have a village of children they're looking for some simp to take care of. Some of them don't even know that the man stipulates the mahr, but they think of marriage as a come up. Are you that naive? That's your friend?
The Believers help one another in birr and piety, not transgression and fahisha. You lookin' a wifey? Guess what akh? That sister on tabarruj, speaking to you unnecessarily isn't even suitable to be a wife. If your companion was speaking to your sibling sister, daughter, niece, or female cousin like this, unless you have no ghayrah or the dayooth is strong in you, you'd be vexed and you know it. Stop this for the sake of your dunya and akhirah.
Samuel Pierre
Forwarded from FK I
The Prophet (sallalalhu 'alayhi wa sallam)'s guidance on preserving the health with perfume
Good scents and perfumes are nutrition for the soul, and the soul is the dynamo of the rest of the body's powers. Perfume helps the brain, the heart and the internal organs and brings comfort to the heart and the soul. Perfumes are also the most suitable and favourable remedy and substance for the soul. Also, there is a close connection between the good soul and scented perfumes. this is why perfumes were among the dearest substances in this world to the heart of the most pure of all people, the Prophet (sallalalhu 'alayhi wa sallam).
Al Bukhari narrated that the Prophet (sallalalhu 'alayhi wa sallam) used to always accept perfume when presented to him. Also, Muslim narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) said:
'He who is offered Raihan (basil) should not refuse it, because it is easy to wear and has good scent.'
Further Abu Dawud and An-Nasai'i narrated that the Prophet (sallalalhu 'alayhi wa sallam) said:
'Whoever is offered some perfume should not refuse it because it is light to wear and has a good scent.'
Ibn Abi Shaibah also narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) had a container that had some perfume in it and he used to perfume himself with it. The Prophet (sallalalhu 'alayhi wa sallam) also said:
' Allaah has a right on every Muslim that he takes a bath (at least once) in every seven days and if he has perfume to wear some of it.'
Taken from At-Tib An-nabawi by Imam Ibnul Qayyim Al Jawziyah p.246
Good scents and perfumes are nutrition for the soul, and the soul is the dynamo of the rest of the body's powers. Perfume helps the brain, the heart and the internal organs and brings comfort to the heart and the soul. Perfumes are also the most suitable and favourable remedy and substance for the soul. Also, there is a close connection between the good soul and scented perfumes. this is why perfumes were among the dearest substances in this world to the heart of the most pure of all people, the Prophet (sallalalhu 'alayhi wa sallam).
Al Bukhari narrated that the Prophet (sallalalhu 'alayhi wa sallam) used to always accept perfume when presented to him. Also, Muslim narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) said:
'He who is offered Raihan (basil) should not refuse it, because it is easy to wear and has good scent.'
Further Abu Dawud and An-Nasai'i narrated that the Prophet (sallalalhu 'alayhi wa sallam) said:
'Whoever is offered some perfume should not refuse it because it is light to wear and has a good scent.'
Ibn Abi Shaibah also narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) had a container that had some perfume in it and he used to perfume himself with it. The Prophet (sallalalhu 'alayhi wa sallam) also said:
' Allaah has a right on every Muslim that he takes a bath (at least once) in every seven days and if he has perfume to wear some of it.'
Taken from At-Tib An-nabawi by Imam Ibnul Qayyim Al Jawziyah p.246
Forwarded from FK I
:::Shared from Al Islah Whatsapp group:::
>>>Post by akh Abu Sulaym Saalim<<<
How one should reference
Example:
Ibn Bāz [رحمه الله] said:¹
❝If the `Aqidah is not sound, all actions and words are void.❞
[Fatwas of Ibn Baz,² (1/13)³ | Alifta⁴]
[1] Muhammad Nasir Ud-Deen Al-Albaani [رحمه الله] said: ❝The scholars say: ‘from the blessings of knowledge is referencing every statement to the one who said it.’ Forgery and falsification is kept away through referencing works. The Prophet [ﷺ] indicated to this in his saying: ‘The one who makes a statement with that which he was not given is like the one who wears a garment of falsehood.’❞ [Collected by Bukhari & Muslim] [Taken from: ‘Kalimah Tayyib’ (Page: 11) | Translated by Abbas Abu Yahya]
[2] Where it's taken from | This is stated so one may be truthful, as the one who seeks the arabic text or to check the translation can refer back to it.
[3] Volume And Page | This should be stated if available to make it easy for the one who wants to refer back to it.
[4] Translator | One must state and know the translator when posting a benefit that which was originally from the arabic language or text.
Why is naming and knowing the translator crucial?
Naming the translator is of great importance because we must know who translates the benefit we post and take from. Imagine one who is a enemy to Salafiyah has been translating the Fawā'id (Benefits) you post and has been lying in his translation to cause corruption.
Muhammad bin Sīrīn said:
❝Verily this knowledge is religion so look to whom you take it from.❞
[Al-Faqīh wa al-Mutafaqqih, (2/444) | Abū Ruqayyah 'Abd us-Samad]
The translator must be a trustworthy known individual as he is a part of the chain of the Fawā'id.
Shaykh Ahmad ibn ‘Umar Baazmool said regarding unknown translators:
❝...We cannot be sure that this translator will not distort the meanings to coincide with his falsehood.❞
❝...The translator, if he is in opposition (to the truth) or unknown, we don’t accept from them.❞
[Q&A With Shaykh Ahmad Bazmool, (Question No. 11) | Translated by Anwar Wright]
Ash-Shaafi’ee said:
There is no one from the People of Hadeeth except he only takes from those who are trustworthy.
[At-Tamheed, (1/35) | Abū Ruqayyah 'Abd us-Samad]
Shu’bah said:
❝Take knowledge from the known ones.❞
[Ibn Abee Haatim, al-Jarh wat-Ta'deel, (2/28) | Abū Ruqayyah 'Abd us-Samad]
From those who are unknown: Al-Khateeb said:
❝...and he is not known to the scholars.❞
[Al-Kifaayah, (Page: 88) | Abū Ruqayyah 'Abd us-Samad]
>>>Post by akh Abu Sulaym Saalim<<<
How one should reference
Example:
Ibn Bāz [رحمه الله] said:¹
❝If the `Aqidah is not sound, all actions and words are void.❞
[Fatwas of Ibn Baz,² (1/13)³ | Alifta⁴]
[1] Muhammad Nasir Ud-Deen Al-Albaani [رحمه الله] said: ❝The scholars say: ‘from the blessings of knowledge is referencing every statement to the one who said it.’ Forgery and falsification is kept away through referencing works. The Prophet [ﷺ] indicated to this in his saying: ‘The one who makes a statement with that which he was not given is like the one who wears a garment of falsehood.’❞ [Collected by Bukhari & Muslim] [Taken from: ‘Kalimah Tayyib’ (Page: 11) | Translated by Abbas Abu Yahya]
[2] Where it's taken from | This is stated so one may be truthful, as the one who seeks the arabic text or to check the translation can refer back to it.
[3] Volume And Page | This should be stated if available to make it easy for the one who wants to refer back to it.
[4] Translator | One must state and know the translator when posting a benefit that which was originally from the arabic language or text.
Why is naming and knowing the translator crucial?
Naming the translator is of great importance because we must know who translates the benefit we post and take from. Imagine one who is a enemy to Salafiyah has been translating the Fawā'id (Benefits) you post and has been lying in his translation to cause corruption.
Muhammad bin Sīrīn said:
❝Verily this knowledge is religion so look to whom you take it from.❞
[Al-Faqīh wa al-Mutafaqqih, (2/444) | Abū Ruqayyah 'Abd us-Samad]
The translator must be a trustworthy known individual as he is a part of the chain of the Fawā'id.
Shaykh Ahmad ibn ‘Umar Baazmool said regarding unknown translators:
❝...We cannot be sure that this translator will not distort the meanings to coincide with his falsehood.❞
❝...The translator, if he is in opposition (to the truth) or unknown, we don’t accept from them.❞
[Q&A With Shaykh Ahmad Bazmool, (Question No. 11) | Translated by Anwar Wright]
Ash-Shaafi’ee said:
There is no one from the People of Hadeeth except he only takes from those who are trustworthy.
[At-Tamheed, (1/35) | Abū Ruqayyah 'Abd us-Samad]
Shu’bah said:
❝Take knowledge from the known ones.❞
[Ibn Abee Haatim, al-Jarh wat-Ta'deel, (2/28) | Abū Ruqayyah 'Abd us-Samad]
From those who are unknown: Al-Khateeb said:
❝...and he is not known to the scholars.❞
[Al-Kifaayah, (Page: 88) | Abū Ruqayyah 'Abd us-Samad]
Umm Abdullah Al Wade’iyyah Speaks of Her Father’s (Shaykh Muqbil) Rearing of His Daughters
Amongst the students of knowledge, there were some students from Egypt and Sudan that had their wives accompanying them (in Yemen). Some of these women would teach us and our father would pay them a salary. This was done due to his specific focus and concern of our rearing and his general focus of the rearing of other (young) girls. This (manner of study) continued till (we reached) the fourth grade according to school standards. When he brought the books (curriculum/syllabus) that we were going to study with the female teachers, he would order us to erase all the pictures of living things. We would do so with hate for pictures.
After that we were taught Islamic knowledge. Knowledge of the Quran and Sunnah. We would memorize with our teachers and memorize hadeeths, all praise belonging to Allah.
Our father would entertain us and joke with us with that which Allah made permissible, contrary to what many people do today, except for those whom Allah has mercy upon. They (aforementioned people) entertain their children with television, music and crazy toys, and other than that from wrong and evil. (This is done) while our Prophet Muhammed -sallahu alahi wa salam- said, as it comes in Sahih Al Bukhari and Muslim on the authority of Ibn Umar, the Messenger said:
‘All of you are shepherds, and all will be held responsible over his flock.’
He (The Messenger) also said:
‘There is no servant that Allah gives a responsibility and he is not sincere in it’s regard, except that he will not smell the fragrance of paradise.’
(Sahih Al Bukhari and Muslim on the authority of Ma’kal bin Yasar)
Our father would forbid us from constantly leaving the home. He would order us to never leave except with his permission.
Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shaykh Muqbil bin Hadee Al Wade’iee life)
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
Amongst the students of knowledge, there were some students from Egypt and Sudan that had their wives accompanying them (in Yemen). Some of these women would teach us and our father would pay them a salary. This was done due to his specific focus and concern of our rearing and his general focus of the rearing of other (young) girls. This (manner of study) continued till (we reached) the fourth grade according to school standards. When he brought the books (curriculum/syllabus) that we were going to study with the female teachers, he would order us to erase all the pictures of living things. We would do so with hate for pictures.
After that we were taught Islamic knowledge. Knowledge of the Quran and Sunnah. We would memorize with our teachers and memorize hadeeths, all praise belonging to Allah.
Our father would entertain us and joke with us with that which Allah made permissible, contrary to what many people do today, except for those whom Allah has mercy upon. They (aforementioned people) entertain their children with television, music and crazy toys, and other than that from wrong and evil. (This is done) while our Prophet Muhammed -sallahu alahi wa salam- said, as it comes in Sahih Al Bukhari and Muslim on the authority of Ibn Umar, the Messenger said:
‘All of you are shepherds, and all will be held responsible over his flock.’
He (The Messenger) also said:
‘There is no servant that Allah gives a responsibility and he is not sincere in it’s regard, except that he will not smell the fragrance of paradise.’
(Sahih Al Bukhari and Muslim on the authority of Ma’kal bin Yasar)
Our father would forbid us from constantly leaving the home. He would order us to never leave except with his permission.
Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shaykh Muqbil bin Hadee Al Wade’iee life)
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
AbdurRahman.Org
Umm Abdullah Al Wade’iyyah Speaks of Her Father’s Rearing of His Daughters
Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh… (Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee life) The following two questions were pose…
Shaykh Muqbil Al-Wādi'ī [رحمه الله] said:
❝If you were strong in Aqīdah [holding on to the correct beliefs of Islām], both Jinns and devils would be afraid of you, [but] if you were shaky in Aqīdah, you might well be afraid of your own shadow.❞
[Qam'u al-Mu'ānid. Dār al-Hadīth: Dammāj, (1/35) | Translated By Mikail ibn Mahboob Ariff]
❝If you were strong in Aqīdah [holding on to the correct beliefs of Islām], both Jinns and devils would be afraid of you, [but] if you were shaky in Aqīdah, you might well be afraid of your own shadow.❞
[Qam'u al-Mu'ānid. Dār al-Hadīth: Dammāj, (1/35) | Translated By Mikail ibn Mahboob Ariff]
Ibn Taymiyyah stated:
“The Qur’aan is a healing for what is in the chests and for whoever has the diseases of doubts and lusts in his heart .. The Qur’aan removes those diseases that bring about evil desires until the heart becomes sound, thereby making its intentions sound. It then returns to its natural state in which it was created like a body returns to its natural healthy state. The heart is fed with faith and the Qur’aan purify it and support it like a body is fed with what makes it grow and strengthens it. The growth and purification of the heart is like the growth of the body”
• Majmu al Fatawa, V.10 Pg.95-96
“The Qur’aan is a healing for what is in the chests and for whoever has the diseases of doubts and lusts in his heart .. The Qur’aan removes those diseases that bring about evil desires until the heart becomes sound, thereby making its intentions sound. It then returns to its natural state in which it was created like a body returns to its natural healthy state. The heart is fed with faith and the Qur’aan purify it and support it like a body is fed with what makes it grow and strengthens it. The growth and purification of the heart is like the growth of the body”
• Majmu al Fatawa, V.10 Pg.95-96
Shaykh Salih Fawzaan حفظه الله was asked in one of his lessons:
O'Shaykh ! All you scholars speak about is Tawheed and Sunnah. What about Palestine and countries in uproar?
The Shaykh replied: What led them to their situation was leaving Tawheed and Sunnah.
[Source:Tape recording of a lesson the Shaykh had with students on 21st April 2014 Maghrib Salah in Medina].
O'Shaykh ! All you scholars speak about is Tawheed and Sunnah. What about Palestine and countries in uproar?
The Shaykh replied: What led them to their situation was leaving Tawheed and Sunnah.
[Source:Tape recording of a lesson the Shaykh had with students on 21st April 2014 Maghrib Salah in Medina].
A CALAMITY RELATED TO PRETENTIOUNESS
Written by Abu Aa'isha Amjad on October 15, 2016. Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul
Imaam Ibn Rajab (rahimahullaah) said: The pretentious person does not (seek to attract the people’s attention) in his actions, except due to his ignorance about the greatness of the Creator’’
[Source: Al-Ikhlaas: page:31]
Written by Abu Aa'isha Amjad on October 15, 2016. Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul
Imaam Ibn Rajab (rahimahullaah) said: The pretentious person does not (seek to attract the people’s attention) in his actions, except due to his ignorance about the greatness of the Creator’’
[Source: Al-Ikhlaas: page:31]
WHAT IS THE #LEGISLATED ACTION FOR THE #BELIEVER IN THIS #SITUATION?🤔🤔
STAYING SILENT WHEN A BROTHER/SISTER'S HONOUR IS BEING ATTACKED? "IT'S NOT MY PROBLEM!" , "I'M NOT GETTING INVOLVED! "
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If someone cannot protect his brother when his honour is attacked, how will he protect him if his body is attacked. We muslims should learn, what its ment to be brothers in islam
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If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
“Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
STAYING SILENT WHEN A BROTHER/SISTER'S HONOUR IS BEING ATTACKED? "IT'S NOT MY PROBLEM!" , "I'M NOT GETTING INVOLVED! "
-------------
If someone cannot protect his brother when his honour is attacked, how will he protect him if his body is attacked. We muslims should learn, what its ment to be brothers in islam
-------------
If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
“Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron