Brothers and sisters
We need to stop fremixing with women, laughing it up and joking with them, socializing with ghayr muharrim, agreeing with every emotion based piece of nonsense they speak. Women don't determine your manhood or define it. These are beta traits.
What are you doing it for? Cool points with hypergamous immature females? Daw'ah? You want female 'friends'? The majority of women online and out here can't even be friends with each other and see all men as utility. Besides it being haraam, shaytaan being the third, beautifying her, your little friendship and the sin, you think she's going to be your friend?
You have women out here back door marrying the wakeel. You have sisters out here who are feminists and don't even know it, trying to implant these false ideas in your mental, and you're just agreeing and laughing it up, rel kicks, for what? So you can enslave yourself for attention and female approval? Some of them have husbands already and are looking to monkey branch, or they just don't respect him. Some of them have a village of children they're looking for some simp to take care of. Some of them don't even know that the man stipulates the mahr, but they think of marriage as a come up. Are you that naive? That's your friend?
The Believers help one another in birr and piety, not transgression and fahisha. You lookin' a wifey? Guess what akh? That sister on tabarruj, speaking to you unnecessarily isn't even suitable to be a wife. If your companion was speaking to your sibling sister, daughter, niece, or female cousin like this, unless you have no ghayrah or the dayooth is strong in you, you'd be vexed and you know it. Stop this for the sake of your dunya and akhirah.
Samuel Pierre
We need to stop fremixing with women, laughing it up and joking with them, socializing with ghayr muharrim, agreeing with every emotion based piece of nonsense they speak. Women don't determine your manhood or define it. These are beta traits.
What are you doing it for? Cool points with hypergamous immature females? Daw'ah? You want female 'friends'? The majority of women online and out here can't even be friends with each other and see all men as utility. Besides it being haraam, shaytaan being the third, beautifying her, your little friendship and the sin, you think she's going to be your friend?
You have women out here back door marrying the wakeel. You have sisters out here who are feminists and don't even know it, trying to implant these false ideas in your mental, and you're just agreeing and laughing it up, rel kicks, for what? So you can enslave yourself for attention and female approval? Some of them have husbands already and are looking to monkey branch, or they just don't respect him. Some of them have a village of children they're looking for some simp to take care of. Some of them don't even know that the man stipulates the mahr, but they think of marriage as a come up. Are you that naive? That's your friend?
The Believers help one another in birr and piety, not transgression and fahisha. You lookin' a wifey? Guess what akh? That sister on tabarruj, speaking to you unnecessarily isn't even suitable to be a wife. If your companion was speaking to your sibling sister, daughter, niece, or female cousin like this, unless you have no ghayrah or the dayooth is strong in you, you'd be vexed and you know it. Stop this for the sake of your dunya and akhirah.
Samuel Pierre
Forwarded from FK I
The Prophet (sallalalhu 'alayhi wa sallam)'s guidance on preserving the health with perfume
Good scents and perfumes are nutrition for the soul, and the soul is the dynamo of the rest of the body's powers. Perfume helps the brain, the heart and the internal organs and brings comfort to the heart and the soul. Perfumes are also the most suitable and favourable remedy and substance for the soul. Also, there is a close connection between the good soul and scented perfumes. this is why perfumes were among the dearest substances in this world to the heart of the most pure of all people, the Prophet (sallalalhu 'alayhi wa sallam).
Al Bukhari narrated that the Prophet (sallalalhu 'alayhi wa sallam) used to always accept perfume when presented to him. Also, Muslim narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) said:
'He who is offered Raihan (basil) should not refuse it, because it is easy to wear and has good scent.'
Further Abu Dawud and An-Nasai'i narrated that the Prophet (sallalalhu 'alayhi wa sallam) said:
'Whoever is offered some perfume should not refuse it because it is light to wear and has a good scent.'
Ibn Abi Shaibah also narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) had a container that had some perfume in it and he used to perfume himself with it. The Prophet (sallalalhu 'alayhi wa sallam) also said:
' Allaah has a right on every Muslim that he takes a bath (at least once) in every seven days and if he has perfume to wear some of it.'
Taken from At-Tib An-nabawi by Imam Ibnul Qayyim Al Jawziyah p.246
Good scents and perfumes are nutrition for the soul, and the soul is the dynamo of the rest of the body's powers. Perfume helps the brain, the heart and the internal organs and brings comfort to the heart and the soul. Perfumes are also the most suitable and favourable remedy and substance for the soul. Also, there is a close connection between the good soul and scented perfumes. this is why perfumes were among the dearest substances in this world to the heart of the most pure of all people, the Prophet (sallalalhu 'alayhi wa sallam).
Al Bukhari narrated that the Prophet (sallalalhu 'alayhi wa sallam) used to always accept perfume when presented to him. Also, Muslim narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) said:
'He who is offered Raihan (basil) should not refuse it, because it is easy to wear and has good scent.'
Further Abu Dawud and An-Nasai'i narrated that the Prophet (sallalalhu 'alayhi wa sallam) said:
'Whoever is offered some perfume should not refuse it because it is light to wear and has a good scent.'
Ibn Abi Shaibah also narrated that the Messenger of Allaah (sallalalhu 'alayhi wa sallam) had a container that had some perfume in it and he used to perfume himself with it. The Prophet (sallalalhu 'alayhi wa sallam) also said:
' Allaah has a right on every Muslim that he takes a bath (at least once) in every seven days and if he has perfume to wear some of it.'
Taken from At-Tib An-nabawi by Imam Ibnul Qayyim Al Jawziyah p.246
Forwarded from FK I
:::Shared from Al Islah Whatsapp group:::
>>>Post by akh Abu Sulaym Saalim<<<
How one should reference
Example:
Ibn Bāz [رحمه الله] said:¹
❝If the `Aqidah is not sound, all actions and words are void.❞
[Fatwas of Ibn Baz,² (1/13)³ | Alifta⁴]
[1] Muhammad Nasir Ud-Deen Al-Albaani [رحمه الله] said: ❝The scholars say: ‘from the blessings of knowledge is referencing every statement to the one who said it.’ Forgery and falsification is kept away through referencing works. The Prophet [ﷺ] indicated to this in his saying: ‘The one who makes a statement with that which he was not given is like the one who wears a garment of falsehood.’❞ [Collected by Bukhari & Muslim] [Taken from: ‘Kalimah Tayyib’ (Page: 11) | Translated by Abbas Abu Yahya]
[2] Where it's taken from | This is stated so one may be truthful, as the one who seeks the arabic text or to check the translation can refer back to it.
[3] Volume And Page | This should be stated if available to make it easy for the one who wants to refer back to it.
[4] Translator | One must state and know the translator when posting a benefit that which was originally from the arabic language or text.
Why is naming and knowing the translator crucial?
Naming the translator is of great importance because we must know who translates the benefit we post and take from. Imagine one who is a enemy to Salafiyah has been translating the Fawā'id (Benefits) you post and has been lying in his translation to cause corruption.
Muhammad bin Sīrīn said:
❝Verily this knowledge is religion so look to whom you take it from.❞
[Al-Faqīh wa al-Mutafaqqih, (2/444) | Abū Ruqayyah 'Abd us-Samad]
The translator must be a trustworthy known individual as he is a part of the chain of the Fawā'id.
Shaykh Ahmad ibn ‘Umar Baazmool said regarding unknown translators:
❝...We cannot be sure that this translator will not distort the meanings to coincide with his falsehood.❞
❝...The translator, if he is in opposition (to the truth) or unknown, we don’t accept from them.❞
[Q&A With Shaykh Ahmad Bazmool, (Question No. 11) | Translated by Anwar Wright]
Ash-Shaafi’ee said:
There is no one from the People of Hadeeth except he only takes from those who are trustworthy.
[At-Tamheed, (1/35) | Abū Ruqayyah 'Abd us-Samad]
Shu’bah said:
❝Take knowledge from the known ones.❞
[Ibn Abee Haatim, al-Jarh wat-Ta'deel, (2/28) | Abū Ruqayyah 'Abd us-Samad]
From those who are unknown: Al-Khateeb said:
❝...and he is not known to the scholars.❞
[Al-Kifaayah, (Page: 88) | Abū Ruqayyah 'Abd us-Samad]
>>>Post by akh Abu Sulaym Saalim<<<
How one should reference
Example:
Ibn Bāz [رحمه الله] said:¹
❝If the `Aqidah is not sound, all actions and words are void.❞
[Fatwas of Ibn Baz,² (1/13)³ | Alifta⁴]
[1] Muhammad Nasir Ud-Deen Al-Albaani [رحمه الله] said: ❝The scholars say: ‘from the blessings of knowledge is referencing every statement to the one who said it.’ Forgery and falsification is kept away through referencing works. The Prophet [ﷺ] indicated to this in his saying: ‘The one who makes a statement with that which he was not given is like the one who wears a garment of falsehood.’❞ [Collected by Bukhari & Muslim] [Taken from: ‘Kalimah Tayyib’ (Page: 11) | Translated by Abbas Abu Yahya]
[2] Where it's taken from | This is stated so one may be truthful, as the one who seeks the arabic text or to check the translation can refer back to it.
[3] Volume And Page | This should be stated if available to make it easy for the one who wants to refer back to it.
[4] Translator | One must state and know the translator when posting a benefit that which was originally from the arabic language or text.
Why is naming and knowing the translator crucial?
Naming the translator is of great importance because we must know who translates the benefit we post and take from. Imagine one who is a enemy to Salafiyah has been translating the Fawā'id (Benefits) you post and has been lying in his translation to cause corruption.
Muhammad bin Sīrīn said:
❝Verily this knowledge is religion so look to whom you take it from.❞
[Al-Faqīh wa al-Mutafaqqih, (2/444) | Abū Ruqayyah 'Abd us-Samad]
The translator must be a trustworthy known individual as he is a part of the chain of the Fawā'id.
Shaykh Ahmad ibn ‘Umar Baazmool said regarding unknown translators:
❝...We cannot be sure that this translator will not distort the meanings to coincide with his falsehood.❞
❝...The translator, if he is in opposition (to the truth) or unknown, we don’t accept from them.❞
[Q&A With Shaykh Ahmad Bazmool, (Question No. 11) | Translated by Anwar Wright]
Ash-Shaafi’ee said:
There is no one from the People of Hadeeth except he only takes from those who are trustworthy.
[At-Tamheed, (1/35) | Abū Ruqayyah 'Abd us-Samad]
Shu’bah said:
❝Take knowledge from the known ones.❞
[Ibn Abee Haatim, al-Jarh wat-Ta'deel, (2/28) | Abū Ruqayyah 'Abd us-Samad]
From those who are unknown: Al-Khateeb said:
❝...and he is not known to the scholars.❞
[Al-Kifaayah, (Page: 88) | Abū Ruqayyah 'Abd us-Samad]
Umm Abdullah Al Wade’iyyah Speaks of Her Father’s (Shaykh Muqbil) Rearing of His Daughters
Amongst the students of knowledge, there were some students from Egypt and Sudan that had their wives accompanying them (in Yemen). Some of these women would teach us and our father would pay them a salary. This was done due to his specific focus and concern of our rearing and his general focus of the rearing of other (young) girls. This (manner of study) continued till (we reached) the fourth grade according to school standards. When he brought the books (curriculum/syllabus) that we were going to study with the female teachers, he would order us to erase all the pictures of living things. We would do so with hate for pictures.
After that we were taught Islamic knowledge. Knowledge of the Quran and Sunnah. We would memorize with our teachers and memorize hadeeths, all praise belonging to Allah.
Our father would entertain us and joke with us with that which Allah made permissible, contrary to what many people do today, except for those whom Allah has mercy upon. They (aforementioned people) entertain their children with television, music and crazy toys, and other than that from wrong and evil. (This is done) while our Prophet Muhammed -sallahu alahi wa salam- said, as it comes in Sahih Al Bukhari and Muslim on the authority of Ibn Umar, the Messenger said:
‘All of you are shepherds, and all will be held responsible over his flock.’
He (The Messenger) also said:
‘There is no servant that Allah gives a responsibility and he is not sincere in it’s regard, except that he will not smell the fragrance of paradise.’
(Sahih Al Bukhari and Muslim on the authority of Ma’kal bin Yasar)
Our father would forbid us from constantly leaving the home. He would order us to never leave except with his permission.
Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shaykh Muqbil bin Hadee Al Wade’iee life)
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
Amongst the students of knowledge, there were some students from Egypt and Sudan that had their wives accompanying them (in Yemen). Some of these women would teach us and our father would pay them a salary. This was done due to his specific focus and concern of our rearing and his general focus of the rearing of other (young) girls. This (manner of study) continued till (we reached) the fourth grade according to school standards. When he brought the books (curriculum/syllabus) that we were going to study with the female teachers, he would order us to erase all the pictures of living things. We would do so with hate for pictures.
After that we were taught Islamic knowledge. Knowledge of the Quran and Sunnah. We would memorize with our teachers and memorize hadeeths, all praise belonging to Allah.
Our father would entertain us and joke with us with that which Allah made permissible, contrary to what many people do today, except for those whom Allah has mercy upon. They (aforementioned people) entertain their children with television, music and crazy toys, and other than that from wrong and evil. (This is done) while our Prophet Muhammed -sallahu alahi wa salam- said, as it comes in Sahih Al Bukhari and Muslim on the authority of Ibn Umar, the Messenger said:
‘All of you are shepherds, and all will be held responsible over his flock.’
He (The Messenger) also said:
‘There is no servant that Allah gives a responsibility and he is not sincere in it’s regard, except that he will not smell the fragrance of paradise.’
(Sahih Al Bukhari and Muslim on the authority of Ma’kal bin Yasar)
Our father would forbid us from constantly leaving the home. He would order us to never leave except with his permission.
Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shaykh Muqbil bin Hadee Al Wade’iee life)
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
AbdurRahman.Org
Umm Abdullah Al Wade’iyyah Speaks of Her Father’s Rearing of His Daughters
Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh… (Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee life) The following two questions were pose…
Shaykh Muqbil Al-Wādi'ī [رحمه الله] said:
❝If you were strong in Aqīdah [holding on to the correct beliefs of Islām], both Jinns and devils would be afraid of you, [but] if you were shaky in Aqīdah, you might well be afraid of your own shadow.❞
[Qam'u al-Mu'ānid. Dār al-Hadīth: Dammāj, (1/35) | Translated By Mikail ibn Mahboob Ariff]
❝If you were strong in Aqīdah [holding on to the correct beliefs of Islām], both Jinns and devils would be afraid of you, [but] if you were shaky in Aqīdah, you might well be afraid of your own shadow.❞
[Qam'u al-Mu'ānid. Dār al-Hadīth: Dammāj, (1/35) | Translated By Mikail ibn Mahboob Ariff]
Ibn Taymiyyah stated:
“The Qur’aan is a healing for what is in the chests and for whoever has the diseases of doubts and lusts in his heart .. The Qur’aan removes those diseases that bring about evil desires until the heart becomes sound, thereby making its intentions sound. It then returns to its natural state in which it was created like a body returns to its natural healthy state. The heart is fed with faith and the Qur’aan purify it and support it like a body is fed with what makes it grow and strengthens it. The growth and purification of the heart is like the growth of the body”
• Majmu al Fatawa, V.10 Pg.95-96
“The Qur’aan is a healing for what is in the chests and for whoever has the diseases of doubts and lusts in his heart .. The Qur’aan removes those diseases that bring about evil desires until the heart becomes sound, thereby making its intentions sound. It then returns to its natural state in which it was created like a body returns to its natural healthy state. The heart is fed with faith and the Qur’aan purify it and support it like a body is fed with what makes it grow and strengthens it. The growth and purification of the heart is like the growth of the body”
• Majmu al Fatawa, V.10 Pg.95-96
Shaykh Salih Fawzaan حفظه الله was asked in one of his lessons:
O'Shaykh ! All you scholars speak about is Tawheed and Sunnah. What about Palestine and countries in uproar?
The Shaykh replied: What led them to their situation was leaving Tawheed and Sunnah.
[Source:Tape recording of a lesson the Shaykh had with students on 21st April 2014 Maghrib Salah in Medina].
O'Shaykh ! All you scholars speak about is Tawheed and Sunnah. What about Palestine and countries in uproar?
The Shaykh replied: What led them to their situation was leaving Tawheed and Sunnah.
[Source:Tape recording of a lesson the Shaykh had with students on 21st April 2014 Maghrib Salah in Medina].
A CALAMITY RELATED TO PRETENTIOUNESS
Written by Abu Aa'isha Amjad on October 15, 2016. Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul
Imaam Ibn Rajab (rahimahullaah) said: The pretentious person does not (seek to attract the people’s attention) in his actions, except due to his ignorance about the greatness of the Creator’’
[Source: Al-Ikhlaas: page:31]
Written by Abu Aa'isha Amjad on October 15, 2016. Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul
Imaam Ibn Rajab (rahimahullaah) said: The pretentious person does not (seek to attract the people’s attention) in his actions, except due to his ignorance about the greatness of the Creator’’
[Source: Al-Ikhlaas: page:31]
WHAT IS THE #LEGISLATED ACTION FOR THE #BELIEVER IN THIS #SITUATION?🤔🤔
STAYING SILENT WHEN A BROTHER/SISTER'S HONOUR IS BEING ATTACKED? "IT'S NOT MY PROBLEM!" , "I'M NOT GETTING INVOLVED! "
-------------
If someone cannot protect his brother when his honour is attacked, how will he protect him if his body is attacked. We muslims should learn, what its ment to be brothers in islam
-------------
If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
“Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
STAYING SILENT WHEN A BROTHER/SISTER'S HONOUR IS BEING ATTACKED? "IT'S NOT MY PROBLEM!" , "I'M NOT GETTING INVOLVED! "
-------------
If someone cannot protect his brother when his honour is attacked, how will he protect him if his body is attacked. We muslims should learn, what its ment to be brothers in islam
-------------
If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
“Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
He who thinks that he will be saved because his father was saved, is just like he who thinks that he will become full when his father eats.
Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis), page 521, Dar as-Sunnah Publishers
Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis), page 521, Dar as-Sunnah Publishers
Forwarded from SALAAF AS SAALIH
It is reported that Imām Mālik – Allāh have mercy on him – said:
Whatever you fool around with, don’t fool around with your dīn (religion).
Al-Lālakāʾī, Sharḥ ʾUṣūl ʾIʿtiqād Ahl Al-Sunnah 1:163
Whatever you fool around with, don’t fool around with your dīn (religion).
Al-Lālakāʾī, Sharḥ ʾUṣūl ʾIʿtiqād Ahl Al-Sunnah 1:163
📚 [ *Seek knowledge everyday* ]
Upon the Authority of Umm Salamah (radiyallaah 'anhaa) that the prophet sallallaah 'alayhi wasallam used to say, when he had prayed the Fajr prayer, when he had given salaam;
*اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا طَيَّبًا وَ عَمَلًا مُتَقَبَّلًا*
"O Allaah! I ask You for beneficial knowledge, for good and pure provision, and for deeds which are accepted (by You)"
(Narrated by Ibn Majah)
💎 Shaykh 'Abdur Razzaaq (hafidhahullaah) mentioned this Hadeeth in his Explanation of "Adab un-Nufoos" of Imaam al-Aajurree and commented saying;
*That this proves seeking knowledge must be a daily task. Everyday you must give yourself some ammount of knowledge.*
_There are no holidays in seeking knowledge."_
[Summarised and Paraphrased]
Upon the Authority of Umm Salamah (radiyallaah 'anhaa) that the prophet sallallaah 'alayhi wasallam used to say, when he had prayed the Fajr prayer, when he had given salaam;
*اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا طَيَّبًا وَ عَمَلًا مُتَقَبَّلًا*
"O Allaah! I ask You for beneficial knowledge, for good and pure provision, and for deeds which are accepted (by You)"
(Narrated by Ibn Majah)
💎 Shaykh 'Abdur Razzaaq (hafidhahullaah) mentioned this Hadeeth in his Explanation of "Adab un-Nufoos" of Imaam al-Aajurree and commented saying;
*That this proves seeking knowledge must be a daily task. Everyday you must give yourself some ammount of knowledge.*
_There are no holidays in seeking knowledge."_
[Summarised and Paraphrased]
🎀DO NOT ⚖JUDGE⚖ ME 🎀
"For those who say “Do not judge me”, or those who say “only God can judge me” or those ignorant people who say “Do not judge”. All three categories making such claims are usually ignorant people, probably they do not know the way of the Ṣaḥābah (رضي الله عنهم).
Amīrul Mu'minīn, ‘Umar b. Khattāb (رضي الله عنه) said:
❝Rasūl Allāh (ﷺ) has passed on, and the revelations has stopped; and I only know you as I say: whoever shows what is good, we love him for it and think good of him, and whoever shows what is evil, we hate him for it and suspect him. Your secret and private matters are between you and your Lord the Mighty and Majestic.❞
[Al- Ājurrī ||Akhlāq Hamalat Al-Qur’ān article ٢٦]
Which is why, a Muslim judges by the apparent. Please do not give us your failed theories when we have confirmed ways of the Ṣaḥābah (رضي الله عنهم) with us.
We judge by the apparent."
"For those who say “Do not judge me”, or those who say “only God can judge me” or those ignorant people who say “Do not judge”. All three categories making such claims are usually ignorant people, probably they do not know the way of the Ṣaḥābah (رضي الله عنهم).
Amīrul Mu'minīn, ‘Umar b. Khattāb (رضي الله عنه) said:
❝Rasūl Allāh (ﷺ) has passed on, and the revelations has stopped; and I only know you as I say: whoever shows what is good, we love him for it and think good of him, and whoever shows what is evil, we hate him for it and suspect him. Your secret and private matters are between you and your Lord the Mighty and Majestic.❞
[Al- Ājurrī ||Akhlāq Hamalat Al-Qur’ān article ٢٦]
Which is why, a Muslim judges by the apparent. Please do not give us your failed theories when we have confirmed ways of the Ṣaḥābah (رضي الله عنهم) with us.
We judge by the apparent."
“I have seen that women are in greater need of waking up from this nightmare [of ignorance] than men.”
- Ibn al-Jawzī (رحمه الله)
[ʾAḥkām al-Nisa 29]
- Ibn al-Jawzī (رحمه الله)
[ʾAḥkām al-Nisa 29]
Abul Abbaas Ad-Deenooree (rahimahullaah) said:
”There is nothing in the worldly life more precious and elegant than the heart and time, whilst you waste away time and the heart?!” (i.e. wasted in other than what is good and beneficial)
[Az-Zuhd Al-Kabeer 294]
http://www.salaficentre.com/2013/03/our-salaf-abul-abbaas-as-deenooree-rahimahullaah-there-is-nothing-in-the-dunyaa/
”There is nothing in the worldly life more precious and elegant than the heart and time, whilst you waste away time and the heart?!” (i.e. wasted in other than what is good and beneficial)
[Az-Zuhd Al-Kabeer 294]
http://www.salaficentre.com/2013/03/our-salaf-abul-abbaas-as-deenooree-rahimahullaah-there-is-nothing-in-the-dunyaa/
Umm Abdullah Al Wade’iyyah Speaks of Her Father’s (Shiekh Muqbil bin Hadee Al Wade’iee) Rearing of His Daughters
* He warned us of the society, because it is one that is deviant and astray. It (is a society) that races toward that which is incorrect and does not benefit, except for those whom Allah shows mercy.
* He warned us of pride, and he disliked for a female to be prideful and arrogant toward her husband. He would say: There is no good in her (this type of female).
* He encouraged us with abstinence in this worldly, vanishing life.
* He instructed us to intend through our eating and drinking, to strengthen ourselves for obedience to Allah, in order to receive the reward of Allah.
*He would say: Do not busy yourselves with preparing food, what is easily available, we will eat.
* He (constantly) encouraged us. He was not from those fathers who discourage their daughters and families. He made our level (of work) simple in order that we continued to progress and prepare ourselves with learning and obtaining beneficial knowledge.
[Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee, life)]
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
* He warned us of the society, because it is one that is deviant and astray. It (is a society) that races toward that which is incorrect and does not benefit, except for those whom Allah shows mercy.
* He warned us of pride, and he disliked for a female to be prideful and arrogant toward her husband. He would say: There is no good in her (this type of female).
* He encouraged us with abstinence in this worldly, vanishing life.
* He instructed us to intend through our eating and drinking, to strengthen ourselves for obedience to Allah, in order to receive the reward of Allah.
*He would say: Do not busy yourselves with preparing food, what is easily available, we will eat.
* He (constantly) encouraged us. He was not from those fathers who discourage their daughters and families. He made our level (of work) simple in order that we continued to progress and prepare ourselves with learning and obtaining beneficial knowledge.
[Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee, life)]
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
Upon Ubaadah bin Saamit [رضي الله عنه] that the Messenger of Allah [ﷺ] said:
❝Speak good and you will gain [reward] and refrain from evil speech and you will be safe.❞
[Musnad As Shihaab, (No. 666) | Shaykh Al Albaani: 'Saheeh' In Saheehul Jaami’, (No. 4419) | Translated By Abu Hakeem Bilal Davis]
❝Speak good and you will gain [reward] and refrain from evil speech and you will be safe.❞
[Musnad As Shihaab, (No. 666) | Shaykh Al Albaani: 'Saheeh' In Saheehul Jaami’, (No. 4419) | Translated By Abu Hakeem Bilal Davis]
Bishr Ibn Haarith [رحمه الله] said:
❝Self-amazement is that you consider your deeds to be many and make little the deeds of the people or the deeds of others besides yourself.❞
[Hilyatul Awliyaa, (8/348) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]
❝Self-amazement is that you consider your deeds to be many and make little the deeds of the people or the deeds of others besides yourself.❞
[Hilyatul Awliyaa, (8/348) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]
THE RULING ON SELLING OFF ITEMS BEFORE THEY ARE IN YOUR POSSESSION.
One should be aware that it is invalid to sell a purchased commodity before receiving it whether it is measured, weighed, counted, or measured by cubit, as the Imams agree. The same ruling applies to other kinds of commodities according to the preponderant view of the Muslim scholars (may Allah have mercy on them)for the Prophet ﷺ said:
"He who buys a foodstuff should not sell it until he has received it with exact full measure." [1]
In another narration, it reads, “.. until he has received it”. [2]
In Muslim's narration, it states, “.. until he has weighed it”.[3]
lbn 'Abbas (may Allah be pleased with him) said, “I consider that the same ruling (of foodstuffs) is applied to all types of sales."' [4] This ruling is directly stated in the Sunnah (Prophetic Tradition).
Imam Ahmad related that the Prophet ﷺ said:
“When you buy something, you should not sell it until you have completely received it.'' [5]
Moreover, Abu Dawud related:
"The Messenger of Allah ﷺ forbade selling the goods where they are bought until the tradesmen take them to their houses.” [6]
Accordingly, Muslims must adhere to the aforementioned transactional legal rulings. When a Muslim buys a commodity, he is not permitted to sell it until he has fully received it.
However many people are negligent in this regard, as they buy goods and sell them before they receive them, or when they receive only part of them, and this is not a legal receipt of the goods.
FOOTNOTES
[1] AI-BukhArl (2126) [4/435] and Muslim (3819) (5/409].
[2]Al-Bukhari (2136) (4/441] and Muslim (3823) [5/410].
[3] Muslim (3818) and (3826) (5/409, 411 ].
[4] Al-Bukhari (2135) (4/441] and Muslim (3815) (5/408].
[5] Ahmad (15253) (3/402] and An-Nasn (4610) [7/329].
[6] Abu Dawud (3499) [3/492].
[SOURCE: A Summary of Islamic Jurisprudence, Volume Two, Chapter Five, By Shaykh Salih al-Fawzaan]
One should be aware that it is invalid to sell a purchased commodity before receiving it whether it is measured, weighed, counted, or measured by cubit, as the Imams agree. The same ruling applies to other kinds of commodities according to the preponderant view of the Muslim scholars (may Allah have mercy on them)for the Prophet ﷺ said:
"He who buys a foodstuff should not sell it until he has received it with exact full measure." [1]
In another narration, it reads, “.. until he has received it”. [2]
In Muslim's narration, it states, “.. until he has weighed it”.[3]
lbn 'Abbas (may Allah be pleased with him) said, “I consider that the same ruling (of foodstuffs) is applied to all types of sales."' [4] This ruling is directly stated in the Sunnah (Prophetic Tradition).
Imam Ahmad related that the Prophet ﷺ said:
“When you buy something, you should not sell it until you have completely received it.'' [5]
Moreover, Abu Dawud related:
"The Messenger of Allah ﷺ forbade selling the goods where they are bought until the tradesmen take them to their houses.” [6]
Accordingly, Muslims must adhere to the aforementioned transactional legal rulings. When a Muslim buys a commodity, he is not permitted to sell it until he has fully received it.
However many people are negligent in this regard, as they buy goods and sell them before they receive them, or when they receive only part of them, and this is not a legal receipt of the goods.
FOOTNOTES
[1] AI-BukhArl (2126) [4/435] and Muslim (3819) (5/409].
[2]Al-Bukhari (2136) (4/441] and Muslim (3823) [5/410].
[3] Muslim (3818) and (3826) (5/409, 411 ].
[4] Al-Bukhari (2135) (4/441] and Muslim (3815) (5/408].
[5] Ahmad (15253) (3/402] and An-Nasn (4610) [7/329].
[6] Abu Dawud (3499) [3/492].
[SOURCE: A Summary of Islamic Jurisprudence, Volume Two, Chapter Five, By Shaykh Salih al-Fawzaan]