SALAAF AS SAALIH:
Fatwa no. 21778 alifta.com
Shaykh Ibn Baaz Rahimahullaah
Q: The habit of lightening eyebrows has recently spread among women; they lighten the hairs below and above the eyebrow, so that it resembles Nams (removing hair from the face/eyebrows). This habit is an imitation of Western countries. The lightening substance is also medically harmful.
What is the ruling of Shariah (Islamic law) on this deed? Please advise. May Allah reward you! It is worth mentioning that most women request a written Fatwa (legal opinion issued by a qualified Muslim scholar), and refuse to abide by verbal ones. May Allah make us benefit from it and preserve the religion of this Ummah (nation based on one creed). Indeed, He is the One able to do so.
Ans:
It is not permissible to lighten above and below the eyebrows in the way that was mentioned, as it entails changing Allah’s creation and resembles Nams which is prohibited, being in the same sense. It is even more prohibited if it entails imitation of non-Muslims, or if it is harmful to the body or hair. This is because Allah (Exalted be He) says: …and do not throw yourselves into destruction The Prophet (peace be upon him) also said: “There should be neither harming nor reciprocating harm.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member : Salih Al-Fawzan – Member: Abdullah ibn Ghudayyan – Chairman : Abdul-Aziz Al Al-Shaykh
Fatwa no. 21778 alifta.com
Shaykh Ibn Baaz Rahimahullaah
Q: The habit of lightening eyebrows has recently spread among women; they lighten the hairs below and above the eyebrow, so that it resembles Nams (removing hair from the face/eyebrows). This habit is an imitation of Western countries. The lightening substance is also medically harmful.
What is the ruling of Shariah (Islamic law) on this deed? Please advise. May Allah reward you! It is worth mentioning that most women request a written Fatwa (legal opinion issued by a qualified Muslim scholar), and refuse to abide by verbal ones. May Allah make us benefit from it and preserve the religion of this Ummah (nation based on one creed). Indeed, He is the One able to do so.
Ans:
It is not permissible to lighten above and below the eyebrows in the way that was mentioned, as it entails changing Allah’s creation and resembles Nams which is prohibited, being in the same sense. It is even more prohibited if it entails imitation of non-Muslims, or if it is harmful to the body or hair. This is because Allah (Exalted be He) says: …and do not throw yourselves into destruction The Prophet (peace be upon him) also said: “There should be neither harming nor reciprocating harm.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member : Salih Al-Fawzan – Member: Abdullah ibn Ghudayyan – Chairman : Abdul-Aziz Al Al-Shaykh
It was narrated from Mu’aadh ibn Jabal that the Prophet (peace and blessings of Allaah be upon him) said: “The people of Paradise will enter Paradise hairless and beardless, with kohl-rimmed eyes, all thirty or thirty-three years old.”
(Narrated by al-Tirmidhi, 2545).
This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 8072.
(Narrated by al-Tirmidhi, 2545).
This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 8072.
Abu Dhar said, "I was with the Prophet (صلى الله عليه وسلم) one day and I heard him saying: "There is something I fear for my Ummah than the Dajjal." It was then that I became afraid, so I said: "Oh Rasool Allah! Which thing is that?" He (صلى الله عليه وسلم) said; "Misguided and astray scholars."
[Musnad Ahmad (5/145) No. 21334 and 21335]
[Musnad Ahmad (5/145) No. 21334 and 21335]
THE SALAF WOULD HAVE EXTREME FEAR ABOUT WHAT WAS ALREADY WRITTEN FOR THEM AND WHAT THEY WOULD DIE UPON
A BENEFIT FROM THE HADEETH OF ABDULLAH IBN MAS’UD: ACTIONS ARE BASED UPON WHAT THEY END UPON
Shaykh Abdur-Razzaaq al-Badr
People in relation to the beginning of their lives and end of their lives are of our four categories:
1. His beginning is good and his end is good
Ex. One who is born in Islam, is raised upon Islam and dies upon it.
2. His beginning is evil and his end is evil
Ex. One who is born with two disbelieving parents and they raise him Christian, Jew or majoos. So he is raised upon this and dies upon this.
3. His beginning is good and his end is evil
Ex. One who is born muslim and raised as muslim then apostates before he dies.
4. His beginning is evil and his end is good
Ex. One who is born from two disbelieving parents, raised as such in a disbelieving society then it is written for him to accept Islam so he dies upon that even if occurs an hour or day before his death.
Translated and compiled by Abu Anas Atif Hasan
Source: From the explanation of Hadeeth of Abdullah Ibn Mas’ud
A BENEFIT FROM THE HADEETH OF ABDULLAH IBN MAS’UD: ACTIONS ARE BASED UPON WHAT THEY END UPON
Shaykh Abdur-Razzaaq al-Badr
People in relation to the beginning of their lives and end of their lives are of our four categories:
1. His beginning is good and his end is good
Ex. One who is born in Islam, is raised upon Islam and dies upon it.
2. His beginning is evil and his end is evil
Ex. One who is born with two disbelieving parents and they raise him Christian, Jew or majoos. So he is raised upon this and dies upon this.
3. His beginning is good and his end is evil
Ex. One who is born muslim and raised as muslim then apostates before he dies.
4. His beginning is evil and his end is good
Ex. One who is born from two disbelieving parents, raised as such in a disbelieving society then it is written for him to accept Islam so he dies upon that even if occurs an hour or day before his death.
Translated and compiled by Abu Anas Atif Hasan
Source: From the explanation of Hadeeth of Abdullah Ibn Mas’ud
🌺BEAUTIFUL ADVICES BY IBN ABEE HAATIM (Rahimahullah) 🌺
🎓Ibn Abee Haatim (Rahimahullah) said:
I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al-Joo’ee . I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
🌺“Seize the benefit of five things from the people of your time:
(1) when you are present, you are not known;
(2) when you are absent, you are not missed;
(3) when you are seen, your advice is not sought;
(4) when you say something, your saying is not accepted;
(5) and when you have some knowledge, you are not given anything for it.
🌺I advise you with five matters:
(1) when you are treated unjustly, do not behave unjustly;
(2) when you are praised do not become happy;
(3) when you are criticised, do not become upset;
(4) when you are not believed, do not become angry;
(5) and if the people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim further remarked: So I took this as my benefit from Damascus.
📚Related by Ibn al-Jawzee (Rahimahullah) in Sifatus-Safwaa (2/200)
🎓Ibn Abee Haatim (Rahimahullah) said:
I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al-Joo’ee . I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:
🌺“Seize the benefit of five things from the people of your time:
(1) when you are present, you are not known;
(2) when you are absent, you are not missed;
(3) when you are seen, your advice is not sought;
(4) when you say something, your saying is not accepted;
(5) and when you have some knowledge, you are not given anything for it.
🌺I advise you with five matters:
(1) when you are treated unjustly, do not behave unjustly;
(2) when you are praised do not become happy;
(3) when you are criticised, do not become upset;
(4) when you are not believed, do not become angry;
(5) and if the people act deceitfully towards you, do not act deceitfully towards them.”
Ibn Abee Haatim further remarked: So I took this as my benefit from Damascus.
📚Related by Ibn al-Jawzee (Rahimahullah) in Sifatus-Safwaa (2/200)
REAL ISSUES: How can everyday Muslims know who the real scholars are vs. the many frauds & pretenders of this time?
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https://t.co/PFfVR0RGeD
https://t.co/sqtNN6SMX5
Be like an Orange – Riyadh ul Saleeheen
“The example of a believer, who recites the Qur’an and acts on it, is like an orange (utrujjah) which tastes nice and smells nice.
And the example of the believer who does not recite the Qur’an but acts on it is like a date that tastes sweet but has no smell.
And the example of the hypocrite who recites the Quran is like a sweet basil which smells good but tastes bitter.
And the example of a hypocrite who does not recite the Qur’an is like a colocynth (bitter apple) which tastes bitter and has a bad smell.”
[Sahih Bukhari and Sahih Muslim ].
Commentary: This Hadith tells us that a believer who recites the Qur’an and acts upon it, Allah will grant him a high rank. He is loved by Allah and also enjoys public esteem. The believer who does not recite it but acts upon its teachings is also loved by Allah and people. The hypocrite who recites the Qur’an to have a good show has an evil and dark mind. Last of all comes that hypocrite who does not recite the Qur’an and has a dark mind and appearance.
Source for the above: Riyadh ul Saleeheen – Nawavi , Published by Dar-us-salam
“The example of a believer, who recites the Qur’an and acts on it, is like an orange (utrujjah) which tastes nice and smells nice.
And the example of the believer who does not recite the Qur’an but acts on it is like a date that tastes sweet but has no smell.
And the example of the hypocrite who recites the Quran is like a sweet basil which smells good but tastes bitter.
And the example of a hypocrite who does not recite the Qur’an is like a colocynth (bitter apple) which tastes bitter and has a bad smell.”
[Sahih Bukhari and Sahih Muslim ].
Commentary: This Hadith tells us that a believer who recites the Qur’an and acts upon it, Allah will grant him a high rank. He is loved by Allah and also enjoys public esteem. The believer who does not recite it but acts upon its teachings is also loved by Allah and people. The hypocrite who recites the Qur’an to have a good show has an evil and dark mind. Last of all comes that hypocrite who does not recite the Qur’an and has a dark mind and appearance.
Source for the above: Riyadh ul Saleeheen – Nawavi , Published by Dar-us-salam
Al Quran (Tafsir & by Word) is a Quran study tool for all.It provides verse by verse audio playback with repeat functions, Tafsir ibn kathir, Color Codec Tajweed, word by word Analysis and Translations, custom bookmarks, search, several simultaneous translations, mutiple themes and fonts and much more.
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*if you are looking for an app which encourages you to read and is user friendly, then check this out* in shaa Allaah 👆🏻
Also try listening to the reciter, al hudaify in shaa Allaah
Get it now at Google Play Store: https://goo.gl/w6rESk
*if you are looking for an app which encourages you to read and is user friendly, then check this out* in shaa Allaah 👆🏻
Also try listening to the reciter, al hudaify in shaa Allaah
Learning Deen ? Aqidah first!
The Companions first learned Imaan before the Qur’aan:
Jundub Ibn
The Companions first learned Imaan before the Qur’aan:
Jundub Ibn
Abdullaah al-Bajaly رضي الله عنه said:
“We were youths around the Prophet صلى الله عليه وسلم. We (first) learned Imaan (faith) and then we learned the Qur’aan and it (the Qur’aan) increased our Imaan.”
[Sunan Ibn Maajah (61) and graded as “Saheeh” by Shaikh al-Albaanee. Also authenticated by Shaikh Muqbil in “al-Saheeh al-Musnad” (285) and Shaikh Zubair Alee Zai]Advice of Ibn Qayyim to Ahlus Sunnah from his an-Noonniyyah...
Ibn Qayyim he said:
1. Feel not lonely by the strangeness that you sense amongst the people, for the people are considered to be like those who are dead. Have you not come to know, that ahlus Sunnah are truly the strangers in every era?
2. Tell me, when did the Messenger صلى الله عليه وسلم and his companions and those following them in goodness become safe? When were they unharmed? From the harm of the ignorant, the arrogant, stubborn person, the hypocrite, the one who wages war against them through transgression and oppression.
3. You believe that you are an inheritor of this, but you have not tasted any harm in trying to aide the cause of the Most Merciful. Never, nor have you striven truly as is required for the Sake of Allaah subhannahu wa ta a’la with the hand or with the tongue.
4. The soul, inspires you to search for something that is impossible. And we will explain this when we get to it, but it means: the soul, your nafs tells you to try and be accepted by the people but this is impossible. So remove this idea and search for something else.
And then Ibn Qayyim rahimahullaah ta a’la he closes this piece of advice by saying:
5. If you are truly his inheritor, meaning the inheritor of Prophet Muhammed صلى الله عليه وسلم then you will be harmed by those individuals who are responsible for subjecting the Prophet صلى الله عليه وسلم to all types of injurious harms.
[By Ibn Qayyim | Related by Hasan as-Sumaalee (hafidhahullaah) | Dhul-Qadah 8, 1435/September 3, 2014]
Ibn Qayyim he said:
1. Feel not lonely by the strangeness that you sense amongst the people, for the people are considered to be like those who are dead. Have you not come to know, that ahlus Sunnah are truly the strangers in every era?
2. Tell me, when did the Messenger صلى الله عليه وسلم and his companions and those following them in goodness become safe? When were they unharmed? From the harm of the ignorant, the arrogant, stubborn person, the hypocrite, the one who wages war against them through transgression and oppression.
3. You believe that you are an inheritor of this, but you have not tasted any harm in trying to aide the cause of the Most Merciful. Never, nor have you striven truly as is required for the Sake of Allaah subhannahu wa ta a’la with the hand or with the tongue.
4. The soul, inspires you to search for something that is impossible. And we will explain this when we get to it, but it means: the soul, your nafs tells you to try and be accepted by the people but this is impossible. So remove this idea and search for something else.
And then Ibn Qayyim rahimahullaah ta a’la he closes this piece of advice by saying:
5. If you are truly his inheritor, meaning the inheritor of Prophet Muhammed صلى الله عليه وسلم then you will be harmed by those individuals who are responsible for subjecting the Prophet صلى الله عليه وسلم to all types of injurious harms.
[By Ibn Qayyim | Related by Hasan as-Sumaalee (hafidhahullaah) | Dhul-Qadah 8, 1435/September 3, 2014]
PREOCCUPY THE TONGUE WITH NINE AFFAIRS – BY RABEE BIN KHUTHAYM...
Rabee Bin Khuthaym (rahimahullaah) used to say:
”There is no good in speech except in nine (affairs): Tahleel (i.e. uttering Laa-ilaaha ilal-laah); Takbeer (i.e. uttering Allaahu Akbar); Tasbeeh (i.e. uttering Subhaanallaah); Tahmeed (i.e. uttering Al-Hamdulil-laah); Enquiring about good; Seeking refuge from evil; Enjoining good; Forbidding evil and Recitation of the Qur’aan’’
[Source: ‘Kitaab As-Samt’ by Ibn Abee Dunyaa (rahimahullaah) page: 246]
http://www.salaficentre.com/2016/11/preoccupy-tongue-nine-affairs-rabee-bin-khuthaym/
Rabee Bin Khuthaym (rahimahullaah) used to say:
”There is no good in speech except in nine (affairs): Tahleel (i.e. uttering Laa-ilaaha ilal-laah); Takbeer (i.e. uttering Allaahu Akbar); Tasbeeh (i.e. uttering Subhaanallaah); Tahmeed (i.e. uttering Al-Hamdulil-laah); Enquiring about good; Seeking refuge from evil; Enjoining good; Forbidding evil and Recitation of the Qur’aan’’
[Source: ‘Kitaab As-Samt’ by Ibn Abee Dunyaa (rahimahullaah) page: 246]
http://www.salaficentre.com/2016/11/preoccupy-tongue-nine-affairs-rabee-bin-khuthaym/
Someone asked Shaikh Muhammad ibn Saleh al-‘Uthaymeen (rahimahullaah):
What is your advice for an individual who has just begun to practice Islam?
Answer by Shaikh Muhammad ibn Saleh al-‘Uthaymeen (rahimahullaah):
My advice to this new practicing individual is:
1- He should constantly ask Allaah to make him firm.
2 – He should increase in recitation of The Qur`an with contemplation. This is because recitation has a major (positive) effect on the heart, especially when coupled with contemplation and reflection.
3 – He should be diligent in being obedient to Allaah, and he should not become bored or lazy. This is because The Messenger (salAllahu ‘alayhi wa sallam) sought refuge from inability and laziness.
4 – He should be diligent in befriending good companions, and distance himself from evil companions.
5 – He should also advise himself when he finds himself thinking: Time is extremely lengthy and the path is too long! At this point, he should advise himself and remain firm. This is because Jannah (paradise) is surrounded with trials and difficulties, while the The Hell-fire is surrounded with desires.
6 – He should distance himself from bad companions even if they (those companions) are individuals he knew in the past. This is due to the fact that evil/bad companions influence an individual. Because of this, the Messenger (salAllahu ‘alayhi wa sallam) said: The example of a bad companion is the example of a black smith; either he burns your clothing, or you experience from him a disgusting odor. (Bukhari: 5534, Muslim: 2628)
Source: Liqaa al Bab al Meftu 3/530, via Mustafa George hafidhahullaah
What is your advice for an individual who has just begun to practice Islam?
Answer by Shaikh Muhammad ibn Saleh al-‘Uthaymeen (rahimahullaah):
My advice to this new practicing individual is:
1- He should constantly ask Allaah to make him firm.
2 – He should increase in recitation of The Qur`an with contemplation. This is because recitation has a major (positive) effect on the heart, especially when coupled with contemplation and reflection.
3 – He should be diligent in being obedient to Allaah, and he should not become bored or lazy. This is because The Messenger (salAllahu ‘alayhi wa sallam) sought refuge from inability and laziness.
4 – He should be diligent in befriending good companions, and distance himself from evil companions.
5 – He should also advise himself when he finds himself thinking: Time is extremely lengthy and the path is too long! At this point, he should advise himself and remain firm. This is because Jannah (paradise) is surrounded with trials and difficulties, while the The Hell-fire is surrounded with desires.
6 – He should distance himself from bad companions even if they (those companions) are individuals he knew in the past. This is due to the fact that evil/bad companions influence an individual. Because of this, the Messenger (salAllahu ‘alayhi wa sallam) said: The example of a bad companion is the example of a black smith; either he burns your clothing, or you experience from him a disgusting odor. (Bukhari: 5534, Muslim: 2628)
Source: Liqaa al Bab al Meftu 3/530, via Mustafa George hafidhahullaah
Beware of the opinions of insignificant people!...
Imam Sufyaan ath-Thawree (rahimahullah):
repeated thrice: “This religion is based upon narrations not opinions, This religion is based upon narrations not opinions, This religion is based upon narrations not opinions.”
[Sharaf Ashaabul Hadeeth]
Imaam al-Awzaee (d.157H) said: “Hold fast to the narrations of the salaf, even if people were to abandon you. Beware of the opinions of the people, no matter how much they beautify it with their speech.”
[Related by al-Khateeb al-Baghdadee in his excellent book Sharafu Ashaabul-Hadeeth (p.7)]
Imaam al-Asbahaanee (d.535H) said: “The sign of Ahlus-Sunnah is that they follow the Salafus-Saalih and abandon all that is innovated and newly introduced into the Deen.”
[Al-Hujjah fee Bayaanil Mahajjah 1/364]
lbn Taymiyyah (d.728H) said: “There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq).”
[Majmoo al-Fataawaa 4:149]
‘Umar Ibn al-Khattaab (Radi Allahu Anhu) said: ❝Fear opinion in your religion.❞
[Jaami’ Bayaan al-‘Ilm wa Fadhlihi, (2/213) | Abū Ruqayyah 'Abd us-Samad]
"The people of opinion are the people of innovation."
[Abu Bakr ibn Abi Dawud, Jaami' Bayaan al-'Ilm wal-Fadlih, v.2 p.135.]
[Posted by Exposing Deviant Sects and Scholars]
Imam Sufyaan ath-Thawree (rahimahullah):
repeated thrice: “This religion is based upon narrations not opinions, This religion is based upon narrations not opinions, This religion is based upon narrations not opinions.”
[Sharaf Ashaabul Hadeeth]
Imaam al-Awzaee (d.157H) said: “Hold fast to the narrations of the salaf, even if people were to abandon you. Beware of the opinions of the people, no matter how much they beautify it with their speech.”
[Related by al-Khateeb al-Baghdadee in his excellent book Sharafu Ashaabul-Hadeeth (p.7)]
Imaam al-Asbahaanee (d.535H) said: “The sign of Ahlus-Sunnah is that they follow the Salafus-Saalih and abandon all that is innovated and newly introduced into the Deen.”
[Al-Hujjah fee Bayaanil Mahajjah 1/364]
lbn Taymiyyah (d.728H) said: “There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq).”
[Majmoo al-Fataawaa 4:149]
‘Umar Ibn al-Khattaab (Radi Allahu Anhu) said: ❝Fear opinion in your religion.❞
[Jaami’ Bayaan al-‘Ilm wa Fadhlihi, (2/213) | Abū Ruqayyah 'Abd us-Samad]
"The people of opinion are the people of innovation."
[Abu Bakr ibn Abi Dawud, Jaami' Bayaan al-'Ilm wal-Fadlih, v.2 p.135.]
[Posted by Exposing Deviant Sects and Scholars]
As Imaam al-Barbaahaaree رحمه الله said about Ahlul-Bidah,
“The example of the people of innovations is like the scorpion. They bury their bodies and heads in the sands, and they leave out their tails, so that when they are able they sting. And this is the same as the people of innovation, they are concealed amongst the people, then when they are able, they achieve what they desire”.
(Tabaqat al-Hanabilah 2/44).
“The example of the people of innovations is like the scorpion. They bury their bodies and heads in the sands, and they leave out their tails, so that when they are able they sting. And this is the same as the people of innovation, they are concealed amongst the people, then when they are able, they achieve what they desire”.
(Tabaqat al-Hanabilah 2/44).
Shaykh Rabee bin Haadi hafidahullah:
It is sufficient for us to remember that the Salaf fled from Fitan- not mixing, sitting and debating with them (i.e. the people of fitan). And even amongst them, such as the likes of Ayyoub As-Sakhtiyaanee and ibn Seereen did not use to listen to the speech of those (people of bidah). And when Ibn Seereen was asked: “Why do you not speak; why do you not listen to them?” He said: “Indeed, my heart is not in my hands! I am not in control of my heart; I fear for myself that I may be misguided.”
So the likes of these Imaams feared fitna and deviation for themselves; but you the miskeen possess bravery to enable you to challenge ahlul bidah….!
Allaah (The Most High) said:
وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ
”And incline not toward those who do wrong, lest the Fire should touch you.”
[Hud: Ayah 113]
http://www.salaficentre.com/2016/01/salaf-fled-from-ahlul-bidah-but-some-masaakeen-youths-of-today-end-up-in-misguidance-due-to-sitting-with-ahlul-bidah-by-shaikh-rabee-bin-haadi/
Salima Al Malikiyah
It is sufficient for us to remember that the Salaf fled from Fitan- not mixing, sitting and debating with them (i.e. the people of fitan). And even amongst them, such as the likes of Ayyoub As-Sakhtiyaanee and ibn Seereen did not use to listen to the speech of those (people of bidah). And when Ibn Seereen was asked: “Why do you not speak; why do you not listen to them?” He said: “Indeed, my heart is not in my hands! I am not in control of my heart; I fear for myself that I may be misguided.”
So the likes of these Imaams feared fitna and deviation for themselves; but you the miskeen possess bravery to enable you to challenge ahlul bidah….!
Allaah (The Most High) said:
وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ
”And incline not toward those who do wrong, lest the Fire should touch you.”
[Hud: Ayah 113]
http://www.salaficentre.com/2016/01/salaf-fled-from-ahlul-bidah-but-some-masaakeen-youths-of-today-end-up-in-misguidance-due-to-sitting-with-ahlul-bidah-by-shaikh-rabee-bin-haadi/
Salima Al Malikiyah
The Messenger of Allaah ﷺ said:
"There is no obedience to anyone while in disobedience to Allaah!"
[Silsilah Ahadith As-Sahihah, No.17]
"There is no obedience to anyone while in disobedience to Allaah!"
[Silsilah Ahadith As-Sahihah, No.17]
As Imaam al-Barbaahaaree رحمه الله said about Ahlul-Bidah,
“The example of the people of innovations is like the scorpion. They bury their bodies and heads in the sands, and they leave out their tails, so that when they are able they sting. And this is the same as the people of innovation, they are concealed amongst the people, then when they are able, they achieve what they desire”.
(Tabaqat al-Hanabilah 2/44).
“The example of the people of innovations is like the scorpion. They bury their bodies and heads in the sands, and they leave out their tails, so that when they are able they sting. And this is the same as the people of innovation, they are concealed amongst the people, then when they are able, they achieve what they desire”.
(Tabaqat al-Hanabilah 2/44).
♻️Beware of the opinions of insignificant people!..,♻️
📌Imam Sufyaan ath-Thawree (rahimahullah):
repeated thrice: “This religion is based upon narrations not opinions, This religion is based upon narrations not opinions, This religion is based upon narrations not opinions.”
[Sharaf Ashaabul Hadeeth]
📌Imaam al-Awzaee (d.157H) said: “Hold fast to the narrations of the salaf, even if people were to abandon you. Beware of the opinions of the people, no matter how much they beautify it with their speech.”
[Related by al-Khateeb al-Baghdadee in his excellent book Sharafu Ashaabul-Hadeeth (p.7)]
📌Imaam al-Asbahaanee (d.535H) said: “The sign of Ahlus-Sunnah is that they follow the Salafus-Saalih and abandon all that is innovated and newly introduced into the Deen.”
[Al-Hujjah fee Bayaanil Mahajjah 1/364]
📌lbn Taymiyyah (d.728H) said: “There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq).”
[Majmoo al-Fataawaa 4:149]
📌‘Umar Ibn al-Khattaab (Radi Allahu Anhu) said: ❝Fear opinion in your religion.❞
[Jaami’ Bayaan al-‘Ilm wa Fadhlihi, (2/213) | Abū Ruqayyah 'Abd us-Samad]
📌"The people of opinion are the people of innovation."
[Abu Bakr ibn Abi Dawud, Jaami' Bayaan al-'Ilm wal-Fadlih, v.2 p.135.]
[Posted by Exposing Deviant Sects and Scholars]
📌Imam Sufyaan ath-Thawree (rahimahullah):
repeated thrice: “This religion is based upon narrations not opinions, This religion is based upon narrations not opinions, This religion is based upon narrations not opinions.”
[Sharaf Ashaabul Hadeeth]
📌Imaam al-Awzaee (d.157H) said: “Hold fast to the narrations of the salaf, even if people were to abandon you. Beware of the opinions of the people, no matter how much they beautify it with their speech.”
[Related by al-Khateeb al-Baghdadee in his excellent book Sharafu Ashaabul-Hadeeth (p.7)]
📌Imaam al-Asbahaanee (d.535H) said: “The sign of Ahlus-Sunnah is that they follow the Salafus-Saalih and abandon all that is innovated and newly introduced into the Deen.”
[Al-Hujjah fee Bayaanil Mahajjah 1/364]
📌lbn Taymiyyah (d.728H) said: “There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq).”
[Majmoo al-Fataawaa 4:149]
📌‘Umar Ibn al-Khattaab (Radi Allahu Anhu) said: ❝Fear opinion in your religion.❞
[Jaami’ Bayaan al-‘Ilm wa Fadhlihi, (2/213) | Abū Ruqayyah 'Abd us-Samad]
📌"The people of opinion are the people of innovation."
[Abu Bakr ibn Abi Dawud, Jaami' Bayaan al-'Ilm wal-Fadlih, v.2 p.135.]
[Posted by Exposing Deviant Sects and Scholars]
Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:
[مكر (plotting)]: It is to deceive the people by showing them the opposite of what you conceal. You show them that you are sincere and truthful to them, whilst you are the opposite of that, in order to harm them. Plotting is to harm another person in a hidden manner which (the one being harmed) does not realise. This is not permissible.
[Abridged & slightly paraphrased. Source: It’haaf At-Tullaab Bi-Sharhi Mandhoomah Al’Aadaab’ page 101]
http://www.salaficentre.com/2016/09/deliberately-decide-harm-others-plan-feign-ignorance-later/
[مكر (plotting)]: It is to deceive the people by showing them the opposite of what you conceal. You show them that you are sincere and truthful to them, whilst you are the opposite of that, in order to harm them. Plotting is to harm another person in a hidden manner which (the one being harmed) does not realise. This is not permissible.
[Abridged & slightly paraphrased. Source: It’haaf At-Tullaab Bi-Sharhi Mandhoomah Al’Aadaab’ page 101]
http://www.salaficentre.com/2016/09/deliberately-decide-harm-others-plan-feign-ignorance-later/
The Salafi Centre of Manchester
Deliberately Decide To Harm Others and Plan To Feign Ignorance Later!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said: [مكر (plotting)]: It is to deceive the people by showing them the opposite o…
"Salaatul-Hajah" and "Salat Hifzul-Qur’an" are not lawful
Question:
I have heard about Salatul-Hajah (The prayer of need) and Salat Hifzul Qur’an (The prayer of Qur’an memorization) - are these prayers or not?
Answer:
They are both incorrect; neither Salatul-Hajah nor Salat Hifzul-Qur’an are correct, because it is not possible to confirm such acts of worship except by some legal evidence and there is no legal evidence by which to make them lawful.l
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fataawa Islamiyyah, DARUSSALAM, vol.2 p.314
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=780
Question:
I have heard about Salatul-Hajah (The prayer of need) and Salat Hifzul Qur’an (The prayer of Qur’an memorization) - are these prayers or not?
Answer:
They are both incorrect; neither Salatul-Hajah nor Salat Hifzul-Qur’an are correct, because it is not possible to confirm such acts of worship except by some legal evidence and there is no legal evidence by which to make them lawful.l
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fataawa Islamiyyah, DARUSSALAM, vol.2 p.314
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=780