Reciting Surah al Ikhlaas, Falaq and Naas after Fard Salah is a cause of being healthy, safe, cured from all disease & the reward of reciting a third of the Qur'an
Shaykh
Our eminent Shaykh emphasized that Allah (Glorified and Exalted be He) ordained that every male and female Muslim is to recite Surah (Qur'anic chapter) Al-Ikhlas and Al-Mu`awwidhatayn (Surahs Al-Falaq and Al-Nas) after performing every obligatory Salah. He continued that doing so is one of the causes of being healthy, safe, and cure from all diseases. In addition, the reward that a person receives for reciting Surah Al-Ikhlas equals that which they receive for reciting one third of the Qur'an.
http://www.alifta.net/Fatawa/FatawaDetails.aspx?languagename=en&lang=en&IndexItemID=43012&SecItemHitID=46344&ind=22&Type=Index2&MarkIndex=1&View=Page&PageID=1332&PageNo=1&BookID=14#Qur'anandSunnahcontainAdhkarandsupplicationsforrefugeandprotectionagainstallphysicalandpsychologicaldiseases
Shaykh
Abdul-Aziz ibn Abdullah ibn Baz ( (رحمه اللهon Surah Al-Ikhlas and Al-Muawwidhatayn (Surahs Al-Falaq and Al-Nas)Our eminent Shaykh emphasized that Allah (Glorified and Exalted be He) ordained that every male and female Muslim is to recite Surah (Qur'anic chapter) Al-Ikhlas and Al-Mu`awwidhatayn (Surahs Al-Falaq and Al-Nas) after performing every obligatory Salah. He continued that doing so is one of the causes of being healthy, safe, and cure from all diseases. In addition, the reward that a person receives for reciting Surah Al-Ikhlas equals that which they receive for reciting one third of the Qur'an.
http://www.alifta.net/Fatawa/FatawaDetails.aspx?languagename=en&lang=en&IndexItemID=43012&SecItemHitID=46344&ind=22&Type=Index2&MarkIndex=1&View=Page&PageID=1332&PageNo=1&BookID=14#Qur'anandSunnahcontainAdhkarandsupplicationsforrefugeandprotectionagainstallphysicalandpsychologicaldiseases
LEARN FROM OUR MISTAKES
Abu Huraira reported: The Prophet, peace and blessings be upon him, said,
“The believer is not stung twice from the same hole.”
Source: Sahih Bukhari 5782, Sahih Muslim 2998
Abu Huraira reported: The Prophet, peace and blessings be upon him, said,
“The believer is not stung twice from the same hole.”
Source: Sahih Bukhari 5782, Sahih Muslim 2998
What Allaah loves: A tongue beautified with Sidq; a heart with Ikhlaas; love of Allah; Repentance; Tawakkul
[Al-Fawaa-id page:327]
[Al-Fawaa-id page:327]
There is no particular dua to be Recited on completing the Quran (Khatam)
Shaykh Ibn Baaz (may Allaah have mercy on him) was asked:
Is there a specific du’aa’ for completing the Qur’aan?
He said:
There is no evidence that there is a specific du’aa’ for this as far as I know. Hence it is permissible for a person to make du’aa’ as he wishes and to choose beneficial supplications such as praying to be forgiven, to be granted Paradise and to be saved from Hell, seeking refuge with Allaah from fitnah (temptation, tribulation), asking for help to understand the Qur’aan in the manner that Allaah is pleased with and to act upon it and memorize it, etc., because it was proven that Anas (may Allaah be pleased with him) used to gather his family when he completed the Qur’aan and make du’aa’.
Majmoo’ Fataawa Ibn Baaz, 11/358.
Shaykh Ibn Baaz (may Allaah have mercy on him) was asked:
Is there a specific du’aa’ for completing the Qur’aan?
He said:
There is no evidence that there is a specific du’aa’ for this as far as I know. Hence it is permissible for a person to make du’aa’ as he wishes and to choose beneficial supplications such as praying to be forgiven, to be granted Paradise and to be saved from Hell, seeking refuge with Allaah from fitnah (temptation, tribulation), asking for help to understand the Qur’aan in the manner that Allaah is pleased with and to act upon it and memorize it, etc., because it was proven that Anas (may Allaah be pleased with him) used to gather his family when he completed the Qur’aan and make du’aa’.
Majmoo’ Fataawa Ibn Baaz, 11/358.
If ur husband tells u to wear proper Hijaab/Niqaab say Alhamdulillah
If ur husband stops u from doing Tabarruj & makeup say Alhamdulillah
If ur husband doesnt let u upload ur pics online say Alhamdulillah
If ur husband doesnt let u add non mahram men on FB & other social media say Alhamdulillah
If ur husband doesnt let u to talk to non mahram men say Alhamdulillah
Say Alhamdulillah that Allah Subhaana wa ta'aala has blessed u with a husband who has gheerah for his wife and is not a Dayouth.
If ur husband stops u from doing Tabarruj & makeup say Alhamdulillah
If ur husband doesnt let u upload ur pics online say Alhamdulillah
If ur husband doesnt let u add non mahram men on FB & other social media say Alhamdulillah
If ur husband doesnt let u to talk to non mahram men say Alhamdulillah
Say Alhamdulillah that Allah Subhaana wa ta'aala has blessed u with a husband who has gheerah for his wife and is not a Dayouth.
*Below are 21 points with proofs and evidences from the Qurʾān and authentic sunnah on the topic of raising children*
From the book 'Naṣīḥatī li-Nisā’ (My Advice to the Women) authored by Umm ʿAbdillāh al-Wādiʿīyyah, the daughter of the late Imām of Yemen, Al-ʿAllāmah Muqbil ibn Hādi al-Wādiʿī - raḥimahullāh. (taken from troid.ca website)
1. To teach the child, ‘Where is Allāh?’
2. Instructing the child to eat with his/her right-hand.
3. Teaching the child not to blow on hot food/drink.
4. Instruct the child by age 1-1½ to mention ‘bismillah’ upon eating/drinking.
5. To teach the child the pillars of Islām and īmān.
6. To teach the child the rulings of wuḍūʿ.
7. Eat with your right hand and eat which is near to you.
8. Get them accustomed with good and command them with ṣalāt at 7yrs of age.
9. Arrange their beds separately when they are 10yrs of age.
10. Accustom them with fasting.
11. Teach your child the correct ʿaqīdah.
12. Advice your child with that with Luqmān advised his child.
13. To seek permission to enter a house or a room.
14. Teach them the matters which are forbidden that they main abstain from them.
15. Explaining the meaning of an āyah or ḥadīth that is being related of them.
16. Connect their hearts to Allāh.
17. Give concern to the memorisation of the Qurʾān.
18. Do not leave your children to mix with foolish children.
19. Do not leave your child outside in the evening.
20. Do not leave the child to play alone (always) and do not make learning boring.
21. Make your child sit with those who are righteous.
From the book 'Naṣīḥatī li-Nisā’ (My Advice to the Women) authored by Umm ʿAbdillāh al-Wādiʿīyyah, the daughter of the late Imām of Yemen, Al-ʿAllāmah Muqbil ibn Hādi al-Wādiʿī - raḥimahullāh. (taken from troid.ca website)
1. To teach the child, ‘Where is Allāh?’
2. Instructing the child to eat with his/her right-hand.
3. Teaching the child not to blow on hot food/drink.
4. Instruct the child by age 1-1½ to mention ‘bismillah’ upon eating/drinking.
5. To teach the child the pillars of Islām and īmān.
6. To teach the child the rulings of wuḍūʿ.
7. Eat with your right hand and eat which is near to you.
8. Get them accustomed with good and command them with ṣalāt at 7yrs of age.
9. Arrange their beds separately when they are 10yrs of age.
10. Accustom them with fasting.
11. Teach your child the correct ʿaqīdah.
12. Advice your child with that with Luqmān advised his child.
13. To seek permission to enter a house or a room.
14. Teach them the matters which are forbidden that they main abstain from them.
15. Explaining the meaning of an āyah or ḥadīth that is being related of them.
16. Connect their hearts to Allāh.
17. Give concern to the memorisation of the Qurʾān.
18. Do not leave your children to mix with foolish children.
19. Do not leave your child outside in the evening.
20. Do not leave the child to play alone (always) and do not make learning boring.
21. Make your child sit with those who are righteous.
🍃🍃🍃🍃❤❤❤❤
“The distinguishing characteristic between the believer and the hypocrite is sincerity.”
• Ibn Taymiyyah’s Fatawa (v. 20, p. 75)
“The distinguishing characteristic between the believer and the hypocrite is sincerity.”
• Ibn Taymiyyah’s Fatawa (v. 20, p. 75)
Whoever increases in worry and sadness must recite; “Lā Ḥawla Walā Quwwata Illā Billāh.””
-[Imām Ibn Qayyim | Zād al-Ma'ād (4/183)]
-[Imām Ibn Qayyim | Zād al-Ma'ād (4/183)]
OUR PHONES 📱📱📱📞📞📞
One of the hardest task in this 21st century is for the youths to spend 30 mins without "touching" their phones!
Almost everyone is now a phone addict.
It's the last thing you touch before you sleep at night.
It's the first thing you touch when you wake up at dawn
Some even put earpiece on their ears overnight.
Some still wake at night to download films but they can't wake up for tahajud.
Some are always "online" chatting.
As early as 6am they are online and they remain online till midnight.
They have thousands of friends online whom they chat with but they don't relate with their families at home.
They isolate themselves in their rooms.
Some argue till midnight about aqeedah issues, yet by fajr time, he is sleeping and snoring.
Immediately after the tasleem in salat, you see people pressing their phones again, no time for adhkaar!
As if all their past and future sins have already been forgiven!
When accidents happen, instead of saving lives, you see people snapping the victims with their phones.
When a house is burning, instead of quenching it, you see people snapping so as to be the first to upload it on social network.
When a person loses a loved one, instead of thinking about the funeral issues, the first thing the person does is to upload the news on social network perhaps to get
comments!
We are so addicted to phones, we even chat when we are on motorcycles.
Some still chat in the exam halls.
Some play games with their phones in the masjid.
Subhan'Allah
Some watch films in the masjid.
What a fitnah befalling the Ummah.
Along the road, some keep pressing their phones, until perhaps they narrowly dodge an accident or until a banana peel slips them.
Even when we have guests, we still concentrate on our phones than our guest.
Some ignore their spouses because they are chatting with "mere friends" on Facebook!
Some use Suratul Asr to hasten their salat because of their phones, not knowing that Suratul Asr is talking about spending time in righteous deeds.
Many are those whose phones have made them "hypocrites". Many are those whose phones are leading them to hellfire
Because of your phone, you are the last person to come to Juma'ah and you are always the first
person to leave!
Allah said, 'Closer and closer to mankind comes their judgement, yet they don't take heed, and they turn away' (Sura Al-Anbiyaa vs 1)
Sheik Uthaymeen rahimahuLlah said, Whoever does not spend his time for the sake of Allah, what is better for him is DEATH!
May Allah forgive our numerous sins. Aameen
One of the hardest task in this 21st century is for the youths to spend 30 mins without "touching" their phones!
Almost everyone is now a phone addict.
It's the last thing you touch before you sleep at night.
It's the first thing you touch when you wake up at dawn
Some even put earpiece on their ears overnight.
Some still wake at night to download films but they can't wake up for tahajud.
Some are always "online" chatting.
As early as 6am they are online and they remain online till midnight.
They have thousands of friends online whom they chat with but they don't relate with their families at home.
They isolate themselves in their rooms.
Some argue till midnight about aqeedah issues, yet by fajr time, he is sleeping and snoring.
Immediately after the tasleem in salat, you see people pressing their phones again, no time for adhkaar!
As if all their past and future sins have already been forgiven!
When accidents happen, instead of saving lives, you see people snapping the victims with their phones.
When a house is burning, instead of quenching it, you see people snapping so as to be the first to upload it on social network.
When a person loses a loved one, instead of thinking about the funeral issues, the first thing the person does is to upload the news on social network perhaps to get
comments!
We are so addicted to phones, we even chat when we are on motorcycles.
Some still chat in the exam halls.
Some play games with their phones in the masjid.
Subhan'Allah
Some watch films in the masjid.
What a fitnah befalling the Ummah.
Along the road, some keep pressing their phones, until perhaps they narrowly dodge an accident or until a banana peel slips them.
Even when we have guests, we still concentrate on our phones than our guest.
Some ignore their spouses because they are chatting with "mere friends" on Facebook!
Some use Suratul Asr to hasten their salat because of their phones, not knowing that Suratul Asr is talking about spending time in righteous deeds.
Many are those whose phones have made them "hypocrites". Many are those whose phones are leading them to hellfire
Because of your phone, you are the last person to come to Juma'ah and you are always the first
person to leave!
Allah said, 'Closer and closer to mankind comes their judgement, yet they don't take heed, and they turn away' (Sura Al-Anbiyaa vs 1)
Sheik Uthaymeen rahimahuLlah said, Whoever does not spend his time for the sake of Allah, what is better for him is DEATH!
May Allah forgive our numerous sins. Aameen
ENTERING JANNAH OR JAHANNAM BECAUSE OF A FLY Question Is the following narration authentic? “A man entered Jannah because of a fly, while another entered Jahannam because of a fly. “Two men passed by a people who had an idol, which it was not permissible for anyone to pass without making a sacrifice to it. They [the people] said to the first man: “Sacrifice [something in the name of the idol]. He said: “I will not sacrifice anything unless it be to Allah so they struck his neck (and he died) and entered Jannah” Then they said to the second man: “Sacrifice [something].” He said: “I have nothing with which to do so.” They said: “Sacrifice something, even if it were only a fly,” and so he did so, and they allowed him to continue on his way and so he entered Jahannam” Answer Imam Abu Bakr ibn Abi Shaybah (rahimahullah) and others have recorded this incident as the statements of Sayyiduna Salman Al Farisi (radiyallahu ‘anhu) -موقوفا- via an authentic chain. (Musannaf Ibn Abi Shaybah, Hadith: 33709 with footnotes of Shaykh Muhammad ‘Awwamah) Note: This narration is reported as the statement of Sayyiduna Salman Al Farisi (radiyallahu ‘anhu) and should be quoted as such. And Allah Ta’ala knows best.
Why dont you find someone to make Ruqya to protect him from the Evil Eye?
The Evil Eye - Muwwatta Imaam Malik (Rahimahullah).
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Urwa ibn az-Zubayr told him that the Messenger of Allah, may Allah bless him and grant him peace, entered the house of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. There was a child weeping in the house, and they told him that it was from the evil eye. Urwa said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why do you not find someone to make an incantation to protect it from the evil eye?' " [1]
Yahya related to me from Malik that Humayd ibn Qays al-Makki said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, with the two sons of Jafar ibn Abi Talib. He said to their nursemaid, 'Why do I see them so thin?' Their nursemaid said, 'Messenger of Allah, the evil eye goes quickly to them. Nothing stops us from asking someone to make incantations (using ayats of Qur'an) for them, except that we do not know what of that would agree with you.' The Messenger of ,Allah, may Allah bless him and grant him peace, said, 'Make incantations (Ruqya) for them. Had anything been able to precede the decree, the evil eye would precede it.' " [2]
Yahya related to me from Malik from Yazid ibn Khusayfa that Amr ibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him that Uthman ibn Abi al-As came to the Messenger of Allah, may Allah bless him and grant him peace. Uthman said that he had a pain which was enough to kill him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Rub it with your right hand seven times and say, 'I take refuge with the might of Allah and His power from the evil of what I feel.' "
Uthman added, "I said that, and Allah removed what I had. I still command my family and others to say it." [3]
[(1) USC-MSA web (English) reference : Book 50, Hadith 4 - Arabic reference : Book 50, Hadith 1717]
[(2) USC-MSA web (English) reference : Book 50, Hadith 3 - Arabic reference : Book 50, Hadith 1716]
[(3) USC-MSA web (English) reference : Book 50, Hadith 9 - Arabic reference : Book 50, Hadith 1722]
The Evil Eye - Muwwatta Imaam Malik (Rahimahullah).
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Urwa ibn az-Zubayr told him that the Messenger of Allah, may Allah bless him and grant him peace, entered the house of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. There was a child weeping in the house, and they told him that it was from the evil eye. Urwa said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why do you not find someone to make an incantation to protect it from the evil eye?' " [1]
Yahya related to me from Malik that Humayd ibn Qays al-Makki said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, with the two sons of Jafar ibn Abi Talib. He said to their nursemaid, 'Why do I see them so thin?' Their nursemaid said, 'Messenger of Allah, the evil eye goes quickly to them. Nothing stops us from asking someone to make incantations (using ayats of Qur'an) for them, except that we do not know what of that would agree with you.' The Messenger of ,Allah, may Allah bless him and grant him peace, said, 'Make incantations (Ruqya) for them. Had anything been able to precede the decree, the evil eye would precede it.' " [2]
Yahya related to me from Malik from Yazid ibn Khusayfa that Amr ibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him that Uthman ibn Abi al-As came to the Messenger of Allah, may Allah bless him and grant him peace. Uthman said that he had a pain which was enough to kill him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Rub it with your right hand seven times and say, 'I take refuge with the might of Allah and His power from the evil of what I feel.' "
Uthman added, "I said that, and Allah removed what I had. I still command my family and others to say it." [3]
[(1) USC-MSA web (English) reference : Book 50, Hadith 4 - Arabic reference : Book 50, Hadith 1717]
[(2) USC-MSA web (English) reference : Book 50, Hadith 3 - Arabic reference : Book 50, Hadith 1716]
[(3) USC-MSA web (English) reference : Book 50, Hadith 9 - Arabic reference : Book 50, Hadith 1722]
Ibn alQayyim said on morning and evening supplications " The place of these supplications are after the Fajr prayer and after the Asr prayer
[ الوابل الصيب ٢٤٠ ]
@AuthenticAthar
[ الوابل الصيب ٢٤٠ ]
@AuthenticAthar
'Alī Ibn Tālib [رضي الله عنه] said:
❝The beginning of anger is madness and the end of it, is regret.❞
[al-Adāb al-Shar'iyyah, (1/183)]
❝The beginning of anger is madness and the end of it, is regret.❞
[al-Adāb al-Shar'iyyah, (1/183)]
Ibn al-Qayyim said:
“Whoever mocks his brother for a sin they repented from will not die until he himself falls into the same sin.”
[Madaarij vol 1 p. 177]
“Whoever mocks his brother for a sin they repented from will not die until he himself falls into the same sin.”
[Madaarij vol 1 p. 177]
❝Befriend the one who is above you in the religion and below you in the worldly life.❞
- Uthmaan Ibn Hakeem
[As-Samt, of Ibn Abee Dunyaa, p. 45]
- Uthmaan Ibn Hakeem
[As-Samt, of Ibn Abee Dunyaa, p. 45]
Abû Qilâbah (d.104H) - rahimahullâh - said:
“If Allâh gives you knowledge, then give Him worship; and do not let your desire be just to narrate it to the people.”
Related by al-Khattîb in Iqtidâ’ul-’Ilmil-’Aml (no.37)
“If Allâh gives you knowledge, then give Him worship; and do not let your desire be just to narrate it to the people.”
Related by al-Khattîb in Iqtidâ’ul-’Ilmil-’Aml (no.37)
Luqmaan al-Hakeem (alayhis-salaam) said to his son,
“O my son! Man is composed of three thirds – a third for Allaah, a third for himself and a third for the worms. The third that is for Allaah is his soul; the third that is for himself is his actions, and the third that is for the worms is his body.”
~ [Preparing for the Day of Judgement, Ibn Hajar al-'Asqalaani, p.g.14]
“O my son! Man is composed of three thirds – a third for Allaah, a third for himself and a third for the worms. The third that is for Allaah is his soul; the third that is for himself is his actions, and the third that is for the worms is his body.”
~ [Preparing for the Day of Judgement, Ibn Hajar al-'Asqalaani, p.g.14]
⌨
The Muslim Woman is a Queen within her Home
Shaykh Muhammad ibn Haadee Al-Madkhalee
I say: ❝The Muslim woman must cling to her home and not to go out except for a need. This is what is obligatory upon her. For she is a queen within her home.❞
Secondly: ❝It is not permissible for her to be negligent regarding the rights of her husband and children in order to patronize her friends.❞
Thirdly: ❝If she goes out then it is not permissible for her to go out without the permission of her husband.❞
Fourthly: ❝She must inform him of where she is going.❞
Fifthly: ❝If she goes out then this must be for a known (specified) need. Meaning, for a specific (and known) amount of time. She doesn’t go and sit until midnight. The man has a need; he needs his wife. Who is going to fulfill his needs if she is roaming about?❞
Sixthly: ❝These children, are they the responsibility of the husband or the wife with regard to the home training (within the house)? It is the wife firstly. The husband shares in that; he is not devoid of responsibility. However, the primary responsibility is upon the wife. This is because the inner household affairs are upon her and none knows them; and the man participates by disciplining, cultivating, advising, directing, teaching, being a fear factor, threatening, as he is needed. He is the one who acts as a deterrent (from impropriety). However, the affairs of the household are for none other than this woman.❞
Translation by Raha ibn Donald Batts
Source - http://mtws.posthaven.com/the-muslim-woman-is-a-queen-within-her-home-shaykh-muhammad-ibn-haadee
Illustration showing the Mahrams - http://www.abukhadeejah.com/mind-map-illustration-showing-the-mahrams-male-chaperones-of-a-woman-for-travel-and-sittings/
The Muslim Woman is a Queen within her Home
Shaykh Muhammad ibn Haadee Al-Madkhalee
I say: ❝The Muslim woman must cling to her home and not to go out except for a need. This is what is obligatory upon her. For she is a queen within her home.❞
Secondly: ❝It is not permissible for her to be negligent regarding the rights of her husband and children in order to patronize her friends.❞
Thirdly: ❝If she goes out then it is not permissible for her to go out without the permission of her husband.❞
Fourthly: ❝She must inform him of where she is going.❞
Fifthly: ❝If she goes out then this must be for a known (specified) need. Meaning, for a specific (and known) amount of time. She doesn’t go and sit until midnight. The man has a need; he needs his wife. Who is going to fulfill his needs if she is roaming about?❞
Sixthly: ❝These children, are they the responsibility of the husband or the wife with regard to the home training (within the house)? It is the wife firstly. The husband shares in that; he is not devoid of responsibility. However, the primary responsibility is upon the wife. This is because the inner household affairs are upon her and none knows them; and the man participates by disciplining, cultivating, advising, directing, teaching, being a fear factor, threatening, as he is needed. He is the one who acts as a deterrent (from impropriety). However, the affairs of the household are for none other than this woman.❞
Translation by Raha ibn Donald Batts
Source - http://mtws.posthaven.com/the-muslim-woman-is-a-queen-within-her-home-shaykh-muhammad-ibn-haadee
Illustration showing the Mahrams - http://www.abukhadeejah.com/mind-map-illustration-showing-the-mahrams-male-chaperones-of-a-woman-for-travel-and-sittings/
🎯Nine lessons from Surah Hujrah
"When a glass is broken, the sound of breaking disappears immediately whereas the glass pieces are scattered over the ground hurting whoever walks over it".
Similarly, "when you say something that hurts people's emotions and feelings, the voice disappears immediately but the heart remains in pain for long."
Therefore, don't say anything except good and remember always the nine advises and prohibitions that Allah Almighty gave us in Suratul Hujurat (The Sura of Islamic manners) before you say something to anyone:
1.-فتبينوا:
"Fa Tabayyanu": Investigate: when you receive an information, lest you harm people out of ignorance.
2.-فأصلحوا:
"Fa Aslihu": Make settlement: between your brothers as believers are brothers.
3.-وأقسطوا:
"Wa Aqsitu": Act justly: whenever there is a dispute try for settlement and act justly among both parties as Allah loves those who act justly.
4.-لا يسخر:
"La Yaskhar": Don't ridicule people, perhaps they may be better than you to Allah.
5.-ولا تلمزوا:
"Wa La Talmizu": Don't insult one another.
6.-ولا تنابزوا:
"Wa La Tanabazu": Don't call each other with offensive nicknames.
7.-اجتنبو كثيرا من الظن:
"Ijtanibu Kathiiran min Aldhan": Avoid negative assumptions, indeed some of the assumptions are sins.
8.-ولا تجسسوا:
"Wa La Tajassasu": Don't spy on each other.
9.-ولا يغتب بعضكم بعضا:
"Wa La Yaghtab": Don't backbite each other. Its a major sin equivalent to eating your dead brother's flesh.
Lastly Allah said in the Qur'an "Remind, for the reminder benefits believers".
*May Allah continue to Bless and Guide us in all our affairs*...
A'ameen. ..
"When a glass is broken, the sound of breaking disappears immediately whereas the glass pieces are scattered over the ground hurting whoever walks over it".
Similarly, "when you say something that hurts people's emotions and feelings, the voice disappears immediately but the heart remains in pain for long."
Therefore, don't say anything except good and remember always the nine advises and prohibitions that Allah Almighty gave us in Suratul Hujurat (The Sura of Islamic manners) before you say something to anyone:
1.-فتبينوا:
"Fa Tabayyanu": Investigate: when you receive an information, lest you harm people out of ignorance.
2.-فأصلحوا:
"Fa Aslihu": Make settlement: between your brothers as believers are brothers.
3.-وأقسطوا:
"Wa Aqsitu": Act justly: whenever there is a dispute try for settlement and act justly among both parties as Allah loves those who act justly.
4.-لا يسخر:
"La Yaskhar": Don't ridicule people, perhaps they may be better than you to Allah.
5.-ولا تلمزوا:
"Wa La Talmizu": Don't insult one another.
6.-ولا تنابزوا:
"Wa La Tanabazu": Don't call each other with offensive nicknames.
7.-اجتنبو كثيرا من الظن:
"Ijtanibu Kathiiran min Aldhan": Avoid negative assumptions, indeed some of the assumptions are sins.
8.-ولا تجسسوا:
"Wa La Tajassasu": Don't spy on each other.
9.-ولا يغتب بعضكم بعضا:
"Wa La Yaghtab": Don't backbite each other. Its a major sin equivalent to eating your dead brother's flesh.
Lastly Allah said in the Qur'an "Remind, for the reminder benefits believers".
*May Allah continue to Bless and Guide us in all our affairs*...
A'ameen. ..