Correctness of Methodology [Manhaj]
Question: Does the correctness of a person’s methodology determine Paradise or Hellfire for him?
Answer: Yes. When a person’s methodology is correct he becomes one of the inhabitants of Paradise. So when he is upon the methodology of the Messenger (ﷺ) and the methodology of the Salaf us-Salih, he becomes one of the people of Paradise by the permission of Allaah. But when he traverses upon the methodology of those who are astray, he has been threatened with Hellfire.
Shaykh Saalih al-Fawzaan
[Al-Ajwibah al-Mufidah, compiled by Jamal bin Farihan al-Harithi. Translated by Abu `Iyaad Amjad Rafiq]
Question: Does the correctness of a person’s methodology determine Paradise or Hellfire for him?
Answer: Yes. When a person’s methodology is correct he becomes one of the inhabitants of Paradise. So when he is upon the methodology of the Messenger (ﷺ) and the methodology of the Salaf us-Salih, he becomes one of the people of Paradise by the permission of Allaah. But when he traverses upon the methodology of those who are astray, he has been threatened with Hellfire.
Shaykh Saalih al-Fawzaan
[Al-Ajwibah al-Mufidah, compiled by Jamal bin Farihan al-Harithi. Translated by Abu `Iyaad Amjad Rafiq]
📍Children of the world or the HereAfter?📍
"The thing I fear for you most is following desires and having extensive hopes (about this worldly life). Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter. Verily, this worldly life is departing and the hereafter is approaching and each of them has its children. So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds."
-‘Ali Ibn Abee Taalib رضي الله عنه
[Aboo Nu’aym, Hilyah Al-Awliyaa’, 1/40]
"The thing I fear for you most is following desires and having extensive hopes (about this worldly life). Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter. Verily, this worldly life is departing and the hereafter is approaching and each of them has its children. So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds."
-‘Ali Ibn Abee Taalib رضي الله عنه
[Aboo Nu’aym, Hilyah Al-Awliyaa’, 1/40]
SHOULD I POST ABOUT MY NEWBORN BABY ON FACEBOOK?
Shaykh ‘Abdul-Muhsin Al-‘Abbād Al-Badr
Question: O Noble Shaykh, may Allah treat you well; I was blessed with a child. Is it permissible for me to spread the news of that via the internet or Facebook so that Dua can be made for him?
Answer: Not at all! Do not do this. You make Dua for him; his family is to make Dua for him. Do not busy yourself with these affairs. Everyone who has a child is going to post about it on the internet?!
Source: Sharh Sahīh Muslim: Bāb Fadl Binā’ Al-Masājid wal-Hath 'Alayhā 17/6/1435 Translated by Raha Batts
#Islam #newborn #children #islamicruling
Shaykh ‘Abdul-Muhsin Al-‘Abbād Al-Badr
Question: O Noble Shaykh, may Allah treat you well; I was blessed with a child. Is it permissible for me to spread the news of that via the internet or Facebook so that Dua can be made for him?
Answer: Not at all! Do not do this. You make Dua for him; his family is to make Dua for him. Do not busy yourself with these affairs. Everyone who has a child is going to post about it on the internet?!
Source: Sharh Sahīh Muslim: Bāb Fadl Binā’ Al-Masājid wal-Hath 'Alayhā 17/6/1435 Translated by Raha Batts
#Islam #newborn #children #islamicruling
Forwarded from اللؤلؤ والمرجان
Ibn Umar RA reported: The Prophet, peace and blessings be upon him, said, “The most beloved people to Allah are those who are most beneficial to the people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.”
Source: al-Muʻjam al-Awsaṭ 6192
Grade: Sahih (authentic) according to Al-Albani
Source: al-Muʻjam al-Awsaṭ 6192
Grade: Sahih (authentic) according to Al-Albani
Ibn Taymiyyah رحمه الله:
“Whoever fears Allah must hope and desire for His Mercy, repent to Him, and love Him!”
Majmu’ al-Fatawa (v. 16, p. 176)
Via telegram.me/ilmprecedesaction
“Whoever fears Allah must hope and desire for His Mercy, repent to Him, and love Him!”
Majmu’ al-Fatawa (v. 16, p. 176)
Via telegram.me/ilmprecedesaction
Telegram
ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Reminders based upon Qur’aan & Sunnah, following the example of Salaf-us-Saalih from known , authentic sources and translators only.
📲(Channel created Sep-2015) insta : salafkamanhaj
«بلغوا عني ولو آية»
📲(Channel created Sep-2015) insta : salafkamanhaj
«بلغوا عني ولو آية»
Hassan As-Sumaalee (حفظه الله):
We want the sisters to be upon Salafiyyah because they learn it from the Qur'aan and Sunnah, upon the understanding of the Salaf us Saalih. When the women learn in their houses with the people of the Sunnah, even the women reject innovation and misguidance.
Mecci ibn Ibraaheem said, “The wife of Jahm ibn Safwan entered upon my wife, and said ‘O mother of Ibraaheem, that is your husband, he is narrating about the Throne. Who carved this throne?'
The wife of Mecci said, “The one who fashioned your teeth is the one who carved the throne.’” (The wife of Jahm had large and clearly visible teeth).
What raises women? Knowledge, correct 'aqeedah, righteousness, piety and understanding raises women. This is what elevates women. At all times they require knowledge so that their worship can be correct.
[Back to basics conference, Masjid Germantown, 25.12. 2016]
We want the sisters to be upon Salafiyyah because they learn it from the Qur'aan and Sunnah, upon the understanding of the Salaf us Saalih. When the women learn in their houses with the people of the Sunnah, even the women reject innovation and misguidance.
Mecci ibn Ibraaheem said, “The wife of Jahm ibn Safwan entered upon my wife, and said ‘O mother of Ibraaheem, that is your husband, he is narrating about the Throne. Who carved this throne?'
The wife of Mecci said, “The one who fashioned your teeth is the one who carved the throne.’” (The wife of Jahm had large and clearly visible teeth).
What raises women? Knowledge, correct 'aqeedah, righteousness, piety and understanding raises women. This is what elevates women. At all times they require knowledge so that their worship can be correct.
[Back to basics conference, Masjid Germantown, 25.12. 2016]
👍1
On the authority of Anas bin Malik that the Prophet said:
❝Patience/calmness is from Allaah and haste is from Shaytaan.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1795) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝Patience/calmness is from Allaah and haste is from Shaytaan.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1795) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
🌟Get your priorities straight🌟
🚫 Even though Shirk & Bidah is spreading...
...people remain silent, saying: ❝you don't know what is in the heart.❞
🚫 Even though wanton display (Tabarruj by women and girls) is spreading...
...people remain silent, saying: ❝you don't know what is in the heart.❞
🚫 Even though vices (intoxicants/drugs/fornication etc) are spreading...
...people remain silent, saying: ❝you don't know what is in the heart.❞
🔥 But when the price of commodities increases...
...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞.
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
🚫 Even though Shirk & Bidah is spreading...
...people remain silent, saying: ❝you don't know what is in the heart.❞
🚫 Even though wanton display (Tabarruj by women and girls) is spreading...
...people remain silent, saying: ❝you don't know what is in the heart.❞
🚫 Even though vices (intoxicants/drugs/fornication etc) are spreading...
...people remain silent, saying: ❝you don't know what is in the heart.❞
🔥 But when the price of commodities increases...
...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞.
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
Narrated Ibn `Umar: The Prophet sallallahu alayhi wasallam said:
❝Offer some of your Salāt [prayers] [Nawāfil] at home, and do not take your houses as graves.❞
[Sahīh Bukhari, (No. 432) | Translated By Dr. Muhammad Muhsin Khan]
❝Offer some of your Salāt [prayers] [Nawāfil] at home, and do not take your houses as graves.❞
[Sahīh Bukhari, (No. 432) | Translated By Dr. Muhammad Muhsin Khan]
Forwarded from اللؤلؤ والمرجان
The Messenger of Allaah (ﷺ) said,
"If there were to be a Prophet after me then he would be Umar ibn Al-Khattab.”
[Sahih Bukhari Volume 5,
Book 57, no. 38]
"If there were to be a Prophet after me then he would be Umar ibn Al-Khattab.”
[Sahih Bukhari Volume 5,
Book 57, no. 38]
Aboo Tayyib At-Tabaraaee (May Allah have mercy upon him) was over one hundred years old and was still of sound mind and physically sound.
He said: "We used to safeguard these limbs from disobedience when we were young, and Allaah has safeguarded them in our elderly age."
[al-Jaami' al-Muntaqib 131]
- Via Markaz Mu’aadh
He said: "We used to safeguard these limbs from disobedience when we were young, and Allaah has safeguarded them in our elderly age."
[al-Jaami' al-Muntaqib 131]
- Via Markaz Mu’aadh
Three Laughs and Three Tears
It is reported form Abû Al-Dardâ – Allâh be pleased with him – that he said, “Three make me laugh, and three make me cry.
Those that make me laugh are a person who puts his hopes in this worldly life while death pursues him, a person who is heedless [of his Lord] while [his Lord] is not heedless of him, and a person who always laughs while he does not know whether he has pleased Allâh or angered Him.
What makes me cry is being separated from my beloved: Muhammad and his party (the Companions), the horrors of the time of death, and standing in front of Allâh ‘azza wa jall on the Day when the secrets will be revealed and I do not know will I then go to Paradise or Hell?”
Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq article 250.
It is reported form Abû Al-Dardâ – Allâh be pleased with him – that he said, “Three make me laugh, and three make me cry.
Those that make me laugh are a person who puts his hopes in this worldly life while death pursues him, a person who is heedless [of his Lord] while [his Lord] is not heedless of him, and a person who always laughs while he does not know whether he has pleased Allâh or angered Him.
What makes me cry is being separated from my beloved: Muhammad and his party (the Companions), the horrors of the time of death, and standing in front of Allâh ‘azza wa jall on the Day when the secrets will be revealed and I do not know will I then go to Paradise or Hell?”
Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq article 250.
♻️Anger Management♻️
عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْصِنِي. قَالَ لاَ تَغْضَبْ . فَرَدَّدَ مِرَارًا، قَالَ لاَ تَغْضَ
Narrated Abu Hurairah: A man said to the Prophet ﷺ: “Advise me!” The Prophet ﷺ said: “Do not become angry and furious.” The man asked (the same) again and again, and the Prophet ﷺ said in each case, “Do not become angry and furious.”
حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے روایت کرتے ہیں انہوں نے بیان کیا کہ ایک آدمی نے نبی صلی اللہ علیہ وسلم سے عرض کیا کہ آپ مجھے نصیحت فرمائیں، آپ صلی اللہ علیہ وسلم نے فرمایا کہ غصہ نہ کیا کرو اس نے کئی بار عرض کیا تو آپ صلی اللہ علیہ وسلم یہی فرماتے رہے کہ غصہ نہ کرو۔
[Sahih Al-Bukhari, Kitab Al-Adab, Hadith: 6116]
Chapter: To be cautious from being angry.
عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْصِنِي. قَالَ لاَ تَغْضَبْ . فَرَدَّدَ مِرَارًا، قَالَ لاَ تَغْضَ
Narrated Abu Hurairah: A man said to the Prophet ﷺ: “Advise me!” The Prophet ﷺ said: “Do not become angry and furious.” The man asked (the same) again and again, and the Prophet ﷺ said in each case, “Do not become angry and furious.”
حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے روایت کرتے ہیں انہوں نے بیان کیا کہ ایک آدمی نے نبی صلی اللہ علیہ وسلم سے عرض کیا کہ آپ مجھے نصیحت فرمائیں، آپ صلی اللہ علیہ وسلم نے فرمایا کہ غصہ نہ کیا کرو اس نے کئی بار عرض کیا تو آپ صلی اللہ علیہ وسلم یہی فرماتے رہے کہ غصہ نہ کرو۔
[Sahih Al-Bukhari, Kitab Al-Adab, Hadith: 6116]
Chapter: To be cautious from being angry.
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝There is no doubt that the heart becomes rusty just like brass and silver and other things become rusty, and it becomes bright and illuminated with Dhikr. It becomes so bright until it is a shiny mirror, therefore if the heart is left then it becomes rusty and if it remembers Allaah it becomes illuminated.
The heart becomes rusty due to two matters: due to negligence and sins, and it becomes illuminated with two things: with seeking forgiveness and Dhikr.❞
[al-Waabil as-Sayib By Ibn Qayyim al-Jawziyyah, (Page: 56) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝There is no doubt that the heart becomes rusty just like brass and silver and other things become rusty, and it becomes bright and illuminated with Dhikr. It becomes so bright until it is a shiny mirror, therefore if the heart is left then it becomes rusty and if it remembers Allaah it becomes illuminated.
The heart becomes rusty due to two matters: due to negligence and sins, and it becomes illuminated with two things: with seeking forgiveness and Dhikr.❞
[al-Waabil as-Sayib By Ibn Qayyim al-Jawziyyah, (Page: 56) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
🔕MUSIC🔕
🎓Ibn Al Qayyim رحمه الله
Music is a dense veil and barrier, preventing nearness to Ar-Rahmaan! (Allah).
📚Page 224, vol. 1 of Ighaathatul Lahfaan
🎓Ibn Al Qayyim رحمه الله
Music is a dense veil and barrier, preventing nearness to Ar-Rahmaan! (Allah).
📚Page 224, vol. 1 of Ighaathatul Lahfaan
Aboo Tayyib At-Tabaraaee (May Allah have mercy upon him) was over one hundred years old and was still of sound mind and physically sound.
He said: "We used to safeguard these limbs from disobedience when we were young, and Allaah has safeguarded them in our elderly age."
[al-Jaami' al-Muntaqib 131]
- Via Markaz Mu’aadh
He said: "We used to safeguard these limbs from disobedience when we were young, and Allaah has safeguarded them in our elderly age."
[al-Jaami' al-Muntaqib 131]
- Via Markaz Mu’aadh
Narrated Ibn `Umar: The Prophet sallallahu alayhi wasallam said:
❝Offer some of your Salāt [prayers] [Nawāfil] at home, and do not take your houses as graves.❞
[Sahīh Bukhari, (No. 432) | Translated By Dr. Muhammad Muhsin Khan]
❝Offer some of your Salāt [prayers] [Nawāfil] at home, and do not take your houses as graves.❞
[Sahīh Bukhari, (No. 432) | Translated By Dr. Muhammad Muhsin Khan]
Its not permissible to recite the Qur’an for the deceased & the reward for this recitation does not reach them, but its a Bid
The Prophet صلى الله عليه وسلم warned us about this when he said, Beware of newly-introduced matters in (religion), for every newly-introduced matter is a Bid
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=3033&PageNo=1&BookID=7
ah
Q: Does the reward of reciting Qur'an and other acts of worship reach the deceased, whether done by the deceased's offspring or by others?
A: As far as we know, there is NO report from the Prophet صلى الله عليه وسلم to indicate that he recited Qur’an and dedicated its reward to the dead, whether they were his relatives or others. If the reward could reach them, he would have been keen on doing so and would have taught it to his Ummah (Nation) so that they could help the dead in this way. He صلى الله عليه وسلم was filled with compassion and mercy towards his Ummah.
The Rightly-Guided Caliphs and the rest of the Sahabah (Companions of the Prophet) followed his guidance (may Allah be pleased with them all). We do not know that any of them dedicated the reward of reciting Qur’an to someone else. The best of all goodness resides in following the guidance of the Prophet صلى الله عليه وسلم and of the Rightly-Guided Caliphs and the rest of the Sahabah (may Allah be pleased with them), and evil resides in following Bidah (innovation in religion) and innovated matters. The Prophet صلى الله عليه وسلم warned us about this when he said, Beware of newly-introduced matters in (religion), for every newly-introduced matter is a Bid
ah (innovation in religion), and every Bidah is a Dalalah (deviation from what is right). He also said, Whoever introduces anything into this matter of ours (Islam) that is not part of it, will have it rejected. Therefore, it is NOT permissible to recite the Qur’an for the dead as the reward of this recitation does NOT reach them. Rather, this is a Bidah.
With regard to other kinds of acts of worship, wherever there is a reliable proof indicating that the reward may reach the deceased, then we should accept this, e.g. Giving Sadaqah (voluntary charity) on their behalf, making Dua’(supplicating to Allah) for them, and performing Hajj on their behalf. However, things unjustified by evidence may not be observed until evidence is established in their support. Therefore, according to the more correct of the two scholarly opinions, it is not permissible to recite the Qur’an for the deceased, and the reward for this recitation does not reach them, but is rather a Bid`ah. May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=3033&PageNo=1&BookID=7
Advice To Muslim Women, By Shaykh Bin Baaz (rahimahullaah)
Allaah says:
"Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner. And stay in your houses and do not openly display yourselves like that of the days of ignorance."
[Ahzaab: 32-33]
Shaykh Bin Baaz comments:
"In this ayah, Allaah forbids the wives of the noble Prophet, the Mothers of the Believers – who are from amongst the best and purest of women – from speaking softly to men, which means making the voice sound gentle and pleasant…
Allaah further commands the women to stay in their homes and forbids them from indecently exposing themselves as the women would do in the days of ignorance (jaahiliyyah)…
This is because of what is found in that form great mischief, overwhelming temptation and an incitement of male hearts towards embarking on the means of fornication.
So if it is the case that Allaah warned the Mothers of the Believers from these evil things, in spite of their uprightness, strong faith and pure nature, then this means that all women besides them take more precedence in this matter.
They are more deserving of being warned and forbidden, and they have more right that we fear for them the causes of fitnah."
[Taken from "Four Essays On The Obligation Of Veiling". Chapter: "The Dangers Of Tabarruj (Immoral Exposure)", by Shaykh Bin Baaz, Pp. 11-12]
Allaah says:
"Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner. And stay in your houses and do not openly display yourselves like that of the days of ignorance."
[Ahzaab: 32-33]
Shaykh Bin Baaz comments:
"In this ayah, Allaah forbids the wives of the noble Prophet, the Mothers of the Believers – who are from amongst the best and purest of women – from speaking softly to men, which means making the voice sound gentle and pleasant…
Allaah further commands the women to stay in their homes and forbids them from indecently exposing themselves as the women would do in the days of ignorance (jaahiliyyah)…
This is because of what is found in that form great mischief, overwhelming temptation and an incitement of male hearts towards embarking on the means of fornication.
So if it is the case that Allaah warned the Mothers of the Believers from these evil things, in spite of their uprightness, strong faith and pure nature, then this means that all women besides them take more precedence in this matter.
They are more deserving of being warned and forbidden, and they have more right that we fear for them the causes of fitnah."
[Taken from "Four Essays On The Obligation Of Veiling". Chapter: "The Dangers Of Tabarruj (Immoral Exposure)", by Shaykh Bin Baaz, Pp. 11-12]
Allah (سبحانه وتعالى) says:
“And whatsoever of you spend of anything (in Allah’s Cause), He will replace it.” [34:39]
“And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.” [2:272]
“And whatsoever of you spend of anything (in Allah’s Cause), He will replace it.” [34:39]
“And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.” [2:272]
Al-Imām Ibn Qayyim: "The False Methodology of Ibn Hazm Regarding Musical Instruments"
The scholar Ibn al-Qayyim said in his book Ighāthat al-Luhfān 1/259-260 and in Tahdhīb as-Sunan 5/271-272, in merging and summarizing what he said:
“No one who has slandered the authenticity of this Ḥadīth has done anything like what Ibn Ḥazm has in support of his false methodology [Madh’hab] in declaring musical instruments permissible and alleging that [the Ḥadīth] has a disconnected chain of narration because al-Bukhārī did not connect it. And this slander is false from various perspectives…”
~Al-Albānī, Taḥrīm Ālāt aṭ-Ṭarb, p.82
The scholar Ibn al-Qayyim said in his book Ighāthat al-Luhfān 1/259-260 and in Tahdhīb as-Sunan 5/271-272, in merging and summarizing what he said:
“No one who has slandered the authenticity of this Ḥadīth has done anything like what Ibn Ḥazm has in support of his false methodology [Madh’hab] in declaring musical instruments permissible and alleging that [the Ḥadīth] has a disconnected chain of narration because al-Bukhārī did not connect it. And this slander is false from various perspectives…”
~Al-Albānī, Taḥrīm Ālāt aṭ-Ṭarb, p.82