"A BAD HABIT: [EEECH! EEEW! THE FOOD IS HORRIBLE!]...
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Narrated Abu Hurairah (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) never criticized any food, but he would eat it if he liked it; otherwise he would leave it. [Saheeh al-Bukhaari Number 3563]
Short commentary by Imaam Abdul-Azeez Bin Baaz (rahimahullaah) on the above hadeeth:
Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: This is from his [i.e. the Messenger (sallal-laahu-alayhi-wasallam)] noble manners. He would neither say that it is salty nor the opposite of it.
Question: What if one says the food is such and such in order to warn (or notify the people)? Answer: There is no harm in doing so, for warning (or notifying) is something else because it is done to educate (people about food etc). [End of quote (Ref 1)]
Ibn ‘Umar reported that there were some persons with Allaah’s Prophet (sallAllaahu alayhi wa sallam) from among his Companions, Sa’d being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allaah’s Prophet (sallAllaahu alayhi wa sallam) said: It is the flesh of the lizard. Thereupon Allaah’s Messenger (way sallAllaahu alayhi wa sallam) said: Eat, for it is lawful, but it is not my diet. [Ref 2]
Abdullah bin ‘Abbas reported: I and Khalid bin Al-Walid went to the apartment of Maimuna along with Allaah’s Messenger (sallAllaahu alayhi wa sallam), and there was presented to him a roasted lizard. Allaah’s Messenger (sallAllaahu alayhi wa sallam) stretched his hand towards it, whereupon some of the women who had been in the house of Maimuna said: Inform Allaah’s Messenger (sallAllaahu alayhi wa sallam) what he intends to eat. Allaah’s Messenger (sallAllaahu alayhi wa sallam) lifted his hand. I said: ”Messenger of Allaah, is it forbidden? He said: ”No. It is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, while, Allaah’s Messenger (sallAllaahu alayhi wa sallam) was looking (at me). [end of quote (Ref 3)]
We ask Allaah (The Most High) to grant us the Tawfeeq to follow and imitate the Messenger (sallal-laahu-alayhi- wasallam) in every affair and forgive us our shortcomings and bad habits. Aameen
[Ref 1: slightly paraphrased. Source: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari’Vol 3’ page 120’ footnote 2]
Ref 2&3:
http://www.sahihmuslim.com/sps/smm/sahihmuslim.cfm?scn=dspchaptersfull&ChapterID=823&BookID=21 "
www.salaficentre.com/2016/09/bad-habit-eeech-eeew-food-horrible/
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Narrated Abu Hurairah (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) never criticized any food, but he would eat it if he liked it; otherwise he would leave it. [Saheeh al-Bukhaari Number 3563]
Short commentary by Imaam Abdul-Azeez Bin Baaz (rahimahullaah) on the above hadeeth:
Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: This is from his [i.e. the Messenger (sallal-laahu-alayhi-wasallam)] noble manners. He would neither say that it is salty nor the opposite of it.
Question: What if one says the food is such and such in order to warn (or notify the people)? Answer: There is no harm in doing so, for warning (or notifying) is something else because it is done to educate (people about food etc). [End of quote (Ref 1)]
Ibn ‘Umar reported that there were some persons with Allaah’s Prophet (sallAllaahu alayhi wa sallam) from among his Companions, Sa’d being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allaah’s Prophet (sallAllaahu alayhi wa sallam) said: It is the flesh of the lizard. Thereupon Allaah’s Messenger (way sallAllaahu alayhi wa sallam) said: Eat, for it is lawful, but it is not my diet. [Ref 2]
Abdullah bin ‘Abbas reported: I and Khalid bin Al-Walid went to the apartment of Maimuna along with Allaah’s Messenger (sallAllaahu alayhi wa sallam), and there was presented to him a roasted lizard. Allaah’s Messenger (sallAllaahu alayhi wa sallam) stretched his hand towards it, whereupon some of the women who had been in the house of Maimuna said: Inform Allaah’s Messenger (sallAllaahu alayhi wa sallam) what he intends to eat. Allaah’s Messenger (sallAllaahu alayhi wa sallam) lifted his hand. I said: ”Messenger of Allaah, is it forbidden? He said: ”No. It is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, while, Allaah’s Messenger (sallAllaahu alayhi wa sallam) was looking (at me). [end of quote (Ref 3)]
We ask Allaah (The Most High) to grant us the Tawfeeq to follow and imitate the Messenger (sallal-laahu-alayhi- wasallam) in every affair and forgive us our shortcomings and bad habits. Aameen
[Ref 1: slightly paraphrased. Source: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari’Vol 3’ page 120’ footnote 2]
Ref 2&3:
http://www.sahihmuslim.com/sps/smm/sahihmuslim.cfm?scn=dspchaptersfull&ChapterID=823&BookID=21 "
www.salaficentre.com/2016/09/bad-habit-eeech-eeew-food-horrible/
" WARNING to those who see Evil but remain silent about it"
The Messenger of ALLAH ﷺ ...warned us:
There is no group of people among evil deeds are done in their midst. And they do not change {the Evil. By forbidding it} When they're capable except that they are on the verge of being punished by ALLAH collectively {Abu Dawood}
The Messenger of ALLAH ﷺ ...warned us:
There is no group of people among evil deeds are done in their midst. And they do not change {the Evil. By forbidding it} When they're capable except that they are on the verge of being punished by ALLAH collectively {Abu Dawood}
📝 🕌 REMINDER - MONDAY 🕌 📝
It was narrated that 'Ā'ishah (may Allāh ﷻ be pleased with her) said:
"كان النبي ﷺ يتحرَّى صوم الاثنين والخميس"
"The Prophet ﷺ was keen to fast on Mondays and Thursdays."
[Reported by al-Tirmidhi, 745; al-Nasā'ī, 2361; Ibn Mājah, 1739]
It was also narrated from Abu Hurayrah (may Allāh ﷻ be pleased with him) that the Messenger of Allāh ﷺ said:
"تُعرض الأعمال يوم الاثنين والخميس ، فأحب أن يعرض عملي وأنا صائم"
"Deeds are shown (to Allāh ﷻ) on Mondays and Thursdays, and I like my deeds to be shown when I am fasting."
[Reported by al-Tirmidhī, 747]
So do not forget to fast tomorrow if you are able to do so, and also try to remind others.
May Allāh ﷻ have mercy on you.aameen
It was narrated that 'Ā'ishah (may Allāh ﷻ be pleased with her) said:
"كان النبي ﷺ يتحرَّى صوم الاثنين والخميس"
"The Prophet ﷺ was keen to fast on Mondays and Thursdays."
[Reported by al-Tirmidhi, 745; al-Nasā'ī, 2361; Ibn Mājah, 1739]
It was also narrated from Abu Hurayrah (may Allāh ﷻ be pleased with him) that the Messenger of Allāh ﷺ said:
"تُعرض الأعمال يوم الاثنين والخميس ، فأحب أن يعرض عملي وأنا صائم"
"Deeds are shown (to Allāh ﷻ) on Mondays and Thursdays, and I like my deeds to be shown when I am fasting."
[Reported by al-Tirmidhī, 747]
So do not forget to fast tomorrow if you are able to do so, and also try to remind others.
May Allāh ﷻ have mercy on you.aameen
Ibn al-Qayyim (rahimahullaah) said:
“The foundations of the medicine of the body are three:
i. Preservation of health.
ii. A diet that avoids those things which may cause harm.
iii. Removing harmful matter from the body.”
📌At Tibb p.9
“The foundations of the medicine of the body are three:
i. Preservation of health.
ii. A diet that avoids those things which may cause harm.
iii. Removing harmful matter from the body.”
📌At Tibb p.9
Man Has Two Enemies:
ONE is SHAYTAN, the SECOND is HIS OWN NAFS (HUMAN SELF).- SHAYTAN IS YOUR ENEMY, BUT HE ISN’T AS BIG AN ENEMY TO INSAAN AS HIS OWN NAFS IS.
Allah says in the Qur’an, ” …Indeed, the plot of Shaytan is ever feeble” [4:76], whereas about the Nafs the Qur’an says, ” Indeed the (Human self) Nafs is supremely commanding to do evil, except those upon whom my Lord has mercy.” [12:53].
Whatever your Nafs hates for your Nafs is from the Shaytan, so seek refuge with Allah from it. And whatever your Nafs likes for your Nafs is from your Nafs so forbid it to it.
When a person desires to do a sin, but suppresses it and controls it over and over again that is a sign that the Nafs is trying to make us sin. Our Nafs is like a child who is stubborn and insistent to touch or execute something. On the other hand, if we have a desire to do a sin, but we suppress it, then we get a desire to do a ‘different’ type of sin, but we suppress it and control it, and then again, we get yet a different desire to do a sin, this is Shaytan trying to influence us. Shaytan doesn’t care which sins we commit; he’s not stubborn like we are. He tempts and moves on to a new temptation. Ultimately, if Shaytan cannot get us to sin, he will try to keep us from doing something that is good.
The main weapon in this battle against the Nafs is patience. Patience has many aspects to it. Patience has been defined by ibn al-Qayyim (Rahimahullah) as “confirming the demands of the [intellegent and rational] mind and faith against the urges of desires and lusts.”
[Ibn Qayyim in Iddah al-Saabireen wa Dhakheerah al-Shakireen: Beirut Daar al-Kutub al-Ilmiyyah 1983, p.16]
ONE is SHAYTAN, the SECOND is HIS OWN NAFS (HUMAN SELF).- SHAYTAN IS YOUR ENEMY, BUT HE ISN’T AS BIG AN ENEMY TO INSAAN AS HIS OWN NAFS IS.
Allah says in the Qur’an, ” …Indeed, the plot of Shaytan is ever feeble” [4:76], whereas about the Nafs the Qur’an says, ” Indeed the (Human self) Nafs is supremely commanding to do evil, except those upon whom my Lord has mercy.” [12:53].
Whatever your Nafs hates for your Nafs is from the Shaytan, so seek refuge with Allah from it. And whatever your Nafs likes for your Nafs is from your Nafs so forbid it to it.
When a person desires to do a sin, but suppresses it and controls it over and over again that is a sign that the Nafs is trying to make us sin. Our Nafs is like a child who is stubborn and insistent to touch or execute something. On the other hand, if we have a desire to do a sin, but we suppress it, then we get a desire to do a ‘different’ type of sin, but we suppress it and control it, and then again, we get yet a different desire to do a sin, this is Shaytan trying to influence us. Shaytan doesn’t care which sins we commit; he’s not stubborn like we are. He tempts and moves on to a new temptation. Ultimately, if Shaytan cannot get us to sin, he will try to keep us from doing something that is good.
The main weapon in this battle against the Nafs is patience. Patience has many aspects to it. Patience has been defined by ibn al-Qayyim (Rahimahullah) as “confirming the demands of the [intellegent and rational] mind and faith against the urges of desires and lusts.”
[Ibn Qayyim in Iddah al-Saabireen wa Dhakheerah al-Shakireen: Beirut Daar al-Kutub al-Ilmiyyah 1983, p.16]
“There is no shame in that a person makes a mistake, shameful is that he does not return back to the truth after it has become clear to him.”
- Shaykh Muqbil Ibn Hādī Al-Wādi'ī (rahimahullah)
[From The Tape Al-As'ilah Al-Imārātiyyah | Translated by ‘Abdurrahīm Ibn Muhammad Al-Hadhramī]
- Shaykh Muqbil Ibn Hādī Al-Wādi'ī (rahimahullah)
[From The Tape Al-As'ilah Al-Imārātiyyah | Translated by ‘Abdurrahīm Ibn Muhammad Al-Hadhramī]
Al-Haafiz `Abdur-Ra-oof al-Munaawee -rahimahullaah- (d. 1031 H) said in Faydul-Qadeer (3/464): Yoosuf ibn Asbaat said:
The sign of good character is in ten qualities:
(1) rarely arguing,
(2) treating others fairly,
(3) abandoning seeking out people’s faults,
(4) seeking to rectify and improve any evil qualities which appear,
(5) seeking excuses for people,
(6) bearing harm,
(7) blaming oneself,
(8) occupying oneself with awareness of one’s own faults and not with the faults of others,
(9) having a cheerful face,
(10) and being mild in speech.
http://salaficentre.com/2011/11/abu-talhah-daawood-burbank-rahimahullaah-on-four-ahaadeeth-in-adabul-mufrad/
The sign of good character is in ten qualities:
(1) rarely arguing,
(2) treating others fairly,
(3) abandoning seeking out people’s faults,
(4) seeking to rectify and improve any evil qualities which appear,
(5) seeking excuses for people,
(6) bearing harm,
(7) blaming oneself,
(8) occupying oneself with awareness of one’s own faults and not with the faults of others,
(9) having a cheerful face,
(10) and being mild in speech.
http://salaficentre.com/2011/11/abu-talhah-daawood-burbank-rahimahullaah-on-four-ahaadeeth-in-adabul-mufrad/
Hasan al-Basri said:
"The believer is the mirror,of his brother, if he sees something that he is,not pleased with, he straightens it out and adjusts it, and protects his honor in private and public.”
Al-Ikhwaan Of Ibn Abid Dunyaa, p. 55
"The believer is the mirror,of his brother, if he sees something that he is,not pleased with, he straightens it out and adjusts it, and protects his honor in private and public.”
Al-Ikhwaan Of Ibn Abid Dunyaa, p. 55
"Beware of what disturbs the hearts. If something unsettles your heart, then abandon it."
Ibn Mas'ūd رضي الله عنه | Jamī’ al-‘Ulūm wal-Hikam, (2/95)
Ibn Mas'ūd رضي الله عنه | Jamī’ al-‘Ulūm wal-Hikam, (2/95)
Forwarded from AbdurRahmanOrg
Explanation of the Du'a : "O Allah! I ask You For Guidance, Piety, Chastity and Self-Sufficiency" - Abu Muhammad Al-Maghribee
Allahumma inni as’alukal-huda, wat-tuqa, wal-‘afafa, wal-ghina
https://www.spreaker.com/user/tawheedradio/o-allah-i-ask-you-for-guidance
Allahumma inni as’alukal-huda, wat-tuqa, wal-‘afafa, wal-ghina
https://www.spreaker.com/user/tawheedradio/o-allah-i-ask-you-for-guidance
Spreaker
O Allah! I ask You For Guidance, Piety, Chastity and Self-Sufficiency
Class given by: Abu Muhammad Al-Maghribee
71. `Abdullah bin Mas`ud (May Allah be pleased with him) reported that the Prophet (sallallaahu alayhi wa sallam) used to say: “Allahumma inni...
71. `Abdullah bin Mas`ud (May Allah be pleased with him) reported that the Prophet (sallallaahu alayhi wa sallam) used to say: “Allahumma inni...
Forwarded from Tasfiyah
Muhammad Bazmoul: When Not Forbidding a Wrong is the Right Thing to Do | Al-Tasfiyah
http://tasfiyah.com/muhammad-bazmoul-not-forbidding-wrong-right-thing/
http://tasfiyah.com/muhammad-bazmoul-not-forbidding-wrong-right-thing/
Al-Tasfiyah
Muhammad Bazmoul: When Not Forbidding a Wrong is the Right Thing to Do | Al-Tasfiyah
My Religion Has Taught Me… …that the purpose of ordering right and forbidding wrong is to make [things] right. So if it doesn’t lead to [that], it leads to making things bad; then [in that case], it would be an act of wrongdoing. And [the principle] of…
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Ibn Rajab al Hanbali (rahimahullaah) said:
“Whoever is mindful of Allaah when he is young and strong, Allaah will take care of him when he is old and weak.”
[Jami’ al-ulum wal Hikam]
“Whoever is mindful of Allaah when he is young and strong, Allaah will take care of him when he is old and weak.”
[Jami’ al-ulum wal Hikam]
Forwarded from AbdurRahmanOrg
When the Rust accumulates on the heart, then it no longer recognizes things as they really are ..
Forwarded from الأخوات - The Sisters
'Umār Ibn al-Khattāb [رضي الله عنه]:
“May Allāh have mercy on the one who brought my faults to my attention.”
🔎[Hilyāh al-Awlīyā #8/282]
“May Allāh have mercy on the one who brought my faults to my attention.”
🔎[Hilyāh al-Awlīyā #8/282]