The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed the one who lies upon me has built himself a house in Hellfire.”
● [مختصر صحيح الجامع الصغير ١٦٩٤ ، صححه الألباني
Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 1960, declared 'Authentic' by al-Albānī]
● [مختصر صحيح الجامع الصغير ١٦٩٤ ، صححه الألباني
Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 1960, declared 'Authentic' by al-Albānī]
WHOEVER SITS WITH AHLUL BIDAH IS NOT SAFE FROM ONE OF THREE AFFAIRS—IMAAM SUFYAAN ATH-THAWRI
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Sufyaan Ath-thawri (rahimahullaah) said:
The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.” [Source: البدع والنهي عنها of Ibn Wadaah page 54]
http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Sufyaan Ath-thawri (rahimahullaah) said:
The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.” [Source: البدع والنهي عنها of Ibn Wadaah page 54]
http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/
RUQYA PLAN:
Follow as instructed:
Everyday.
Read after fajr, Asr and before sleep:
🔵MUST: Dua/Athkaar - Supplications for protection and combating evil:
http://www.ruqyahealing.com/combat-kit-supplications/
1•Du'a - Make sincere istighfaar tauba take yourself to account asking Allah to pardon you forgive you for any wrongdoings.
2•Du'a - Make intention Allah Cures you removes the affliction illness you suffer from and exits it from your body and Allah destroys it and ask Allah to have mercy upon you.
3• 🔵FOCUS: Place right hand on forehead and say: - Bismillah.
3x Durud sending salaam upon the prophet (Sallallaahu alayhi wasalaam) Allah humma saleh ala muhammad.
Always start with:- Authu, billahi, min, Ash shaytaan nir rajeem.
Bismillah ar rahman nir raheem.
7x surah faatiha.
7x ayat al kursi.
3x last two ayat sura al baqarah.
3x surah al kafirun.
7x surah al ikhlas.
7x surah al falaq.
7x surah an Naas.
Do this after every salah for maximum relief. Before sleep after applying olive oil all over body that's been recited over. And also spittle blow after reading into hands and rub hands all over body before sleep.
You can recite the above verses into a olive oil bottle black seed oil and water bottle honey etc placing open bottle next to mouth and lightly blow spittle into it and use it as a remedy for healing.
Mix tablespoonful honey and black seed and take as a drink first thing in morning last thing at night. works well as a remedy for stomach and head problems.
---------------------------------------
🔴MUST LISTEN:
🔴DUA AYN HASAD - LISTEN ATTENTIVELY DAILY WITH EARPHONES.
https://www.youtube.com/shared?ci=MSO3A4D82Qw
🔴DUA AGAINST SIHR - LISTEN ATTENTIVELY DAILY WITH EARPHONES.
https://www.youtube.com/shared?ci=WRpRmy0W78Q
🔴RUQYA AYAT SIHR - LISTEN ATTENTIVELY DAILY WITH EARPHONES.
https://www.youtube.com/shared?ci=hcfKoVMSL1o
🔴RUQYA AYAT OF BURNING (JINN).
https://www.youtube.com/shared?ci=3BtKkvQcP4k
YOU CAN DIVIDE THESE THROUGHOUT DAY AND NIGHT. BEST TO LISTEN TO AFTER APPLYING OLIVE OIL ALL OVER BODY WHEN RESTING OR BEFORE SLEEP.
Recite the Ruqya and Duas into a quality olive oil bottle and quality honey and drink table spoonful of honey mixed in water to drink first thing in morning and last thing at night. Apply massage oil all over body legs back everywhere and then listen to the Ruqya specially before sleep.
This will weaken and by Allah's permission get rid of the jinn problems and belly problem, sooth pain and ease sleep In'shaa'Allah.
ITS ALL ABOUT DISCIPLINE & CONSISTENCY AND EFFORT AND PLENTY OF DU'A.
Follow as instructed:
Everyday.
Read after fajr, Asr and before sleep:
🔵MUST: Dua/Athkaar - Supplications for protection and combating evil:
http://www.ruqyahealing.com/combat-kit-supplications/
1•Du'a - Make sincere istighfaar tauba take yourself to account asking Allah to pardon you forgive you for any wrongdoings.
2•Du'a - Make intention Allah Cures you removes the affliction illness you suffer from and exits it from your body and Allah destroys it and ask Allah to have mercy upon you.
3• 🔵FOCUS: Place right hand on forehead and say: - Bismillah.
3x Durud sending salaam upon the prophet (Sallallaahu alayhi wasalaam) Allah humma saleh ala muhammad.
Always start with:- Authu, billahi, min, Ash shaytaan nir rajeem.
Bismillah ar rahman nir raheem.
7x surah faatiha.
7x ayat al kursi.
3x last two ayat sura al baqarah.
3x surah al kafirun.
7x surah al ikhlas.
7x surah al falaq.
7x surah an Naas.
Do this after every salah for maximum relief. Before sleep after applying olive oil all over body that's been recited over. And also spittle blow after reading into hands and rub hands all over body before sleep.
You can recite the above verses into a olive oil bottle black seed oil and water bottle honey etc placing open bottle next to mouth and lightly blow spittle into it and use it as a remedy for healing.
Mix tablespoonful honey and black seed and take as a drink first thing in morning last thing at night. works well as a remedy for stomach and head problems.
---------------------------------------
🔴MUST LISTEN:
🔴DUA AYN HASAD - LISTEN ATTENTIVELY DAILY WITH EARPHONES.
https://www.youtube.com/shared?ci=MSO3A4D82Qw
🔴DUA AGAINST SIHR - LISTEN ATTENTIVELY DAILY WITH EARPHONES.
https://www.youtube.com/shared?ci=WRpRmy0W78Q
🔴RUQYA AYAT SIHR - LISTEN ATTENTIVELY DAILY WITH EARPHONES.
https://www.youtube.com/shared?ci=hcfKoVMSL1o
🔴RUQYA AYAT OF BURNING (JINN).
https://www.youtube.com/shared?ci=3BtKkvQcP4k
YOU CAN DIVIDE THESE THROUGHOUT DAY AND NIGHT. BEST TO LISTEN TO AFTER APPLYING OLIVE OIL ALL OVER BODY WHEN RESTING OR BEFORE SLEEP.
Recite the Ruqya and Duas into a quality olive oil bottle and quality honey and drink table spoonful of honey mixed in water to drink first thing in morning and last thing at night. Apply massage oil all over body legs back everywhere and then listen to the Ruqya specially before sleep.
This will weaken and by Allah's permission get rid of the jinn problems and belly problem, sooth pain and ease sleep In'shaa'Allah.
ITS ALL ABOUT DISCIPLINE & CONSISTENCY AND EFFORT AND PLENTY OF DU'A.
📍Hiding your sins is NOT from
hypocrisy.
-------------------------
Shaykh bin Baz:
It is obligatory upon the Muslim to screen himself with the screen of Allah and to not expose his/her sins. Rather if he/she commits a sin he covers himself with the screen of Allah and he repents to Allah.
Read more, in shā Allah : https://mtws.posthaven.com/hiding-your-sins-is-not-from-hypocrisy
hypocrisy.
-------------------------
Shaykh bin Baz:
It is obligatory upon the Muslim to screen himself with the screen of Allah and to not expose his/her sins. Rather if he/she commits a sin he covers himself with the screen of Allah and he repents to Allah.
Read more, in shā Allah : https://mtws.posthaven.com/hiding-your-sins-is-not-from-hypocrisy
The Varying Forms of Wrongful Backbiting
There are found amongst the people those that will backbite in accordance to his gathering and his companions and his associates. Whilst his knowing that the one being backbitten is free of what it is they say – or of some of what they say. However; he sees that if he were to forbid them then the sitting will cease and the people of the sitting would become sullen with him just as they would become estranged from him. So he sees compliance with them through good social relations as well as good companionship; so when they become angered then he likewise becomes angry due to their being angered – so he takes it up with them.
Then there are those that take backbiting out into many forms. So at times it would be in the form of Religion and rectification, so he will say: ‘I am not in the habit of mentioning anyone except in good; and I neither like backbiting nor lies. However I shall inform you of his affairs.’ So He will say: ‘By Allaah – he is Miskeen (weak/pitied) – or he is a good man; however he has in him such and such.’ Or he may say: ‘let us leave off him; may Allaah forgive him and us.’ Whilst his intent is to belittle him as well as causing a wrong to his flank. Thus taking the backbiting out from the form of rectification and Religion. They seek to deceive Allaah with that just as they deceive the creation. For we have seen this and its like from them in many varying colours.
Then there are those that will elevate other than himself out of showing off – and then raise himself. So he will say: ‘If I had supplicated for so and so last night in my prayer; then there would have reached me from him such and such.’ So as to raise himself whilst putting him down with the one that may have faith in him. Or he may say: ‘so and so is dull in intelligence and has little understanding.’ So his intent is the praise of himself and establishing his awareness of him – and that he is better than him.
Likewise from them are those that are carried by envy upon backbiting; and so will gather between two ugly affairs: backbiting as well as envy. So when an individual is praised, then he will try to remove that from him through showing his deficiencies in the form of Religion and rectification – or in the form of envy and immorality and dispraise – in order to remove that from him.
Then there are those that take backbiting out into the form of mockery and play; in order to bring laughter to other than himself through his joking and his mimicry and his belittling of the one he is joking about.
Then there are those that take backbiting out into the form of amazement; so he will say: ‘I am amazed at so and so at how he does not do such and such?! And from so and so as to how he fell into such and such; and how he did such and such.’ Thus pronouncing his name during the course of his amazement.
There are those from them that show sorrow; so he will say: ‘so and so is weak/pitied, it has caused me sorrow for what has happened to him and what the outcome was for him.’ So he who hears him thinks that he has sorrow for him and that he is regretful and that his heart is covered in the attainment of recovery for him; and if it were possible then he would add to that which was with him. He may also mention him in front of his enemies so that they may profit from it. So this; and other than it is from amongst the greatest of the sicknesses of the heart as well as deceitfulness to Allaah and His creation.
From them are those that make apparent backbiting through the form of anger and disapproving something abominable. So there becomes manifest in this aspect certain things from the adornment of speech which contains fallacies. Whilst his intent was other than what he made apparent. And Allaah’s aid is sought.
Shaykh ul-Islaam Ibn Taymiyyah
Majmoo' al-fataawaa Shaikh ul Islaam Ibn Taymiyyah vol 28 pages 236-238
Translated by Aboo Haatim Muhammad Farooq
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=810
There are found amongst the people those that will backbite in accordance to his gathering and his companions and his associates. Whilst his knowing that the one being backbitten is free of what it is they say – or of some of what they say. However; he sees that if he were to forbid them then the sitting will cease and the people of the sitting would become sullen with him just as they would become estranged from him. So he sees compliance with them through good social relations as well as good companionship; so when they become angered then he likewise becomes angry due to their being angered – so he takes it up with them.
Then there are those that take backbiting out into many forms. So at times it would be in the form of Religion and rectification, so he will say: ‘I am not in the habit of mentioning anyone except in good; and I neither like backbiting nor lies. However I shall inform you of his affairs.’ So He will say: ‘By Allaah – he is Miskeen (weak/pitied) – or he is a good man; however he has in him such and such.’ Or he may say: ‘let us leave off him; may Allaah forgive him and us.’ Whilst his intent is to belittle him as well as causing a wrong to his flank. Thus taking the backbiting out from the form of rectification and Religion. They seek to deceive Allaah with that just as they deceive the creation. For we have seen this and its like from them in many varying colours.
Then there are those that will elevate other than himself out of showing off – and then raise himself. So he will say: ‘If I had supplicated for so and so last night in my prayer; then there would have reached me from him such and such.’ So as to raise himself whilst putting him down with the one that may have faith in him. Or he may say: ‘so and so is dull in intelligence and has little understanding.’ So his intent is the praise of himself and establishing his awareness of him – and that he is better than him.
Likewise from them are those that are carried by envy upon backbiting; and so will gather between two ugly affairs: backbiting as well as envy. So when an individual is praised, then he will try to remove that from him through showing his deficiencies in the form of Religion and rectification – or in the form of envy and immorality and dispraise – in order to remove that from him.
Then there are those that take backbiting out into the form of mockery and play; in order to bring laughter to other than himself through his joking and his mimicry and his belittling of the one he is joking about.
Then there are those that take backbiting out into the form of amazement; so he will say: ‘I am amazed at so and so at how he does not do such and such?! And from so and so as to how he fell into such and such; and how he did such and such.’ Thus pronouncing his name during the course of his amazement.
There are those from them that show sorrow; so he will say: ‘so and so is weak/pitied, it has caused me sorrow for what has happened to him and what the outcome was for him.’ So he who hears him thinks that he has sorrow for him and that he is regretful and that his heart is covered in the attainment of recovery for him; and if it were possible then he would add to that which was with him. He may also mention him in front of his enemies so that they may profit from it. So this; and other than it is from amongst the greatest of the sicknesses of the heart as well as deceitfulness to Allaah and His creation.
From them are those that make apparent backbiting through the form of anger and disapproving something abominable. So there becomes manifest in this aspect certain things from the adornment of speech which contains fallacies. Whilst his intent was other than what he made apparent. And Allaah’s aid is sought.
Shaykh ul-Islaam Ibn Taymiyyah
Majmoo' al-fataawaa Shaikh ul Islaam Ibn Taymiyyah vol 28 pages 236-238
Translated by Aboo Haatim Muhammad Farooq
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=810
Fatwaislam
FatwaIslam.Com : The Varying Forms of Wrongful Backbiting
Welcome to FatwaIslam - The Most Comprehensive Online Fatwa Guide! Fataawa from the Major Scholars of the Muslim World
Never break a woman’s heart 💔
Q: What’s the (good) deed in which you hold the most hope?
Abu Uthman al-Wa'idh said: "When I grew up, I wanted to marry but I (always) refused.
A woman came to me and said: 'O Abu Uthman! I love you with a love that left me with neither sleep nor rest. I ask you by the One who turns hearts and I take Him as an intercessor to you so that you marry me.'
I asked: 'Do you have a father?'
She said: 'Yes.'
She called him, and I married her.
When I was alone with her, I saw that she was one-eyed, lame, deformed, so I said: 'O Allaah, praise comes back to you for what You’ve predestined for me!
My family members blamed me for marrying her, but I showed more kindness and generosity to her.
Sometimes she kept me and stopped me from attending classes, and sometimes I boiled (with anger), but I didn’t show her anything, so I stayed for fifteen years, and I have no more hope other than the fact that I’ve preserved what she felt in her heart towards me (i.e. I did not give her a chance to regret loving me)'."
~ [al-Bidaayah wan-Nihaayah (v. 11, p. 188)]
Q: What’s the (good) deed in which you hold the most hope?
Abu Uthman al-Wa'idh said: "When I grew up, I wanted to marry but I (always) refused.
A woman came to me and said: 'O Abu Uthman! I love you with a love that left me with neither sleep nor rest. I ask you by the One who turns hearts and I take Him as an intercessor to you so that you marry me.'
I asked: 'Do you have a father?'
She said: 'Yes.'
She called him, and I married her.
When I was alone with her, I saw that she was one-eyed, lame, deformed, so I said: 'O Allaah, praise comes back to you for what You’ve predestined for me!
My family members blamed me for marrying her, but I showed more kindness and generosity to her.
Sometimes she kept me and stopped me from attending classes, and sometimes I boiled (with anger), but I didn’t show her anything, so I stayed for fifteen years, and I have no more hope other than the fact that I’ve preserved what she felt in her heart towards me (i.e. I did not give her a chance to regret loving me)'."
~ [al-Bidaayah wan-Nihaayah (v. 11, p. 188)]
Patience is of three types:
[1] The first type patience is when a person exercises patience (whilst striving) to obey Allaah.
[2] The second type of patience is when a person exercises patience in seeking to restrain him (or herself) from disobeying Allaah.
[3] The third type of patience is when a person exercise patience when encountered with Allaah’s decree, which maybe something painful (i.e. a calamity)
http://www.salaficentre.com/2015/07/the-status-of-patience-and-the-reward-for-those-who-exercise-patience/
[1] The first type patience is when a person exercises patience (whilst striving) to obey Allaah.
[2] The second type of patience is when a person exercises patience in seeking to restrain him (or herself) from disobeying Allaah.
[3] The third type of patience is when a person exercise patience when encountered with Allaah’s decree, which maybe something painful (i.e. a calamity)
http://www.salaficentre.com/2015/07/the-status-of-patience-and-the-reward-for-those-who-exercise-patience/
Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝From the means of ease and delight for the heart, is: continuous remembrance of Allaah in all circumstances, and in every place. Dhikr has an amazing effect in giving ease to the heart, and pleasure to the heart. Negligence has a strange effect on making the heart constrained, imprisoning it and punishing it.❞
[Zaad al-Ma’ad By Ibn Qayyim al-Jawziyyah, (2/25) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝From the means of ease and delight for the heart, is: continuous remembrance of Allaah in all circumstances, and in every place. Dhikr has an amazing effect in giving ease to the heart, and pleasure to the heart. Negligence has a strange effect on making the heart constrained, imprisoning it and punishing it.❞
[Zaad al-Ma’ad By Ibn Qayyim al-Jawziyyah, (2/25) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Most Beautiful Thing That the People of the World Leave the World Without Ever Tasting
Posted on Monday, August 22, 2011
From Salam al-Khawaass who said:
قال مالك بن دينار خرج أهل الدنيا من الدنيا ولم يذوقوا أطيب شيء فيها قيل وما هو قال معرفة الله تعالى
Malik bin Dinar said: "The people of the world depart from the world without them having tasted the most beautiful thing from it." It was said, "And what is it?" He replied, "The ma'rifah of Allaah [knowledge of His names, attributes, actions and their interplay and connection to the creation]."
Al-Siyar of al-Dhahabi (5/363).
http://www.salaf.com/s/news/2011/08/the-most-beautiful-thingthat-the-people-of-the-world-leave-the-world-without-ever-tasting.cfm
Posted on Monday, August 22, 2011
From Salam al-Khawaass who said:
قال مالك بن دينار خرج أهل الدنيا من الدنيا ولم يذوقوا أطيب شيء فيها قيل وما هو قال معرفة الله تعالى
Malik bin Dinar said: "The people of the world depart from the world without them having tasted the most beautiful thing from it." It was said, "And what is it?" He replied, "The ma'rifah of Allaah [knowledge of His names, attributes, actions and their interplay and connection to the creation]."
Al-Siyar of al-Dhahabi (5/363).
http://www.salaf.com/s/news/2011/08/the-most-beautiful-thingthat-the-people-of-the-world-leave-the-world-without-ever-tasting.cfm
♨️WASWAAS DO NOT BOTHER A DEAD HEART♨️
🎓Shaykh al-Islam Ibn Taymiyyah(رحمه الله):
Thoughts and delusions (Waswaas) that are not compatible with religion do not bother a dead heart, because such a heart is already lifeless and ruined and that is all that Satan wants.
It was said to one of the pious predecessors: "The Jews and Christians say that they do not suffer from the problem of waswaas (insinuous whispers)."
He replied: "They are speaking the truth, for what would Satan want with a house that is in ruins?"
📚Majmoo' al-Fatawa by Ibn Taymiyah, vol. 22, p. 608.
🎓Shaykh al-Islam Ibn Taymiyyah(رحمه الله):
Thoughts and delusions (Waswaas) that are not compatible with religion do not bother a dead heart, because such a heart is already lifeless and ruined and that is all that Satan wants.
It was said to one of the pious predecessors: "The Jews and Christians say that they do not suffer from the problem of waswaas (insinuous whispers)."
He replied: "They are speaking the truth, for what would Satan want with a house that is in ruins?"
📚Majmoo' al-Fatawa by Ibn Taymiyah, vol. 22, p. 608.
Forwarded from Muslim Marriage Tips
*#SayNoToValentinesDay*
*➨ QURAN 6:120*
Leave sin, open & secret. Verily, those who commit sin will get due recompense for that which they used to commit.
*➨ QURAN 7:33*
Say: "(But) the things that my Lord has indeed forbidden are immoralities whether committed openly or secretly.
*➨ QURAN 9:38*
Are you pleased with the life of this world rather than the Hereafter?
But little is the enjoyment of the life of this world as compared with the Hereafter.
*➨ QURAN 35:8*
What! is he whose evil deed is made fair seeming to him so much so that he considers it good?
*➨ QURAN 58:20*
Indeed, the ones who oppose Allah & His Messenger will be among those most humiliated.
•••• •••• •••• •••• ••••
*MARRIAGE – The Best Way Out*
•••• •••• •••• •••• ••••
*➨ QURAN 4:3*
Marry of the women, who seem good to you.
*► PROPHET MUHAMMAD (ﷺ) said:*
There is nothing like marriage, for two who love one another.
(SUNAN IBN MAJAH Vol #3, Hadith #1847)
*➨ QURAN 24:33*
But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty.
*► PROPHET MUHAMMAD (ﷺ) said:*
O young people! Whoever among you can marry, should marry, because it helps him lower his gaze & guard his modesty,& whoever is not able to marry, should fast, as fasting diminishes his sexual power.
(SAHIH BUKHARI Vol #7, Hadith #5066-5065)
•••• •••• •••• •••• ••••
*DO NOT SPEAK WITH NON MAHRAMS IN SOFT VOICE*
•••• •••• •••• •••• ••••
*➨ QURAN 33:22*
O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner.
•••• •••• •••• •••• ••••
*DO NOT LOOK AT NON MAHRAMS*
•••• •••• •••• •••• ••••
*➨ QURAN 24:30*
Say to the believing men that they should lower their gaze & guard their modesty.
*➨ QURAN 24:31*
And say to the believing women that they should lower their gaze &guard their modesty;
*► PROPHET MUHAMMAD (ﷺ) said:*
Do not give a second look (at non mahram male/female),
(because) while you are not to blame for the first, you have no right to the second.
(SUNAN ABU DAWUD Vol#2,Hadith#2149)
*►Jarir said:*
I asked the Messenger of Allah (ﷺ) about an accidental glance (on a woman). He (ﷺ) said: Turn your eyes away.
(SUNAN ABU DAWUD Vol#2,Hadith#2148)
•••• •••• •••• •••• ••••
*DO NOT INTERACT WITH NON MEHRAM IN SECRET*
•••• •••• •••• •••• ••••
*► PROPHET MUHAMMAD (ﷺ) said:*
Behold! A man is not alone with a woman but the third of them is Ash-Shaitan.
(SUNAN TIRMIDHI Vol#4,Hadith#2165)
*► PROPHET MUHAMMAD (ﷺ) said:*
No man should be alone with a women without there being a mahram present.
(SAHIH MUSLIM Vol#3,Hadith#3272-3274)
•••• •••• •••• •••• ••••
*DO NOT TOUCH/SHAKE HANDS WITH WOMEN*
•••• •••• •••• •••• ••••
*► PROPHET MUHAMMAD (ﷺ) said:*
I do not shake hands with women.
(SUNAN IBNMAJAH Vol#4,Hadith#2874)
*► PROPHET MUHAMMAD (ﷺ) said:*
For one of you to be stabbed in the head with an iron needle is better for him than that he should touch a woman who is not permissible for him.
(SAHIH ALJAAMI Hadith #5045)
•••• •••• •••• •••• ••••
*NO PLACE FOR ADULTERY*
•••• •••• •••• •••• ••••
*➨ QURAN 17:32*
And come not NEAR to the unlawful sexual intercourse.
Indeed, it is ever an immorality & is evil as a way.
*► PROPHET MUHAMMAD (ﷺ) said:*
Learn from me, learn from me, learn from me ( punishment for Zina/Adultery).Allah has ordained a way for them. For an unmarried person with an unmarried person, 100 lashes & exile for one year. For a married person with a married person,100 lashes & stoning(to death).
(SAHIH MUSLIM Vol #4,Hadith#4414-4417)
*► PROPHET MUHAMMAD (ﷺ) said:*
1) The adultery of the eye is the lustful look &
2) The adultery of the ears is listening to voluptuous(song or talk)&
3) The adultery of the tongue is licentious speech &
4) The adultery of the hand is the lustful grip (embrace) &
5) The adultery of the feet is to walk(to the place)where he intends to commit adultery
And the heart yearns & desires which he may or may not into effect.
*➨ QURAN 6:120*
Leave sin, open & secret. Verily, those who commit sin will get due recompense for that which they used to commit.
*➨ QURAN 7:33*
Say: "(But) the things that my Lord has indeed forbidden are immoralities whether committed openly or secretly.
*➨ QURAN 9:38*
Are you pleased with the life of this world rather than the Hereafter?
But little is the enjoyment of the life of this world as compared with the Hereafter.
*➨ QURAN 35:8*
What! is he whose evil deed is made fair seeming to him so much so that he considers it good?
*➨ QURAN 58:20*
Indeed, the ones who oppose Allah & His Messenger will be among those most humiliated.
•••• •••• •••• •••• ••••
*MARRIAGE – The Best Way Out*
•••• •••• •••• •••• ••••
*➨ QURAN 4:3*
Marry of the women, who seem good to you.
*► PROPHET MUHAMMAD (ﷺ) said:*
There is nothing like marriage, for two who love one another.
(SUNAN IBN MAJAH Vol #3, Hadith #1847)
*➨ QURAN 24:33*
But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty.
*► PROPHET MUHAMMAD (ﷺ) said:*
O young people! Whoever among you can marry, should marry, because it helps him lower his gaze & guard his modesty,& whoever is not able to marry, should fast, as fasting diminishes his sexual power.
(SAHIH BUKHARI Vol #7, Hadith #5066-5065)
•••• •••• •••• •••• ••••
*DO NOT SPEAK WITH NON MAHRAMS IN SOFT VOICE*
•••• •••• •••• •••• ••••
*➨ QURAN 33:22*
O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner.
•••• •••• •••• •••• ••••
*DO NOT LOOK AT NON MAHRAMS*
•••• •••• •••• •••• ••••
*➨ QURAN 24:30*
Say to the believing men that they should lower their gaze & guard their modesty.
*➨ QURAN 24:31*
And say to the believing women that they should lower their gaze &guard their modesty;
*► PROPHET MUHAMMAD (ﷺ) said:*
Do not give a second look (at non mahram male/female),
(because) while you are not to blame for the first, you have no right to the second.
(SUNAN ABU DAWUD Vol#2,Hadith#2149)
*►Jarir said:*
I asked the Messenger of Allah (ﷺ) about an accidental glance (on a woman). He (ﷺ) said: Turn your eyes away.
(SUNAN ABU DAWUD Vol#2,Hadith#2148)
•••• •••• •••• •••• ••••
*DO NOT INTERACT WITH NON MEHRAM IN SECRET*
•••• •••• •••• •••• ••••
*► PROPHET MUHAMMAD (ﷺ) said:*
Behold! A man is not alone with a woman but the third of them is Ash-Shaitan.
(SUNAN TIRMIDHI Vol#4,Hadith#2165)
*► PROPHET MUHAMMAD (ﷺ) said:*
No man should be alone with a women without there being a mahram present.
(SAHIH MUSLIM Vol#3,Hadith#3272-3274)
•••• •••• •••• •••• ••••
*DO NOT TOUCH/SHAKE HANDS WITH WOMEN*
•••• •••• •••• •••• ••••
*► PROPHET MUHAMMAD (ﷺ) said:*
I do not shake hands with women.
(SUNAN IBNMAJAH Vol#4,Hadith#2874)
*► PROPHET MUHAMMAD (ﷺ) said:*
For one of you to be stabbed in the head with an iron needle is better for him than that he should touch a woman who is not permissible for him.
(SAHIH ALJAAMI Hadith #5045)
•••• •••• •••• •••• ••••
*NO PLACE FOR ADULTERY*
•••• •••• •••• •••• ••••
*➨ QURAN 17:32*
And come not NEAR to the unlawful sexual intercourse.
Indeed, it is ever an immorality & is evil as a way.
*► PROPHET MUHAMMAD (ﷺ) said:*
Learn from me, learn from me, learn from me ( punishment for Zina/Adultery).Allah has ordained a way for them. For an unmarried person with an unmarried person, 100 lashes & exile for one year. For a married person with a married person,100 lashes & stoning(to death).
(SAHIH MUSLIM Vol #4,Hadith#4414-4417)
*► PROPHET MUHAMMAD (ﷺ) said:*
1) The adultery of the eye is the lustful look &
2) The adultery of the ears is listening to voluptuous(song or talk)&
3) The adultery of the tongue is licentious speech &
4) The adultery of the hand is the lustful grip (embrace) &
5) The adultery of the feet is to walk(to the place)where he intends to commit adultery
And the heart yearns & desires which he may or may not into effect.
👍2
Forwarded from Muslim Marriage Tips
(SAHIH MUSLIM Vol #7, Hadith #6753-6754)
*NOTE:*
In cases of unavoidable circumstances, one can touch other person of opposite sex. For example a doctor can touch his/her patients.
PROOF?
*➨ QURAN 6:119*
He (Allah) has explained to you in detail what is forbidden to you, except under compulsion of necessity.
*FINALLY ...*
*➨ QURAN 6:44*
So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.
*NOTE:*
In cases of unavoidable circumstances, one can touch other person of opposite sex. For example a doctor can touch his/her patients.
PROOF?
*➨ QURAN 6:119*
He (Allah) has explained to you in detail what is forbidden to you, except under compulsion of necessity.
*FINALLY ...*
*➨ QURAN 6:44*
So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.
#Reasons For An Increase And Decrease Of Prices
Shaykh ul Islaam Ibn Taymeeyah [رحمه الله] said:
❝Products become expensive due to an increase in prices and are cheap due to a decrease of price. These two aspects are from the general occurrences which have no creator except Allaah Alone.
None of those things can occur except by Allaah’s permission and His capability. However, Allaah -Subhanahu- may place some of the actions of the slaves of Allaah as reasons and means for some occurrences. Just as like a murderer killing someone is the reasons for a death to occur.
Allaah causing an increase in prices could be due to the slaves of Allaah oppressing one another and the decrease in prices could be due to some people being good to others.❞
[Majmoo al-Fatawa, (8/519) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh ul Islaam Ibn Taymeeyah [رحمه الله] said:
❝Products become expensive due to an increase in prices and are cheap due to a decrease of price. These two aspects are from the general occurrences which have no creator except Allaah Alone.
None of those things can occur except by Allaah’s permission and His capability. However, Allaah -Subhanahu- may place some of the actions of the slaves of Allaah as reasons and means for some occurrences. Just as like a murderer killing someone is the reasons for a death to occur.
Allaah causing an increase in prices could be due to the slaves of Allaah oppressing one another and the decrease in prices could be due to some people being good to others.❞
[Majmoo al-Fatawa, (8/519) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]