This Is Tremendous Du’a – Seeking Refuge With Allaah From Evil People Around You
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
And Here Is Its Translation:
Abu Hurayrah (Radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
➡ From an evil neighbour; and
➡ From a wife who causes me to grow old before old age; and
➡ From a son who will become a master over me; and
➡ From wealth which will become a punishment for me; and
➡ From a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees Something good, he buries it & if he sees something bad he spreads it.”
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
And Here Is Its Translation:
Abu Hurayrah (Radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
➡ From an evil neighbour; and
➡ From a wife who causes me to grow old before old age; and
➡ From a son who will become a master over me; and
➡ From wealth which will become a punishment for me; and
➡ From a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees Something good, he buries it & if he sees something bad he spreads it.”
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh: “The books of 'Aqeedah are not read like the newspapers are read, NO, rathers it's a MUST that they be memorised and read with a scholar having insight into 'Aqeedah who (then) explains, interprets and clarifies them to the people.”
● [Taken From Shaykh's Twitter Account]
● [Taken From Shaykh's Twitter Account]
survive on the day if resurrection
The Messenger ﷺ said:
He whoever wishes to be survived on the day of resurrection let him then remove a worry from a muslim or release him from a debt"
Sahih Muslim No.1563
قال رسول الله
ﷺ
“ من سره أن ينجيه الله من كَرْبِ يوم القيامة ، فلينفس عن معسر، أو يضع عنه “
رواه مسلم ١٥٦٣
The Messenger ﷺ said:
He whoever wishes to be survived on the day of resurrection let him then remove a worry from a muslim or release him from a debt"
Sahih Muslim No.1563
قال رسول الله
ﷺ
“ من سره أن ينجيه الله من كَرْبِ يوم القيامة ، فلينفس عن معسر، أو يضع عنه “
رواه مسلم ١٥٦٣
Imām Ahmad bin Hanbal:
“Goodness to one's parents is an expiation for major sins.”
(Al-Adāb ash-Shar’iyyah of Ibn Muflih)
- Via @AbooRuqayyahAMK
https://mobile.twitter.com/AbooRuqayyahAMK/status/783231194175602688
“Goodness to one's parents is an expiation for major sins.”
(Al-Adāb ash-Shar’iyyah of Ibn Muflih)
- Via @AbooRuqayyahAMK
https://mobile.twitter.com/AbooRuqayyahAMK/status/783231194175602688
Twitter
أبو رقية عبد الصمد
Imām Ahmad bin Hanbal: “Goodness to one's parents is an expiation for major sins.” (Al-Adāb ash-Shar’iyyah of Ibn Muflih)
Shaykh-ul-Islām Ibn Taymiyyah Raḥimahullāh:
“The distinguishing quality between a believer and a hypocrite; is being truthful.”
● [مجموع الفتاوى ٢٠/٧٥]
“The distinguishing quality between a believer and a hypocrite; is being truthful.”
● [مجموع الفتاوى ٢٠/٧٥]
Shaykh Ibn Uthaymeen رحمه الله:
Bidah [innovation in Religion]
is like cancer; it's not expected
that one will be cured from it,
except if Allah wills
قال الشيخ ابن عثيمين رحمه الله :
البدعة كالسرطان لا يُرجى بُرؤه إلا أن يشاء الله .
📚شرح السفارنية ص١٨٣
Bidah [innovation in Religion]
is like cancer; it's not expected
that one will be cured from it,
except if Allah wills
قال الشيخ ابن عثيمين رحمه الله :
البدعة كالسرطان لا يُرجى بُرؤه إلا أن يشاء الله .
📚شرح السفارنية ص١٨٣
#Daily #Adhkar #AMust
Note: Ibn al-Qayyim (رحمه الله) said on morning and evening supplications "The place of these supplications are after the Fajr prayer and after the Asr prayer."
[ الوابل الصيب ٢٤٠ ]
- Via @AuthenticAthar
Note: Ibn al-Qayyim (رحمه الله) said on morning and evening supplications "The place of these supplications are after the Fajr prayer and after the Asr prayer."
[ الوابل الصيب ٢٤٠ ]
- Via @AuthenticAthar
Riyadus Saliheen, CHAPTER 199 SUNNAH OF ZUHR PRAYER
1113. Ibn
Commentary: This Hadith has already been mentioned. See Commentary on Hadith No. 1098.
1114.
**Commentary:
Some Ahadith state that he (PBUH) used to perform two Rak
1113. Ibn
Umar (May Allah be pleased with them) reported: I performed with the Messenger of Allah (PBUH) two Rakah before and two after Zuhr prayers. [Al-Bukhari and Muslim]. Commentary: This Hadith has already been mentioned. See Commentary on Hadith No. 1098.
1114.
Aishah (May Allah be pleased with her) reported: The Prophet (PBUH) never omitted four Rakah supererogatory prayer before Zuhr prayers. [Al-Bukhari]. **Commentary:
Some Ahadith state that he (PBUH) used to perform two Rak
ah before and two after Zuhr prayer. The present Hadith says that he used to perform four Rakah before Zuhr prayer. Both narrations are correct and can be followed according to conditions and circumstances.The position of patience in connection with belief is like the position of the head to the body.
If the head was chopped off, the body wouldn't survive.
Ali Ibn Abi Talib رضي الله عنه
[Source : Ibn al-Qayyim
Excellence of Patience & Gratefulness, P.132]
If the head was chopped off, the body wouldn't survive.
Ali Ibn Abi Talib رضي الله عنه
[Source : Ibn al-Qayyim
Excellence of Patience & Gratefulness, P.132]
Why are the Muslims weak today?
Shaykhul Islaam Ahmad ibn Taymeeyah 728AH (May Allah have mercy on him) said,
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their sins whether it is by their neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
@Mpubs - Conclusive Answers To Present Day Doubts In The Deen by Sh Fawzaan - Reason For Weakness Of Muslims
Shaykhul Islaam Ahmad ibn Taymeeyah 728AH (May Allah have mercy on him) said,
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their sins whether it is by their neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
@Mpubs - Conclusive Answers To Present Day Doubts In The Deen by Sh Fawzaan - Reason For Weakness Of Muslims
Imaam Muqbil (rahimahullaah) said:
”As for my Ikhlaas, it is weak.” He said: ”We fear Riyaa for ourselves and we are not safe from it; we fear self-amazement for ourselves and we are not safe from it.”
[Source: Al-Fataawa Al-Hadeethiyyah 1/ 31]
http://www.salaficentre.com/2013/04/this-is-what-he-said-about-himself-so-do-we-feel-secure/
”As for my Ikhlaas, it is weak.” He said: ”We fear Riyaa for ourselves and we are not safe from it; we fear self-amazement for ourselves and we are not safe from it.”
[Source: Al-Fataawa Al-Hadeethiyyah 1/ 31]
http://www.salaficentre.com/2013/04/this-is-what-he-said-about-himself-so-do-we-feel-secure/
Salaficentre.com
Shaikh Said About Himself: We Do Not Feel Secure!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Imaam Muqbil (rahimahullaah) said: ”As for my Ikhlaas, it is weak.” He said: ”We fear Riyaa for ourselves and we ar…
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Shaykh Badr al-Utaybee said:
It has been said: "If a woman is beautiful physically and in her character, with lustrous eyes and hair, a glowing complexion, affectionate to her husband, chaste, restraining her glance, desiring no one but her husband; then she will resemble the women of paradise."
[20 pieces of advice to my sister, pg. 120/121]
Ya Rabb make us from amongst those women... Aameen
---
telegram.me/ilmprecedesaction
It has been said: "If a woman is beautiful physically and in her character, with lustrous eyes and hair, a glowing complexion, affectionate to her husband, chaste, restraining her glance, desiring no one but her husband; then she will resemble the women of paradise."
[20 pieces of advice to my sister, pg. 120/121]
Ya Rabb make us from amongst those women... Aameen
---
telegram.me/ilmprecedesaction
Following desires and whims
The Prophet ﷺ feared for his nation desires which would deviate them: “The thing that I fear the most for you is that you follow your evil passions regarding your stomachs and private parts, and follow misguiding whims.”
(Imam Ahmad, Shaykh al-Albaani classified it as Authentic)
The Prophet ﷺ feared for his nation desires which would deviate them: “The thing that I fear the most for you is that you follow your evil passions regarding your stomachs and private parts, and follow misguiding whims.”
(Imam Ahmad, Shaykh al-Albaani classified it as Authentic)
Imaam Muqbil (rahimahullaah) said:
”As for my Ikhlaas, it is weak.” He said: ”We fear Riyaa for ourselves and we are not safe from it; we fear self-amazement for ourselves and we are not safe from it.”
[Source: Al-Fataawa Al-Hadeethiyyah 1/ 31]
http://www.salaficentre.com/2013/04/this-is-what-he-said-about-himself-so-do-we-feel-secure/
”As for my Ikhlaas, it is weak.” He said: ”We fear Riyaa for ourselves and we are not safe from it; we fear self-amazement for ourselves and we are not safe from it.”
[Source: Al-Fataawa Al-Hadeethiyyah 1/ 31]
http://www.salaficentre.com/2013/04/this-is-what-he-said-about-himself-so-do-we-feel-secure/
Salaficentre.com
Shaikh Said About Himself: We Do Not Feel Secure!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Imaam Muqbil (rahimahullaah) said: ”As for my Ikhlaas, it is weak.” He said: ”We fear Riyaa for ourselves and we ar…
“Whoever hides knowledge by which Allah benefits people in their affairs of religion, Allah will bridle him on the Day of Resurrection with a bridle from hellfire.”
(Abu Dawud, An-Nisa’i, Ibn Majah)
(Abu Dawud, An-Nisa’i, Ibn Majah)
Ibn Rajab (rahimahullaah) said: "Some scholars said: If you have a big stomach, you should consider yourself disabled until you become slim." (al-Jami', p. 519)
Taken with compliments from Ruqya Manchester.
A man brought his wife for treatment and said that his wife hated him very much and felt relaxed at home, during his absence. When I asked a few questions, it appeared to me, from the symptoms that she suffered from Sihr of separation. After reciting the Ruqya, a Jinn spoke in her person. Here is the summary of the conversation:
Me: What is your name?
Jinn: I will not tell you my name.
Me: What is your religion?
Jinn: Islam.
Me: Do you think it is lawful for a Muslim to torture another Muslim?
Jinn: I love her, and I am not torturing her. All I want is that her husband should keep away from her.
Me: You want to separate them, don’t you?
Jinn: Yes.
Me: You cannot do that. Get out of her, for the sake of Allaah’s obedience.
Jinn: No, I love her.
Me: But she hates you.
Jinn: No, she loves me.
Me: You are a liar. She hates you and that is why she has come here to get you out of her body.
Jinn: I will not get out.
Me: Then, I will burn you with the Quran (reciting the verses).
I recited some verses over her and he screamed.
Me: Will you get out now?
Jinn: Yes, but conditionally.
Me: What is your condition?
Jinn: To get out of her and to enter your body.
Me: All right, get out of her and enter into my body.
The Jinn waited for a moment then cried.
Me: Why are you crying?
Jinn: No Jinn can enter into your body today.
Me: Why?
Jinn: Because this morning, you said:
“La ilaha illallaah wahdahu laa sharika lahu lahulmulko wa lahulhamd wa huwa alaa kulli shay’in Qadeer.”
100 times.
And the Prophet (pbuh) was truthful when he said:
“Whosoever says: “La ilaha illallaah wahdahu laa sharika lahu lahulmulko wa lahulhamd wa huwa alaa kulli shay’in Qadeer.” 100 times a day, will have a reward equal to the manumission of 10 slaves, will have ten good deeds added to and ten bad deeds erased from his register, and will be protected by this supplication the Satan throughout the day until the evening, No one is better than he who says this supplication except a man who says more.”
Refer: Al-Bukhari in Fath Al-Baari, 6/338, and Muslim in An-Nawawi 17/17.
A man brought his wife for treatment and said that his wife hated him very much and felt relaxed at home, during his absence. When I asked a few questions, it appeared to me, from the symptoms that she suffered from Sihr of separation. After reciting the Ruqya, a Jinn spoke in her person. Here is the summary of the conversation:
Me: What is your name?
Jinn: I will not tell you my name.
Me: What is your religion?
Jinn: Islam.
Me: Do you think it is lawful for a Muslim to torture another Muslim?
Jinn: I love her, and I am not torturing her. All I want is that her husband should keep away from her.
Me: You want to separate them, don’t you?
Jinn: Yes.
Me: You cannot do that. Get out of her, for the sake of Allaah’s obedience.
Jinn: No, I love her.
Me: But she hates you.
Jinn: No, she loves me.
Me: You are a liar. She hates you and that is why she has come here to get you out of her body.
Jinn: I will not get out.
Me: Then, I will burn you with the Quran (reciting the verses).
I recited some verses over her and he screamed.
Me: Will you get out now?
Jinn: Yes, but conditionally.
Me: What is your condition?
Jinn: To get out of her and to enter your body.
Me: All right, get out of her and enter into my body.
The Jinn waited for a moment then cried.
Me: Why are you crying?
Jinn: No Jinn can enter into your body today.
Me: Why?
Jinn: Because this morning, you said:
“La ilaha illallaah wahdahu laa sharika lahu lahulmulko wa lahulhamd wa huwa alaa kulli shay’in Qadeer.”
100 times.
And the Prophet (pbuh) was truthful when he said:
“Whosoever says: “La ilaha illallaah wahdahu laa sharika lahu lahulmulko wa lahulhamd wa huwa alaa kulli shay’in Qadeer.” 100 times a day, will have a reward equal to the manumission of 10 slaves, will have ten good deeds added to and ten bad deeds erased from his register, and will be protected by this supplication the Satan throughout the day until the evening, No one is better than he who says this supplication except a man who says more.”
Refer: Al-Bukhari in Fath Al-Baari, 6/338, and Muslim in An-Nawawi 17/17.