Ibn Taymīyah رحمه الله:
“The mothers of (all) virtues are: knowledge, religion, courage and generosity.”
[منهاج السنة ٦\٣٧٩]
“The mothers of (all) virtues are: knowledge, religion, courage and generosity.”
[منهاج السنة ٦\٣٧٩]
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝There is no doubt that the heart becomes rusty just like brass and silver and other things become rusty, and it becomes bright and illuminated with Dhikr. It becomes so bright until it is a shiny mirror, therefore if the heart is left then it becomes rusty and if it remembers Allaah it becomes illuminated.
The heart becomes rusty due to two matters: due to negligence and sins, and it becomes illuminated with two things: with seeking forgiveness and Dhikr.❞
[al-Waabil as-Sayib By Ibn Qayyim al-Jawziyyah, (Page: 56) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝There is no doubt that the heart becomes rusty just like brass and silver and other things become rusty, and it becomes bright and illuminated with Dhikr. It becomes so bright until it is a shiny mirror, therefore if the heart is left then it becomes rusty and if it remembers Allaah it becomes illuminated.
The heart becomes rusty due to two matters: due to negligence and sins, and it becomes illuminated with two things: with seeking forgiveness and Dhikr.❞
[al-Waabil as-Sayib By Ibn Qayyim al-Jawziyyah, (Page: 56) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Shaykh Saleh Al Fawzan says in his explanation of Sharh us Sunnah of Imaam al Barbahari (p.71):
"Whoever follows his desires will indeed end up leaving the religion even though it may be after a period of time. Initially he is easy going in the affairs of opposing (the Quran and the Sunnah) and (in following) desires. Then following of desires increases and intensifies until he leaves the Deen, whereupon his desires become his religion just as Allaah mentions:
"Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?"
So desires are another god. Shirk is not only restricted to the worship of idols or (false) deities, but rather there is another thing and that is desires. Perhaps a person does not worship idols, trees or stones and neither does he worship graves, but rather he follows his desires. So this individual is a slave of his desires. It is therefore upon a person to be aware and to not follow anything except that which conforms to the Book and the Sunnah."
"Whoever follows his desires will indeed end up leaving the religion even though it may be after a period of time. Initially he is easy going in the affairs of opposing (the Quran and the Sunnah) and (in following) desires. Then following of desires increases and intensifies until he leaves the Deen, whereupon his desires become his religion just as Allaah mentions:
"Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?"
So desires are another god. Shirk is not only restricted to the worship of idols or (false) deities, but rather there is another thing and that is desires. Perhaps a person does not worship idols, trees or stones and neither does he worship graves, but rather he follows his desires. So this individual is a slave of his desires. It is therefore upon a person to be aware and to not follow anything except that which conforms to the Book and the Sunnah."
The Ruling on Television
Question:
"What is the ruling on television today?"
Answer:
"There is no doubt that television, today, is Haraam (forbidden). This is since television is like the radio and tape recorder, they are like all the other blessings that Allaah has bestowed upon His servants, as He has stated:
{And if you were to count the blessings of Allaah, you would never be able to count them.}[Surah An-Nahl 16: 18]
Thus, hearing is a blessing and eyesight is a blessing, and so are the lips and the tongue. However, many of these blessings become trials upon their possessors because they do not use them in a way that Allaah loves and wants for them to be used.
Therefore, I consider the radio, television and the tape recorder to be from the blessings of Allaah, but when are they deemed as blessings? When they are used to bring benefit to the ummah. Today, ninety-nine percent of what is on television is evil, licentious, immoral, forbidden, and so on, while one percent of it has some shows presented that are of benefit to some people.
But the consideration is with regard to the majority (and not the minority). So when a true Muslim state exists that can place programs based on knowledge, which would be beneficial for the ummah, at that point I will not say that television is permissible, but rather I will say that it is obligatory."
Shaykh Muhammad Naasiruddeen al-Albaanee, may Allah have mercy upon him
Source: Al-Asaalah Magazine, Issue #10. Translation taken from www.al-ibaanah.com (offline).
♻ Share the Knowledge barakallahu fikom
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🎙And for audios & videos
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in shaa Allaah.
Question:
"What is the ruling on television today?"
Answer:
"There is no doubt that television, today, is Haraam (forbidden). This is since television is like the radio and tape recorder, they are like all the other blessings that Allaah has bestowed upon His servants, as He has stated:
{And if you were to count the blessings of Allaah, you would never be able to count them.}[Surah An-Nahl 16: 18]
Thus, hearing is a blessing and eyesight is a blessing, and so are the lips and the tongue. However, many of these blessings become trials upon their possessors because they do not use them in a way that Allaah loves and wants for them to be used.
Therefore, I consider the radio, television and the tape recorder to be from the blessings of Allaah, but when are they deemed as blessings? When they are used to bring benefit to the ummah. Today, ninety-nine percent of what is on television is evil, licentious, immoral, forbidden, and so on, while one percent of it has some shows presented that are of benefit to some people.
But the consideration is with regard to the majority (and not the minority). So when a true Muslim state exists that can place programs based on knowledge, which would be beneficial for the ummah, at that point I will not say that television is permissible, but rather I will say that it is obligatory."
Shaykh Muhammad Naasiruddeen al-Albaanee, may Allah have mercy upon him
Source: Al-Asaalah Magazine, Issue #10. Translation taken from www.al-ibaanah.com (offline).
♻ Share the Knowledge barakallahu fikom
📝For Authentic Reminders
Join us @ t.me/salafusaleh
🎙And for audios & videos
@audios_videos_manhaj_salafi
in shaa Allaah.
"If we do not honour the [true] Scholars and the [Muslim] Leaders than the Deen and the dunyaa will be lost! We ask Allaah for safety."
Shaykh Muhammad Salih Ibn Uthaymeen Rahimahullah
Shaarh Riyadh us-Saliheen
Volume 2 Page 111
Shaykh Muhammad Salih Ibn Uthaymeen Rahimahullah
Shaarh Riyadh us-Saliheen
Volume 2 Page 111
Is ur Imaan low? Learn & ponder on the Names & Attributes of Allah سبحانه و تعالى
Shaykh Ibn ‘Uthaymeen رحمه الله said:
Among the causes that bring about increase in one’s imaan is having knowledge of Allah’s names and attributes. Whenever the slave increases in awareness of them, of their implications and effects, then imaan in His Rabb will [consequently] increase, as well as love and veneration of Him. Likewise, contemplating over the universal and legislative signs, whenever the slave observes them, pondering over their amazing power and their superb wisdom (of Allah demonstrated within them), then his imaan will without doubt increase.
[Fat’h Rabb Al-Bariyyah bi-talkhees Al-Hamawiyyah, p.104]
http://www.salaficentre.com/2015/04/knowledge-of-allahs-names-and-attributes-a-cause-of-increase-in-imaan-shaykh-ibn-uthaimeen/
Shaykh Ibn ‘Uthaymeen رحمه الله said:
Among the causes that bring about increase in one’s imaan is having knowledge of Allah’s names and attributes. Whenever the slave increases in awareness of them, of their implications and effects, then imaan in His Rabb will [consequently] increase, as well as love and veneration of Him. Likewise, contemplating over the universal and legislative signs, whenever the slave observes them, pondering over their amazing power and their superb wisdom (of Allah demonstrated within them), then his imaan will without doubt increase.
[Fat’h Rabb Al-Bariyyah bi-talkhees Al-Hamawiyyah, p.104]
http://www.salaficentre.com/2015/04/knowledge-of-allahs-names-and-attributes-a-cause-of-increase-in-imaan-shaykh-ibn-uthaimeen/
This Is Tremendous Du’a – Seeking Refuge With Allaah From Evil People Around You
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
And Here Is Its Translation:
Abu Hurayrah (Radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
➡ From an evil neighbour; and
➡ From a wife who causes me to grow old before old age; and
➡ From a son who will become a master over me; and
➡ From wealth which will become a punishment for me; and
➡ From a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees Something good, he buries it & if he sees something bad he spreads it.”
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
And Here Is Its Translation:
Abu Hurayrah (Radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
➡ From an evil neighbour; and
➡ From a wife who causes me to grow old before old age; and
➡ From a son who will become a master over me; and
➡ From wealth which will become a punishment for me; and
➡ From a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees Something good, he buries it & if he sees something bad he spreads it.”
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh: “The books of 'Aqeedah are not read like the newspapers are read, NO, rathers it's a MUST that they be memorised and read with a scholar having insight into 'Aqeedah who (then) explains, interprets and clarifies them to the people.”
● [Taken From Shaykh's Twitter Account]
● [Taken From Shaykh's Twitter Account]
survive on the day if resurrection
The Messenger ﷺ said:
He whoever wishes to be survived on the day of resurrection let him then remove a worry from a muslim or release him from a debt"
Sahih Muslim No.1563
قال رسول الله
ﷺ
“ من سره أن ينجيه الله من كَرْبِ يوم القيامة ، فلينفس عن معسر، أو يضع عنه “
رواه مسلم ١٥٦٣
The Messenger ﷺ said:
He whoever wishes to be survived on the day of resurrection let him then remove a worry from a muslim or release him from a debt"
Sahih Muslim No.1563
قال رسول الله
ﷺ
“ من سره أن ينجيه الله من كَرْبِ يوم القيامة ، فلينفس عن معسر، أو يضع عنه “
رواه مسلم ١٥٦٣
Imām Ahmad bin Hanbal:
“Goodness to one's parents is an expiation for major sins.”
(Al-Adāb ash-Shar’iyyah of Ibn Muflih)
- Via @AbooRuqayyahAMK
https://mobile.twitter.com/AbooRuqayyahAMK/status/783231194175602688
“Goodness to one's parents is an expiation for major sins.”
(Al-Adāb ash-Shar’iyyah of Ibn Muflih)
- Via @AbooRuqayyahAMK
https://mobile.twitter.com/AbooRuqayyahAMK/status/783231194175602688
Twitter
أبو رقية عبد الصمد
Imām Ahmad bin Hanbal: “Goodness to one's parents is an expiation for major sins.” (Al-Adāb ash-Shar’iyyah of Ibn Muflih)
Shaykh-ul-Islām Ibn Taymiyyah Raḥimahullāh:
“The distinguishing quality between a believer and a hypocrite; is being truthful.”
● [مجموع الفتاوى ٢٠/٧٥]
“The distinguishing quality between a believer and a hypocrite; is being truthful.”
● [مجموع الفتاوى ٢٠/٧٥]
Shaykh Ibn Uthaymeen رحمه الله:
Bidah [innovation in Religion]
is like cancer; it's not expected
that one will be cured from it,
except if Allah wills
قال الشيخ ابن عثيمين رحمه الله :
البدعة كالسرطان لا يُرجى بُرؤه إلا أن يشاء الله .
📚شرح السفارنية ص١٨٣
Bidah [innovation in Religion]
is like cancer; it's not expected
that one will be cured from it,
except if Allah wills
قال الشيخ ابن عثيمين رحمه الله :
البدعة كالسرطان لا يُرجى بُرؤه إلا أن يشاء الله .
📚شرح السفارنية ص١٨٣
#Daily #Adhkar #AMust
Note: Ibn al-Qayyim (رحمه الله) said on morning and evening supplications "The place of these supplications are after the Fajr prayer and after the Asr prayer."
[ الوابل الصيب ٢٤٠ ]
- Via @AuthenticAthar
Note: Ibn al-Qayyim (رحمه الله) said on morning and evening supplications "The place of these supplications are after the Fajr prayer and after the Asr prayer."
[ الوابل الصيب ٢٤٠ ]
- Via @AuthenticAthar
Riyadus Saliheen, CHAPTER 199 SUNNAH OF ZUHR PRAYER
1113. Ibn
Commentary: This Hadith has already been mentioned. See Commentary on Hadith No. 1098.
1114.
**Commentary:
Some Ahadith state that he (PBUH) used to perform two Rak
1113. Ibn
Umar (May Allah be pleased with them) reported: I performed with the Messenger of Allah (PBUH) two Rakah before and two after Zuhr prayers. [Al-Bukhari and Muslim]. Commentary: This Hadith has already been mentioned. See Commentary on Hadith No. 1098.
1114.
Aishah (May Allah be pleased with her) reported: The Prophet (PBUH) never omitted four Rakah supererogatory prayer before Zuhr prayers. [Al-Bukhari]. **Commentary:
Some Ahadith state that he (PBUH) used to perform two Rak
ah before and two after Zuhr prayer. The present Hadith says that he used to perform four Rakah before Zuhr prayer. Both narrations are correct and can be followed according to conditions and circumstances.The position of patience in connection with belief is like the position of the head to the body.
If the head was chopped off, the body wouldn't survive.
Ali Ibn Abi Talib رضي الله عنه
[Source : Ibn al-Qayyim
Excellence of Patience & Gratefulness, P.132]
If the head was chopped off, the body wouldn't survive.
Ali Ibn Abi Talib رضي الله عنه
[Source : Ibn al-Qayyim
Excellence of Patience & Gratefulness, P.132]
Why are the Muslims weak today?
Shaykhul Islaam Ahmad ibn Taymeeyah 728AH (May Allah have mercy on him) said,
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their sins whether it is by their neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
@Mpubs - Conclusive Answers To Present Day Doubts In The Deen by Sh Fawzaan - Reason For Weakness Of Muslims
Shaykhul Islaam Ahmad ibn Taymeeyah 728AH (May Allah have mercy on him) said,
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their sins whether it is by their neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
@Mpubs - Conclusive Answers To Present Day Doubts In The Deen by Sh Fawzaan - Reason For Weakness Of Muslims