👉 Do you know the following are Bid'ahs ???
✖ Categories of Bid‘ahs
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=345&PageNo=1&BookID=10
✖ Sawm during (entire months) Rajab and Sha‘ban
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=346&PageNo=1&BookID=10
✖ Ruling on slaughtering sacrificial animals on occasions like the middle of Sha‘ban
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=351&PageNo=1&BookID=10
✖ Ruling on sacrificing an animal on the 27th night of Rajab
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=352&PageNo=1&BookID=10
✖ Ruling on celebrating the 27th night of Rajab
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=352&PageNo=1&BookID=10
✖ Celebrating the anniversary of Isra’ and Mi‘raj
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=353&PageNo=1&BookID=10
✖ Yearly sacrifice on the 27th of Rajab
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=354&PageNo=1&BookID=10
✖ Sacrificing an animal on the Night of Isra’ and Mi‘raj: Is it a sin?
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=355&PageNo=1&BookID=10
✖ Celebrating the anniversary of Isra’ and Mi‘raj: Is participation impermissible?
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=356&PageNo=1&BookID=10
✖ Bid‘ahs related to certain nights and days
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=357&PageNo=1&BookID=10
✖ Sacrificing an animal at specific times every year
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=358&PageNo=1&BookID=10
✖ Allah has pardoned the acts of my Ummah done mistakenly or out of forgetfulness
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=359&PageNo=1&BookID=10
✖ Swearing inwardly without uttering an oath
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=360&PageNo=1&BookID=10
✖ Categories of Bid‘ahs
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=345&PageNo=1&BookID=10
✖ Sawm during (entire months) Rajab and Sha‘ban
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=346&PageNo=1&BookID=10
✖ Ruling on slaughtering sacrificial animals on occasions like the middle of Sha‘ban
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=351&PageNo=1&BookID=10
✖ Ruling on sacrificing an animal on the 27th night of Rajab
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=352&PageNo=1&BookID=10
✖ Ruling on celebrating the 27th night of Rajab
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=352&PageNo=1&BookID=10
✖ Celebrating the anniversary of Isra’ and Mi‘raj
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=353&PageNo=1&BookID=10
✖ Yearly sacrifice on the 27th of Rajab
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=354&PageNo=1&BookID=10
✖ Sacrificing an animal on the Night of Isra’ and Mi‘raj: Is it a sin?
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=355&PageNo=1&BookID=10
✖ Celebrating the anniversary of Isra’ and Mi‘raj: Is participation impermissible?
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=356&PageNo=1&BookID=10
✖ Bid‘ahs related to certain nights and days
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=357&PageNo=1&BookID=10
✖ Sacrificing an animal at specific times every year
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=358&PageNo=1&BookID=10
✖ Allah has pardoned the acts of my Ummah done mistakenly or out of forgetfulness
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=359&PageNo=1&BookID=10
✖ Swearing inwardly without uttering an oath
http://alifta.com/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=360&PageNo=1&BookID=10
Alifta
Fatwas
الإسلام : أضخم كم من المصادر والعلوم الإسلامية
http://www.salafitalk.net/st/viewmessages.cfm?Forum=25&Topic=8014
*Pardoning and forgiving*
A Jewish women brought a poisoned sheep to the Prophet (sallallaahu alayhi wa sallam) and he ate that poisoned sheep...some of the Companions brought that woman to the Messenger (sallallaahu alayhi wa sallam)
and said should we not kill her? and he said No so who are you Abd-Allaah or Amaatullaah, when you are asked to forgive you say you are unable?
You not only harm that person (who you hold a grudge against) but you harm yourself!
*Pardoning and forgiving*
A Jewish women brought a poisoned sheep to the Prophet (sallallaahu alayhi wa sallam) and he ate that poisoned sheep...some of the Companions brought that woman to the Messenger (sallallaahu alayhi wa sallam)
and said should we not kill her? and he said No so who are you Abd-Allaah or Amaatullaah, when you are asked to forgive you say you are unable?
You not only harm that person (who you hold a grudge against) but you harm yourself!
Ibn 'Abbās رضي الله عنه said
" Whoever listens to a verse of the Qur'ān it is a light for him. "
[التبيان في آداب حملة القرآن]
" Whoever listens to a verse of the Qur'ān it is a light for him. "
[التبيان في آداب حملة القرآن]
Sins remove blessings from a person’s life
Ibn al-Qayyim رحمه الله said: “As a whole, whoever sins, then sins remove away the blessings from the Deen and the Dunyaa, so that he won’t find any blessings in his age [1], his religious affairs [2] and his worldly affairs [3].”
📚 [al-Jawaab al-Kaafi (1/84)]
[1] Suffering from illnesses and diseases.
[2] Less good deeds.
[3] A person may have much wealth, but he may have a problem with his wife, children or the society abhors him etc.
Ibn al-Qayyim رحمه الله said: “As a whole, whoever sins, then sins remove away the blessings from the Deen and the Dunyaa, so that he won’t find any blessings in his age [1], his religious affairs [2] and his worldly affairs [3].”
📚 [al-Jawaab al-Kaafi (1/84)]
[1] Suffering from illnesses and diseases.
[2] Less good deeds.
[3] A person may have much wealth, but he may have a problem with his wife, children or the society abhors him etc.
#ImportantReminder
QUESTION
Some people write an abbreviated version of the salaams, which is similar to "seen-raa'-baa'" in 'Arabic. They write "ws wr wb" in English. What is the ruling on this?
ANSWER by Shaykh Wasee Allaah 'Abbaas, lecturer at the Ka'bah, instructor at Umm Al-Quraa University in Makkah
It is not permissible to abbreviate the salaams in general in one's writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu 'alayhe wa sallam).
It is also not permissible to abbreviate either of these in one's speech.
SOURCE
This was translated exclusively for www.bakkah.net from a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24.
- Via http://www.bakkah.net/interactive/q&a/aawa004.htm
QUESTION
Some people write an abbreviated version of the salaams, which is similar to "seen-raa'-baa'" in 'Arabic. They write "ws wr wb" in English. What is the ruling on this?
ANSWER by Shaykh Wasee Allaah 'Abbaas, lecturer at the Ka'bah, instructor at Umm Al-Quraa University in Makkah
It is not permissible to abbreviate the salaams in general in one's writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu 'alayhe wa sallam).
It is also not permissible to abbreviate either of these in one's speech.
SOURCE
This was translated exclusively for www.bakkah.net from a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24.
- Via http://www.bakkah.net/interactive/q&a/aawa004.htm
It is reported that Abū Muslim Al-Khawlānī – Allāh have mercy on him – said:
The example of the scholars on earth is that of the stars in the sky: when they appear, the people are guided (they navigate using the stars), but when they disappear, the people get confused and lost.
Al-Bayhaqī, Al-Madkhal ilā Al-Sunan Al-Kubrā #287
The example of the scholars on earth is that of the stars in the sky: when they appear, the people are guided (they navigate using the stars), but when they disappear, the people get confused and lost.
Al-Bayhaqī, Al-Madkhal ilā Al-Sunan Al-Kubrā #287
#If You See an Afflicted Person
The Messenger of Allah ﷺ said: "Whoever unexpectedly comes across a person suffering a calamity, and says,
‘Al-hamdu Lillahil-ladhi ‘afaani mim-mabtalaaka bihi, wa faddalani ‘ala katheerin mimman khalaqa tafdeela,’
will be kept safe from that calamity, no matter what it is."
Reference Sunan Ibn Majah 3892 Book 34,Hadith 66
The meaning of this Dua is: "Praise is to Allah Who has kept me safe from that which He has afflicted you with and preferred me over many of those whom He has created."
If you see anyone suffering any kind of trial, calamity or difficulty, recite this Dua. If you don’t know it in Arabic just say its meaning in whatever language you know. The point is to feel grateful to Allah (سبحانه و تعالى) for keeping you safe and well.
This Dua should be recited quietly to oneself, so that the distressed person does not hear it and feel saddened by it.
The Messenger of Allah ﷺ said: "Whoever unexpectedly comes across a person suffering a calamity, and says,
‘Al-hamdu Lillahil-ladhi ‘afaani mim-mabtalaaka bihi, wa faddalani ‘ala katheerin mimman khalaqa tafdeela,’
will be kept safe from that calamity, no matter what it is."
Reference Sunan Ibn Majah 3892 Book 34,Hadith 66
The meaning of this Dua is: "Praise is to Allah Who has kept me safe from that which He has afflicted you with and preferred me over many of those whom He has created."
If you see anyone suffering any kind of trial, calamity or difficulty, recite this Dua. If you don’t know it in Arabic just say its meaning in whatever language you know. The point is to feel grateful to Allah (سبحانه و تعالى) for keeping you safe and well.
This Dua should be recited quietly to oneself, so that the distressed person does not hear it and feel saddened by it.
The Importance of Quality Over Quantity...
Shaykh Muhammad Ibn Salih al-Uthaymeen -Rahimullaah- said:
“حسن العبادة أهم من كثرة العبادة”
‘Worship which is good is more important than a lot of worship.’
[Bloogh al-Murraam 3/524]
Translated by Abbas Abu Yahya
Shaykh Muhammad Ibn Salih al-Uthaymeen -Rahimullaah- said:
“حسن العبادة أهم من كثرة العبادة”
‘Worship which is good is more important than a lot of worship.’
[Bloogh al-Murraam 3/524]
Translated by Abbas Abu Yahya
Ahmad ibn Hanbal said:
''From the lack of understanding of a man is to follow his religion from men.''
[Ibn al-Qayyim, 'Ilam al-Muwaqi'in, vol 2, p. 201]
''From the lack of understanding of a man is to follow his religion from men.''
[Ibn al-Qayyim, 'Ilam al-Muwaqi'in, vol 2, p. 201]
"Verily, As-Salat (the prayer) prevents from Al-Fahesha (i.e. great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of (you by) Allah (in front of the angels) is greater indeed (than your remembering (praising, etc.) Allah in prayers, etc.). And Allah knows what you do.”
(Surah al-Ankaboot 45).
(Surah al-Ankaboot 45).
Shaikh Ibn al-
Uthaymeen said:
❝No matter how many good deeds you may have done… Don’t be amazed at your actions.
Verily! Your actions are but a few in comparison to… The rights of Allaah upon you.❞
[Sharh Riyaadh al-Saaliheen (1/575) of Shaikh Ibn al-Uthaymeen]Abū Hanīfah [رحمه الله] said:
❝It is Harām upon the one who does not know my evidence to give Fatāwā with my speech.❞
[I’lām al-Muwaqqi’īn, (2/309) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝It is Harām upon the one who does not know my evidence to give Fatāwā with my speech.❞
[I’lām al-Muwaqqi’īn, (2/309) | Translated By Abū Ruqayyah 'Abd us-Samad]
It was narrated that Ibn ‘Umar said:
“O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (ﷺ) say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one’s intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of Calamity, and He inflicted calamity upon him on a Wednesday, and leprosy and leucoderma only appear on Wednesdays, or on the night of Wednesday.”
Ibn maajah: 3487,3488
Grade: Hasan (Albaani)
Sahih Al Jaam'e: 3169
“O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (ﷺ) say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one’s intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of Calamity, and He inflicted calamity upon him on a Wednesday, and leprosy and leucoderma only appear on Wednesdays, or on the night of Wednesday.”
Ibn maajah: 3487,3488
Grade: Hasan (Albaani)
Sahih Al Jaam'e: 3169
Kitaab Sharh us-Sunnah
by Al-Barbahaaree
Trans. Abu Talhah Dawud Burbank
12: Censure of Debating and Arguing
Debating, arguing and disputing are innovations which throw doubt into the heart, even if the person reaches the truth and the Sunnah[1].
NOTES
1. Allaah, the Most High says:
"None dispute about the signs of Allaah, except those who disbelieve." (Soorah Ghaafir 40:4)
At-Tirmidhee reports a hasan hadeeth from Abu Umaamah, who said: "Allaah's Messenger (saws) said, "A people never went astray after being upon guidance except through disputation." Then Allaah's Messenger (saws) recited this Ayah :
"This they set forth to you, only by way of argument. Nay, but they are a contentious people." (Soorah az-Zukhruf 43:58)
Al-Aajurree reports in ash-Sharee'ah (p.57) that a man came to al-Hasan (al-Basree) and said, "O Abu Sa'eed! Let me debate with you about the Religion." Al-Hasan replied, "As for me, I know my religion, If you have lost your Religion then go and look for it."
'Umar ibn 'Abdul-'Azeez, rahimahullaah, said, "He who allows his Religion to be open to disputing will frequently change over." See Jaami' Bayaanil 'Ilm (2/113)
by Al-Barbahaaree
Trans. Abu Talhah Dawud Burbank
12: Censure of Debating and Arguing
Debating, arguing and disputing are innovations which throw doubt into the heart, even if the person reaches the truth and the Sunnah[1].
NOTES
1. Allaah, the Most High says:
"None dispute about the signs of Allaah, except those who disbelieve." (Soorah Ghaafir 40:4)
At-Tirmidhee reports a hasan hadeeth from Abu Umaamah, who said: "Allaah's Messenger (saws) said, "A people never went astray after being upon guidance except through disputation." Then Allaah's Messenger (saws) recited this Ayah :
"This they set forth to you, only by way of argument. Nay, but they are a contentious people." (Soorah az-Zukhruf 43:58)
Al-Aajurree reports in ash-Sharee'ah (p.57) that a man came to al-Hasan (al-Basree) and said, "O Abu Sa'eed! Let me debate with you about the Religion." Al-Hasan replied, "As for me, I know my religion, If you have lost your Religion then go and look for it."
'Umar ibn 'Abdul-'Azeez, rahimahullaah, said, "He who allows his Religion to be open to disputing will frequently change over." See Jaami' Bayaanil 'Ilm (2/113)
﷽
Give the best rizq to your children
🔸Knowledge Is Rizq From Allaah🔸
🎙Shaykh AbdulAziz bin Baz [رحمه الله] said:
🔷It is known that acquiring knowledge is from the best of provisions. It is exiting from the confinement of ignorance and its darkness to the vastness of knowledge and its light.
🔸Allaah [تعالى] said:
﴿وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا﴾
'And whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him.'
🔷Acquiring beneficial knowledge is from the greatest of success and ease; because the student of Sharia' knowledge acquires with his knowledge many types of goodness and means of salvation which cannot easily be acquired by the ignorant person.
📚Fatawa Shaykh bin Baz, (1/350)
📝Translated By Abbas Abu Yahya. Miraath Al-Anbiyya
Give the best rizq to your children
🔸Knowledge Is Rizq From Allaah🔸
🎙Shaykh AbdulAziz bin Baz [رحمه الله] said:
🔷It is known that acquiring knowledge is from the best of provisions. It is exiting from the confinement of ignorance and its darkness to the vastness of knowledge and its light.
🔸Allaah [تعالى] said:
﴿وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا﴾
'And whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him.'
🔷Acquiring beneficial knowledge is from the greatest of success and ease; because the student of Sharia' knowledge acquires with his knowledge many types of goodness and means of salvation which cannot easily be acquired by the ignorant person.
📚Fatawa Shaykh bin Baz, (1/350)
📝Translated By Abbas Abu Yahya. Miraath Al-Anbiyya