Imam Ibn ul-Qayyim (rahimahullah) said:
“When there is money in your hand and not in your heart, it will not harm you even if it is a lot; and when it is in your heart, it will harm you even if there is none in your hands.”
[Madaarij al-Saalikeen, 1/463]
“When there is money in your hand and not in your heart, it will not harm you even if it is a lot; and when it is in your heart, it will harm you even if there is none in your hands.”
[Madaarij al-Saalikeen, 1/463]
Forwarded from ilm4all
We follow the Sunnah because it is THE Sunnah, and some people leave the Sunnah because there is "difference" of opinion.
[We follow the Sunnah because it is THE Sunnah, and some people leave the Sunnah because for them it is only A Sunnah.]
Narrated Abu Hurairah رضي الله عنه: The Prophet (ﷺ) said:
❝Leave me as I leave you, for the people who were before you were ruined because of their questioning and their disagreeing with their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can.❞
[Saheeh al-Bukhaaree and Saheeh Muslim]
[We follow the Sunnah because it is THE Sunnah, and some people leave the Sunnah because for them it is only A Sunnah.]
Narrated Abu Hurairah رضي الله عنه: The Prophet (ﷺ) said:
❝Leave me as I leave you, for the people who were before you were ruined because of their questioning and their disagreeing with their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can.❞
[Saheeh al-Bukhaaree and Saheeh Muslim]
#FridayReminder
🔹Narrated that Abu Hurayrah said:
“The Messenger of Allaah (ﷺ) said: ‘When Friday comes, at each door of the mosque there are angels who write down the first ones to come to the mosque. Then when the imaam sits down they close their books and come to listen to the sermon. The one who comes early (for Friday prayer) is like who sacrificed a camel, then those who come after him (in order of their coming) are like one who sacrificed a cow, then one who sacrificed a horned ram, then one who sacrificed a chicken, then like one who offered an egg.”
Al-Bukhaari, al-Jumu’ah, 1416
🔹Narrated that Abu Hurayrah said:
“The Messenger of Allaah (ﷺ) said: ‘When Friday comes, at each door of the mosque there are angels who write down the first ones to come to the mosque. Then when the imaam sits down they close their books and come to listen to the sermon. The one who comes early (for Friday prayer) is like who sacrificed a camel, then those who come after him (in order of their coming) are like one who sacrificed a cow, then one who sacrificed a horned ram, then one who sacrificed a chicken, then like one who offered an egg.”
Al-Bukhaari, al-Jumu’ah, 1416
Forwarded from Tazkiyyat an~Nafs
The Behavior of The Seeker of Knowledge
Ali ibn Abi Talib RA:
When you learn Knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
Al-Khaṭīb Al-Baghdādī, Al-Jāmiʿ li-Akhlāq Al-Rāwī wa Ādāb Al-Sāmiʿ 1:232
@purificationofonesoul
(Telegram Channel)
Ali ibn Abi Talib RA:
When you learn Knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
Al-Khaṭīb Al-Baghdādī, Al-Jāmiʿ li-Akhlāq Al-Rāwī wa Ādāb Al-Sāmiʿ 1:232
@purificationofonesoul
(Telegram Channel)
Forwarded from Salafi Dawah Manchester
📰Is Your Speech In Conformity With Your Actions?
Excerpt: 💬Series: Some Admonitions of Abdullah ibn Masood (radiAllahu Anhu) ‘’Indeed, the people make their speech very good and appropriate; the one whose speech is in conformity with his actions is that one who has achieved his portion of (goodness). And the one whose speech is in opposition to his actions, then he is that one who has rebuked himself.’’ [Source: Al-Fawaa-id of Imaam Ibnul Qayyim: page: 213-221] Translated by: Abu Muaawiyyah (Abdullaah Al-Gambi) For the full article go to: http://www.salaficentre.com/2011/12/some-admonitions-of-abdullaah-bin-masood-radiyallaahu-anhu-2/💬
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Excerpt: 💬Series: Some Admonitions of Abdullah ibn Masood (radiAllahu Anhu) ‘’Indeed, the people make their speech very good and appropriate; the one whose speech is in conformity with his actions is that one who has achieved his portion of (goodness). And the one whose speech is in opposition to his actions, then he is that one who has rebuked himself.’’ [Source: Al-Fawaa-id of Imaam Ibnul Qayyim: page: 213-221] Translated by: Abu Muaawiyyah (Abdullaah Al-Gambi) For the full article go to: http://www.salaficentre.com/2011/12/some-admonitions-of-abdullaah-bin-masood-radiyallaahu-anhu-2/💬
🔗 Read the Full Post http://wp.me/p1ME1S-6HR
👍 Share the Benefit by Passing this on!
✍ Subscribe to our Telegram Channels:
📲 Articles & News: t.me/SalafiCentre
📲 Download Talks: t.me/LearnAboutIslam
📲 Live Lessons: t.me/SunnahRadio
✍Subscribe on our Youtube
🎬 SalafiCentreUK
🎬 LearnAboutIslamUK
🌐 Visit Our Websites
Salafi Centre
Learn About Islam
Salafi School
Tuition Club
*Never underestimate the power of dua*
Narrated by Jaabir ibn ‘Abdillah (may Allah be pleased with him) who said:
The Messenger of Allah (صلى الله عليه وسلم) said:
“The day of Friday has twelve hours, in which there is no Muslim slave who asks Allah for anything but He will grant it to him, so seek it in the last hour after ‘Asr.”
Reported by Abu Dawood (1048) and an-Nasaa’i (1389); classed as saheeh by al-Albaani in Saheeh Abi Dawood; and by an-Nawawi in al-Majmoo‘, 4/471
Narrated by Jaabir ibn ‘Abdillah (may Allah be pleased with him) who said:
The Messenger of Allah (صلى الله عليه وسلم) said:
“The day of Friday has twelve hours, in which there is no Muslim slave who asks Allah for anything but He will grant it to him, so seek it in the last hour after ‘Asr.”
Reported by Abu Dawood (1048) and an-Nasaa’i (1389); classed as saheeh by al-Albaani in Saheeh Abi Dawood; and by an-Nawawi in al-Majmoo‘, 4/471
"A Mother Can Take Care Of TEN Children But Sometimes TEN Children Can't Take Care of ONE Mother"
#Sad
#Sad
🚨 It is Haram (prohibited) for men to act effeminately and for women to act mannishly.
❆━━━━━━━━━❃━━━━━━━━━━❆
The Prophet (peace be upon him) said, "If anyone of you sees an evil action, change it with your hand; and if you are not able to do this, then with your tongue; and if you are not able to do this, then with your heart; and that is the weakest of Faith."
❆━━━━━━━━━❃━━━━━━━━━━❆
Read Here⤵
📜http://www.alifta.net/Fatawa/Fatwaprint.aspx?languagename=en&id=9396&BookID=§ionid=7
❆━━━━━━━━━❃━━━━━━━━━━❆
The Prophet (peace be upon him) said, "If anyone of you sees an evil action, change it with your hand; and if you are not able to do this, then with your tongue; and if you are not able to do this, then with your heart; and that is the weakest of Faith."
❆━━━━━━━━━❃━━━━━━━━━━❆
Read Here⤵
📜http://www.alifta.net/Fatawa/Fatwaprint.aspx?languagename=en&id=9396&BookID=§ionid=7
Sahih Bukhari Volume 001, Book 002, Hadith Number 012.
Narated By Anas : The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
Narated By Anas : The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
Ahmad Ibn Harb said:
_“There is nothing more beneficial to a Muslim’s heart than to mix with the righteous and to watch their actions, while nothing is more harmful to the heart than mixing with the sinners and watching their actions.”_
*[Imam Abu Bakr Ahmed Al-Bayhaqi رحمه الله, Al-Zuhd Al-Kabeer, p.100]*
_“There is nothing more beneficial to a Muslim’s heart than to mix with the righteous and to watch their actions, while nothing is more harmful to the heart than mixing with the sinners and watching their actions.”_
*[Imam Abu Bakr Ahmed Al-Bayhaqi رحمه الله, Al-Zuhd Al-Kabeer, p.100]*
* Trust *
Abdullaah ibn Umar reported: I heard the Messenger of Allaah, peace and blessings be upon him, say, “Verily, the people are like camels. Out of one hundred you will hardly find one suitable to ride.”
Source: Sahih Bukhari 6133, Grade: Sahih (authentic) according to Al-Bukhari
Al-Khattabi said, “Most of the people have deficiencies and the people of virtue are very few in number.”
Source: Fath ul-Bari
#trust #Islam
Abdullaah ibn Umar reported: I heard the Messenger of Allaah, peace and blessings be upon him, say, “Verily, the people are like camels. Out of one hundred you will hardly find one suitable to ride.”
Source: Sahih Bukhari 6133, Grade: Sahih (authentic) according to Al-Bukhari
Al-Khattabi said, “Most of the people have deficiencies and the people of virtue are very few in number.”
Source: Fath ul-Bari
#trust #Islam
Ḥasan al-Baṣrī رحمه الله said:
"Qiyaam al-layl is the honour of the believers and it is their power of refraining from what normal people do (sleep)."
● [ابن أبي الدنيا في التهجد ١٩]
"Qiyaam al-layl is the honour of the believers and it is their power of refraining from what normal people do (sleep)."
● [ابن أبي الدنيا في التهجد ١٩]
📍Whenever Utman Ibnu Affãn - Allah be pleased with him - stood before a grave he would cry until he would wet his beard...
❗So it was said to him: You cry not when mentioning Paradise and Hell, and cry of this ❓❗
He said: I heard the Messenger of Allah saying:
"The Grave is the first Station of the stations of the Hereafter, so if one is saved from it, then what is after it is easier, and if one isn't saved from it, then what is after it is harder"
And I heard the Messenger of Allah saying: "No sight have I ever seen, except that the grave is more hideous"
[Tirmidhiyy:2308]
❗So it was said to him: You cry not when mentioning Paradise and Hell, and cry of this ❓❗
He said: I heard the Messenger of Allah saying:
"The Grave is the first Station of the stations of the Hereafter, so if one is saved from it, then what is after it is easier, and if one isn't saved from it, then what is after it is harder"
And I heard the Messenger of Allah saying: "No sight have I ever seen, except that the grave is more hideous"
[Tirmidhiyy:2308]
Saying “Knock on Wood “
By Abdul Azeez bin Baz 1420H (may Allah have mercy on him)
“The Verdict on knocking on wood for protection against envy.”
A brother named ‘Amr from Damascus wrote a letter asking about knocking on wood. He wrote,” When mentioning a blessing or favor Allah has bestowed on a brother or a friend some people knock on wood out of fear from the envious. And sometimes they request other people to do it by saying, “Knock on Wood”. What is the verdict on this action? May Allah reward you abundantly.”
As-Shaykh Bin Baz (may Allah rest him in Jannah) responded saying, “ This act is forbidden and contains corrupt belief. It is impermissible to knock on wood for protection against the envious. The act legislated in Islam for the person who obtained Allah’s favor or a smooth progress is thanking and praising Allah. Additionally, the person must ask Allah for all His blessings and His help in being thankful. This deed is found in the verses;
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.”[ Ibrahim 7]
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ
Therefore remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.[ Baqarah 152]
Taken from http://www.binbaz.org.sa/mat/2045
By Abdul Azeez bin Baz 1420H (may Allah have mercy on him)
“The Verdict on knocking on wood for protection against envy.”
A brother named ‘Amr from Damascus wrote a letter asking about knocking on wood. He wrote,” When mentioning a blessing or favor Allah has bestowed on a brother or a friend some people knock on wood out of fear from the envious. And sometimes they request other people to do it by saying, “Knock on Wood”. What is the verdict on this action? May Allah reward you abundantly.”
As-Shaykh Bin Baz (may Allah rest him in Jannah) responded saying, “ This act is forbidden and contains corrupt belief. It is impermissible to knock on wood for protection against the envious. The act legislated in Islam for the person who obtained Allah’s favor or a smooth progress is thanking and praising Allah. Additionally, the person must ask Allah for all His blessings and His help in being thankful. This deed is found in the verses;
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.”[ Ibrahim 7]
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ
Therefore remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.[ Baqarah 152]
Taken from http://www.binbaz.org.sa/mat/2045
“By Allah we cannot rest! By Allah at times we cannot sleep due to grief over our youth and fear of them losing their religion! By Allah the complete cure is right in front of us! Why have we abandoned it? Why have the youth divided? We should search for what has caused the severing of our body (unity) and then mend it with the book of Allah n the Sunnah! So where are the reformers? Those who will gather the bricks and scattered parts and unite them like new, and make them one body!” - Shaykh Rabī ibn Hādi al-Madkhalī [Al Lubaab Min Mejmo' Nasaeeh pg 341-342]
Translated by: Abū Ismāīl Muṣṭafā George
Translated by: Abū Ismāīl Muṣṭafā George
Forwarded from Majmu'ah ibn Sireen
AKHLAAQ [MORAL CHARACTER, BEHAVIOUR, TRAITS ETC] HAVE LIMITS – BY IMAAM IBNUL QAYYIM رحمه الله
Akhlaaq [i.e. mannerisms, moral character, behaviour or traits, which are part of a person’s natural disposition or nurtured in him (or her)] have limits. Transgression occurs when one goes beyond its limits and deficiency and humiliation occurs when one falls short.
The limits of Anger are: Praiseworthy bravery and having a dislike for despicable and deficient [behaviour, moral character etc.]. This is its perfection. But when one goes beyond its limits, he transgresses and oppresses; and if his anger is deficient, he will behave in a cowardly manner and will not detest despicable [behaviour, moral character etc.].
The limits of Envy are: [Praiseworthy] competition in seeking after perfection and not wanting the other competitor to excel you; [but] if a person goes beyond its limits, it leads to jealous animosity and oppression through which a person wishes that the one he envies should be deprived of blessings and is eager to harm him. And if a person lacks [what is required of it], it leads to disesteem and a weakness in one’s ambition.
The Prophet [sallal-laahu-alayhi-wasallam] said:
‘’There should be no envy except in two [people]: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom [i.e. religious knowledge] and he judges by way of it and teaches it to the others.”
This type of envy [necessitates praiseworthy] competition between one another and the Haasid [i.e. the one who is envious of his or her competitor] seeks -by way of it- to be similar to the one he [or she] envies, whilst not [harbouring that] despised envy which [necessitates that he or she] wishes that the blessings bestowed upon the envied one should cease to exist.
The limits of Desires are: A [source] of relaxation for the heart and intellect after exerting oneself in carrying out acts of obedience and seeking to accomplish virtuous deeds. However, when a person goes beyond its limits, it leads to a strong and barely uncontrollable emotion and lewdness, and thus the person descends to the level of animals. However, when a person is lacking in desire and does not [utilised it as a means] of seeking after perfection and virtue, it leads to weakness, impotence and humiliation.
And among the most noble and beneficial sciences is the knowledge regarding the hudood [the appropriate limits], especially the divine limits-the commands and prohibitions [ordained by Allaah (The Most High) and His Messenger (sallal-laahu-alayhi-wasallam)]. The most knowledgeable people are those who have the most knowledge regarding those divine limits, hence they neither include- in those limits- that which is not from them nor remove that which is included in them. Allaah [The Most High] said:
ٱلۡأَعۡرَابُ أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِ
The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah’s Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. [Soorah At-Tawbah’ Aayah 97]
Therefore, the most just, balanced and upright people are those who stay within the limits of the Akhlaaq, actions and the deeds legislated in the Islamic legislation- in knowledge and practice.
📥 Click here for original source:
http://www.salaficentre.com/2017/04/akhlaaq-moral-character-behaviour-traits-etc-limits-imaam-ibnul-qayyim/
Akhlaaq [i.e. mannerisms, moral character, behaviour or traits, which are part of a person’s natural disposition or nurtured in him (or her)] have limits. Transgression occurs when one goes beyond its limits and deficiency and humiliation occurs when one falls short.
The limits of Anger are: Praiseworthy bravery and having a dislike for despicable and deficient [behaviour, moral character etc.]. This is its perfection. But when one goes beyond its limits, he transgresses and oppresses; and if his anger is deficient, he will behave in a cowardly manner and will not detest despicable [behaviour, moral character etc.].
The limits of Envy are: [Praiseworthy] competition in seeking after perfection and not wanting the other competitor to excel you; [but] if a person goes beyond its limits, it leads to jealous animosity and oppression through which a person wishes that the one he envies should be deprived of blessings and is eager to harm him. And if a person lacks [what is required of it], it leads to disesteem and a weakness in one’s ambition.
The Prophet [sallal-laahu-alayhi-wasallam] said:
‘’There should be no envy except in two [people]: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom [i.e. religious knowledge] and he judges by way of it and teaches it to the others.”
This type of envy [necessitates praiseworthy] competition between one another and the Haasid [i.e. the one who is envious of his or her competitor] seeks -by way of it- to be similar to the one he [or she] envies, whilst not [harbouring that] despised envy which [necessitates that he or she] wishes that the blessings bestowed upon the envied one should cease to exist.
The limits of Desires are: A [source] of relaxation for the heart and intellect after exerting oneself in carrying out acts of obedience and seeking to accomplish virtuous deeds. However, when a person goes beyond its limits, it leads to a strong and barely uncontrollable emotion and lewdness, and thus the person descends to the level of animals. However, when a person is lacking in desire and does not [utilised it as a means] of seeking after perfection and virtue, it leads to weakness, impotence and humiliation.
And among the most noble and beneficial sciences is the knowledge regarding the hudood [the appropriate limits], especially the divine limits-the commands and prohibitions [ordained by Allaah (The Most High) and His Messenger (sallal-laahu-alayhi-wasallam)]. The most knowledgeable people are those who have the most knowledge regarding those divine limits, hence they neither include- in those limits- that which is not from them nor remove that which is included in them. Allaah [The Most High] said:
ٱلۡأَعۡرَابُ أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِ
The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah’s Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. [Soorah At-Tawbah’ Aayah 97]
Therefore, the most just, balanced and upright people are those who stay within the limits of the Akhlaaq, actions and the deeds legislated in the Islamic legislation- in knowledge and practice.
📥 Click here for original source:
http://www.salaficentre.com/2017/04/akhlaaq-moral-character-behaviour-traits-etc-limits-imaam-ibnul-qayyim/
Yahyā bin Mu’āth ar-Rāzī (رحمه الله) said:
“The scholars are more merciful to the nation of Muhammad (ﷺ) than their own fathers and mothers.”
It was said to him:
“How is that?”
He said:
“Because their fathers and mothers protect them from the fire of this world whereas the scholars protect them from the Fire of the Hereafter.”
[Mukhtasar Nasīhah Ahl al-Hadīth (no. 167) via Lam ad-Durar al-Manthoor of Jamāl al-Hārithī (p. 68)]
Translated by Abū Ruqayyah ‘Abd us-Samad
“The scholars are more merciful to the nation of Muhammad (ﷺ) than their own fathers and mothers.”
It was said to him:
“How is that?”
He said:
“Because their fathers and mothers protect them from the fire of this world whereas the scholars protect them from the Fire of the Hereafter.”
[Mukhtasar Nasīhah Ahl al-Hadīth (no. 167) via Lam ad-Durar al-Manthoor of Jamāl al-Hārithī (p. 68)]
Translated by Abū Ruqayyah ‘Abd us-Samad
The Whole Year for Ramadan
It is reported that Muʿlā b. Al-Faḍl – Allāh have mercy on him – said:
They (the Salaf) used to supplicate to Allāh for six months asking Him to get them to the month of Ramaḍān; and they used to supplicate for six months that Allāh accept [their fasting and other worship in Ramaḍān].
Abul-Qāsim Al-Aṣbahānī, Al-Targhīb wa Al-Tarhīb #1761.
It is reported that Muʿlā b. Al-Faḍl – Allāh have mercy on him – said:
They (the Salaf) used to supplicate to Allāh for six months asking Him to get them to the month of Ramaḍān; and they used to supplicate for six months that Allāh accept [their fasting and other worship in Ramaḍān].
Abul-Qāsim Al-Aṣbahānī, Al-Targhīb wa Al-Tarhīb #1761.
Forwarded from Salafy Info
[4/27, 6:11 AM] +1 (917) 239-6806 : https://youtu.be/r2Vh56e9xaQ
[4/27, 6:11 AM] +1 (917) 239-6806 : https://youtu.be/n3zGqyVnosg
[4/27, 8:25 AM] +1 (267) 592-9820 : https://youtu.be/V3wkj3pgq7s
[4/27, 10:06 AM] +1 (407) 915-1773 : Sufyān Ibn 'Uyaynah said: “Whoever prays 5 times a day has thanked Allāh and whoever supplicates in them for his parents then he has thanked them."
● [تفسير القرطبي، فتح الباري ١٠/٢]
[4/27, 10:09 AM] +1 (407) 915-1773 : Ibn Mas'ood رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).
● [تفسير سعيد بن منصور فضائل ٣]
[4/27, 6:11 AM] +1 (917) 239-6806 : https://youtu.be/n3zGqyVnosg
[4/27, 8:25 AM] +1 (267) 592-9820 : https://youtu.be/V3wkj3pgq7s
[4/27, 10:06 AM] +1 (407) 915-1773 : Sufyān Ibn 'Uyaynah said: “Whoever prays 5 times a day has thanked Allāh and whoever supplicates in them for his parents then he has thanked them."
● [تفسير القرطبي، فتح الباري ١٠/٢]
[4/27, 10:09 AM] +1 (407) 915-1773 : Ibn Mas'ood رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).
● [تفسير سعيد بن منصور فضائل ٣]
YouTube
The Divine Decree (Al-Qadr) - Shaykh Salih Al-Fawzan
Lesson from Kitab At-Tawheed from Al-Mujadid Imam Muhammad Ibn Abdul-Wahab