“By Allah we cannot rest! By Allah at times we cannot sleep due to grief over our youth and fear of them losing their religion! By Allah the complete cure is right in front of us! Why have we abandoned it? Why have the youth divided? We should search for what has caused the severing of our body (unity) and then mend it with the book of Allah n the Sunnah! So where are the reformers? Those who will gather the bricks and scattered parts and unite them like new, and make them one body!” - Shaykh Rabī ibn Hādi al-Madkhalī [Al Lubaab Min Mejmo' Nasaeeh pg 341-342]

Translated by: Abū Ismāīl Muṣṭafā George

AKHLAAQ [MORAL CHARACTER, BEHAVIOUR, TRAITS ETC] HAVE LIMITS – BY IMAAM IBNUL QAYYIM رحمه الله

Akhlaaq [i.e. mannerisms, moral character, behaviour or traits, which are part of a person’s natural disposition or nurtured in him (or her)] have limits. Transgression occurs when one goes beyond its limits and deficiency and humiliation occurs when one falls short.

The limits of Anger are: Praiseworthy bravery and having a dislike for despicable and deficient [behaviour, moral character etc.]. This is its perfection. But when one goes beyond its limits, he transgresses and oppresses; and if his anger is deficient, he will behave in a cowardly manner and will not detest despicable [behaviour, moral character etc.].

The limits of Envy are: [Praiseworthy] competition in seeking after perfection and not wanting the other competitor to excel you; [but] if a person goes beyond its limits, it leads to jealous animosity and oppression through which a person wishes that the one he envies should be deprived of blessings and is eager to harm him. And if a person lacks [what is required of it], it leads to disesteem and a weakness in one’s ambition.

The Prophet [sallal-laahu-alayhi-wasallam] said:
‘’There should be no envy except in two [people]: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom [i.e. religious knowledge] and he judges by way of it and teaches it to the others.”

This type of envy [necessitates praiseworthy] competition between one another and the Haasid [i.e. the one who is envious of his or her competitor] seeks -by way of it- to be similar to the one he [or she] envies, whilst not [harbouring that] despised envy which [necessitates that he or she] wishes that the blessings bestowed upon the envied one should cease to exist.

The limits of Desires are: A [source] of relaxation for the heart and intellect after exerting oneself in carrying out acts of obedience and seeking to accomplish virtuous deeds. However, when a person goes beyond its limits, it leads to a strong and barely uncontrollable emotion and lewdness, and thus the person descends to the level of animals. However, when a person is lacking in desire and does not [utilised it as a means] of seeking after perfection and virtue, it leads to weakness, impotence and humiliation.
And among the most noble and beneficial sciences is the knowledge regarding the hudood [the appropriate limits], especially the divine limits-the commands and prohibitions [ordained by Allaah (The Most High) and His Messenger (sallal-laahu-alayhi-wasallam)]. The most knowledgeable people are those who have the most knowledge regarding those divine limits, hence they neither include- in those limits- that which is not from them nor remove that which is included in them. Allaah [The Most High] said:

‎ٱلۡأَعۡرَابُ أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِ
The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah’s Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. [Soorah At-Tawbah’ Aayah 97]

Therefore, the most just, balanced and upright people are those who stay within the limits of the Akhlaaq, actions and the deeds legislated in the Islamic legislation- in knowledge and practice.

📥 Click here for original source:
http://www.salaficentre.com/2017/04/akhlaaq-moral-character-behaviour-traits-etc-limits-imaam-ibnul-qayyim/

Yahyā bin Mu’āth ar-Rāzī (رحمه الله) said:

“The scholars are more merciful to the nation of Muhammad (ﷺ) than their own fathers and mothers.”

It was said to him:

“How is that?”

He said:

“Because their fathers and mothers protect them from the fire of this world whereas the scholars protect them from the Fire of the Hereafter.”

[Mukhtasar Nasīhah Ahl al-Hadīth (no. 167) via Lam ad-Durar al-Manthoor of Jamāl al-Hārithī (p. 68)]

Translated by Abū Ruqayyah ‘Abd us-Samad

The Whole Year for Ramadan

It is reported that Muʿlā b. Al-Faḍl – Allāh have mercy on him – said:

They (the Salaf) used to supplicate to Allāh for six months asking Him to get them to the month of Ramaḍān; and they used to supplicate for six months that Allāh accept [their fasting and other worship in Ramaḍān].

Abul-Qāsim Al-Aṣbahānī, Al-Targhīb wa Al-Tarhīb #1761.

[4/27, 6:11 AM] +1 (917) 239-6806 : https://youtu.be/r2Vh56e9xaQ
[4/27, 6:11 AM] +1 (917) 239-6806 : https://youtu.be/n3zGqyVnosg
[4/27, 8:25 AM] +1 (267) 592-9820 : https://youtu.be/V3wkj3pgq7s
[4/27, 10:06 AM] +1 (407) 915-1773 : Sufyān Ibn 'Uyaynah said: “Whoever prays 5 times a day has thanked Allāh and whoever supplicates in them for his parents then he has thanked them."

● [تفسير القرطبي، فتح الباري ١٠/٢]
[4/27, 10:09 AM] +1 (407) 915-1773 : Ibn Mas'ood رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).

● [تفسير سعيد بن منصور فضائل ٣]

Swallowing Saliva Whilst Fasting


Question: What is the ruling of swallowing saliva by the person fasting?

Answer by Shaykh AbdulAziz bin Baz said:

﴿لا حرج في بلع الريق لمشقة أو تعذر التحرز منه.﴾‏

❝There is no harm in swallowing saliva due to the hardships of not swallowing saliva or the impracticality of protecting oneself from swallowing it.❞

[Majmoo al-Fatawa, (15/313) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]

-

Answer by Ibn al-Uthaymeen said:

﴿الريق لا يفطر الصائم إذا بلعه.﴾‏

❝Saliva does not cause a fasting person to break his fast if he swallows it.❞

[Majmoo al-Fatawa, (19/350) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]

*START YOUR DAY WITH SEEKING FORGIVENESS AND REPENTANCE*

Imam Bukhaari رحمه الله started the chapters of supplication by two subheadings; chapter of Istighfaar and chapter of Tawbah, he then introduced the daily supplications.

Ibn Hajar رحمه الله says Du`as are accepted when one does Istighfaar and Tawbah first, he then quoted Ibnul Jawzi رحمه الله who was asked:

"Is it better for me to make Tasbeeh or Istighfaar?"

He replied:

" *The dirty robe is more in need of soap than perfume* "

(Fat-hul Baari, page 123, volume 11)

Imâm Al-Buwaytî – Allâh have mercy on him – reports:

I heard Al-Shâfi’î say, “A man does not become complete in this life except when he has four [qualities]: religiousness (al-diyânah), trustworthiness (al-amânah), safeguarding [from sin] (al-siyânah) and sobriety (al-razânah).”

Al-Bayhaqî, Manâqib Al-Shâfi’î 2:189.

✒ The Punishment For Separating A Mother From Her Child

قال رسول الله صلى الله عليه وسلم : من فرق بين والدة وولدها ، فرق الله بينه وبين أحبته يوم القيامة

The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Whoever causes SEPARATION between a mother and her child, Allāh will cause SEPARATION between him and his loved ones on the Day of Resurrection.”

● [مختصر صحيح الجامع الصغير ٦٤١٢ ، صححه الألباني

Mukhtaṣar Ṣaḥīḥ al-Jāmi’ aṣ-Ṣagheer no. 6412, declared ‘Authentic’ by al-Albānī]

▪️Thalaathah ul Usool Set #7 Questions:

Participate and mail us your answers at creedislamic@gmail.com to avail the Key ان شاء الله
بارك الله فيكم!

‎﷽‎

🐚Question:

What is the ruling regarding a person who allows lewd magazines, which contain unlawful pictures and deviant messages, to enter his home?

Answer:

A Muslim is not permitted to bring magazines and books that are contrary to Islamic beliefs and that corrupt Islamic precepts and manners into his home. The senior of the house is responsible for himself as well as for his family; the Prophet (sallallaahu alaihi wa sallam) said: A man is shepherd in his home, and he is responsible for his herd. [1] May Allaah send peace and blessings upon Muhammad, his family, and his Companions.

[1] Al-Bukhari no. 893 and Muslim no. 1829.

Permanent Committee for Research and Verdicts
Fatawa Islamiyah Vol. 8 Page 192

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=1254

---
t.me/ilmprecedesaction

https://news.1rj.ru/str/salaffiyahparenting

Narrated Abu 'Amir or Abu Malik Al-Ash'ari: that he heard the Prophet (ﷺ) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."


Sahih Bukhari
(Drinks)
Reference : Sahih al-Bukhari 5590
In-book reference : Book 74, Hadith 16

The prophet ‏صلى الله عليه وسلم said:

“Beware of the supplication of the oppressed, even if he is an unbeliever, for there is no screen between it and Allah.”

[Musnad Ahmad, 12140]

On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:

One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said,

"O young man, I shall teach you some words [of advice]:

Be mindful of Allah and Allah will protect you.

Be mindful of Allah and you will find Him in front of you.

If you ask, then ask Allah [alone];

and if you seek help, then seek help from Allah [alone].

And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you.

And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you.

The pens have been lifted and the pages have dried.”

It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:

Be mindful of Allah, and you will find Him in front of you.

Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.

And know that what has passed you by [and you have failed to attain] was not going to befall you,

and what has befallen you was not going to pass you by.

And know that
victory comes with patience,
relief with affliction,
and hardship with ease."

[40 Ḥadith Nawawi, Ḥadith 19]