Narrated Shaddad bin 'Aus:
The Prophet (ﷺ) said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.'
If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
(Sahih Bukhari, Book of Invocations, hadith 6323)
The Prophet (ﷺ) said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.'
If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
(Sahih Bukhari, Book of Invocations, hadith 6323)
Forwarded from Islamic Tarbiyyah for Salafiyaat
LIST OF E-BOOKS TO TAKE KNOWLEDGE FROM AND BENEFIT:
Advice To The Muslim Woman By Shaykh Salih Al Fawzaan https://www.dropbox.com/s/alvrcimh1ujxo1d/advice-to-the-muslim-woman-al-fawzan-al-ibaanah-com.unlocked.pdf?dl=0
Aspects Of The Days Of Ignorance By Shaykh Muhammad Ibn Abdul Wahab
https://www.dropbox.com/s/ip4alf2zxjrn1n3/aspects-of-days-of-ignorance-shaykh-bin-abdul-wahaab-al-ibaanah-com.pdf?dl=0
Kitab at-Tawheed with Commentary By Shaykh Salih Al Fawzaan
https://www.dropbox.com/s/vt0hvmjl6w2e5mz/Concise%20Commentary%20on%20the%20Book%20of%20Tawhid.pdf?dl=0
Sharh us-Sunnah (Explanation of the Creed) by Imam Al-Barbahaaree
https://www.dropbox.com/s/jd1vk676wlwi7jr/English-Barbaharee.pdf?dl=0
Explanation Of A Summary Of Aqeedat Hamawiyyah By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/o34l97jj3tp99p5/Explanation_of_a_Summary_of_Aqeedat_Hamawiyyah.pdf?dl=0
Explanation Of The Nullifiers Of Islam By Shaykh Muhammad Ibn Abdul Wahab
https://www.dropbox.com/s/cci4n002zdz1e4k/explanations-of-the-nullifies-of-islaam-shaykh-ibn-abdul-wahab-al-ibaanah-com.pdf?dl=0
Usool us-Sunnah (Foundations of the Sunnah) By Imam Ahmad Ibn Hanbal
https://www.dropbox.com/s/30afnq8vxfqc2ez/FoundationOfSunnahusool-us-sunnahByIbnHanbal.pdf?dl=0
Guide To Sound Creed - A Book On Muslim Creed And Faith By Shaykh Salih Al Fawzaan
https://www.dropbox.com/s/a0q0v6erem2rxhg/Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith.pdf?dl=0
Fatawa Arkanul-Islam -Islamic Verdicts on the Pillars of Islam (Volume One) Creed and Prayer By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/4sehk6qd22n9qck/Islamic%20Verdicts%20Vol%201.pdf?dl=0
Fatawa Arkanul-Islam -Islamic Verdicts on the Pillars of Islam (Volume Two) Prayer, Zakah, Fasting, Hajj By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/jk9dcfnseaaeaae/Islamic%20Verdicts%20Vol%202.pdf?dl=0
It Is NOT From The Manhaj Of The Salaf By Shaykh Muhammad Bazmool
https://www.dropbox.com/s/get38bjv71np1su/it-is-not-from-the-manhaj-NEW.pdf?dl=0
Natural Blood Of Women By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/6rtm7gfm0k3jflx/natural-blood-of-women-shaykh-uthaymeen-dr-saleh-as-saleh.pdf?dl=0
Q’s and A’s On Tawheed and Aqeedah For Kids Approved By Shaykh Saalim Bamihriz
https://www.dropbox.com/s/nh4445qick0pc5j/Q-and-As-ebook-in-tawheed-and-aqeedah.pdf?dl=0
Fortress Of The Muslim - Invocations From The Quran And Sunnah
https://www.dropbox.com/s/ygrtyubxhmn6lm2/Fortress_Of_theMuslim.PDF?dl=0
Talbis Iblis (The Devil’s Deception) By Imam Ibn Al-Jawzi
https://www.dropbox.com/s/0uy6n3asmoh56c9/TheDevilsDeception.pdf?dl=0
Explanation Of The Three Fundamental Principles Of Islam By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/ra0hfo7pe8dwh0f/Explanation%20of%20the%20Three%20Fundamental%20Principles%20of%20Islaam.pdf?dl=0
Sahih Al Bukhari (Abridged Version)
https://www.dropbox.com/s/vd1asdz5vz9oucc/SummarizedSahihAl-bukhari.pdf?dl=0
Bulugh Al Maram By Al-Hafiz Ibn Hajar Al-Asqalani
https://www.dropbox.com/s/n12ybpl7mci6l9f/Bulugh-Al-Maram.pdf?dl=0
Advice To The Muslim Woman By Shaykh Salih Al Fawzaan https://www.dropbox.com/s/alvrcimh1ujxo1d/advice-to-the-muslim-woman-al-fawzan-al-ibaanah-com.unlocked.pdf?dl=0
Aspects Of The Days Of Ignorance By Shaykh Muhammad Ibn Abdul Wahab
https://www.dropbox.com/s/ip4alf2zxjrn1n3/aspects-of-days-of-ignorance-shaykh-bin-abdul-wahaab-al-ibaanah-com.pdf?dl=0
Kitab at-Tawheed with Commentary By Shaykh Salih Al Fawzaan
https://www.dropbox.com/s/vt0hvmjl6w2e5mz/Concise%20Commentary%20on%20the%20Book%20of%20Tawhid.pdf?dl=0
Sharh us-Sunnah (Explanation of the Creed) by Imam Al-Barbahaaree
https://www.dropbox.com/s/jd1vk676wlwi7jr/English-Barbaharee.pdf?dl=0
Explanation Of A Summary Of Aqeedat Hamawiyyah By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/o34l97jj3tp99p5/Explanation_of_a_Summary_of_Aqeedat_Hamawiyyah.pdf?dl=0
Explanation Of The Nullifiers Of Islam By Shaykh Muhammad Ibn Abdul Wahab
https://www.dropbox.com/s/cci4n002zdz1e4k/explanations-of-the-nullifies-of-islaam-shaykh-ibn-abdul-wahab-al-ibaanah-com.pdf?dl=0
Usool us-Sunnah (Foundations of the Sunnah) By Imam Ahmad Ibn Hanbal
https://www.dropbox.com/s/30afnq8vxfqc2ez/FoundationOfSunnahusool-us-sunnahByIbnHanbal.pdf?dl=0
Guide To Sound Creed - A Book On Muslim Creed And Faith By Shaykh Salih Al Fawzaan
https://www.dropbox.com/s/a0q0v6erem2rxhg/Guide-to-Sound-Creed-A-Book-on-Muslim-Creed-and-Faith.pdf?dl=0
Fatawa Arkanul-Islam -Islamic Verdicts on the Pillars of Islam (Volume One) Creed and Prayer By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/4sehk6qd22n9qck/Islamic%20Verdicts%20Vol%201.pdf?dl=0
Fatawa Arkanul-Islam -Islamic Verdicts on the Pillars of Islam (Volume Two) Prayer, Zakah, Fasting, Hajj By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/jk9dcfnseaaeaae/Islamic%20Verdicts%20Vol%202.pdf?dl=0
It Is NOT From The Manhaj Of The Salaf By Shaykh Muhammad Bazmool
https://www.dropbox.com/s/get38bjv71np1su/it-is-not-from-the-manhaj-NEW.pdf?dl=0
Natural Blood Of Women By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/6rtm7gfm0k3jflx/natural-blood-of-women-shaykh-uthaymeen-dr-saleh-as-saleh.pdf?dl=0
Q’s and A’s On Tawheed and Aqeedah For Kids Approved By Shaykh Saalim Bamihriz
https://www.dropbox.com/s/nh4445qick0pc5j/Q-and-As-ebook-in-tawheed-and-aqeedah.pdf?dl=0
Fortress Of The Muslim - Invocations From The Quran And Sunnah
https://www.dropbox.com/s/ygrtyubxhmn6lm2/Fortress_Of_theMuslim.PDF?dl=0
Talbis Iblis (The Devil’s Deception) By Imam Ibn Al-Jawzi
https://www.dropbox.com/s/0uy6n3asmoh56c9/TheDevilsDeception.pdf?dl=0
Explanation Of The Three Fundamental Principles Of Islam By Shaykh Muhammad bin Salih Al- ‘Uthaymeen
https://www.dropbox.com/s/ra0hfo7pe8dwh0f/Explanation%20of%20the%20Three%20Fundamental%20Principles%20of%20Islaam.pdf?dl=0
Sahih Al Bukhari (Abridged Version)
https://www.dropbox.com/s/vd1asdz5vz9oucc/SummarizedSahihAl-bukhari.pdf?dl=0
Bulugh Al Maram By Al-Hafiz Ibn Hajar Al-Asqalani
https://www.dropbox.com/s/n12ybpl7mci6l9f/Bulugh-Al-Maram.pdf?dl=0
Dropbox
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Forwarded from SALAAF AS SAALIH
“Safety is that you don't desire to be known.”
- Sufyān ath-Thawrī (رحمه الله)
[As-Siyar 7/257]
- Sufyān ath-Thawrī (رحمه الله)
[As-Siyar 7/257]
Forwarded from SALAAF AS SAALIH
Shaykh Saalih al-Fawzaan رحمه الله said:
"It is impermissible to take knowledge from a person who is unknown even if they appear to have knowledge"
الجوبة المفيدة٢٥٤ (254)
"It is impermissible to take knowledge from a person who is unknown even if they appear to have knowledge"
الجوبة المفيدة٢٥٤ (254)
Forwarded from SALAAF AS SAALIH
Staying silent when a brother/sister's honour is being attacked? Its not my problem! I'm not getting involved! What is the legislated action for the believer in this situation?
If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said: “Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said: “Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
Forwarded from SALAAF AS SAALIH
*For 20 Years The Messenger Of Allaah Did Not Increase Upon 11 Rakah*
Shaykh Albaani [رحمه الله] said:
❝For 20 years the Messenger of Allaah did not increase in Ramadan nor outside Ramadan upon 11 Rakah. If we do not take this text [Hadeeth of Aeysha] as an evidence which prevents the Muslim from increasing upon this number of Rakah, then what Sunnah can we prevent the people from increasing upon, nothing at all whatsoever.
Then what is a Bida? The Bida which you understand from the statement of the Prophet Alayhi As Salam: 'Every Bida is misguidance and every misguidance is in the Hell fire.' Then what is termed as a Bida? Is it not increasing upon what the Messenger brought of obedience and worship.❞
[Silsilah al-Huda wa Noor, (No. 723) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Albaani [رحمه الله] said:
❝For 20 years the Messenger of Allaah did not increase in Ramadan nor outside Ramadan upon 11 Rakah. If we do not take this text [Hadeeth of Aeysha] as an evidence which prevents the Muslim from increasing upon this number of Rakah, then what Sunnah can we prevent the people from increasing upon, nothing at all whatsoever.
Then what is a Bida? The Bida which you understand from the statement of the Prophet Alayhi As Salam: 'Every Bida is misguidance and every misguidance is in the Hell fire.' Then what is termed as a Bida? Is it not increasing upon what the Messenger brought of obedience and worship.❞
[Silsilah al-Huda wa Noor, (No. 723) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Forwarded from SALAAF AS SAALIH
Narrated Abu Huraira رضي الله عنه
The Prophet ﷺ said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."
Sahih Bukhari - Volume 1, Book 2, Number 8:
The Prophet ﷺ said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."
Sahih Bukhari - Volume 1, Book 2, Number 8:
Forwarded from Religion of Islam
Question:
السلام عليكم ورحمة الله
When Ramadan approaches, many sisters text/email me with a general request for forgiveness for anything they might have done willingly or unwillingly to hurt me or that I disliked of them. Is this act based in the Qur’an/Sunnah and is it specific for Ramadan that one may want to clear himself of all bad actions towards other people before the month starts?
Zaynab El-Kateb:
و عليكم السلام و رحمة الله و بركاته
The action which is according to Sunnah is that if someone talked badly about a person, and this person knew about it, then he should apologize to him and ask his forgiveness, (but if the person did not know then Shaikh Ibn Al-Uthaymin said that in this case do not confess the bad things you said about him and make dua to Allah for him), also if he harmed any person in anyway, he needs to ask this person to forgive him. We should not delay repentance waiting for Ramadan we should repent and ask forgiveness from Allah and from those whom we did wrong to them as soon as we realize the wrong we did.
As for approaching the month of Ramadan we make a general Istighfar and repent from any sin.
ri0100
السلام عليكم ورحمة الله
When Ramadan approaches, many sisters text/email me with a general request for forgiveness for anything they might have done willingly or unwillingly to hurt me or that I disliked of them. Is this act based in the Qur’an/Sunnah and is it specific for Ramadan that one may want to clear himself of all bad actions towards other people before the month starts?
Zaynab El-Kateb:
و عليكم السلام و رحمة الله و بركاته
The action which is according to Sunnah is that if someone talked badly about a person, and this person knew about it, then he should apologize to him and ask his forgiveness, (but if the person did not know then Shaikh Ibn Al-Uthaymin said that in this case do not confess the bad things you said about him and make dua to Allah for him), also if he harmed any person in anyway, he needs to ask this person to forgive him. We should not delay repentance waiting for Ramadan we should repent and ask forgiveness from Allah and from those whom we did wrong to them as soon as we realize the wrong we did.
As for approaching the month of Ramadan we make a general Istighfar and repent from any sin.
ri0100
Forwarded from اللؤلؤ والمرجان
It is reported that Abû Hâzim Al-Ashja’î – Allâh have mercy on him – said:
If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm` 4:338.
If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm` 4:338.
Forwarded from ilm4all
Ibn al-Qayyim: Sins reduces the reward and corrupts the fruits of fasting
http://ilm4all.blogspot.com/2016/06/Ibn-al-Qayyim-sins-reduces-reward-of-fasting.html
http://ilm4all.blogspot.com/2016/06/Ibn-al-Qayyim-sins-reduces-reward-of-fasting.html
ilm4all.blogspot.co.uk
Ibn al-Qayyim: Sins reduces the reward and corrupts the fruits of fasting
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد Ibn al-Qayyim رحمه الله said: “The (true) fasting individual is the o...
Forwarded from Insightful Parenting Hub ~IPH ~
﷽
https://youtu.be/4-0UsbLNJfM
Advice To The Women Who Work
And Neglect Cultivating Their Children
Shaykh Salih al-Fawzan
نصيحة للمرأة التي تعمل وتهمل تربية أولادها | الشيخ صالح الفوزان
https://news.1rj.ru/str/salaffiyahparenting
https://youtu.be/4-0UsbLNJfM
Advice To The Women Who Work
And Neglect Cultivating Their Children
Shaykh Salih al-Fawzan
نصيحة للمرأة التي تعمل وتهمل تربية أولادها | الشيخ صالح الفوزان
https://news.1rj.ru/str/salaffiyahparenting
YouTube
Advice To The Women Who Work And Neglect Cultivating Their Children
Shaykh Salih al-Fawzan
Forwarded from Majmu'ah ibn Sireen
AKHLAAQ [MORAL CHARACTER, BEHAVIOUR, TRAITS ETC] HAVE LIMITS – BY IMAAM IBNUL QAYYIM رحمه الله
Akhlaaq [i.e. mannerisms, moral character, behaviour or traits, which are part of a person’s natural disposition or nurtured in him (or her)] have limits. Transgression occurs when one goes beyond its limits and deficiency and humiliation occurs when one falls short.
The limits of Anger are: Praiseworthy bravery and having a dislike for despicable and deficient [behaviour, moral character etc.]. This is its perfection. But when one goes beyond its limits, he transgresses and oppresses; and if his anger is deficient, he will behave in a cowardly manner and will not detest despicable [behaviour, moral character etc.].
The limits of Envy are: [Praiseworthy] competition in seeking after perfection and not wanting the other competitor to excel you; [but] if a person goes beyond its limits, it leads to jealous animosity and oppression through which a person wishes that the one he envies should be deprived of blessings and is eager to harm him. And if a person lacks [what is required of it], it leads to disesteem and a weakness in one’s ambition.
The Prophet [sallal-laahu-alayhi-wasallam] said:
‘’There should be no envy except in two [people]: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom [i.e. religious knowledge] and he judges by way of it and teaches it to the others.”
This type of envy [necessitates praiseworthy] competition between one another and the Haasid [i.e. the one who is envious of his or her competitor] seeks -by way of it- to be similar to the one he [or she] envies, whilst not [harbouring that] despised envy which [necessitates that he or she] wishes that the blessings bestowed upon the envied one should cease to exist.
The limits of Desires are: A [source] of relaxation for the heart and intellect after exerting oneself in carrying out acts of obedience and seeking to accomplish virtuous deeds. However, when a person goes beyond its limits, it leads to a strong and barely uncontrollable emotion and lewdness, and thus the person descends to the level of animals. However, when a person is lacking in desire and does not [utilised it as a means] of seeking after perfection and virtue, it leads to weakness, impotence and humiliation.
And among the most noble and beneficial sciences is the knowledge regarding the hudood [the appropriate limits], especially the divine limits-the commands and prohibitions [ordained by Allaah (The Most High) and His Messenger (sallal-laahu-alayhi-wasallam)]. The most knowledgeable people are those who have the most knowledge regarding those divine limits, hence they neither include- in those limits- that which is not from them nor remove that which is included in them. Allaah [The Most High] said:
ٱلۡأَعۡرَابُ أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِ
The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah’s Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. [Soorah At-Tawbah’ Aayah 97]
Therefore, the most just, balanced and upright people are those who stay within the limits of the Akhlaaq, actions and the deeds legislated in the Islamic legislation- in knowledge and practice.
📥 Click here for original source:
http://www.salaficentre.com/2017/04/akhlaaq-moral-character-behaviour-traits-etc-limits-imaam-ibnul-qayyim/
Akhlaaq [i.e. mannerisms, moral character, behaviour or traits, which are part of a person’s natural disposition or nurtured in him (or her)] have limits. Transgression occurs when one goes beyond its limits and deficiency and humiliation occurs when one falls short.
The limits of Anger are: Praiseworthy bravery and having a dislike for despicable and deficient [behaviour, moral character etc.]. This is its perfection. But when one goes beyond its limits, he transgresses and oppresses; and if his anger is deficient, he will behave in a cowardly manner and will not detest despicable [behaviour, moral character etc.].
The limits of Envy are: [Praiseworthy] competition in seeking after perfection and not wanting the other competitor to excel you; [but] if a person goes beyond its limits, it leads to jealous animosity and oppression through which a person wishes that the one he envies should be deprived of blessings and is eager to harm him. And if a person lacks [what is required of it], it leads to disesteem and a weakness in one’s ambition.
The Prophet [sallal-laahu-alayhi-wasallam] said:
‘’There should be no envy except in two [people]: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom [i.e. religious knowledge] and he judges by way of it and teaches it to the others.”
This type of envy [necessitates praiseworthy] competition between one another and the Haasid [i.e. the one who is envious of his or her competitor] seeks -by way of it- to be similar to the one he [or she] envies, whilst not [harbouring that] despised envy which [necessitates that he or she] wishes that the blessings bestowed upon the envied one should cease to exist.
The limits of Desires are: A [source] of relaxation for the heart and intellect after exerting oneself in carrying out acts of obedience and seeking to accomplish virtuous deeds. However, when a person goes beyond its limits, it leads to a strong and barely uncontrollable emotion and lewdness, and thus the person descends to the level of animals. However, when a person is lacking in desire and does not [utilised it as a means] of seeking after perfection and virtue, it leads to weakness, impotence and humiliation.
And among the most noble and beneficial sciences is the knowledge regarding the hudood [the appropriate limits], especially the divine limits-the commands and prohibitions [ordained by Allaah (The Most High) and His Messenger (sallal-laahu-alayhi-wasallam)]. The most knowledgeable people are those who have the most knowledge regarding those divine limits, hence they neither include- in those limits- that which is not from them nor remove that which is included in them. Allaah [The Most High] said:
ٱلۡأَعۡرَابُ أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِ
The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah’s Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. [Soorah At-Tawbah’ Aayah 97]
Therefore, the most just, balanced and upright people are those who stay within the limits of the Akhlaaq, actions and the deeds legislated in the Islamic legislation- in knowledge and practice.
📥 Click here for original source:
http://www.salaficentre.com/2017/04/akhlaaq-moral-character-behaviour-traits-etc-limits-imaam-ibnul-qayyim/
Forwarded from لؤلؤ العلم
Shaykh 'Abd al-Razzaq Ibn 'Abd al-Muhsin al-Abbad:
O precious, virtuous sister, your happiness is connected to this religion and clinging to its wise directives, it's noble etiquette, and it's sound guidance, which are the honour of a woman and her success. If you are searching for true beauty and complete adornment, know that Allah عَزَّوَجَلَّ says: "But the clothing of righteousness - that is the best." (7:26)
And it states in an [authentically] transmitted supplication: "O Allah beautify us with the adornment of Iman." Faith, fearing Allah, and adhering to the legislation, rulings and directives of Allah عَزَّوَجَلَّ is true adornment and true beauty - and this is true happiness. It is the success of people in their worldly life and their hereafter.
From the guidance of the Qur'an for the woman is that she has been commanded to beware of displaying herself and lewd dressing (safoor), the action of the former times of ignorance. Allah عَزَّوَجَلَّ said: "And do not display yourselves as [was] the display of the former times of ignorance." (33:33)
[A Piece of Advice & Admonition for the Women]
O precious, virtuous sister, your happiness is connected to this religion and clinging to its wise directives, it's noble etiquette, and it's sound guidance, which are the honour of a woman and her success. If you are searching for true beauty and complete adornment, know that Allah عَزَّوَجَلَّ says: "But the clothing of righteousness - that is the best." (7:26)
And it states in an [authentically] transmitted supplication: "O Allah beautify us with the adornment of Iman." Faith, fearing Allah, and adhering to the legislation, rulings and directives of Allah عَزَّوَجَلَّ is true adornment and true beauty - and this is true happiness. It is the success of people in their worldly life and their hereafter.
From the guidance of the Qur'an for the woman is that she has been commanded to beware of displaying herself and lewd dressing (safoor), the action of the former times of ignorance. Allah عَزَّوَجَلَّ said: "And do not display yourselves as [was] the display of the former times of ignorance." (33:33)
[A Piece of Advice & Admonition for the Women]
Forwarded from Salafi Dawah Manchester
📰Diseases of The Heart- \[Sharing a Benefit with The Reader Who Sent a Personal Request for a Brief Article on This Subject Matter]
Excerpt: 💬In the Name of Allaah, The Most Merciful, The Bestower of Mercy There are two types of diseases: The diseases of the heart and the diseases of the body, and both have been mentioned in the Qur'aan. The diseases of the heart are two types: [a] The disease of Shubhah [i.e. an affair of falsehood that is made to resemble truth] and Shak [i.e. doubt]. [b] The disease of Shahwah [i.e. evil desires] and Ghay [i.e. deviation from the right path]. Both of them have been mentioned in the Qur’aan. Allaah [The Most High] stated regarding the disease of Shubhah [i.e. an...💬
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Excerpt: 💬In the Name of Allaah, The Most Merciful, The Bestower of Mercy There are two types of diseases: The diseases of the heart and the diseases of the body, and both have been mentioned in the Qur'aan. The diseases of the heart are two types: [a] The disease of Shubhah [i.e. an affair of falsehood that is made to resemble truth] and Shak [i.e. doubt]. [b] The disease of Shahwah [i.e. evil desires] and Ghay [i.e. deviation from the right path]. Both of them have been mentioned in the Qur’aan. Allaah [The Most High] stated regarding the disease of Shubhah [i.e. an...💬
🔗 Read the Full Post http://wp.me/p1ME1S-6Jz
👍 Share the Benefit by Passing this on!
✍ Subscribe to our Telegram Channels:
📲 Articles & News: t.me/SalafiCentre
📲 Download Talks: t.me/LearnAboutIslam
📲 Live Lessons: t.me/SunnahRadio
✍Subscribe on our Youtube
🎬 SalafiCentreUK
🎬 LearnAboutIslamUK
🌐 Visit Our Websites
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Forwarded from ilm4all
🎓Ibn al-Sammaak said:
❝The whole of the Dunya (from its beginning to its end, in comparison to the Hereafter) is very little, and what is remaining of it is even less. And your share of this leftover is very little, and what is remaining from it (your share) is even less.❞
📚 [Siyar A`laam al-Nubalaa']
✒ Fahad Barmem
❝The whole of the Dunya (from its beginning to its end, in comparison to the Hereafter) is very little, and what is remaining of it is even less. And your share of this leftover is very little, and what is remaining from it (your share) is even less.❞
📚 [Siyar A`laam al-Nubalaa']
✒ Fahad Barmem
Forwarded from SALAAF AS SAALIH
If a person says that he does not make supplication because he relies on the divine decree, he is also erring, because Allah has made du’aa and asking means of attaining His forgiveness, mercy, guidance, support and provision.
If good is decreed for a person he will attain by du’aa what he cannot attain without du’aa. What Allah has decreed and knows with regard to His slaves’ circumstances and destinies is only decreed on the basis of means and decrees will be fulfilled at the appointed times.
There is nothing that happens in this world or in the Hereafter except on the basis of cause and effect; Allah is the Creator of both cause and effect. Disregarding the principle of cause and effect is contrary to reason.
Shaykh al-Islam Ibn Taymiyah ~ Majmu al-Fatawa (8/69)
https://telegram.me/SalaafasSaalih
If good is decreed for a person he will attain by du’aa what he cannot attain without du’aa. What Allah has decreed and knows with regard to His slaves’ circumstances and destinies is only decreed on the basis of means and decrees will be fulfilled at the appointed times.
There is nothing that happens in this world or in the Hereafter except on the basis of cause and effect; Allah is the Creator of both cause and effect. Disregarding the principle of cause and effect is contrary to reason.
Shaykh al-Islam Ibn Taymiyah ~ Majmu al-Fatawa (8/69)
https://telegram.me/SalaafasSaalih
Bismillaahir Rahmaanir Raheem
The great scholar, Shaykh Saalih al-Fowzaan (may Allaah preserve him), was asked:
What is “ta’aalum”? And what is your advice to the youth who face trials due to people engaged in ta’aalum?
He replied:
Ta’aalum is to feign knowledge. Feigning knowledge. It is when a person claims knowledge, while he is not knowledgeable in reality. He has not taken any knowledge directly from the scholars. Rather, he merely learned some things from books, solely from reading. He lacks sound fundamentals to build upon; he just reads things in books and proceeds according to his own understanding, likely erring more than being correct. This is a person of ta’aalum. He is a danger to himself (firstly) and to everyone (at large), since he plays games with the religion of Allaah, the Mighty and Majestic.
If a man came out and said to the people, “I’m a physician, I’m a doctor, and I treat (the sick),” while he does not have any medical qualifications, no medical qualifications at all, would he be allowed to treat (the sick)? Would he be allowed to perform surgeries, opening patients up and performing heart operations? He would not be allowed to do that, because it would be harmful. So how can a person of ta’aalum be allowed to play with the religion?! Playing with the religion is more serious than meddling with people’s bodies!
So they must fear Allah and not speak about Allah without knowledge, for Allah has made speaking about Him without knowledge worse than shirk (polytheism)!
قل إنما حرم ربي الفواحش ما ظهر منها وما بطن والإثم والبغي بغير الحق وأن تشركوا بالله ما لم ينزل به سلطانا وأن تقولوا على الله ما لا تعلمون
Say, “My Lord has only forbidden immoralities, what is apparent of them and what is concealed, sin, oppression without right, that you associate partners with Allaah which He has sent down no authority for, and that you say about Allaah what you do not have knowledge of.” (Al A’raaf 7:33)
Such people must fear Allaah and get an education before speaking.
Source: This recorded question and answer (audio), as transcribed here (in Arabic).
Translation: Adil ibn Arif
http://www.bakkah.net/en/shaykh-fowzaan-on-frauds-who-pretend-to-have-islamic-knowledge.htm#more-3918
The great scholar, Shaykh Saalih al-Fowzaan (may Allaah preserve him), was asked:
What is “ta’aalum”? And what is your advice to the youth who face trials due to people engaged in ta’aalum?
He replied:
Ta’aalum is to feign knowledge. Feigning knowledge. It is when a person claims knowledge, while he is not knowledgeable in reality. He has not taken any knowledge directly from the scholars. Rather, he merely learned some things from books, solely from reading. He lacks sound fundamentals to build upon; he just reads things in books and proceeds according to his own understanding, likely erring more than being correct. This is a person of ta’aalum. He is a danger to himself (firstly) and to everyone (at large), since he plays games with the religion of Allaah, the Mighty and Majestic.
If a man came out and said to the people, “I’m a physician, I’m a doctor, and I treat (the sick),” while he does not have any medical qualifications, no medical qualifications at all, would he be allowed to treat (the sick)? Would he be allowed to perform surgeries, opening patients up and performing heart operations? He would not be allowed to do that, because it would be harmful. So how can a person of ta’aalum be allowed to play with the religion?! Playing with the religion is more serious than meddling with people’s bodies!
So they must fear Allah and not speak about Allah without knowledge, for Allah has made speaking about Him without knowledge worse than shirk (polytheism)!
قل إنما حرم ربي الفواحش ما ظهر منها وما بطن والإثم والبغي بغير الحق وأن تشركوا بالله ما لم ينزل به سلطانا وأن تقولوا على الله ما لا تعلمون
Say, “My Lord has only forbidden immoralities, what is apparent of them and what is concealed, sin, oppression without right, that you associate partners with Allaah which He has sent down no authority for, and that you say about Allaah what you do not have knowledge of.” (Al A’raaf 7:33)
Such people must fear Allaah and get an education before speaking.
Source: This recorded question and answer (audio), as transcribed here (in Arabic).
Translation: Adil ibn Arif
http://www.bakkah.net/en/shaykh-fowzaan-on-frauds-who-pretend-to-have-islamic-knowledge.htm#more-3918