Benefit: Ibn Taymiyyah on Loving a Woman Unrestrictedly
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Taymiyyah: Anyone who attaches his heart to the creation for aid, provision or guidance will inevitably surrender his heart to it. He becomes enslaved to it (the creation) according to how much he is in need of it, even if—apparently—he seems to be the master and provider who is in charge of its affairs. The intelligent one looks at the reality of things, not its appearance.
If a man is (greatly) in love with a woman, even if she was permissible for him, his heart will remain in her captivity. She will be in charge of him and do with him as she pleases. Although he outwardly appears to be her master, because he is her husband, in reality, he is her captive and her possession, especially if she is aware of his unrestricted love and dire need for her, and that (he thinks) she is irreplaceable.
Indeed, the captivity of the heart is worse than the captivity of the body, as the enslavement of the heart is worse than the enslavement of the body.
Source: Majmūʿ of ibn Taymiyyah (10/185)
Translated by: Munīb al-Ṣumālī
[https://www.troid.ca/brief-benefits/2578-benefit-ibn-taymiyyah-on-loving-a-woman-unrestrictedly]
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Taymiyyah: Anyone who attaches his heart to the creation for aid, provision or guidance will inevitably surrender his heart to it. He becomes enslaved to it (the creation) according to how much he is in need of it, even if—apparently—he seems to be the master and provider who is in charge of its affairs. The intelligent one looks at the reality of things, not its appearance.
If a man is (greatly) in love with a woman, even if she was permissible for him, his heart will remain in her captivity. She will be in charge of him and do with him as she pleases. Although he outwardly appears to be her master, because he is her husband, in reality, he is her captive and her possession, especially if she is aware of his unrestricted love and dire need for her, and that (he thinks) she is irreplaceable.
Indeed, the captivity of the heart is worse than the captivity of the body, as the enslavement of the heart is worse than the enslavement of the body.
Source: Majmūʿ of ibn Taymiyyah (10/185)
Translated by: Munīb al-Ṣumālī
[https://www.troid.ca/brief-benefits/2578-benefit-ibn-taymiyyah-on-loving-a-woman-unrestrictedly]
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Benefit: Ibn Taymiyyah on Loving a Woman Unrestrictedly - troid.org | Islamic Articles and Audio
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Never Try to Go Back and Repair The Past which is IMPOSSIBLE !
But Be Prepared to Construct The FUTURE which is Always POSSIBLE
But Be Prepared to Construct The FUTURE which is Always POSSIBLE
Believers and Chameleons...⬇
It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – said:
Verily, you will find the believer (muʾmin) consistent time after time, upon one way, showing the same face; [whereas] you will find the hypocrite (munāfiq) changing colors, trying to be like everyone around him, running with every wind.
[Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm #1936]
- Via https://www.sayingsofthesalaf.net/believers-and-chameleons/
It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – said:
Verily, you will find the believer (muʾmin) consistent time after time, upon one way, showing the same face; [whereas] you will find the hypocrite (munāfiq) changing colors, trying to be like everyone around him, running with every wind.
[Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm #1936]
- Via https://www.sayingsofthesalaf.net/believers-and-chameleons/
Sayings of the Salaf
Believers and Chameleons - Sayings of the Salaf
The believer is consistent, whereas the munafiq is a chameleon.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “Allah is more merciful to His slaves than the most merciful of mothers to her child, for the One Who made her merciful must be more merciful than her."
End quote from Majmoo‘ al-Fataawa, 16/448
End quote from Majmoo‘ al-Fataawa, 16/448
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Dua - Upon encountering an enemy or those of authority
اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِم، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ
O Allah, we ask You to restrain them by their necks and we seek refuge in You from their evil.
Allaahumma 'innaa naj'aluka fee nuhoorihim wa na'oothu bika min shuroorihim.
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed 2/142
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اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِم، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ
O Allah, we ask You to restrain them by their necks and we seek refuge in You from their evil.
Allaahumma 'innaa naj'aluka fee nuhoorihim wa na'oothu bika min shuroorihim.
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed 2/142
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Imām Ibn Qudāmah ‘al-Ḥanbalī رحمه الله تعالى said in his book, “Mukhtaṣar Minhāj ‘al-Qāṣidīn” (pg. 44):
*❝ Fasting has three stages:*
*❝ General fasting, special fasting, special of the special fasting. ❞*
فأما صوم العموم فهو: كف البطن والفرج عن قضاء الشهوة.
_❝ As for general fasting, it is: abstaining the stomach and private parts from carrying out desire. ❞_
وأما صوم الخصوص: فهو كف النظر، واللسان، واليد، والرجل، والسمع، والبصر، وسائر الجوارح عن الآثام.
_❝ As for special fasting: it is abstaining the eyes, the tongue, the hands, the feet, the hearing, the eyesight, and all other body parts/senses from sins. ❞_
وأما صوم خصوص الخصوص: فهو صوم القلب عن الهمم الدنيئة، والأفكار المبعدة عن الله تعالى، وكفه عما سوى الله تعالى بالكلية.
_❝ As for the special of the special form of fasting: it is the fasting of the heart from wickedness, isolated thoughts away from Allāh تعالى {thinking about other than Allāh}, and abstaining the heart from everything except Allāh تعالى in its totality. ❞_
*❝ Fasting has three stages:*
*❝ General fasting, special fasting, special of the special fasting. ❞*
فأما صوم العموم فهو: كف البطن والفرج عن قضاء الشهوة.
_❝ As for general fasting, it is: abstaining the stomach and private parts from carrying out desire. ❞_
وأما صوم الخصوص: فهو كف النظر، واللسان، واليد، والرجل، والسمع، والبصر، وسائر الجوارح عن الآثام.
_❝ As for special fasting: it is abstaining the eyes, the tongue, the hands, the feet, the hearing, the eyesight, and all other body parts/senses from sins. ❞_
وأما صوم خصوص الخصوص: فهو صوم القلب عن الهمم الدنيئة، والأفكار المبعدة عن الله تعالى، وكفه عما سوى الله تعالى بالكلية.
_❝ As for the special of the special form of fasting: it is the fasting of the heart from wickedness, isolated thoughts away from Allāh تعالى {thinking about other than Allāh}, and abstaining the heart from everything except Allāh تعالى in its totality. ❞_
Forwarded from لؤلؤ العلم
Sh. Abdul Aziz at-Tarefee:
“Showing mercy to others and forgiving them their mistakes is a cause for the forgiveness of one’s own sins. Moreover, the more one is capable of taking revenge for himself but doesn’t, the greater his reward. He ﷺ said, “Show mercy and you will be shown mercy; forgive and Allah will forgive you.”
رحمة الخلق وغفران زلاتهم سبب لغفران الذنوب وكلما كان الإنسان أقدر على الانتصار لنفسه كان أجره أعظم قال ﷺ(ارحموا ترحموا واغفروا يغفرالله لكم)
“Showing mercy to others and forgiving them their mistakes is a cause for the forgiveness of one’s own sins. Moreover, the more one is capable of taking revenge for himself but doesn’t, the greater his reward. He ﷺ said, “Show mercy and you will be shown mercy; forgive and Allah will forgive you.”
رحمة الخلق وغفران زلاتهم سبب لغفران الذنوب وكلما كان الإنسان أقدر على الانتصار لنفسه كان أجره أعظم قال ﷺ(ارحموا ترحموا واغفروا يغفرالله لكم)
"People are more in need of knowledge than food and drink because they only need food and drink once or twice a day – but they need knowledge with every breath they take…”
[Ibn al-Qayyim, Dar Miftah al-Sa`ada, 1:66.]
[Ibn al-Qayyim, Dar Miftah al-Sa`ada, 1:66.]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Dua - When visiting the graves
السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ، مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، (وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ) أَسْاَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ
Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you. [May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you strength.
Assalaamu 'alaykum 'ahlad-diyaari, minal-mu'mineena walmuslimeena, wa 'innaa 'in shaa' Allaahu bikum laahiqoona [wa yarhamullaahul-mustaqdimeena minnaa walmusta'khireena] 'as'alullaaha lanaa wa lakumul- 'aafiyata.
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
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السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ، مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، (وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ) أَسْاَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ
Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you. [May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you strength.
Assalaamu 'alaykum 'ahlad-diyaari, minal-mu'mineena walmuslimeena, wa 'innaa 'in shaa' Allaahu bikum laahiqoona [wa yarhamullaahul-mustaqdimeena minnaa walmusta'khireena] 'as'alullaaha lanaa wa lakumul- 'aafiyata.
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
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Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Qatadah said:
'One of Iblis's devils is called Qubqub.
Iblis has ordered him to rest for forty years.' Whenever a youth enters this path (of righteousness), Iblis tells Qubqub: 'There he is, I have been preparing you for this type of youth. Deceive and seduce him.'
lbn Al-Jawzi in Dhamm al-Hawa, 145. | Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis) , page 69
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'One of Iblis's devils is called Qubqub.
Iblis has ordered him to rest for forty years.' Whenever a youth enters this path (of righteousness), Iblis tells Qubqub: 'There he is, I have been preparing you for this type of youth. Deceive and seduce him.'
lbn Al-Jawzi in Dhamm al-Hawa, 145. | Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis) , page 69
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*Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?*
Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437
Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:
People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.
https://abdurrahman.org/2016/07/01/which-is-better-reciting-quran-slowly-with-contemplation-or-faster/
*Pdf Notes*👇🏻👇🏻👇🏻👇🏻
Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437
Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:
People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.
https://abdurrahman.org/2016/07/01/which-is-better-reciting-quran-slowly-with-contemplation-or-faster/
*Pdf Notes*👇🏻👇🏻👇🏻👇🏻
AbdurRahman.Org
Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?
Translation and notes by Owais Al-Hāshimī 19 Ramaḍān 1437 Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān: P…
Forwarded from Upon The Quran And The Sunnah
002 - Sitting During the Blessed Month of Ramadhaan - Ebook.pdf
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Emailing 002 - Sitting During the Blessed Month of Ramadhaan - Ebook.pdf
Forwarded from كنوز العلم
HOW WERE THE SALAF IN RAMADAAN - PART1⃣
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Forwarded from كنوز العلم
HOW WERE THE SALAF IN RAMADAAN - PART 2⃣
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️