Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “Allah is more merciful to His slaves than the most merciful of mothers to her child, for the One Who made her merciful must be more merciful than her."
End quote from Majmoo‘ al-Fataawa, 16/448
End quote from Majmoo‘ al-Fataawa, 16/448
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Dua - Upon encountering an enemy or those of authority
اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِم، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ
O Allah, we ask You to restrain them by their necks and we seek refuge in You from their evil.
Allaahumma 'innaa naj'aluka fee nuhoorihim wa na'oothu bika min shuroorihim.
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed 2/142
---
t.me/ilmprecedesaction
اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِم، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ
O Allah, we ask You to restrain them by their necks and we seek refuge in You from their evil.
Allaahumma 'innaa naj'aluka fee nuhoorihim wa na'oothu bika min shuroorihim.
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed 2/142
---
t.me/ilmprecedesaction
Imām Ibn Qudāmah ‘al-Ḥanbalī رحمه الله تعالى said in his book, “Mukhtaṣar Minhāj ‘al-Qāṣidīn” (pg. 44):
*❝ Fasting has three stages:*
*❝ General fasting, special fasting, special of the special fasting. ❞*
فأما صوم العموم فهو: كف البطن والفرج عن قضاء الشهوة.
_❝ As for general fasting, it is: abstaining the stomach and private parts from carrying out desire. ❞_
وأما صوم الخصوص: فهو كف النظر، واللسان، واليد، والرجل، والسمع، والبصر، وسائر الجوارح عن الآثام.
_❝ As for special fasting: it is abstaining the eyes, the tongue, the hands, the feet, the hearing, the eyesight, and all other body parts/senses from sins. ❞_
وأما صوم خصوص الخصوص: فهو صوم القلب عن الهمم الدنيئة، والأفكار المبعدة عن الله تعالى، وكفه عما سوى الله تعالى بالكلية.
_❝ As for the special of the special form of fasting: it is the fasting of the heart from wickedness, isolated thoughts away from Allāh تعالى {thinking about other than Allāh}, and abstaining the heart from everything except Allāh تعالى in its totality. ❞_
*❝ Fasting has three stages:*
*❝ General fasting, special fasting, special of the special fasting. ❞*
فأما صوم العموم فهو: كف البطن والفرج عن قضاء الشهوة.
_❝ As for general fasting, it is: abstaining the stomach and private parts from carrying out desire. ❞_
وأما صوم الخصوص: فهو كف النظر، واللسان، واليد، والرجل، والسمع، والبصر، وسائر الجوارح عن الآثام.
_❝ As for special fasting: it is abstaining the eyes, the tongue, the hands, the feet, the hearing, the eyesight, and all other body parts/senses from sins. ❞_
وأما صوم خصوص الخصوص: فهو صوم القلب عن الهمم الدنيئة، والأفكار المبعدة عن الله تعالى، وكفه عما سوى الله تعالى بالكلية.
_❝ As for the special of the special form of fasting: it is the fasting of the heart from wickedness, isolated thoughts away from Allāh تعالى {thinking about other than Allāh}, and abstaining the heart from everything except Allāh تعالى in its totality. ❞_
Forwarded from لؤلؤ العلم
Sh. Abdul Aziz at-Tarefee:
“Showing mercy to others and forgiving them their mistakes is a cause for the forgiveness of one’s own sins. Moreover, the more one is capable of taking revenge for himself but doesn’t, the greater his reward. He ﷺ said, “Show mercy and you will be shown mercy; forgive and Allah will forgive you.”
رحمة الخلق وغفران زلاتهم سبب لغفران الذنوب وكلما كان الإنسان أقدر على الانتصار لنفسه كان أجره أعظم قال ﷺ(ارحموا ترحموا واغفروا يغفرالله لكم)
“Showing mercy to others and forgiving them their mistakes is a cause for the forgiveness of one’s own sins. Moreover, the more one is capable of taking revenge for himself but doesn’t, the greater his reward. He ﷺ said, “Show mercy and you will be shown mercy; forgive and Allah will forgive you.”
رحمة الخلق وغفران زلاتهم سبب لغفران الذنوب وكلما كان الإنسان أقدر على الانتصار لنفسه كان أجره أعظم قال ﷺ(ارحموا ترحموا واغفروا يغفرالله لكم)
"People are more in need of knowledge than food and drink because they only need food and drink once or twice a day – but they need knowledge with every breath they take…”
[Ibn al-Qayyim, Dar Miftah al-Sa`ada, 1:66.]
[Ibn al-Qayyim, Dar Miftah al-Sa`ada, 1:66.]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Dua - When visiting the graves
السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ، مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، (وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ) أَسْاَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ
Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you. [May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you strength.
Assalaamu 'alaykum 'ahlad-diyaari, minal-mu'mineena walmuslimeena, wa 'innaa 'in shaa' Allaahu bikum laahiqoona [wa yarhamullaahul-mustaqdimeena minnaa walmusta'khireena] 'as'alullaaha lanaa wa lakumul- 'aafiyata.
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
---
t.me/ilmprecedesaction
السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ، مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، (وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ) أَسْاَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ
Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you. [May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you strength.
Assalaamu 'alaykum 'ahlad-diyaari, minal-mu'mineena walmuslimeena, wa 'innaa 'in shaa' Allaahu bikum laahiqoona [wa yarhamullaahul-mustaqdimeena minnaa walmusta'khireena] 'as'alullaaha lanaa wa lakumul- 'aafiyata.
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
---
t.me/ilmprecedesaction
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Qatadah said:
'One of Iblis's devils is called Qubqub.
Iblis has ordered him to rest for forty years.' Whenever a youth enters this path (of righteousness), Iblis tells Qubqub: 'There he is, I have been preparing you for this type of youth. Deceive and seduce him.'
lbn Al-Jawzi in Dhamm al-Hawa, 145. | Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis) , page 69
---
t.me/ilmprecedesaction
'One of Iblis's devils is called Qubqub.
Iblis has ordered him to rest for forty years.' Whenever a youth enters this path (of righteousness), Iblis tells Qubqub: 'There he is, I have been preparing you for this type of youth. Deceive and seduce him.'
lbn Al-Jawzi in Dhamm al-Hawa, 145. | Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis) , page 69
---
t.me/ilmprecedesaction
*Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?*
Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437
Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:
People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.
https://abdurrahman.org/2016/07/01/which-is-better-reciting-quran-slowly-with-contemplation-or-faster/
*Pdf Notes*👇🏻👇🏻👇🏻👇🏻
Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437
Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:
People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.
https://abdurrahman.org/2016/07/01/which-is-better-reciting-quran-slowly-with-contemplation-or-faster/
*Pdf Notes*👇🏻👇🏻👇🏻👇🏻
AbdurRahman.Org
Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?
Translation and notes by Owais Al-Hāshimī 19 Ramaḍān 1437 Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān: P…
Forwarded from Upon The Quran And The Sunnah
002 - Sitting During the Blessed Month of Ramadhaan - Ebook.pdf
639.9 KB
Emailing 002 - Sitting During the Blessed Month of Ramadhaan - Ebook.pdf
Forwarded from كنوز العلم
HOW WERE THE SALAF IN RAMADAAN - PART1⃣
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Forwarded from كنوز العلم
HOW WERE THE SALAF IN RAMADAAN - PART 2⃣
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Shaykh Saalih al-Fawzaan حفظه الله
Video ⬇️
Forwarded from كنوز العلم
📹VIDEO
🌟GOLDEN ADVICE FOR RAMADAN🌟
🎓Ash Shaykh Al Allaamah Saalih al-Fawzaan حفظه الله
🌟GOLDEN ADVICE FOR RAMADAN🌟
🎓Ash Shaykh Al Allaamah Saalih al-Fawzaan حفظه الله
✔️:
“May his nose be rubbed in the dust, a man for whom Ramadaan comes and then goes before he is forgiven.”
Narrated by al-Tirmidhi, 3545; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
“May his nose be rubbed in the dust, a man for whom Ramadaan comes and then goes before he is forgiven.”
Narrated by al-Tirmidhi, 3545; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
The forgotten Sunnah:
(Making Du
In the night prayers (Tahajjud), if a person passes by a verse about Mercy, then he should pause and ask (Allaah for it). For example: If he passes by a verse which mentions about Paradise (and its blessings), he should pause and say: “O Allaah make me one of its dwellers, O Allaah I beseech You the Jannah.” And when he passes by a verse containing threat [1], he should pause and say: “I seek refuge in Allaah from this; I seek refuge in Allaah from the Fire.” And if he passes by the verses which contains Allaah’s Praises, meaning, the verses which mentions His سبحانه وتعالى Magnificence, and Glorification, he should pause and Glorify Allaah (by saying Subhaan-Allaah, wal-Hamdulillaah etc.) and all this in the night prayers.
As for the Obligatory prayers, there is no problem if he does this, but it is not from the Sunnah (to do it in the obligatory prayers). So if he does this, he should not be stopped. And if he does not do it, he should not be commanded to do it except in the night prayers, because it is preferred that he does that in the night prayers – i.e. seek Allaah’s refuge at the verses of threat, and ask Allaah at the verses of Mercy, and Glorify Allaah at the verses of which contains Praises for Him تعالى. [2]
***
[1] Every Aayah which mentions the Hell and its horror, and which contains admonition and the threat that Allaah’s curse will be upon them or that Allaah will seal their hearts etc.
[2] Some Ahaadeeth:
Narrated
It was narrated from Hudaifah رضي الله عنه that he prayed beside the Prophet صلى الله عليه وسلم one night. He صلى الله عليه وسلم recited, and when he صلى الله عليه وسلم came to a verse that mentioned punishment, he صلى الله عليه وسلم would pause and seek refuge with Allaah; if he صلى الله عليه وسلم came to a verse that mentioned mercy, he صلى الله عليه وسلمwould pause and pray for mercy. In his bowing he would say:'Subhaana Rabbil-Adheem (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhaana Rabbil-A
(Making Du
aa in the Prayers)
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
[Sharh Riyaadh al-Saaliheen of Shaikh al-Uthaymeen رحمه الله (2/95)]In the night prayers (Tahajjud), if a person passes by a verse about Mercy, then he should pause and ask (Allaah for it). For example: If he passes by a verse which mentions about Paradise (and its blessings), he should pause and say: “O Allaah make me one of its dwellers, O Allaah I beseech You the Jannah.” And when he passes by a verse containing threat [1], he should pause and say: “I seek refuge in Allaah from this; I seek refuge in Allaah from the Fire.” And if he passes by the verses which contains Allaah’s Praises, meaning, the verses which mentions His سبحانه وتعالى Magnificence, and Glorification, he should pause and Glorify Allaah (by saying Subhaan-Allaah, wal-Hamdulillaah etc.) and all this in the night prayers.
As for the Obligatory prayers, there is no problem if he does this, but it is not from the Sunnah (to do it in the obligatory prayers). So if he does this, he should not be stopped. And if he does not do it, he should not be commanded to do it except in the night prayers, because it is preferred that he does that in the night prayers – i.e. seek Allaah’s refuge at the verses of threat, and ask Allaah at the verses of Mercy, and Glorify Allaah at the verses of which contains Praises for Him تعالى. [2]
***
[1] Every Aayah which mentions the Hell and its horror, and which contains admonition and the threat that Allaah’s curse will be upon them or that Allaah will seal their hearts etc.
[2] Some Ahaadeeth:
Narrated
Awf ibn Maalik رضي الله عنه: I stood up to pray along with the Messenger of Allaah صلى الله عليه وسلم; he got up and recited Surah al-Baqarah. When he صلى الله عليه وسلم came to a verse which spoke of mercy, he stopped and made supplication, and when he came to verse which spoke of punishment, he stopped and sought refuge in Allaah, then he صلى الله عليه وسلم bowed as long as he stood (the bowing was as long the standing), and said while bowing: “Glory be to the Possessor of Greatness, the Kingdoms, Grandeur and Majesty.” Then he صلى الله عليه وسلم prostrated as long as he stood up and recited the same (as he صلى الله عليه وسلم did in bowing) and then he stood up and recited Surah Aal-Imraan and then recited many Surahs one after another. [Sunan Abu Dawood (873), Sunan al-Nasaa’ee (1132) and graded as “Saheeh” by Shaikh al-Albaanee]It was narrated from Hudaifah رضي الله عنه that he prayed beside the Prophet صلى الله عليه وسلم one night. He صلى الله عليه وسلم recited, and when he صلى الله عليه وسلم came to a verse that mentioned punishment, he صلى الله عليه وسلم would pause and seek refuge with Allaah; if he صلى الله عليه وسلم came to a verse that mentioned mercy, he صلى الله عليه وسلمwould pause and pray for mercy. In his bowing he would say:'Subhaana Rabbil-Adheem (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhaana Rabbil-A
laa (Glory be to my Lord the Most High).’” [Sunan al-Nasaa’ee (1009)]
It was narrated from Hudhaifah رضي الله عنه that the Prophet صلى الله عليه وسلم prayed, and when he صلى الله عليه وسلم recited a verse which mentioned mercy, he صلى الله عليه وسلم would ask for mercy, when he recited a Verse that mentioned punishment he would pray for deliverance from it; and when he recited a Verse that mentioned theTanzeeh+ of Allaah, he would glorify Him [Sunan Ibn Maajah (1351)]
+ Tanzeeh: To declare Allaah to be free of imperfection and everythingfalsely attributed to Him, such as having a son, partner of the trinity etc.
Narrated Hudhaifah رضي الله عنه: I prayed with the Apostle of Allaahصلى الله عليه وسلم one night and he started reciting al-Baqarah. I thought that he would bow at the end of one hundred verses, but he continued; I then thought that he would perhaps recite the whole (Surah) in a rakah, but he continued so I thought he would perhaps bow on completing (this Surah). He then started al-Nisaa’, and recited it; then he started Aal-`Imraan and