Qatadah said:

'One of Iblis's devils is called Qubqub.

Iblis has ordered him to rest for forty years.' Whenever a youth enters this path (of righteousness), Iblis tells Qubqub: 'There he is, I have been preparing you for this type of youth. Deceive and seduce him.'

lbn Al-Jawzi in Dhamm al-Hawa, 145. | Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis) , page 69

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t.me/ilmprecedesaction

*Ibn Al-Qayyim on which is better: reciting Quran slowly with contemplation or faster in greater amount?*

Translation and notes by Owais Al-Hāshimī
19 Ramaḍān 1437

Ibn Qayyim Al-Jawzīyah – Allāh have mercy on him – said while describing the way of the Prophet صلى الله عليه وسلم in reciting the Qurān:

People have differed as to which is best: tartīl (slower) recitation covering less (of the Qurān), or faster recitation with more covered; which of them is better? They had two opinions on this.



https://abdurrahman.org/2016/07/01/which-is-better-reciting-quran-slowly-with-contemplation-or-faster/

*Pdf Notes*👇🏻👇🏻👇🏻👇🏻

Emailing 002 - Sitting During the Blessed Month of Ramadhaan - Ebook.pdf

HOW WERE THE SALAF IN RAMADAAN - PART1⃣

Shaykh Saalih al-Fawzaan حفظه الله

Video ⬇️

HOW WERE THE SALAF IN RAMADAAN - PART 2⃣

Shaykh Saalih al-Fawzaan حفظه الله

Video ⬇️

📹VIDEO

🌟GOLDEN ADVICE FOR RAMADAN🌟

🎓Ash Shaykh Al Allaamah Saalih al-Fawzaan حفظه الله

✔️:
“May his nose be rubbed in the dust, a man for whom Ramadaan comes and then goes before he is forgiven.”

Narrated by al-Tirmidhi, 3545; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

The forgotten Sunnah:

(Making Duaa in the Prayers)


بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد


[Sharh Riyaadh al-Saaliheen of Shaikh al-Uthaymeen رحمه الله (2/95)]


In the night prayers (Tahajjud), if a person passes by a verse about Mercy, then he should pause and ask (Allaah for it). For example: If he passes by a verse which mentions about Paradise (and its blessings), he should pause and say: “O Allaah make me one of its dwellers, O Allaah I beseech You the Jannah.” And when he passes by a verse containing threat [1], he should pause and say: “I seek refuge in Allaah from this; I seek refuge in Allaah from the Fire.” And if he passes by the verses which contains Allaah’s Praises, meaning, the verses which mentions His سبحانه وتعالى Magnificence, and Glorification, he should pause and Glorify Allaah (by saying Subhaan-Allaah, wal-Hamdulillaah etc.) and all this in the night prayers.


As for the Obligatory prayers, there is no problem if he does this, but it is not from the Sunnah (to do it in the obligatory prayers). So if he does this, he should not be stopped. And if he does not do it, he should not be commanded to do it except in the night prayers, because it is preferred that he does that in the night prayers – i.e. seek Allaah’s refuge at the verses of threat, and ask Allaah at the verses of Mercy, and Glorify Allaah at the verses of which contains Praises for Him تعالى. [2]

***


[1] Every Aayah which mentions the Hell and its horror, and which contains admonition and the threat that Allaah’s curse will be upon them or that Allaah will seal their hearts etc.


[2] Some Ahaadeeth:


Narrated Awf ibn Maalik رضي الله عنه: I stood up to pray along with the Messenger of Allaah صلى الله عليه وسلم; he got up and recited Surah al-Baqarah. When he صلى الله عليه وسلم came to a verse which spoke of mercy, he stopped and made supplication, and when he came to verse which spoke of punishment, he stopped and sought refuge in Allaah, then he صلى الله عليه وسلم bowed as long as he stood (the bowing was as long the standing), and said while bowing: “Glory be to the Possessor of Greatness, the Kingdoms, Grandeur and Majesty.” Then he صلى الله عليه وسلم prostrated as long as he stood up and recited the same (as he صلى الله عليه وسلم did in bowing) and then he stood up and recited Surah Aal-Imraan and then recited many Surahs one after another. [Sunan Abu Dawood (873), Sunan al-Nasaa’ee (1132) and graded as “Saheeh” by Shaikh al-Albaanee]


It was narrated from Hudaifah رضي الله عنه that he prayed beside the Prophet صلى الله عليه وسلم one night. He صلى الله عليه وسلم recited, and when he صلى الله عليه وسلم came to a verse that mentioned punishment, he صلى الله عليه وسلم would pause and seek refuge with Allaah; if he صلى الله عليه وسلم came to a verse that mentioned mercy, he صلى الله عليه وسلمwould pause and pray for mercy. In his bowing he would say:'Subhaana Rabbil-Adheem (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhaana Rabbil-Alaa (Glory be to my Lord the Most High).’” [Sunan al-Nasaa’ee (1009)]


It was narrated from Hudhaifah رضي الله عنه that the Prophet صلى الله عليه وسلم prayed, and when he صلى الله عليه وسلم recited a verse which mentioned mercy, he صلى الله عليه وسلم would ask for mercy, when he recited a Verse that mentioned punishment he would pray for deliverance from it; and when he recited a Verse that mentioned theTanzeeh+ of Allaah, he would glorify Him [Sunan Ibn Maajah (1351)]


+ Tanzeeh: To declare Allaah to be free of imperfection and everythingfalsely attributed to Him, such as having a son, partner of the trinity etc.


Narrated Hudhaifah رضي الله عنه: I prayed with the Apostle of Allaahصلى الله عليه وسلم one night and he started reciting al-Baqarah. I thought that he would bow at the end of one hundred verses, but he continued; I then thought that he would perhaps recite the whole (Surah) in a rakah, but he continued so I thought he would perhaps bow on completing (this Surah). He then started al-Nisaa’, and recited it; then he started Aal-`Imraan and

recited leisurely. When he recited the verse which referred to the Glory of Allaah, he glorified (by saying Subhaan-Allaah). When he passed by the verses on supplication, he صلى الله عليه وسلم would then supplicate. When he صلى الله عليه وسلم recited the verses dealing with seeking refuge, he صلى الله عليه وسلم sought (Hisتعالى protection) and would then bow and say: “Subhaana Rabbiy al-Adheem”. His bowing lasted about the same length of time as hisstanding (and then on returning to the standing posture after rukoo) he صلى الله عليه وسلم would say: “Sami Allaahu liman Hamidah”, and heصلى الله عليه وسلم would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say:“Subhaana Rabbiy al-Alaa”, and his prostration lasted nearly the same length of time as his standing. [Saheeh Muslim (1687)]


Ilm4all:
⚡Revive the Sunnah of making Du`aa in the Night Prayers (Taraaweeh, Qiyaam al-Layl, Tahajjud)🌟


http://ilm4all.blogspot.co.uk/2012/07/brief-comments-on-riyaadh-al-saaliheen_3955.html?m=1

السلام عليكم
Ramadhān Mubarak to all my dear Brothers & Sisters.

I hope and pray to Allāh Alone that we by His Will are able to benefit ourselves and our families with this blessed month, by fasting during its days and by standing in Qiyaam during its nights - and also by the recitation of the Noble Qur'an.

May Allāh accept it from all of us.

Ikhwān Salātul Esha will commence @ 11.05pm and we will start Salatul Taraweh straight after.

Alhamdulilaah the air-conditioning and fans will be fully operational during this warm weather.

Ikhwān please encourage each other, friends and family to pray with Ahlus Sunnah.

Insha'Allāh we intend to have brief reminders after the Qiyām - for those who wish to remain.

After tonights qiyām we will have refreshing ice cream and lollies for sale.

All proceeds will go towards the new masjid build.

Umar’s Instructions on the First Night of Ramadan

It is reported that on the first night of Ramadân, ‘Umar – Allâh be pleased with him – would pray Maghrib, then say (to the people):

Sit down. Then he would give a small address: Verily the fasting of this month has been made a duty upon you, and standing in night prayer has not been made a duty upon you, but those amongst you who can stand in prayer should do so, for it is from the extra good deeds about which Allâh told us: so whoever cannot stand in prayer, let him sleep on his bed.

And beware of saying: I will fast if so and so fasts and I will stand in night prayer if so and so stands in prayer. Whoever fasts or stands in night prayer, he must make this for Allâh. And you should know that you are in prayer as long as you are waiting for a prayer.

Minimize any vain or false speech in the houses of Allâh (mosques; he said this two or three times). Let none of you fast a few days before the month (in order to avoid missing the beginning of the month; he said this three times). And do not fast until you see [the crescent of the new month] unless it is overcast. If it is overcast, count [the previous month] as 30 days. Then do not break your fasts until you see the night upon the mountain (i.e. you are sure the sun has set).

‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf article 7748.


https://www.sayingsofthesalaf.net/umars-instructions-on-the-first-night-of-ramadan/