Forwarded from SalafiDawaLancs
🌀“SPIRITS” OF THE DEAD RISING FROM THE GRAVES AND SPEAKING?!
👤 Shaikh Saleh al Fawzaan states in his explanation of Kitab at-Tawhid under the chapter [From Shirk is to seek Aid and Assistance (after a calamity befalls) from other than Allah or to Call Upon Others]:
✍🏽 “Indeed Shaikh ul-Islam ibn Tamiyyah mentioned in one of his works – or rather, in many of his works – paraphrased as follows; Indeed that which occurs to the worshippers of graves in terms of their needs being fulfilled [i.e. the affair they seek at the grave actually occurs for them], then that is not an evidence upon the correctness of their methodology [i.e. the methodology of grave worship], because obtaining what is desired is [a means of] trial and test upon them from Allah……so this is not from the beneficial affairs for the grave worshipper, so if something does occur from what they desire then it is [actually] a degradation from Allah upon them…[despite the fact that he may think he is upon the correct methodology and be pleased and therefore continue upon his way believing his request has “apparently” been answered by the dead in the graves that he calls upon!].
➡️ Furthermore, Shaikh ul-Islam mentioned also, that it is possible the shayaateen [referring to the devils of jinn in this instance] sometimes take the appearance of the one buried and rise up from the grave in that appearance and speak to the people who are calling upon the dead. They then say to them we will take care of your needs, and they bring them items from far away, they may steal from the items of the people and bring them…and the one who was calling upon the dead thinks this is actually the dead individual himself who has arisen from the grave since the shaytaan has taken that appearance! In reality the actual dead individual does not have the slightest idea of what is occuring above his grave! Rather he is preoccupied with himself, either in blessings or punishments of the grave.
➡️ Thereafter, when the people are all raised on the Day of Recompense, those dead individuals on that Day will declare their innocence of the mushrikoon who used to call upon their graves in this World…..”
[Translators Note: For further details on issues of grave worship and seeking intercession etc, an excellent source of information are the various books of Shaikh Mohammad bin Abdul Wahhab, namely Kashf as-Shubuhaat (Exposition of the Doubts), as well as Kitab at-Tawhid, al-Qawaa’id al-arba’a (The Four Fundamental Principles)….exactly the types of books the scholars advise with in the early stages of seeking knowledge].
Translation: Abu Muadh Taqweem
http://telegram.me/SalafiDawaLancs
👤 Shaikh Saleh al Fawzaan states in his explanation of Kitab at-Tawhid under the chapter [From Shirk is to seek Aid and Assistance (after a calamity befalls) from other than Allah or to Call Upon Others]:
✍🏽 “Indeed Shaikh ul-Islam ibn Tamiyyah mentioned in one of his works – or rather, in many of his works – paraphrased as follows; Indeed that which occurs to the worshippers of graves in terms of their needs being fulfilled [i.e. the affair they seek at the grave actually occurs for them], then that is not an evidence upon the correctness of their methodology [i.e. the methodology of grave worship], because obtaining what is desired is [a means of] trial and test upon them from Allah……so this is not from the beneficial affairs for the grave worshipper, so if something does occur from what they desire then it is [actually] a degradation from Allah upon them…[despite the fact that he may think he is upon the correct methodology and be pleased and therefore continue upon his way believing his request has “apparently” been answered by the dead in the graves that he calls upon!].
➡️ Furthermore, Shaikh ul-Islam mentioned also, that it is possible the shayaateen [referring to the devils of jinn in this instance] sometimes take the appearance of the one buried and rise up from the grave in that appearance and speak to the people who are calling upon the dead. They then say to them we will take care of your needs, and they bring them items from far away, they may steal from the items of the people and bring them…and the one who was calling upon the dead thinks this is actually the dead individual himself who has arisen from the grave since the shaytaan has taken that appearance! In reality the actual dead individual does not have the slightest idea of what is occuring above his grave! Rather he is preoccupied with himself, either in blessings or punishments of the grave.
➡️ Thereafter, when the people are all raised on the Day of Recompense, those dead individuals on that Day will declare their innocence of the mushrikoon who used to call upon their graves in this World…..”
[Translators Note: For further details on issues of grave worship and seeking intercession etc, an excellent source of information are the various books of Shaikh Mohammad bin Abdul Wahhab, namely Kashf as-Shubuhaat (Exposition of the Doubts), as well as Kitab at-Tawhid, al-Qawaa’id al-arba’a (The Four Fundamental Principles)….exactly the types of books the scholars advise with in the early stages of seeking knowledge].
Translation: Abu Muadh Taqweem
http://telegram.me/SalafiDawaLancs
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Calling to Qur‘ān & Sunnah upon the Methodology of the Salaf as- Ṣāliḥ.
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الأخوات - The Sisters:
In surah al-Naml [27], Allah describes Himself by saying:
[أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ]
"... He Who responds to one in distress when he calls Him, and Who removes harm" (62)
In his commentary on this ayah, Imam al-Qurtubi mentioned the following athar:
[وجاء رجل إلى مالك بن دينار فقال : أنا أسألك بالله أن تدعو لي فأنا مضطر ; قال : إذا فاسأله فإنه يجيب المضطر إذا دعاه]
A man came to Maalik ibn Dinar and said, "I ask you, by Allah, to supplicate on my behalf, for I am truly in distress."
So Maalik ibn Dinar responded, "If that is the case, then you should ask Him yourself for He is the One who responds to one in distress when he calls Him."
[Tafsir al-Qurtubi 13/207]
- via Tulayhah blog
In surah al-Naml [27], Allah describes Himself by saying:
[أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ]
"... He Who responds to one in distress when he calls Him, and Who removes harm" (62)
In his commentary on this ayah, Imam al-Qurtubi mentioned the following athar:
[وجاء رجل إلى مالك بن دينار فقال : أنا أسألك بالله أن تدعو لي فأنا مضطر ; قال : إذا فاسأله فإنه يجيب المضطر إذا دعاه]
A man came to Maalik ibn Dinar and said, "I ask you, by Allah, to supplicate on my behalf, for I am truly in distress."
So Maalik ibn Dinar responded, "If that is the case, then you should ask Him yourself for He is the One who responds to one in distress when he calls Him."
[Tafsir al-Qurtubi 13/207]
- via Tulayhah blog
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Shaikh al-Islaam, Ibn Taymiyyah رحمه الله said:
❝Oppressions are of 3 types:
🚫 Shirk (Oppression against Allaah),
🚫 Oppression against creation,
🚫 Oppression against self. ❞
📚 [Al-Istiqaamah]
Narrated `Abdullah رضي الله عنه: I asked the Prophet ﷺ: "What is the greatest sin in the Sight of Allaah?" He ﷺ said: ❝That you set up a rival unto Allaah though He Alone created you.❞ I said: "That is indeed a great sin." Then I asked: "What is next?" He ﷺ said: ❝ To kill your son lest he should share your food with you.❞ I asked: "What is next?" He ﷺ said: ❝ To commit illegal sexual intercourse with the wife of your neighbor.❞
📚 [Saheehain]
ilm4all
---
t.me/ilmprecedesaction
❝Oppressions are of 3 types:
🚫 Shirk (Oppression against Allaah),
🚫 Oppression against creation,
🚫 Oppression against self. ❞
📚 [Al-Istiqaamah]
Narrated `Abdullah رضي الله عنه: I asked the Prophet ﷺ: "What is the greatest sin in the Sight of Allaah?" He ﷺ said: ❝That you set up a rival unto Allaah though He Alone created you.❞ I said: "That is indeed a great sin." Then I asked: "What is next?" He ﷺ said: ❝ To kill your son lest he should share your food with you.❞ I asked: "What is next?" He ﷺ said: ❝ To commit illegal sexual intercourse with the wife of your neighbor.❞
📚 [Saheehain]
ilm4all
---
t.me/ilmprecedesaction
Forwarded from Miraath Publications
📢 Miraath Publications - PDF Archive publication:
📋 Reading the Qur’aan
👤 Translated and Compiled by Abbas Abu Yahya
Please feel free to share with family and friends
‘Read the Qur’aan a lot and do not leave it; indeed it will make it easy for you for that what you seek (i.e. knowledge) due to the amount that you read.’
‘If the people knew what was in reciting the Qur’aan with reflecting upon it they would definitely busy themselves with it, rather than busying themselves with everything other than the Qur’aan.
🔗 Download or read all the text online: http://bit.ly/2teaDSX
🔗 Previous PDF Publications found here: http://bit.ly/2ssQsku
🖥 http://www.miraathpubs.net/en/
📋 Reading the Qur’aan
👤 Translated and Compiled by Abbas Abu Yahya
Please feel free to share with family and friends
‘Read the Qur’aan a lot and do not leave it; indeed it will make it easy for you for that what you seek (i.e. knowledge) due to the amount that you read.’
‘If the people knew what was in reciting the Qur’aan with reflecting upon it they would definitely busy themselves with it, rather than busying themselves with everything other than the Qur’aan.
🔗 Download or read all the text online: http://bit.ly/2teaDSX
🔗 Previous PDF Publications found here: http://bit.ly/2ssQsku
🖥 http://www.miraathpubs.net/en/
Forwarded from الأخوات - The Sisters
Shaikh Ibn al-
Uthaymeen rahinahullah said:
❝No matter how many good deeds you may have done… Don’t be amazed at your actions.
Verily! Your actions are but a few in comparison to… The rights of Allaah upon you.❞
[Sharh Riyaadh al-Saaliheen (1/575) of Shaikh Ibn al-Uthaymeen]Forwarded from Al manhaj Al nabawi
🔹Sexual intercourse during the daytime in Ramadan
▪️Q: I had intercourse with my wife during the daytime in Ramadan. I was told that I have to offer a Kaffarah (expiation), which is freeing a slave, observing Sawm (Fast) for two consecutive months, or feeding sixty poor people. However, I do not know whether this order of priority of the required Kaffarah is obligatory to follow or is optional. Please give us a Fatwa, may Allah reward you with the best.
▫️A: If you intentionally had intercourse with your wife during the daytime in Ramadan, you have to offer a Kaffarah - and it is obligatory to follow its order of priority, according to the more correct of the two opinions maintained by scholars. Thus, you should free a slave, if you cannot, step to the second alternative: Sawm for two consecutive months, if you cannot, step to the third alternative: Feed sixty poor persons thirty Sa`s (1 Sa` = 3 kg. approx.) of wheat, fresh dates, rice, or any other staple foodstuff, each poor person receiving half a Sa`.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Permanent Committee for Scholarly Research and Ifta'
http://bit.ly/2sVEMaa
▪️Q: I had intercourse with my wife during the daytime in Ramadan. I was told that I have to offer a Kaffarah (expiation), which is freeing a slave, observing Sawm (Fast) for two consecutive months, or feeding sixty poor people. However, I do not know whether this order of priority of the required Kaffarah is obligatory to follow or is optional. Please give us a Fatwa, may Allah reward you with the best.
▫️A: If you intentionally had intercourse with your wife during the daytime in Ramadan, you have to offer a Kaffarah - and it is obligatory to follow its order of priority, according to the more correct of the two opinions maintained by scholars. Thus, you should free a slave, if you cannot, step to the second alternative: Sawm for two consecutive months, if you cannot, step to the third alternative: Feed sixty poor persons thirty Sa`s (1 Sa` = 3 kg. approx.) of wheat, fresh dates, rice, or any other staple foodstuff, each poor person receiving half a Sa`.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Permanent Committee for Scholarly Research and Ifta'
http://bit.ly/2sVEMaa
Alifta
Pillars of Islam
الإسلام : أضخم كم من المصادر والعلوم الإسلامية
Forwarded from SALAAF AS SAALIH
“It is upon the woman who fears Allaah and His punishment in the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.
[[[“Naseehah Lil-Mar’at-il-Muslimah” (Advice to the Muslim Woman). ]]]
Allaah, the Most High, said to His Prophet’s wives:
“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.” [Ahzaab: 32]
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart. This is based on Allaah’s saying:
“But rather speak in an honorable manner.”
[Ahzaab: 32]
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “Advice To Muslim Women” by Shaykh Saalih Al-Fawzaan, p. 72]
[[[“Naseehah Lil-Mar’at-il-Muslimah” (Advice to the Muslim Woman). ]]]
Allaah, the Most High, said to His Prophet’s wives:
“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.” [Ahzaab: 32]
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart. This is based on Allaah’s saying:
“But rather speak in an honorable manner.”
[Ahzaab: 32]
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “Advice To Muslim Women” by Shaykh Saalih Al-Fawzaan, p. 72]
Forwarded from AbdurRahmanOrg
* Inspirational Read *
"If you see that your heart is not moved by the Qur’an, accuse yourself" - Sh Uthaymeen
https://abdurrahman.org/2016/05/28/had-we-sent-down-this-quran-upon-a-mountain/
"If you see that your heart is not moved by the Qur’an, accuse yourself" - Sh Uthaymeen
https://abdurrahman.org/2016/05/28/had-we-sent-down-this-quran-upon-a-mountain/
AbdurRahman.Org
“Had We sent down this Qur’an upon a mountain, you would surely have seen it humbling itself” – Explained by Shaykh Uthaymeen
The Second Ayah: His statement: “Had We sent down this Qur’an upon a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah” (Al-Hashr 59…
Forwarded from الأخوات - The Sisters
Imaam Al-Awzaa’ee [rahimahullaah] said:
Adhere to the footsteps (example or path) of those who came before you [i.e. the Salafus Saalih], even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.
[Siyar A’laam An-Nubalaa (7/120]
http://masjidfurqan.co.uk/2016/12/18/beware-of-the-mere-opinions-of-men-by-imaam-al-awzaaee/
Adhere to the footsteps (example or path) of those who came before you [i.e. the Salafus Saalih], even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.
[Siyar A’laam An-Nubalaa (7/120]
http://masjidfurqan.co.uk/2016/12/18/beware-of-the-mere-opinions-of-men-by-imaam-al-awzaaee/
Content > Volume 15 > Book on Fasting > I
Time and place of I
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=3009&PageNo=1&BookID=14
tikaf > Time and place of Itikaf and the ruling on interrupting itTime and place of I
tikaf and the ruling on interrupting it
Q: What is the ruling on Itikaf (seclusion for worship in a mosque) for men and women? Should the one who observes Itikaf fast? What should be done during Itikaf? When should one begin and end Itikaf? (Part No. 15; Page No. 442)A: Itikaf is an act of Sunnah (action following the teachings of the Prophet) for both men and women. It was authentically reported that the Prophet (peace be upon him) used to observe Itikaf on the last ten days of Ramadan. Some of his wives used to observe Itikaf with him, and they observed Itikaf after he (peace be upon him) passed away. Itikaf should take place in the Masjids (mosques) where congregational Salah is performed. If the days of Itikaf include a Friday, it is best to observe it in Al-Masjid Al-Jami (the large Masjid where Jumuah [Friday] Prayers are held), if possible.According to the soundest views of scholars, there is no specific time for Itikaf and it is not conditional to fast during it, though it is better to fast. According to the Sunnah, Itikaf begins with one having the intention to observe it and it ends when the period intended ends. It is permissible for a person to interrupt Itikaf when necessary, since it is an act of Sunnah, and it is not obligatory unless one vows to observe it. Besides, it is desirable to observe Itikaf on the last ten days of Ramadan, following the example of the Prophet (peace be upon him).Then, it is also desirable to begin Itikaf after the Fajr (Dawn) Prayer of the twenty-first day, following the example of the Prophet (peace be upon him).(Part No. 15; Page No. 443)Moreover, the period of Itikaf ends when the ten days of Ramadan are over. A person who observes Itikaf is not to be blamed if they end it before the intended time, unless it is vowed. It is also preferable for a person to choose a special place in the Masjid for rest. It is recommended to frequently maintain Dhikr (Remembrance of Allah), recital of the Qur'an, seeking forgiveness from Allah, making Dua' (supplications), and offering Salah at times when it is not forbidden. There is no harm if the one observing Itikaf has their friends visit and talk to them. Some of the Mothers of the Believers used to visit the Prophet (peace be upon him) and talk to him while he was observing Itikaf. Once, he was visited by Safiyyah (may Allah be pleased with her) while he was observing Itikaf during Ramadan, and he (peace be upon him) then walked her to the door after her visit. This shows that there is no harm in visiting those who observe I`tikaf. The act of the Prophet (peace be upon him) shows his perfect modesty and his good manner with his wives.May peace and blessings be upon our Prophet Muhammad, his family, Companions, and those who uprightly follow him.http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=3009&PageNo=1&BookID=14