The time for morning and evening Adhkaar
Shaikh Ibn Baaz said:
The matter is broad (in scope). The (Adkaar) can be done before the prayer or after it. If a person does it before the Sunset after
Shaikh Ibn Baaz said:
The matter is broad (in scope). The (Adkaar) can be done before the prayer or after it. If a person does it before the Sunset after
Asr, then that is better, or if after the Sunset, then there is no issue with that (either). Allaah تعالى said:
{So glorify Allaah when you reach the evening and when you reach the morning.} [Surah al-Room (30): 17]
And He تعالى also said:
{…and Glorify the Praise of your Lord before the rising of the sun and before its setting,} [Surah Qaaf (50): 39]
What is intended is that the Glorification and the Praises and all the legislated Adhkaar should be done near the end of the day and it can be done at the (very) beginning of the night, this is regarding the Adhkaar of the evening. As for the Adkhaar of the morning, it should be done at the beginning of the Day (i.e. when the Dawn enters, i.e. when the time for Fajr begins), or after the Fajr prayer, or after the Sunrise. The scope is broad, and All Praise is for Allaah Alone.
http://www.binbaz.org.sa/noor/2563
Shaikh Ibn al-Uthaymeen رحمه الله and the Lajna of the senior scholars also held the same opinion.Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
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*HOW SHOULD ONE TREAT IF ONE'S CHILDREN OR FAMILY MEMBERS LIE?*
If one of the children or family members of a person lies, he should treat this issue as did the Prophet Muhammed (sallallahu alaihi wasallam) treated.
If he (sallallahu alaihi wasallam ) came to know that one of his family members had lied, he would keep away from him until he repented.
(al-Silsilah al-Saheehah, no. 2052; Saheeh al-Jaami, no. 4675)
If one of the children or family members of a person lies, he should treat this issue as did the Prophet Muhammed (sallallahu alaihi wasallam) treated.
If he (sallallahu alaihi wasallam ) came to know that one of his family members had lied, he would keep away from him until he repented.
(al-Silsilah al-Saheehah, no. 2052; Saheeh al-Jaami, no. 4675)
Ibn Taimiyyah: The Effects of Piety and Sin on Beauty
Shaykh ul-Islaam Ahmad bin AbdulHaleem Ibn Taymeeyah (d.728 A.H.) -Rahimullaah- said: Every time a person increases in doing good acts and Taqwaa 1then his goodness and beauty strengthens.
Every time his sinning and enmity strengths then his ugliness2 and disfigurement increases . . . . So we see the faces of the people of the Sunnah and obedience3, that, as they grow older, their beauty and radiance increases so much so that you find one of them in his senior age better and more beautiful than when he was younger.
We find that the faces of the people of Bida’ and sinning, every time they grow older their ugliness and disfigurement gets worse so much for so that you cannot even look at them, those who were dazzled and deceived by the people of Bida’ and sinning when they were young due to the beauty of their forms.
This is apparent in everyone [from the people of Bida’] who glorifies his Bida’ and his evil, like the Rafidah, and the people of tyranny, oppression and evil deeds. . . Since indeed every time the Rafidi gets older his face gets uglier and his disfigurement gets worse to the extent his resemblance to a pig increases, and perhaps transforms into a pig and a monkey as it has been frequently mentioned about them….’
http://tasfiyah.com/ibn-taimiyyah-the-effects-of-piety-and…/
Translator: Abbas Abu Yahya
Compiler: Abbas Abu Yahya
Source: Al-Istiqāmah, vol. 1, p. 365.
Footnotes
1From Abu Hurairah -RadhiAllaahu anhu- from the Prophet -SallAllaahu alayhi wa Sallam- who said:
إِنَّ اللَّهَ لا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَإِنَّمَا يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Indeed Allaah does not look at your forms [bodies], nor your wealth, but rather he looks at your hearts and your actions. [Muslim]
2From Abu Musa al-Asha'aari -RadhiAllaahu anhu- who said:
The Messenger of Allaah -SallAllaahu alayhi wa Sallam- said:
مَثَلُ الذي يَذْكُرُ رَبَّهُ وَالَّذِي لا يَذْكُرُ رَبَّهُ، مَثَلُ الْحَيِّ وَالْمَيِّتِ
The like of the one who remembers his Lord and does not remember his Lord is the like of the living and the dead. [Bukhari & Muslim]
Shaykh ul-Islaam Ahmad bin AbdulHaleem Ibn Taymeeyah (d.728 A.H.) -Rahimullaah- said: Every time a person increases in doing good acts and Taqwaa 1then his goodness and beauty strengthens.
Every time his sinning and enmity strengths then his ugliness2 and disfigurement increases . . . . So we see the faces of the people of the Sunnah and obedience3, that, as they grow older, their beauty and radiance increases so much so that you find one of them in his senior age better and more beautiful than when he was younger.
We find that the faces of the people of Bida’ and sinning, every time they grow older their ugliness and disfigurement gets worse so much for so that you cannot even look at them, those who were dazzled and deceived by the people of Bida’ and sinning when they were young due to the beauty of their forms.
This is apparent in everyone [from the people of Bida’] who glorifies his Bida’ and his evil, like the Rafidah, and the people of tyranny, oppression and evil deeds. . . Since indeed every time the Rafidi gets older his face gets uglier and his disfigurement gets worse to the extent his resemblance to a pig increases, and perhaps transforms into a pig and a monkey as it has been frequently mentioned about them….’
http://tasfiyah.com/ibn-taimiyyah-the-effects-of-piety-and…/
Translator: Abbas Abu Yahya
Compiler: Abbas Abu Yahya
Source: Al-Istiqāmah, vol. 1, p. 365.
Footnotes
1From Abu Hurairah -RadhiAllaahu anhu- from the Prophet -SallAllaahu alayhi wa Sallam- who said:
إِنَّ اللَّهَ لا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَإِنَّمَا يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Indeed Allaah does not look at your forms [bodies], nor your wealth, but rather he looks at your hearts and your actions. [Muslim]
2From Abu Musa al-Asha'aari -RadhiAllaahu anhu- who said:
The Messenger of Allaah -SallAllaahu alayhi wa Sallam- said:
مَثَلُ الذي يَذْكُرُ رَبَّهُ وَالَّذِي لا يَذْكُرُ رَبَّهُ، مَثَلُ الْحَيِّ وَالْمَيِّتِ
The like of the one who remembers his Lord and does not remember his Lord is the like of the living and the dead. [Bukhari & Muslim]
Al-Tasfiyah
Ibn Taimiyyah: The Effects of Piety and Sin on Beauty | Al-Tasfiyah
Shaykh ul-Islaam Ahmad bin AbdulHaleem Ibn Taymeeyah (d.728 A.H.) -Rahimullaah- said: Every time a person increases in doing good acts and Taqwaa then his goodness and beauty strengthens. Every time his sinning and enmity strengths then his ugliness and disfigurement…
A Makhmoom Heart
عن عبد الله بن عمرو رضي الله عنه قال : قيل يا رسول الله، أي الناس أفضل ؟ قال : كل مخموم القلب صدوق اللسان ، قيل صدوق اللسان نعرفه ، فما مخموم القلب ؟ قال : هو التقي النقي ، لا إثم فيه ولا بغي ، ولا غل ولا حسد.
From ‘Abdullāh b. 'Amr Raḍi-Allāhu 'Anhu who narrated:
The Prophet ﷺ was asked: O Messenger of Allāh who are the best of people?, he answered: “Everyone who has a Makhmoom heart and a truthful tongue”,
They asked: We know what a truthful tongue is but what is a Makhmoom heart?, he ﷺ said: “It is a pious, pure (heart) which has no sin in it, neither it’s oppressive nor it contains grudge and jealousy.”
● [صححه الألباني في صحيح ابن ماجه ٢٨٨٩]
عن عبد الله بن عمرو رضي الله عنه قال : قيل يا رسول الله، أي الناس أفضل ؟ قال : كل مخموم القلب صدوق اللسان ، قيل صدوق اللسان نعرفه ، فما مخموم القلب ؟ قال : هو التقي النقي ، لا إثم فيه ولا بغي ، ولا غل ولا حسد.
From ‘Abdullāh b. 'Amr Raḍi-Allāhu 'Anhu who narrated:
The Prophet ﷺ was asked: O Messenger of Allāh who are the best of people?, he answered: “Everyone who has a Makhmoom heart and a truthful tongue”,
They asked: We know what a truthful tongue is but what is a Makhmoom heart?, he ﷺ said: “It is a pious, pure (heart) which has no sin in it, neither it’s oppressive nor it contains grudge and jealousy.”
● [صححه الألباني في صحيح ابن ماجه ٢٨٨٩]
Imam Barbahari said :
"If you hear a man, when you quote a hadith, showing no interest in it on the basis that he only wants to hear quotations from the Qur’an, you should not doubt that he is a man who is following the path of the heretics, so get up and leave him, and bid him farewell."
Sharh as-Sunnah (113-119)
"If you hear a man, when you quote a hadith, showing no interest in it on the basis that he only wants to hear quotations from the Qur’an, you should not doubt that he is a man who is following the path of the heretics, so get up and leave him, and bid him farewell."
Sharh as-Sunnah (113-119)
Islamic Creed:
🔗🔗 *A Disliked Qadr*🔗🔗
📝Translated by Abbas Abu Yahya
*What a person should do if he has been afflicted with Qadr which he dislikes*
🎓Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘_If a disliked Qadr crosses a person, then he has six considerations_:
The *first* -consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The *second* -consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The *third* -consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The *fourth* -the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The *fifth* -consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The *sixth* -the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
📚[From: al-Fawaid p.93-94]
🌐https://followingthesunnah.wordpress.com/2015/07/30/a-disliked-qadr/
🔗🔗 *A Disliked Qadr*🔗🔗
📝Translated by Abbas Abu Yahya
*What a person should do if he has been afflicted with Qadr which he dislikes*
🎓Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘_If a disliked Qadr crosses a person, then he has six considerations_:
The *first* -consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The *second* -consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The *third* -consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The *fourth* -the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The *fifth* -consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The *sixth* -the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
📚[From: al-Fawaid p.93-94]
🌐https://followingthesunnah.wordpress.com/2015/07/30/a-disliked-qadr/
Following the Sunnah's Weblog
A Disliked Qadr
A Disliked Qadr Translated by Abbas Abu Yahya What a person should do if he has been afflicted with Qadr which he dislikes Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -R…
Sin upon sin, the heart is possessed by darkness. Darkness upon darkness, the heart dies and is veiled from its Lord.
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.” - Bishr Ibn Al-Haarith رحيم الله
[As-Siyar, 10/473]
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.” - Bishr Ibn Al-Haarith رحيم الله
[As-Siyar, 10/473]
Umar Ibn Al-Khattab رضي الله عنه said:
“Whoever decorates himself by displaying to the people some characteristics that Allah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allah.”
[Ad-Daaraqutnee, 4/207]
A lot of those on social media should take heed of this.
“Whoever decorates himself by displaying to the people some characteristics that Allah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allah.”
[Ad-Daaraqutnee, 4/207]
A lot of those on social media should take heed of this.
Advice for Those Studying Wordly Subjects |
Shaykh Saalih al-Fawzaan حفظه الله
Questioner : I am a new student in the faculty of Engineering, What is your advice for me ?
Shaykh Saalih al-Fawzan :
My advice is that you study your religion first. When you studied the matters of your religion, then there is no problem if you study a wordly trade or something you incline towards, and you are able to be productive in.
However this is after you have studied matters of the religion.
🌐 Source:
https://youtu.be/c8hE1Cg2IMc
Responsible for the translation - Masjid
Daar us Sunnah
www.DuSunnah.com
____________
Shaykh Saalih al-Fawzaan حفظه الله
Questioner : I am a new student in the faculty of Engineering, What is your advice for me ?
Shaykh Saalih al-Fawzan :
My advice is that you study your religion first. When you studied the matters of your religion, then there is no problem if you study a wordly trade or something you incline towards, and you are able to be productive in.
However this is after you have studied matters of the religion.
🌐 Source:
https://youtu.be/c8hE1Cg2IMc
Responsible for the translation - Masjid
Daar us Sunnah
www.DuSunnah.com
____________
YouTube
Advice for Those Studying Worldly Subjects | Shaykh Saalih al-Fawzaan
Advice for Those Studying Worldly Subjects | Shaykh Saalih al-Fawzaan
Masjid Daar us Sunnah
www.DuSunnah.com
Masjid Daar us Sunnah
www.DuSunnah.com
Question:
This questioner asks on the ruling of putting personal pictures as a member on websites especially on Facebook and Twitter?
Shaykh ´Ubayd bin ´Abdillâh al-Jâbirî:
I say that the pictures of souls are haram and it is from the kabaa’ir (the major sins).
🔎The Messenger, [salla Allaahu ‘alayhi wa sallam], said: “The people who will be most severely punished on the Day of Judgement will be the image-makers.”🔎
And he, [salla Allaahu ‘alayhi wa sallam], also stated that the image maker will be presented with an image and it will say ‘Blow a spirit therein, which he will not be able to do
And from this we know that it is not permissible to publish pictures (images) of people in Twitter or other networks. When the agency responsible (for the networks) request a picture for a specific matter such as licences (for traffic) and security (passports etc) and other authority bodies that employs a person, then it becomes necessary or in need of. And it cannot exceed further than this.
Source: miraath.net/fatwah/4378
This questioner asks on the ruling of putting personal pictures as a member on websites especially on Facebook and Twitter?
Shaykh ´Ubayd bin ´Abdillâh al-Jâbirî:
I say that the pictures of souls are haram and it is from the kabaa’ir (the major sins).
🔎The Messenger, [salla Allaahu ‘alayhi wa sallam], said: “The people who will be most severely punished on the Day of Judgement will be the image-makers.”🔎
And he, [salla Allaahu ‘alayhi wa sallam], also stated that the image maker will be presented with an image and it will say ‘Blow a spirit therein, which he will not be able to do
And from this we know that it is not permissible to publish pictures (images) of people in Twitter or other networks. When the agency responsible (for the networks) request a picture for a specific matter such as licences (for traffic) and security (passports etc) and other authority bodies that employs a person, then it becomes necessary or in need of. And it cannot exceed further than this.
Source: miraath.net/fatwah/4378
#Seekingfame:
Bishr ibn al-Haarith said:
لا يَجِدُ حَلاوَةَ الآخِرَةِ رَجُلٌ يُحِبُّ أَنْ يَعْرِفَهَ النَّاسُ
"A man who loves to be known by the people will not taste the sweetness of the hereafter"
• Source: Siyar A`lam al-Nubala'
May Allah سبحانه وتعالى grant us sincerity in our sayings and actions. Aameen
Bishr ibn al-Haarith said:
لا يَجِدُ حَلاوَةَ الآخِرَةِ رَجُلٌ يُحِبُّ أَنْ يَعْرِفَهَ النَّاسُ
"A man who loves to be known by the people will not taste the sweetness of the hereafter"
• Source: Siyar A`lam al-Nubala'
May Allah سبحانه وتعالى grant us sincerity in our sayings and actions. Aameen
Imaam Ahmad related that Ruwayfi’ رضي الله عنه narrated:
“The Messenger of Allaah ﷺ said, ‘O Ruwayfi’! You may live for a long time after I am gone, so tell the people that if anyone ties his beard or wears a string round his neck to ward off the evil eye, or cleans himself (after defecation or urination) with animal dung or bone, then Muhammad has nothing to do with him.’”
[Taken from ‘Concise Commentary of the Book of Tawheed,’ by Dr. Saalih Al-Fawzaan (page #80). Reported by Ahmad in Al-Musnad (#4/108,109) and Aboo Dawood (#36)]
https://www.troid.ca/1085-explanation-of-kitaab-at-towheed-class-audio
“The Messenger of Allaah ﷺ said, ‘O Ruwayfi’! You may live for a long time after I am gone, so tell the people that if anyone ties his beard or wears a string round his neck to ward off the evil eye, or cleans himself (after defecation or urination) with animal dung or bone, then Muhammad has nothing to do with him.’”
[Taken from ‘Concise Commentary of the Book of Tawheed,’ by Dr. Saalih Al-Fawzaan (page #80). Reported by Ahmad in Al-Musnad (#4/108,109) and Aboo Dawood (#36)]
https://www.troid.ca/1085-explanation-of-kitaab-at-towheed-class-audio
Types of Envy by Imaam Ibnul Qayyim (rahimahuLlah)
The First Type: This type is very little and does not lead the (envier) to harm (others)-either by way of (hatred in) his heart, (speech of the) tongue or (deeds of the) hand; rather the person has some envy in his heart but he only deals with his Muslim brother through what Allaah loves.
The Second Type: The envier desires that the blessing (bestowed on the one he envies) should cease. He hates that Allaah should give blessings to His slaves; rather he (desires) that the envied person should remain in that state (of deprivation)…
The Third Type is Al-Ghibtahl: It is when a person wishes to be like another person without desiring that the blessing possessed by that person should cease. The person who has this type of envy is not blamed; rather this is very similar to praiseworthy competition to excel another in good deeds.
[Source: Badaa’i al-Fawaa-id’ 2/237’ by Imaam Ibnul Qayyim (rahimahullaah); slightly paraphrased and abridged].
The First Type: This type is very little and does not lead the (envier) to harm (others)-either by way of (hatred in) his heart, (speech of the) tongue or (deeds of the) hand; rather the person has some envy in his heart but he only deals with his Muslim brother through what Allaah loves.
The Second Type: The envier desires that the blessing (bestowed on the one he envies) should cease. He hates that Allaah should give blessings to His slaves; rather he (desires) that the envied person should remain in that state (of deprivation)…
The Third Type is Al-Ghibtahl: It is when a person wishes to be like another person without desiring that the blessing possessed by that person should cease. The person who has this type of envy is not blamed; rather this is very similar to praiseworthy competition to excel another in good deeds.
[Source: Badaa’i al-Fawaa-id’ 2/237’ by Imaam Ibnul Qayyim (rahimahullaah); slightly paraphrased and abridged].
🎈Prophetic Morning Adhkar🎈
✒Ibn al-Qayyim said, "The morning and evening adhkar play the role of a shield; the thicker it is the more its owner will not be affected. Rather, its strength can reach to such an extent that the arrow shot at it will bounce back to affect the one who shot it."
✒ibn 'Uthaymin said, "The morning and evening adhkar are a stronger fortress than the wall of Ya'jooj and Ma'jooj, for the one who says it while his heart is present.
✒Ibn Salah said, "Whoever maintains the morning and evening adhkar, the adhkar after the prayers, and the adhkar before sleeping will be written among those "who remember Allah much.""
✒Ibn Kathir said, "Wear the 'coat' of adhkar so it can protect you from the evils of humans and jinn. And cover your souls with istighfar so it can erase the sins of the night and day."
📚link to Authentic Prophetic Morning Supplications – أذكار الصباح https://t.co/5kGJJ14xNj 📚
✒Ibn al-Qayyim said, "The morning and evening adhkar play the role of a shield; the thicker it is the more its owner will not be affected. Rather, its strength can reach to such an extent that the arrow shot at it will bounce back to affect the one who shot it."
✒ibn 'Uthaymin said, "The morning and evening adhkar are a stronger fortress than the wall of Ya'jooj and Ma'jooj, for the one who says it while his heart is present.
✒Ibn Salah said, "Whoever maintains the morning and evening adhkar, the adhkar after the prayers, and the adhkar before sleeping will be written among those "who remember Allah much.""
✒Ibn Kathir said, "Wear the 'coat' of adhkar so it can protect you from the evils of humans and jinn. And cover your souls with istighfar so it can erase the sins of the night and day."
📚link to Authentic Prophetic Morning Supplications – أذكار الصباح https://t.co/5kGJJ14xNj 📚