Islamic Creed:
🔗🔗 *A Disliked Qadr*🔗🔗
📝Translated by Abbas Abu Yahya
*What a person should do if he has been afflicted with Qadr which he dislikes*
🎓Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘_If a disliked Qadr crosses a person, then he has six considerations_:
The *first* -consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The *second* -consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The *third* -consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The *fourth* -the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The *fifth* -consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The *sixth* -the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
📚[From: al-Fawaid p.93-94]
🌐https://followingthesunnah.wordpress.com/2015/07/30/a-disliked-qadr/
🔗🔗 *A Disliked Qadr*🔗🔗
📝Translated by Abbas Abu Yahya
*What a person should do if he has been afflicted with Qadr which he dislikes*
🎓Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘_If a disliked Qadr crosses a person, then he has six considerations_:
The *first* -consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The *second* -consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The *third* -consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The *fourth* -the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The *fifth* -consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The *sixth* -the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
📚[From: al-Fawaid p.93-94]
🌐https://followingthesunnah.wordpress.com/2015/07/30/a-disliked-qadr/
Following the Sunnah's Weblog
A Disliked Qadr
A Disliked Qadr Translated by Abbas Abu Yahya What a person should do if he has been afflicted with Qadr which he dislikes Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -R…
Sin upon sin, the heart is possessed by darkness. Darkness upon darkness, the heart dies and is veiled from its Lord.
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.” - Bishr Ibn Al-Haarith رحيم الله
[As-Siyar, 10/473]
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.” - Bishr Ibn Al-Haarith رحيم الله
[As-Siyar, 10/473]
Umar Ibn Al-Khattab رضي الله عنه said:
“Whoever decorates himself by displaying to the people some characteristics that Allah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allah.”
[Ad-Daaraqutnee, 4/207]
A lot of those on social media should take heed of this.
“Whoever decorates himself by displaying to the people some characteristics that Allah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allah.”
[Ad-Daaraqutnee, 4/207]
A lot of those on social media should take heed of this.
Advice for Those Studying Wordly Subjects |
Shaykh Saalih al-Fawzaan حفظه الله
Questioner : I am a new student in the faculty of Engineering, What is your advice for me ?
Shaykh Saalih al-Fawzan :
My advice is that you study your religion first. When you studied the matters of your religion, then there is no problem if you study a wordly trade or something you incline towards, and you are able to be productive in.
However this is after you have studied matters of the religion.
🌐 Source:
https://youtu.be/c8hE1Cg2IMc
Responsible for the translation - Masjid
Daar us Sunnah
www.DuSunnah.com
____________
Shaykh Saalih al-Fawzaan حفظه الله
Questioner : I am a new student in the faculty of Engineering, What is your advice for me ?
Shaykh Saalih al-Fawzan :
My advice is that you study your religion first. When you studied the matters of your religion, then there is no problem if you study a wordly trade or something you incline towards, and you are able to be productive in.
However this is after you have studied matters of the religion.
🌐 Source:
https://youtu.be/c8hE1Cg2IMc
Responsible for the translation - Masjid
Daar us Sunnah
www.DuSunnah.com
____________
YouTube
Advice for Those Studying Worldly Subjects | Shaykh Saalih al-Fawzaan
Advice for Those Studying Worldly Subjects | Shaykh Saalih al-Fawzaan
Masjid Daar us Sunnah
www.DuSunnah.com
Masjid Daar us Sunnah
www.DuSunnah.com
Question:
This questioner asks on the ruling of putting personal pictures as a member on websites especially on Facebook and Twitter?
Shaykh ´Ubayd bin ´Abdillâh al-Jâbirî:
I say that the pictures of souls are haram and it is from the kabaa’ir (the major sins).
🔎The Messenger, [salla Allaahu ‘alayhi wa sallam], said: “The people who will be most severely punished on the Day of Judgement will be the image-makers.”🔎
And he, [salla Allaahu ‘alayhi wa sallam], also stated that the image maker will be presented with an image and it will say ‘Blow a spirit therein, which he will not be able to do
And from this we know that it is not permissible to publish pictures (images) of people in Twitter or other networks. When the agency responsible (for the networks) request a picture for a specific matter such as licences (for traffic) and security (passports etc) and other authority bodies that employs a person, then it becomes necessary or in need of. And it cannot exceed further than this.
Source: miraath.net/fatwah/4378
This questioner asks on the ruling of putting personal pictures as a member on websites especially on Facebook and Twitter?
Shaykh ´Ubayd bin ´Abdillâh al-Jâbirî:
I say that the pictures of souls are haram and it is from the kabaa’ir (the major sins).
🔎The Messenger, [salla Allaahu ‘alayhi wa sallam], said: “The people who will be most severely punished on the Day of Judgement will be the image-makers.”🔎
And he, [salla Allaahu ‘alayhi wa sallam], also stated that the image maker will be presented with an image and it will say ‘Blow a spirit therein, which he will not be able to do
And from this we know that it is not permissible to publish pictures (images) of people in Twitter or other networks. When the agency responsible (for the networks) request a picture for a specific matter such as licences (for traffic) and security (passports etc) and other authority bodies that employs a person, then it becomes necessary or in need of. And it cannot exceed further than this.
Source: miraath.net/fatwah/4378
#Seekingfame:
Bishr ibn al-Haarith said:
لا يَجِدُ حَلاوَةَ الآخِرَةِ رَجُلٌ يُحِبُّ أَنْ يَعْرِفَهَ النَّاسُ
"A man who loves to be known by the people will not taste the sweetness of the hereafter"
• Source: Siyar A`lam al-Nubala'
May Allah سبحانه وتعالى grant us sincerity in our sayings and actions. Aameen
Bishr ibn al-Haarith said:
لا يَجِدُ حَلاوَةَ الآخِرَةِ رَجُلٌ يُحِبُّ أَنْ يَعْرِفَهَ النَّاسُ
"A man who loves to be known by the people will not taste the sweetness of the hereafter"
• Source: Siyar A`lam al-Nubala'
May Allah سبحانه وتعالى grant us sincerity in our sayings and actions. Aameen
Imaam Ahmad related that Ruwayfi’ رضي الله عنه narrated:
“The Messenger of Allaah ﷺ said, ‘O Ruwayfi’! You may live for a long time after I am gone, so tell the people that if anyone ties his beard or wears a string round his neck to ward off the evil eye, or cleans himself (after defecation or urination) with animal dung or bone, then Muhammad has nothing to do with him.’”
[Taken from ‘Concise Commentary of the Book of Tawheed,’ by Dr. Saalih Al-Fawzaan (page #80). Reported by Ahmad in Al-Musnad (#4/108,109) and Aboo Dawood (#36)]
https://www.troid.ca/1085-explanation-of-kitaab-at-towheed-class-audio
“The Messenger of Allaah ﷺ said, ‘O Ruwayfi’! You may live for a long time after I am gone, so tell the people that if anyone ties his beard or wears a string round his neck to ward off the evil eye, or cleans himself (after defecation or urination) with animal dung or bone, then Muhammad has nothing to do with him.’”
[Taken from ‘Concise Commentary of the Book of Tawheed,’ by Dr. Saalih Al-Fawzaan (page #80). Reported by Ahmad in Al-Musnad (#4/108,109) and Aboo Dawood (#36)]
https://www.troid.ca/1085-explanation-of-kitaab-at-towheed-class-audio
Types of Envy by Imaam Ibnul Qayyim (rahimahuLlah)
The First Type: This type is very little and does not lead the (envier) to harm (others)-either by way of (hatred in) his heart, (speech of the) tongue or (deeds of the) hand; rather the person has some envy in his heart but he only deals with his Muslim brother through what Allaah loves.
The Second Type: The envier desires that the blessing (bestowed on the one he envies) should cease. He hates that Allaah should give blessings to His slaves; rather he (desires) that the envied person should remain in that state (of deprivation)…
The Third Type is Al-Ghibtahl: It is when a person wishes to be like another person without desiring that the blessing possessed by that person should cease. The person who has this type of envy is not blamed; rather this is very similar to praiseworthy competition to excel another in good deeds.
[Source: Badaa’i al-Fawaa-id’ 2/237’ by Imaam Ibnul Qayyim (rahimahullaah); slightly paraphrased and abridged].
The First Type: This type is very little and does not lead the (envier) to harm (others)-either by way of (hatred in) his heart, (speech of the) tongue or (deeds of the) hand; rather the person has some envy in his heart but he only deals with his Muslim brother through what Allaah loves.
The Second Type: The envier desires that the blessing (bestowed on the one he envies) should cease. He hates that Allaah should give blessings to His slaves; rather he (desires) that the envied person should remain in that state (of deprivation)…
The Third Type is Al-Ghibtahl: It is when a person wishes to be like another person without desiring that the blessing possessed by that person should cease. The person who has this type of envy is not blamed; rather this is very similar to praiseworthy competition to excel another in good deeds.
[Source: Badaa’i al-Fawaa-id’ 2/237’ by Imaam Ibnul Qayyim (rahimahullaah); slightly paraphrased and abridged].
🎈Prophetic Morning Adhkar🎈
✒Ibn al-Qayyim said, "The morning and evening adhkar play the role of a shield; the thicker it is the more its owner will not be affected. Rather, its strength can reach to such an extent that the arrow shot at it will bounce back to affect the one who shot it."
✒ibn 'Uthaymin said, "The morning and evening adhkar are a stronger fortress than the wall of Ya'jooj and Ma'jooj, for the one who says it while his heart is present.
✒Ibn Salah said, "Whoever maintains the morning and evening adhkar, the adhkar after the prayers, and the adhkar before sleeping will be written among those "who remember Allah much.""
✒Ibn Kathir said, "Wear the 'coat' of adhkar so it can protect you from the evils of humans and jinn. And cover your souls with istighfar so it can erase the sins of the night and day."
📚link to Authentic Prophetic Morning Supplications – أذكار الصباح https://t.co/5kGJJ14xNj 📚
✒Ibn al-Qayyim said, "The morning and evening adhkar play the role of a shield; the thicker it is the more its owner will not be affected. Rather, its strength can reach to such an extent that the arrow shot at it will bounce back to affect the one who shot it."
✒ibn 'Uthaymin said, "The morning and evening adhkar are a stronger fortress than the wall of Ya'jooj and Ma'jooj, for the one who says it while his heart is present.
✒Ibn Salah said, "Whoever maintains the morning and evening adhkar, the adhkar after the prayers, and the adhkar before sleeping will be written among those "who remember Allah much.""
✒Ibn Kathir said, "Wear the 'coat' of adhkar so it can protect you from the evils of humans and jinn. And cover your souls with istighfar so it can erase the sins of the night and day."
📚link to Authentic Prophetic Morning Supplications – أذكار الصباح https://t.co/5kGJJ14xNj 📚
( *VERY SCARY AYAT* )
When Allaah intends destruction for a nation, He تعالى makes the path of evil easy upon its people:
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
❝{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}❞
📚 [Surah al-Israa (17): 16]
When Allaah intends destruction for a nation, He تعالى makes the path of evil easy upon its people:
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
❝{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}❞
📚 [Surah al-Israa (17): 16]
Ibn Qayyim makes takfeer on grave worshippers, there is no excuse for ignorance for them - when we ask them for hujjah; ‘if a Mushrik can be Muslim,’ they cannot provide it Narrated from Anas (RA) that a man said:
“O Messenger of Allah, where is my father?” He said: “In Hell.” When he turned away he called him back and said: “My father and your father are in Hell.” [Sahih Muslim (Vol. 1, pg. 191) No. 203]
how can you refute this hadith? - the prophets father didn’t hear the message of Islam and died worshipping false deities. - so a MUSHRIK cannot be a MUSLIM, shirk negates Islam. He also says regarding some of the tasawwuf groups which fall into Shirk: “Some of them said: We are taking repentance from people.
I said: What are you taking repentance from? They said: Knock over, thievery etc. I said: Their state before you take their repentance is better than their state after you took their repentance. Without doubt they are Fasiq who believe that the state they are in is Haraam. They ask forgiveness of Allah, they repent to Him or they incline to. But with taking repentance from them, you made them deviated Mushrik and individuals who went out of the fold of Islam.” [Fatawa, (11/472)] -
“O Messenger of Allah, where is my father?” He said: “In Hell.” When he turned away he called him back and said: “My father and your father are in Hell.” [Sahih Muslim (Vol. 1, pg. 191) No. 203]
how can you refute this hadith? - the prophets father didn’t hear the message of Islam and died worshipping false deities. - so a MUSHRIK cannot be a MUSLIM, shirk negates Islam. He also says regarding some of the tasawwuf groups which fall into Shirk: “Some of them said: We are taking repentance from people.
I said: What are you taking repentance from? They said: Knock over, thievery etc. I said: Their state before you take their repentance is better than their state after you took their repentance. Without doubt they are Fasiq who believe that the state they are in is Haraam. They ask forgiveness of Allah, they repent to Him or they incline to. But with taking repentance from them, you made them deviated Mushrik and individuals who went out of the fold of Islam.” [Fatawa, (11/472)] -
Abul-Jawzaa, may Allaah have mercy on him, said
“Hauling stones is easier on the hypocrite than reciting the Qur’an.”
[“Al-Hilyah”, 1/459].
“Hauling stones is easier on the hypocrite than reciting the Qur’an.”
[“Al-Hilyah”, 1/459].
Why are the Muslims weak today?
Shaikh Ul Islaam Ahmad Ibn Taymeeyah 728AH (May Allah have mercy on him) said:
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their sins whether it is by their neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
Shaikh Ul Islaam Ahmad Ibn Taymeeyah 728AH (May Allah have mercy on him) said:
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their sins whether it is by their neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
Making Du'aa on Wednesday between Dhuhr and 'Asr
Neglected Sunnah: Making Du'a on Wednesday between Dhuhr and 'Asr
Jabir Ibn 'Abdullaah (radiAllaahu 'anhumma) said: "The Messenger of Allah (صلى الله عليه وسلم) supplicated to Allah in this masjid (Masjid Al-Fat-h) on Monday, Tuesday and Wednesday. His du'a was answered on Wednesday between the prayers of Dhuhr and 'Asr."
Jabir said: "There wasn't anything that was crucially important for me to have solved except I called on Allah during that hour of the day between Dhuhr and 'Asr, knowing He would answer."
[Bukhari in Adab Al-Mufrad (no. 703); graded hasan by Al-Albaanee in Saheeh Adab Al-Mufrad]
Neglected Sunnah: Making Du'a on Wednesday between Dhuhr and 'Asr
Jabir Ibn 'Abdullaah (radiAllaahu 'anhumma) said: "The Messenger of Allah (صلى الله عليه وسلم) supplicated to Allah in this masjid (Masjid Al-Fat-h) on Monday, Tuesday and Wednesday. His du'a was answered on Wednesday between the prayers of Dhuhr and 'Asr."
Jabir said: "There wasn't anything that was crucially important for me to have solved except I called on Allah during that hour of the day between Dhuhr and 'Asr, knowing He would answer."
[Bukhari in Adab Al-Mufrad (no. 703); graded hasan by Al-Albaanee in Saheeh Adab Al-Mufrad]
💎Speak good or remain silent!
------------
The Messenger of Allāh [ﷺ] said:
❝Whosoever believes in Allah and the last day then let him say that which is good or remain silent!❞
[Sahīh Bukhāri, (No. 5785) | Sahīh Muslim, (No. 47) | Translated By Abu Hakeem Bilal Davis]
------------
Upon the authority of Wuhaib Ibnil Warad who said:
❝It used to be said that wisdom is in ten parts, nine of them are connected to silence while the tenth is in seclusion from the people.❞
[Collected By Ibn Abi Dunya In ‘As Samt, (No. 36) | Translated By Abu Hakeem Bilal Davis]
------------
The Messenger of Allāh [ﷺ] said:
❝Whosoever believes in Allah and the last day then let him say that which is good or remain silent!❞
[Sahīh Bukhāri, (No. 5785) | Sahīh Muslim, (No. 47) | Translated By Abu Hakeem Bilal Davis]
------------
Upon the authority of Wuhaib Ibnil Warad who said:
❝It used to be said that wisdom is in ten parts, nine of them are connected to silence while the tenth is in seclusion from the people.❞
[Collected By Ibn Abi Dunya In ‘As Samt, (No. 36) | Translated By Abu Hakeem Bilal Davis]