Abdullah ibn `Umar (may Allah be pleased with him and his father) said:
"Only trustworthy persons should wash your dead. This is because untrustworthy persons are not trusted regarding washing the dead in the right way and may disclose bad things they might have seen regarding the corpse."
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=13020&PageNo=1&BookID=7
"Only trustworthy persons should wash your dead. This is because untrustworthy persons are not trusted regarding washing the dead in the right way and may disclose bad things they might have seen regarding the corpse."
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=13020&PageNo=1&BookID=7
www.alifta.net
Fatwas of the Permanent Committee
الإسلام : أضخم كم من المصادر والعلوم الإسلامية
FIRST TEN DAYS OF DHUL-HIJJA–BE EAGER TO BENEFIT FROM THEM BEFORE THEY ELAPSE
Written by The Salafi Centre of Manchester on October 12, 2012. Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Hajj, Dhul Hijjah, Eid al Adha, Islamic Jurisprudence - 'Fiqh', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Seeking Knowledge, Worship - 'Ibaadah'
The virtues of the first ten days of Dhul Hijja
All praise is due to Allaah The Lord of the Aalameen and may the salaah and salaam be upon the leader of the Messengers. To proceed
Indeed from the favours of Allaah is that He made for His righteous servants fixed days/time periods in which they can increase in the performance of righteous actions. And amongst these fixed days/time periods are the first ten days of Dhul-Hijja. Indeed, the virtues of these first days have been stated in the Qur’aan and the Sunnah
Allaah (The Most High) said
وَالفَجرِ وَلَيَالٍ عَشرٍ
By the dawn; By the ten nights (i.e. the first ten days of the month of Dhul-Hijja
[Soorah al-Fajr: Ayah: 1-2]
Imaam Ibn katheer (rahimahullaah) said that the intended meaning behind this verse is the first ten days of Dhul-Hijja as stated by Ibn Abbaas, Ibn Zubayr, Mujaahid and other than them. And this has also been reported by Imaam Bukhaari
Ibn Abbaas (radiyallaahu-anhumaa) said: The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said
“There are not any days in which righteous actions are done that are more beloved to Allaah than these ten days.” They said, “Oh Messenger of Allaah, not even jihad in Allaah’s cause?” He said, “Not even jihad in Allaah’s cause, except for a man who left out with his self and his wealth, and he did not return with either
Allaah (The Most High) said
وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ [الحج: 82]
And mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijja); Ibn Abbaas (radiyallaahu-anhu) said: They are the (first) ten days. Tafseer Ibn katheer
Ibn Umar (radiyallaahu-anhumaa) said
The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: There are no days greater in the (sight) of Allaah nor in which righteous actions are more beloved to Him than these (first) ten days; so increase Tahleel (i.e. Laa-ilaaha-ilal-laah), Takbeer (i.e. Allaahu Akbar) and Tahmeed (i.e. Al-Hamdulil-laah) [reported by Ahmad
And Saeed Ibn Jubayr who narrated the aforementioned hadeeth of Ibn Abbaas used to strive earnestly when the first ten days of Dhul-Hijja starts…. reported by Daarimee
Ibn Hajr (rahimahullaah) said in Al-Fath: What is apparent is that the reason the first ten days of Dhul Hijja are distinguished (with excellence) is because of what it gathers of the main foundational acts of worship, and they are: Salaah, Fasting, Charity and Hajj, which are not found in other them)
What are the recommended acts of worship in these first ten days
Salaah: Give more emphasis and concern to the obligatory prayers and increase in optional prayers, because the prayer is amongst the greatest means of seeking nearness to Allaah
Fasting: fasting is included amongst the righteous deeds. Imaam Nawawi (rahimahullaah) said about fasting the first days of Dhul-Hijja is strongly recommended
[3] The Takbeer, Tahleel and Tahmeed due to what has been reported in the Hadeeth of Ibn Umar (radiyallaahu-anhu) that: ‘’Increase in Tahleel, Takbeer and Tahmeed in it (i.e. during these days). Imaam Al-Bukhaari (rahimahullaah) said: Ibn Umar and Abu Hurairah (radiyallaahu-anhumaa) used to go to the market place during the first days of Dhul-Hijja whilst uttering the Takbeer and the people also used to do so alongside them
?How is the Takbeer performed
.الله أكبر. الله أكبر. الله أكبر. لا إله إلا الله. والله أكبر. . الله أكبر ولله الحمد
Fasting on the day of Arafah: Fasting on the day of Arafah is emphasized because of what has been narrated from the Messenger (sallal-laahu-alayhi-wasallam) that the one who fasts the day of Arafah, his (minor) sins of the previous year and the year to come are forgiven by Allaah [reported b
Written by The Salafi Centre of Manchester on October 12, 2012. Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Hajj, Dhul Hijjah, Eid al Adha, Islamic Jurisprudence - 'Fiqh', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Seeking Knowledge, Worship - 'Ibaadah'
The virtues of the first ten days of Dhul Hijja
All praise is due to Allaah The Lord of the Aalameen and may the salaah and salaam be upon the leader of the Messengers. To proceed
Indeed from the favours of Allaah is that He made for His righteous servants fixed days/time periods in which they can increase in the performance of righteous actions. And amongst these fixed days/time periods are the first ten days of Dhul-Hijja. Indeed, the virtues of these first days have been stated in the Qur’aan and the Sunnah
Allaah (The Most High) said
وَالفَجرِ وَلَيَالٍ عَشرٍ
By the dawn; By the ten nights (i.e. the first ten days of the month of Dhul-Hijja
[Soorah al-Fajr: Ayah: 1-2]
Imaam Ibn katheer (rahimahullaah) said that the intended meaning behind this verse is the first ten days of Dhul-Hijja as stated by Ibn Abbaas, Ibn Zubayr, Mujaahid and other than them. And this has also been reported by Imaam Bukhaari
Ibn Abbaas (radiyallaahu-anhumaa) said: The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said
“There are not any days in which righteous actions are done that are more beloved to Allaah than these ten days.” They said, “Oh Messenger of Allaah, not even jihad in Allaah’s cause?” He said, “Not even jihad in Allaah’s cause, except for a man who left out with his self and his wealth, and he did not return with either
Allaah (The Most High) said
وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ [الحج: 82]
And mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijja); Ibn Abbaas (radiyallaahu-anhu) said: They are the (first) ten days. Tafseer Ibn katheer
Ibn Umar (radiyallaahu-anhumaa) said
The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: There are no days greater in the (sight) of Allaah nor in which righteous actions are more beloved to Him than these (first) ten days; so increase Tahleel (i.e. Laa-ilaaha-ilal-laah), Takbeer (i.e. Allaahu Akbar) and Tahmeed (i.e. Al-Hamdulil-laah) [reported by Ahmad
And Saeed Ibn Jubayr who narrated the aforementioned hadeeth of Ibn Abbaas used to strive earnestly when the first ten days of Dhul-Hijja starts…. reported by Daarimee
Ibn Hajr (rahimahullaah) said in Al-Fath: What is apparent is that the reason the first ten days of Dhul Hijja are distinguished (with excellence) is because of what it gathers of the main foundational acts of worship, and they are: Salaah, Fasting, Charity and Hajj, which are not found in other them)
What are the recommended acts of worship in these first ten days
Salaah: Give more emphasis and concern to the obligatory prayers and increase in optional prayers, because the prayer is amongst the greatest means of seeking nearness to Allaah
Fasting: fasting is included amongst the righteous deeds. Imaam Nawawi (rahimahullaah) said about fasting the first days of Dhul-Hijja is strongly recommended
[3] The Takbeer, Tahleel and Tahmeed due to what has been reported in the Hadeeth of Ibn Umar (radiyallaahu-anhu) that: ‘’Increase in Tahleel, Takbeer and Tahmeed in it (i.e. during these days). Imaam Al-Bukhaari (rahimahullaah) said: Ibn Umar and Abu Hurairah (radiyallaahu-anhumaa) used to go to the market place during the first days of Dhul-Hijja whilst uttering the Takbeer and the people also used to do so alongside them
?How is the Takbeer performed
.الله أكبر. الله أكبر. الله أكبر. لا إله إلا الله. والله أكبر. . الله أكبر ولله الحمد
Fasting on the day of Arafah: Fasting on the day of Arafah is emphasized because of what has been narrated from the Messenger (sallal-laahu-alayhi-wasallam) that the one who fasts the day of Arafah, his (minor) sins of the previous year and the year to come are forgiven by Allaah [reported b
y Muslim]. However, as for the one who is physically present at Arafah, it is disliked that he should fast, because the Messenger (sallal-laahu-alayhi-wasallam) stood at Arafah whilst he was not fasting
How should the Muslim approach these days of goodness
The Muslim should approach these first days of goodness with sincere repentance to Allaah, keeping away from sins and disobedience; because sins prevents a person from receiving the favours of His Lord and veils his heart from his Protector- Allaah
Likewise, a person should approach these days with all good deeds. He should strive to benefit from them by performing deeds that are pleasing to Allaah. Allaah (The Most High) said
وَالَّذِينَ جَاهَدُواْ فِينَا لَنَهدِيَنَّهُمّ سُبُلَنَا [العنكبوت:69]
As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). And verily, Allah is with the Muhsinun (good doers).” Soorah Al-Ankaboot: Ayah: 69]
O brothers and sisters in Islaam! Let us be eager to take benefit from the ten days of Dhul Hijja before they elapse and we become regretful. We ask Allaah to benefit us and yourselves in these days of goodness; and we ask Him (The Most High) to aid us to obey Him and perform acts of worship for His sake
This article was abridged and paraphrased from an article posted in the following link: http://www.sahab.net/forums/index.php?showtopic=132815
For more beneficial information on this topic, see the following links
http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=11659
http://www.salafitalk.net/st/viewmessages.cfm?Forum=10&Topic=3134
How should the Muslim approach these days of goodness
The Muslim should approach these first days of goodness with sincere repentance to Allaah, keeping away from sins and disobedience; because sins prevents a person from receiving the favours of His Lord and veils his heart from his Protector- Allaah
Likewise, a person should approach these days with all good deeds. He should strive to benefit from them by performing deeds that are pleasing to Allaah. Allaah (The Most High) said
وَالَّذِينَ جَاهَدُواْ فِينَا لَنَهدِيَنَّهُمّ سُبُلَنَا [العنكبوت:69]
As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). And verily, Allah is with the Muhsinun (good doers).” Soorah Al-Ankaboot: Ayah: 69]
O brothers and sisters in Islaam! Let us be eager to take benefit from the ten days of Dhul Hijja before they elapse and we become regretful. We ask Allaah to benefit us and yourselves in these days of goodness; and we ask Him (The Most High) to aid us to obey Him and perform acts of worship for His sake
This article was abridged and paraphrased from an article posted in the following link: http://www.sahab.net/forums/index.php?showtopic=132815
For more beneficial information on this topic, see the following links
http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=11659
http://www.salafitalk.net/st/viewmessages.cfm?Forum=10&Topic=3134
Al-Qaasim bin Muhammad:
❝The ugliest form of ignorance is that I speak without knowledge or I narrate from someone who is not trustworthy.❞
[At-Tamheed, (1/39) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝The ugliest form of ignorance is that I speak without knowledge or I narrate from someone who is not trustworthy.❞
[At-Tamheed, (1/39) | Translated By Abū Ruqayyah 'Abd us-Samad]
The Khawarij And The Qur’aan
From Uqba Bin Aamir from the Prophet [ﷺ]:
«سيخرُجُ أقوامٌ من أُمَّتِي يَشربُونَ القرآنَ كشُربِهِمْ اللَّبَنَ.»
❝There will appear groups from my Ummah who will drink the Qur’aan like the drinking of milk.❞
[Collected By Tabraani | Sh. Al-Albaani: 'Hasan' In Saheehal-Jama, (No. 3653) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
In another wording:
«سيخرج قوم من أمتي يشربون القرآن كشربهم الماء.»
❝A group from my Ummah will appear who will drink the Qur’aan like they would drink water.❞
[Collected By Faryabi | Sh. Al-Albaani: 'Isnaad Hasan' In Saheehah, (No. 1886) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
«أي يسلقونه بألسنتهم من غير تدبر لمعانيه ولا تأمل في أحكامه بل يمر على ألسنتهم كما يمر اللبن المشروب عليها بسرعة.»
❝Its meaning is that they only pay lip service to the Qur’aan without reflecting upon its meanings or pondering about its rulings. Rather they let it pass on their tongues like hastily drinking milk.❞
[Fayd al Qadeer, (4/155) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
From Uqba Bin Aamir from the Prophet [ﷺ]:
«سيخرُجُ أقوامٌ من أُمَّتِي يَشربُونَ القرآنَ كشُربِهِمْ اللَّبَنَ.»
❝There will appear groups from my Ummah who will drink the Qur’aan like the drinking of milk.❞
[Collected By Tabraani | Sh. Al-Albaani: 'Hasan' In Saheehal-Jama, (No. 3653) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
In another wording:
«سيخرج قوم من أمتي يشربون القرآن كشربهم الماء.»
❝A group from my Ummah will appear who will drink the Qur’aan like they would drink water.❞
[Collected By Faryabi | Sh. Al-Albaani: 'Isnaad Hasan' In Saheehah, (No. 1886) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
«أي يسلقونه بألسنتهم من غير تدبر لمعانيه ولا تأمل في أحكامه بل يمر على ألسنتهم كما يمر اللبن المشروب عليها بسرعة.»
❝Its meaning is that they only pay lip service to the Qur’aan without reflecting upon its meanings or pondering about its rulings. Rather they let it pass on their tongues like hastily drinking milk.❞
[Fayd al Qadeer, (4/155) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
“The internet has avenues for good and avenues for evil, but the avenues for evil are many!”
Beware the Perils of the Internet
https://www.troid.ca/comprehensive/technology/1816-beware-the-perils-of-the-internet
Beware the Perils of the Internet
https://www.troid.ca/comprehensive/technology/1816-beware-the-perils-of-the-internet
www.troid.ca
Beware the Perils of the Internet - troid.ca | Islamic Articles and Audio
TROID | Islamic Articles and Audio
If the person mixes the actions of the Deen with the actions of the Dunya, he will have no reward.
Narrated Abu Hurairah رضي الله عنه: A man said: Messenger of Allaah! A man wishes to take part in Jihaad in Allaah’s path desiring some worldly advantage? The Prophet صلى الله عليه وسلم said: ❝He will have no reward.❞ The people thought it terrible, and they said to the man: Go back to the Messenger of Allaah صلى الله عليه وسلم, for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allaah, a man wishes to take part in Jihaad in Allaah’s path desiring some worldly advantage? He صلى الله عليه وسلم replied: ❝There is no reward for him.❞ They again said to the man: Return to the Messenger of Allaah صلى الله عليه وسلم. He, therefore, said to him third time. He صلى الله عليه وسلم replied: ❝There is no reward for him.❞
[Sunan Abu Dawood (2516) and graded as “Hasan” by Shaikh al-Albaanee. Shaikh Ahmad Shaakir graded it “Saheeh” in Musnad Ahmad (15/16)]
Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: ❝If anyone acquires knowledge of things by which Allaah's good pleasure is sought, but acquires it only to get some worldly advantage, he will not experience the `arf (the odor) of Paradise.❞
[Sunan Abu Dawood (3664), Ibn Maajah (252) and graded as “Saheeh” by Shaikh al-Albaanee]
And the Hadeeth of Intention is very clear on this: ❝...and whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.❞
[Saheehain]
Narrated Abu Hurairah رضي الله عنه: A man said: Messenger of Allaah! A man wishes to take part in Jihaad in Allaah’s path desiring some worldly advantage? The Prophet صلى الله عليه وسلم said: ❝He will have no reward.❞ The people thought it terrible, and they said to the man: Go back to the Messenger of Allaah صلى الله عليه وسلم, for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allaah, a man wishes to take part in Jihaad in Allaah’s path desiring some worldly advantage? He صلى الله عليه وسلم replied: ❝There is no reward for him.❞ They again said to the man: Return to the Messenger of Allaah صلى الله عليه وسلم. He, therefore, said to him third time. He صلى الله عليه وسلم replied: ❝There is no reward for him.❞
[Sunan Abu Dawood (2516) and graded as “Hasan” by Shaikh al-Albaanee. Shaikh Ahmad Shaakir graded it “Saheeh” in Musnad Ahmad (15/16)]
Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: ❝If anyone acquires knowledge of things by which Allaah's good pleasure is sought, but acquires it only to get some worldly advantage, he will not experience the `arf (the odor) of Paradise.❞
[Sunan Abu Dawood (3664), Ibn Maajah (252) and graded as “Saheeh” by Shaikh al-Albaanee]
And the Hadeeth of Intention is very clear on this: ❝...and whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.❞
[Saheehain]
Imaam Ahmad said:
“Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi’i, nor Awzaa’i, nor Thawri, but take from where they took.” [Ibn al-Qayyim in I’laam, 2/302]
“Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi’i, nor Awzaa’i, nor Thawri, but take from where they took.” [Ibn al-Qayyim in I’laam, 2/302]
Ibn Kathīr said: “The one who neglects Allāh in his youth, Allāh will neglect him in his prime.”
● [البداية والنهاية ٨٠/١٢]
● [البداية والنهاية ٨٠/١٢]
*Forgotten Sunnah*
*To say Bismillah when we trip*
Abu Al-Malih narrated that a man said:
"I was riding behind the Prophet (sallahu alayhi wa salim) and his mount stumbled.
I said: "May the Shaytan perish!"
The Prophet (sallahu alayhi wa salim) said:
"Do not say May the Shaytan perish," because when you say that he swells up so much that he becomes like a house and says,
" By my power."
Rather say say: (بسم الله) Bismillah
(In the name of Allah),
"for if you say that the Shaytan shrinks until he becomes like a fly."
[Ref: Collected by Abu Dawud (4982 ) and Ahmed (5/59) graded Sahih by Shaykh Abdul Muhsin Al-Abbadd (may Allah preserve him )]
*To say Bismillah when we trip*
Abu Al-Malih narrated that a man said:
"I was riding behind the Prophet (sallahu alayhi wa salim) and his mount stumbled.
I said: "May the Shaytan perish!"
The Prophet (sallahu alayhi wa salim) said:
"Do not say May the Shaytan perish," because when you say that he swells up so much that he becomes like a house and says,
" By my power."
Rather say say: (بسم الله) Bismillah
(In the name of Allah),
"for if you say that the Shaytan shrinks until he becomes like a fly."
[Ref: Collected by Abu Dawud (4982 ) and Ahmed (5/59) graded Sahih by Shaykh Abdul Muhsin Al-Abbadd (may Allah preserve him )]
Let’s be mindful how we treat others. Our words and physical behavior. Imagine hurting someone or your behavior towards them isn’t of good conduct, and they make dua against you.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمْ الصَّائِمُ حَتَّى يُفْطِرَ وَالْإِمَامُ الْعَادِلُ وَدَعْوَةُ الْمَظْلُومِ يَرْفَعُهَا اللَّهُ فَوْقَ الْغَمَامِ وَيَفْتَحُ لَهَا أَبْوَابَ السَّمَاءِ وَيَقُولُ الرَّبُّ وَعِزَّتِي لَأَنْصُرَنَّكِ وَلَوْ بَعْدَ حِينٍ
The supplications of three persons are never turned away: a fasting person until he breaks his fast, a just ruler, and the supplication of the oppressed which is raised by Allah above the clouds, the gates of heaven are opened for it, and the Lord says: By my might, I will help you in due time.
Source: Sunan al-Tirmidhī 3598, Grade: Sahih
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
اتَّقُوا دَعْوَةَ الْمَظْلُومِ وَإِنْ كَانَ كَافِرًا فَإِنَّهُ لَيْسَ دُونَهَا حِجَابٌ
Beware of the supplication of the oppressed, even if he is an unbeliever, for there is no barrier between it and Allah.
Source: Musnad Aḥmad 12140, Grade: Sahih
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمْ الصَّائِمُ حَتَّى يُفْطِرَ وَالْإِمَامُ الْعَادِلُ وَدَعْوَةُ الْمَظْلُومِ يَرْفَعُهَا اللَّهُ فَوْقَ الْغَمَامِ وَيَفْتَحُ لَهَا أَبْوَابَ السَّمَاءِ وَيَقُولُ الرَّبُّ وَعِزَّتِي لَأَنْصُرَنَّكِ وَلَوْ بَعْدَ حِينٍ
The supplications of three persons are never turned away: a fasting person until he breaks his fast, a just ruler, and the supplication of the oppressed which is raised by Allah above the clouds, the gates of heaven are opened for it, and the Lord says: By my might, I will help you in due time.
Source: Sunan al-Tirmidhī 3598, Grade: Sahih
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
اتَّقُوا دَعْوَةَ الْمَظْلُومِ وَإِنْ كَانَ كَافِرًا فَإِنَّهُ لَيْسَ دُونَهَا حِجَابٌ
Beware of the supplication of the oppressed, even if he is an unbeliever, for there is no barrier between it and Allah.
Source: Musnad Aḥmad 12140, Grade: Sahih
The riding beasts of Jannah!
Upon the authority of Sulaimaan ibn Buraidah from his father who said: That a man asked the prophet – Sallallahu alaihi Was Salam – and said: “Are there horses in Jannah? So the prophet – Sallallahu Alaihi Was Salam said: “If Allah enters you into Jannah Then you not wish to be brought a Stallion made of red ruby that will fly with you wherever you wish, except that it will occur!” So (another) man asked “Oh Messenger of Allah! are there any Camels in Jannah? but he didnt respond to him with that which he said to his companion (ie the first questioner) He said: “If Allah enters you into Jannah then you will have whatever your soul desires and whatever delights your eye!”
(Collected by At Tirmidhi and declared ‘Hasan Li Ghairihi’ by Shaikh Albaani in ‘Saheeh Targheeb’ (3756)
Oh Allah enter us into Jannah and save us from your anger and the fire!
Wa Sallallahu Alaa nabiyinaa Muhammad Wa ‘alaa aalihi wa Sahbihi Ajma’een
www.twitter.com/abuhakeembilal
Upon the authority of Sulaimaan ibn Buraidah from his father who said: That a man asked the prophet – Sallallahu alaihi Was Salam – and said: “Are there horses in Jannah? So the prophet – Sallallahu Alaihi Was Salam said: “If Allah enters you into Jannah Then you not wish to be brought a Stallion made of red ruby that will fly with you wherever you wish, except that it will occur!” So (another) man asked “Oh Messenger of Allah! are there any Camels in Jannah? but he didnt respond to him with that which he said to his companion (ie the first questioner) He said: “If Allah enters you into Jannah then you will have whatever your soul desires and whatever delights your eye!”
(Collected by At Tirmidhi and declared ‘Hasan Li Ghairihi’ by Shaikh Albaani in ‘Saheeh Targheeb’ (3756)
Oh Allah enter us into Jannah and save us from your anger and the fire!
Wa Sallallahu Alaa nabiyinaa Muhammad Wa ‘alaa aalihi wa Sahbihi Ajma’een
www.twitter.com/abuhakeembilal
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Abu Hakeem Bilal (@AbuHakeemBilal) on X
Official Account of Abu Hakeem Bilal Ibn Ahmad
Why do you laugh excessively while the Matter Ahead Is Horrifying?
Once Al-Ḥasan al-Baṣri رحمه الله passed by a man who was laughing (excessively) and asked him, ❝O my nephew! Have you safely passed over the Sirât?❞
The man said, “No.”
Al-Ḥasan al-Baṣri رحمه الله then asked, ❝Have you received news that you will end up in Paradise or Hell?❞
The man said, “No.”
Al-Ḥasan al-Baṣri رحمه الله asked him, ❝Why do you laugh then, may Allâh save you, while the matter ahead is horrifying?❞
That man was never seen in such laughter until he died.*
* But he smiled to people, as this is a part of the Sunnah of the Prophet & for which the Muslim earns a charity (Refer to Al-Hasan Al-Basri, p. 89)
Source: || Silent Moments: The Denoscription of Before and After Death Aspects | Darussalam Publishers | p. 56 ||
Once Al-Ḥasan al-Baṣri رحمه الله passed by a man who was laughing (excessively) and asked him, ❝O my nephew! Have you safely passed over the Sirât?❞
The man said, “No.”
Al-Ḥasan al-Baṣri رحمه الله then asked, ❝Have you received news that you will end up in Paradise or Hell?❞
The man said, “No.”
Al-Ḥasan al-Baṣri رحمه الله asked him, ❝Why do you laugh then, may Allâh save you, while the matter ahead is horrifying?❞
That man was never seen in such laughter until he died.*
* But he smiled to people, as this is a part of the Sunnah of the Prophet & for which the Muslim earns a charity (Refer to Al-Hasan Al-Basri, p. 89)
Source: || Silent Moments: The Denoscription of Before and After Death Aspects | Darussalam Publishers | p. 56 ||
Ibn Al-Qayyim said:
“Allaah sometimes gives the earth permission to breathe, which is when major earthquakes happen; this makes people feel scared, so they repent, give up sins, pray to Allaah and feel regret [for their sins]. When there had been an earthquake, some of the Salaf said: your Lord is warning you. When Madeenah was struck by an earthquake, ‘Umar ibn al-Khattaab (may Allaah be pleased with you) addressed the people and said: if there is another earthquake, I will not stay here with you.”
[“Miftah Dar al-Sa’ada”, 1/221].
“Allaah sometimes gives the earth permission to breathe, which is when major earthquakes happen; this makes people feel scared, so they repent, give up sins, pray to Allaah and feel regret [for their sins]. When there had been an earthquake, some of the Salaf said: your Lord is warning you. When Madeenah was struck by an earthquake, ‘Umar ibn al-Khattaab (may Allaah be pleased with you) addressed the people and said: if there is another earthquake, I will not stay here with you.”
[“Miftah Dar al-Sa’ada”, 1/221].
Salman Al-Farsi said:
“When Allah intends the destruction of a slave (due to his evil nafs), He strips him of shame”.
[“Hilyat Al-Awliya”, 1/204]
“When Allah intends the destruction of a slave (due to his evil nafs), He strips him of shame”.
[“Hilyat Al-Awliya”, 1/204]
Hudhayfah Ibn Al-Yamaan said
“My companions used to learn about the good, while I used to learn about the evil (from the Prophet)”. It was said to him, “What made you do such a thing?” He said, “Whoever learns the place where evil is will avoid it”
[“Kitaab-Al-‘Ilm”, 74].
“My companions used to learn about the good, while I used to learn about the evil (from the Prophet)”. It was said to him, “What made you do such a thing?” He said, “Whoever learns the place where evil is will avoid it”
[“Kitaab-Al-‘Ilm”, 74].
Not everyone who claims to be Salafi is truly Salafi – Shaykh Salih bin Fowzan
Shaykh Saleh bin Fowzan stated:
Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individuals have made this claim but they have actually adopted the methodology of the Khawarij, and this is displayed in their spilling of blood and causing mischief throughout the earth. Others have made this claim but they are self-taught and they have not taken knowledge from the scholars, but rather, they have taken it from books and that which they have read. They depend on their memorization of texts without (true) understanding.
Source: The Reality of the Salafi Methodology by Shaykh ‘Abdullah al Dhufari pg. 65
https://abdurrahman.org/2014/02/19/not-everyone-who-claims-to-be-salafi-is-truly-salafi/
Shaykh Saleh bin Fowzan stated:
Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individuals have made this claim but they have actually adopted the methodology of the Khawarij, and this is displayed in their spilling of blood and causing mischief throughout the earth. Others have made this claim but they are self-taught and they have not taken knowledge from the scholars, but rather, they have taken it from books and that which they have read. They depend on their memorization of texts without (true) understanding.
Source: The Reality of the Salafi Methodology by Shaykh ‘Abdullah al Dhufari pg. 65
https://abdurrahman.org/2014/02/19/not-everyone-who-claims-to-be-salafi-is-truly-salafi/
AbdurRahman.Org
Not everyone who claims to be Salafi is truly Salafi – Shaykh Salih bin Fowzan
Shaykh Saleh bin Fowzan stated: Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individ…
*“There shall come upon the people years of deception, (wherein) the liar will be deemed truthful, and the truthful deemed a liar..."
"..The untrustworthy will be trusted and the trustworthy deemed untrustworthy, and the Ruwaibidhah will speak.."
"..It was said: ‘Oh Messenger of Allah! Who are the Ruwaibidhah?.."
"..He replied *“The irrelevant foolish evildoer who speaks about the general affairs (of the Ummah)"*
_Twitter@AbuHakeemBilal_
(Ahmad:2/291 'Hasan' As sahīhah:1887)
"..The untrustworthy will be trusted and the trustworthy deemed untrustworthy, and the Ruwaibidhah will speak.."
"..It was said: ‘Oh Messenger of Allah! Who are the Ruwaibidhah?.."
"..He replied *“The irrelevant foolish evildoer who speaks about the general affairs (of the Ummah)"*
_Twitter@AbuHakeemBilal_
(Ahmad:2/291 'Hasan' As sahīhah:1887)
Sh. ul-Islaam Ibn Taymiyyah raḥimahullāh said:
❝The sensible person does not [merely] look at what is apparent, but he looks at the reality.❞
[Al-Uboodiyyah, (Page: 112) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]
❝The sensible person does not [merely] look at what is apparent, but he looks at the reality.❞
[Al-Uboodiyyah, (Page: 112) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]