Forwarded from Salafi Lectures/Classes/Events & Reminders
A Reply to the Doubt of Those who Claim it is a Condition to Deliver Advice before Spreading a Refutation!
Imaam Muhaddith Al-Albani rahimahullah:
http://www.al-athariyyah.com/media/pdf/manhaj/manhaj_albaani_radd.pdf
A reminder benefits the believer.
Imaam Muhaddith Al-Albani rahimahullah:
http://www.al-athariyyah.com/media/pdf/manhaj/manhaj_albaani_radd.pdf
A reminder benefits the believer.
Forwarded from Muslim Marriage Tips
💎 [ Reward of the one who died in a place other than his birthplace ] 💎
🔴 Upon the authority of 'Abdillaah bn 'Amr (radiyallaah 'anh) who said:
“A man died in Al-Madeenah, and he was one of those who were born in Al-Madeenah. The Prophet (ﷺ) offered the funeral prayer for him and said: “Would that he had died somewhere other than his birthplace.” They said: “Why is that, O Messenger of Allah?” He said: “If a man dies somewhere other than his birthplace, a space will be measured for him in Paradise (as big as the distance) from the place where he was born to the place where he died.”
🌷 Narrated by an-Nasaa'ee (1832), Ibn Maajah (1614) and Ahmad (6656), also narrated in Shaeeh ul-Jaami' (1616) and Saheeh ut-Targheeb wa at-Tarheeb (3134)
🌹 Explanation of the Hadeeth: "Till the place where his journey ends. What is apparent is that he will be given this much from Paradise due to him dying as a stranger. It is also said that the intention is that this much will be expanded from his grave for him." (Explanation of Sunan of an-Nasaa'ee, 3/151)
🔴 Upon the authority of 'Abdillaah bn 'Amr (radiyallaah 'anh) who said:
“A man died in Al-Madeenah, and he was one of those who were born in Al-Madeenah. The Prophet (ﷺ) offered the funeral prayer for him and said: “Would that he had died somewhere other than his birthplace.” They said: “Why is that, O Messenger of Allah?” He said: “If a man dies somewhere other than his birthplace, a space will be measured for him in Paradise (as big as the distance) from the place where he was born to the place where he died.”
🌷 Narrated by an-Nasaa'ee (1832), Ibn Maajah (1614) and Ahmad (6656), also narrated in Shaeeh ul-Jaami' (1616) and Saheeh ut-Targheeb wa at-Tarheeb (3134)
🌹 Explanation of the Hadeeth: "Till the place where his journey ends. What is apparent is that he will be given this much from Paradise due to him dying as a stranger. It is also said that the intention is that this much will be expanded from his grave for him." (Explanation of Sunan of an-Nasaa'ee, 3/151)
SOME VIRTUES OF THE ASR PRAYER AND A WARNING AGAINST PERFORMING IT WHEN ITS TIME PERIOD ELAPSES WITHOUT A VALID SHARIA EXCUSE
Written by The Salafi Centre of Manchester on July 16, 2016. Posted in Salaah - Prayer, Scholars of Islam, Worship - 'Ibaadah'
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Prophet [sallal-laahu-alayhi-wasallam] said, ‘’Whoever misses the Asr prayer [i.e. intentionally] until its time elapses, it is as if he has lost his family and his wealth’’. [Ref 1]
Shaikh Muhammad Baazmool [may Allaah preserve him] said: Why is the Asr prayer specifically mentioned and not the other prayers? The scholars say that perhaps the wisdom behind this is because the time of Asr is when the people are very busy in trade and roaming about in the markets. At present -سبحان الله – the time of Asr prayer is the hardest time for those engaged in professional occupations and the workers, for they return and relax in their houses and do not wake up until the time of Asr prayer elapses, so they are lackadaisical in this affair..
The Asr Prayer is great in the Sight of Allaah. Allaah (The Blessed and Exalted) said:
[حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ – Guard strictly (five obligatory) As-Salawat (the prayers) especially the Salaatul Wustaa (middle Salaah – the best prayer). And stand before Allah with obedience] [Ref 2]
The scholars say that the meaning of Salaatul Wustaa is the Asr prayer. It has been reported from the Messenger [sallal-laahu-alayhi-wasallam] that on the day of Al Ahzaab – the day of the battle of Al Khandaq when the Arab tribes gathered to fight the Muslims – he said: ”O Allaah! Fill their [i.e. the infidels] houses and graves with fire, as they busied us so much that we did not perform the middle Salat [(prayer)- i.e. Asr prayer] till the sun had set.’’ [Ref 3]
The Asr prayer also has other specific virtues. The scholars say that it is the time in which the angels of the night and the angels of the day get together- the angels who accompany or guard the children of Aadam. There are two time periods in which the angels gather – the angels of the day time get together at the time of Fajr and accompany the children of Aadam from Fajr to Asr. And at Asr time, the angels of the night take over and accompany the children of Aadam from Maghrib to Ishaa, and at Fajr they change shifts. The proof of this is the hadeeth reported by Abu Hurairah that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] said: ‘’Angels come to you in succession by night and day, and all of them get together at the time of Fajr and Asr prayers. Those who have passed the night with you [or stayed with you] ascend [to the heaven] and Allaah asks them, though He knows everything about you, ‘’In what state did you leave my slaves?’’ The angels reply: ‘’When we left them, they were offering Salat (prayer) and when we reached them, they were offering Salat.’’ [Ref 4]
Allaah [Glorified Be He and Free is He from all imperfections] said about the Fajr prayer:
[وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا – And recite the Qur’an in the early dawn (i.e. the morning prayer). Verily, the recitation of the Qur’an in the early dawn is ever witnessed (attended by the angels in charge of mankind of the day and the night). [Ref 5]
The scholars say that the reason behind this is because it (i.e. Fajr time) is the time in which the angels of the night and the angels of the daytime get together and likewise at the time of Asr Salaah, for they are two time periods in which the angels change shifts in order to accompany the children of Aadam. Therefore, a Muslim should be eager to perform the Asr prayer at its correct time and if he is preoccupied (i.e. without a valid shariah excuse) until its time elapses, then it is as if he has lost all his family and wealth. [The End]
[Abridged and Paraphrased. Source: Sharh Kitaab Wuqootis Salaah Min Muwatta Al-Imaam Maalik Bin Anas’ by Shaikh Muhammad Baazmool -pages 93 -95…Publisher: Daarul Istiqaamah 1st Edition 14
Written by The Salafi Centre of Manchester on July 16, 2016. Posted in Salaah - Prayer, Scholars of Islam, Worship - 'Ibaadah'
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Prophet [sallal-laahu-alayhi-wasallam] said, ‘’Whoever misses the Asr prayer [i.e. intentionally] until its time elapses, it is as if he has lost his family and his wealth’’. [Ref 1]
Shaikh Muhammad Baazmool [may Allaah preserve him] said: Why is the Asr prayer specifically mentioned and not the other prayers? The scholars say that perhaps the wisdom behind this is because the time of Asr is when the people are very busy in trade and roaming about in the markets. At present -سبحان الله – the time of Asr prayer is the hardest time for those engaged in professional occupations and the workers, for they return and relax in their houses and do not wake up until the time of Asr prayer elapses, so they are lackadaisical in this affair..
The Asr Prayer is great in the Sight of Allaah. Allaah (The Blessed and Exalted) said:
[حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ – Guard strictly (five obligatory) As-Salawat (the prayers) especially the Salaatul Wustaa (middle Salaah – the best prayer). And stand before Allah with obedience] [Ref 2]
The scholars say that the meaning of Salaatul Wustaa is the Asr prayer. It has been reported from the Messenger [sallal-laahu-alayhi-wasallam] that on the day of Al Ahzaab – the day of the battle of Al Khandaq when the Arab tribes gathered to fight the Muslims – he said: ”O Allaah! Fill their [i.e. the infidels] houses and graves with fire, as they busied us so much that we did not perform the middle Salat [(prayer)- i.e. Asr prayer] till the sun had set.’’ [Ref 3]
The Asr prayer also has other specific virtues. The scholars say that it is the time in which the angels of the night and the angels of the day get together- the angels who accompany or guard the children of Aadam. There are two time periods in which the angels gather – the angels of the day time get together at the time of Fajr and accompany the children of Aadam from Fajr to Asr. And at Asr time, the angels of the night take over and accompany the children of Aadam from Maghrib to Ishaa, and at Fajr they change shifts. The proof of this is the hadeeth reported by Abu Hurairah that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] said: ‘’Angels come to you in succession by night and day, and all of them get together at the time of Fajr and Asr prayers. Those who have passed the night with you [or stayed with you] ascend [to the heaven] and Allaah asks them, though He knows everything about you, ‘’In what state did you leave my slaves?’’ The angels reply: ‘’When we left them, they were offering Salat (prayer) and when we reached them, they were offering Salat.’’ [Ref 4]
Allaah [Glorified Be He and Free is He from all imperfections] said about the Fajr prayer:
[وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا – And recite the Qur’an in the early dawn (i.e. the morning prayer). Verily, the recitation of the Qur’an in the early dawn is ever witnessed (attended by the angels in charge of mankind of the day and the night). [Ref 5]
The scholars say that the reason behind this is because it (i.e. Fajr time) is the time in which the angels of the night and the angels of the daytime get together and likewise at the time of Asr Salaah, for they are two time periods in which the angels change shifts in order to accompany the children of Aadam. Therefore, a Muslim should be eager to perform the Asr prayer at its correct time and if he is preoccupied (i.e. without a valid shariah excuse) until its time elapses, then it is as if he has lost all his family and wealth. [The End]
[Abridged and Paraphrased. Source: Sharh Kitaab Wuqootis Salaah Min Muwatta Al-Imaam Maalik Bin Anas’ by Shaikh Muhammad Baazmool -pages 93 -95…Publisher: Daarul Istiqaamah 1st Edition 14
29AH (Year 2008)]
Ref 1: Saheeh Al-Bukhaari, Hadeeth Number552. Vol 1 Darussalam Print 1997]
Ref 2: Soorah Al-Baqarah Ayah 238
Ref 3: Saheeh Al-Bukhaari, Hadeeth Number 2931. Vol 4, Darussalam Print 1997]
Ref 4: Saheeh Al-Bukhari, Hadeeth Number 555. Vol 1. Darussalam Print 1997Ref 5: Soorah Al-Israa, Ayah 78]
Ref 1: Saheeh Al-Bukhaari, Hadeeth Number552. Vol 1 Darussalam Print 1997]
Ref 2: Soorah Al-Baqarah Ayah 238
Ref 3: Saheeh Al-Bukhaari, Hadeeth Number 2931. Vol 4, Darussalam Print 1997]
Ref 4: Saheeh Al-Bukhari, Hadeeth Number 555. Vol 1. Darussalam Print 1997Ref 5: Soorah Al-Israa, Ayah 78]
Forwarded from Al manhaj Al nabawi
The-Hajj-pilgrimage-and-celebrating-its-eid.pdf
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☑️ Reminder: Full PDF download ⤵️ on Eid, Hajj, Sacrifice & More. Compiled from Sh. B. Baaz, Sh. Uthaymeen & More.
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Show off during Hajj. By Shaykh Abdurrazzaq al Badr(ha)
Forwarded from Sαℓαf Athαr
The Messenger [ﷺ] said:
❝O Allaah this Hajj has no ostentation in it nor any hypocrisy.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 2617) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝O Allaah this Hajj has no ostentation in it nor any hypocrisy.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 2617) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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🔖Excellent Speech from Ibnul-Qayyim regarding the Meaning of Gheerah
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●Ibnul-Qayyim transmitted from some of the scholars that they said⤵
Men have more honorable jealousy for the daughters than the women [their mothers], so the jealousy of the women over their daughters is not compatible that of the men.
How often the mother assists her daughter upon that which she may desire, and it is her intellectual weakness, how quickly she is deceived, and the weakness of the jealousy within her nature that leads her to do so.
This is in opposition to the father.
Due to this and other reasons the Legislator (Allāh) has made her marriage to be the responsibility of her father and not her mother, and he didn't give the mother guardianship over anything whatsoever nor over her wealth.
📚Zad Al-Ma'ad 5/474
•══════════❁✿❁══════════•
🖌[Translator Raha Batts]
•══════════❁✿❁══════════•
●Ibnul-Qayyim transmitted from some of the scholars that they said⤵
Men have more honorable jealousy for the daughters than the women [their mothers], so the jealousy of the women over their daughters is not compatible that of the men.
How often the mother assists her daughter upon that which she may desire, and it is her intellectual weakness, how quickly she is deceived, and the weakness of the jealousy within her nature that leads her to do so.
This is in opposition to the father.
Due to this and other reasons the Legislator (Allāh) has made her marriage to be the responsibility of her father and not her mother, and he didn't give the mother guardianship over anything whatsoever nor over her wealth.
📚Zad Al-Ma'ad 5/474
•══════════❁✿❁══════════•
🖌[Translator Raha Batts]
⚠️ Beware Of Sins In These Days ⚠️
“Committing an evil deed in Ramadan and Dhul-Hijjah is graver than all the other months.”
• Sheikh Ibn Baaz رحمه الله
••••••••••••••••••••••••••••••••••••••••••
“The sun does not rise on any days better than the first ten of Dhul-Ḥijjah. Deeds are exalted therein; and the best of deeds are prayer, takbīr, charity, fasting and Ḥajj. Moreover, in exalted times sins are also exalted.”
• Sheikh Abdul Aziz At-Tarefe (may Allah hasten his release)
“Committing an evil deed in Ramadan and Dhul-Hijjah is graver than all the other months.”
• Sheikh Ibn Baaz رحمه الله
••••••••••••••••••••••••••••••••••••••••••
“The sun does not rise on any days better than the first ten of Dhul-Ḥijjah. Deeds are exalted therein; and the best of deeds are prayer, takbīr, charity, fasting and Ḥajj. Moreover, in exalted times sins are also exalted.”
• Sheikh Abdul Aziz At-Tarefe (may Allah hasten his release)
Forwarded from Aнℓυℓ Qυr'αn ωαℓ нα∂єєтн
🔖 When to raise your hands during Salah❓
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✴Raising one's hands in Salah is prescribed in four positions only;
🔰upon saying Takbirat-ul-Ihram,
🔰upon Ruku‘,
🔰upon rising from Ruku‘ and
🔰upon standing after offering the first Tashahhud.
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Read Here⤵
📜http://www.alifta.net/Fatawa/Fatwaprint.aspx?languagename=en&id=12073&BookID=7§ionid=
For more of such Beneficial reminder's join us @💎https://telegram.me/AhlulQuranWalHadeeth
•══════════❁✿❁══════════•
✴Raising one's hands in Salah is prescribed in four positions only;
🔰upon saying Takbirat-ul-Ihram,
🔰upon Ruku‘,
🔰upon rising from Ruku‘ and
🔰upon standing after offering the first Tashahhud.
•══════════❁✿❁══════════•
Read Here⤵
📜http://www.alifta.net/Fatawa/Fatwaprint.aspx?languagename=en&id=12073&BookID=7§ionid=
For more of such Beneficial reminder's join us @💎https://telegram.me/AhlulQuranWalHadeeth
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Aнℓυℓ Qυr'αn ωαℓ нα∂єєтн
The Qur'an and Sunnah
upon the understanding of the Salafus-Saalih (Righteous
Predecessors).
This page is being run by Ummu Aadam.
upon the understanding of the Salafus-Saalih (Righteous
Predecessors).
This page is being run by Ummu Aadam.
Shaykh ul-Islām ibn Taymiyyah said:
“When people help one another in sin and transgression, they finish by hating each other.”
Majmū al-Fatāwa ibn Taymiyyah 15/128
“When people help one another in sin and transgression, they finish by hating each other.”
Majmū al-Fatāwa ibn Taymiyyah 15/128
Yahya Ibn Mu`aadh said:
❝The hearts are like (cooking) pots within the chests (of men), boiling whatever it contains, and their tongues are like their ladles (scooping spoons). So wait for a man till he speaks; for his tongue will scoop out for you that which is in his heart - that which is sweet or sour, palatable or bitter – informing you of the flavor of his heart that which his tongue had scooped out.❞
[Hilyatul Awliyaa’ (10/63)]
✏ Fahad Barmem
يَحْيَى بْنَ مُعَاذٍ يَقُولُ: " الْقُلُوبُ كَالْقُدُورِ فِي الصُّدُورِ تَغْلِي بِمَا فِيهَا وَمَغَارِفُهَا أَلْسِنَتُهَا فَانْتَظِرِ الرَّجُلَ حَتَّى يَتَكَلَّمَ فَإِنَّ لِسَانَهُ يَغْتَرِفُ لَكَ مَا فِي قَلْبِهِ مِنْ بَيْنِ حُلْوٍ وَحَامِضٍ وَعَذْبٍ وَأُجَاجٍ يخْبِرُكَ عَنْ طَعْمِ قَلْبِهِ اغْتِرَافُ لِسَانِهِ
❝The hearts are like (cooking) pots within the chests (of men), boiling whatever it contains, and their tongues are like their ladles (scooping spoons). So wait for a man till he speaks; for his tongue will scoop out for you that which is in his heart - that which is sweet or sour, palatable or bitter – informing you of the flavor of his heart that which his tongue had scooped out.❞
[Hilyatul Awliyaa’ (10/63)]
✏ Fahad Barmem
يَحْيَى بْنَ مُعَاذٍ يَقُولُ: " الْقُلُوبُ كَالْقُدُورِ فِي الصُّدُورِ تَغْلِي بِمَا فِيهَا وَمَغَارِفُهَا أَلْسِنَتُهَا فَانْتَظِرِ الرَّجُلَ حَتَّى يَتَكَلَّمَ فَإِنَّ لِسَانَهُ يَغْتَرِفُ لَكَ مَا فِي قَلْبِهِ مِنْ بَيْنِ حُلْوٍ وَحَامِضٍ وَعَذْبٍ وَأُجَاجٍ يخْبِرُكَ عَنْ طَعْمِ قَلْبِهِ اغْتِرَافُ لِسَانِهِ