Anas bin Malik narrated that the Messenger of Allaah said:
"Whoever prays Fajr in congregation, then sits remembering Allaah until the sun has risen, then he prays two Rak'ah, then for him is the reward like that of a Hajj and Umrah." He said: "The Messenger of Allaah said: 'Complete, complete, complete.'"
Reference : Jami` at-Tirmidhi 586
Graded Hasan by Shaykh al-Albaani
#reward #salah #Hajj
"Whoever prays Fajr in congregation, then sits remembering Allaah until the sun has risen, then he prays two Rak'ah, then for him is the reward like that of a Hajj and Umrah." He said: "The Messenger of Allaah said: 'Complete, complete, complete.'"
Reference : Jami` at-Tirmidhi 586
Graded Hasan by Shaykh al-Albaani
#reward #salah #Hajj
Forwarded from Muslim Marriage Tips
The Ruling on Permanent Hair Removal -Shaykh Ibn Baz
Questioner:
What is the ruling on women permanently removing hair such that it will not grow again, by means of cosmetic such as creams and herbs? Is that regarded as changing the creation of Allah ﷻ?
Shaykh ʿAbd al-Azīz bin ʿAbdullah bin Bāz:
There is no problem and sin in doing so It is not considered a form of changing [the creation of Allah ﷺ] that is forbidden. There is nothing wrong in permanently removing hair from the armpit or pubic region, rather it is sunnah to do so. The Prophet commanded that people shouldn’t pass forty days without removing the pubic and armpit hairs, trimming the nails and mustache. So If a man or woman removes hair from the armpit or pubic region using a permanent method that will prevent it growing back, there is nothing wrong with that and there is no sin in it.
http://dusunnah.com/article/the-ruling-on-permanent-hair-removal-shaykh-ibn-baz/
Questioner:
What is the ruling on women permanently removing hair such that it will not grow again, by means of cosmetic such as creams and herbs? Is that regarded as changing the creation of Allah ﷻ?
Shaykh ʿAbd al-Azīz bin ʿAbdullah bin Bāz:
There is no problem and sin in doing so It is not considered a form of changing [the creation of Allah ﷺ] that is forbidden. There is nothing wrong in permanently removing hair from the armpit or pubic region, rather it is sunnah to do so. The Prophet commanded that people shouldn’t pass forty days without removing the pubic and armpit hairs, trimming the nails and mustache. So If a man or woman removes hair from the armpit or pubic region using a permanent method that will prevent it growing back, there is nothing wrong with that and there is no sin in it.
http://dusunnah.com/article/the-ruling-on-permanent-hair-removal-shaykh-ibn-baz/
Masjid Daar us Sunnah | Calling to the Sunnah upon the Methodology of the Salaf
The Ruling on Permanent Hair Removal – Shaykh Ibn Baz | Masjid Daar us Sunnah
Questioner: What is the ruling on women permanently removing hair such that it will not grow again, by means of cosmetic such as creams and herbs? Is that regarded as changing the creation of Allah ﷻ? Shaykh ʿAbd al-Azīz bin ʿAbdullah bin Bāz: There is no…
❝There is nothing more beneficial or more valuable in the whole wide world than studying and reciting the Qurʾān to strengthen marital bonds, and to nurture children, and to guide the youth. Truly, the home where the Qurʾān is studied and recited is a home where the devil will never dwell in.❞
-— Dr. Farīd al-Anṣārī, in his book 'Majālis al-Qurʾān'.
Via sister abeer sadary
-— Dr. Farīd al-Anṣārī, in his book 'Majālis al-Qurʾān'.
Via sister abeer sadary
Whoever is
"Going thru Something"
Advise them with;
Ask Allah and Trust in Allah
“When you ask, ask Allah“!
Trust in Allah
“If you ask, then ask Allah; and if you seek help, seek help from Allah. And know that if the nation were to gather together in order to give you some benefit, they would not bring you any benefit, except with what Allah has written for you.”
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ
Aboo Hurayrah narrated that the Messenger (peace and blessings of Allaah be upon him) said:
"Our Lord descends every night to the lowest heaven when the last third of the night remains, and He says,
'Who will call Me that I might answer him,
who will ask of Me that I might give him,
who will ask My forgiveness, that I might forgive him?’"
References: al-Bukhari: Kitab at-Tawhid, #6940 and al-Muslim: Salat al-Musafirin #1262.
"Going thru Something"
Advise them with;
Ask Allah and Trust in Allah
“When you ask, ask Allah“!
Trust in Allah
“If you ask, then ask Allah; and if you seek help, seek help from Allah. And know that if the nation were to gather together in order to give you some benefit, they would not bring you any benefit, except with what Allah has written for you.”
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ
Aboo Hurayrah narrated that the Messenger (peace and blessings of Allaah be upon him) said:
"Our Lord descends every night to the lowest heaven when the last third of the night remains, and He says,
'Who will call Me that I might answer him,
who will ask of Me that I might give him,
who will ask My forgiveness, that I might forgive him?’"
References: al-Bukhari: Kitab at-Tawhid, #6940 and al-Muslim: Salat al-Musafirin #1262.
⚘It is reported that Khālid bin Ma'dan (رحمه الله) said:
❝Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.❞⚘
[Al-Dhahabī, Siyar A’lām Al-Nubalā, (4/540) | Translated By Owais Al-Hashimi]
❝Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.❞⚘
[Al-Dhahabī, Siyar A’lām Al-Nubalā, (4/540) | Translated By Owais Al-Hashimi]
Abu Dharr (ra) said:
"The people used to be like leaves without any thorns. But today they are thorns without any leaves."
♡
[Rawdhatul-’Uqala]
"The people used to be like leaves without any thorns. But today they are thorns without any leaves."
♡
[Rawdhatul-’Uqala]
It has been narrated with a Hassan chain :
“Keep the connection up with your kinsfolk, even with a simple “Salaam“.
[“Saheeh Al-Jaami”, 2838].
“Keep the connection up with your kinsfolk, even with a simple “Salaam“.
[“Saheeh Al-Jaami”, 2838].
*Wearing leggings is almost the same as wearing nothing on your legs.*
_NEW TRENDS REPLACED. SUBHANA ALLAH._
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬
📌For the past few seasons, leggings have come back in a big way and they’re a popular replacement for pants for many women.
🔮 Unfortunately, some Muslim women have jumped on the bandwagon as well, creating outfits that consist of short dresses, leggings, and hijab.
💡What’s the big deal, you ask? Wearing leggings is almost the same thing as wearing stockings, which is almost the same thing as wearing nothing on your legs.
💎Islamic modesty is not just about covering your skin, it’s about concealing your shape.
*between a woman and her mahrams, she has to cover her ‘awrah.*
❎*It is not permissible to wear tight clothing, either in front of one's mahrams or in front of other women, if it is excessively tight and shows the woman’s charms.
❌*It is not permissible for a woman to wear short clothes in front of her children and mahrams, or to uncover more than is customary in front of them of that which will not cause any fitnah. She may wear short clothes in front of her husband only.
May Allaah guide our Muslim women from *_LEGGINGS FITNAH_*.
Aameen ya Rabb. 💐
_NEW TRENDS REPLACED. SUBHANA ALLAH._
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬
📌For the past few seasons, leggings have come back in a big way and they’re a popular replacement for pants for many women.
🔮 Unfortunately, some Muslim women have jumped on the bandwagon as well, creating outfits that consist of short dresses, leggings, and hijab.
💡What’s the big deal, you ask? Wearing leggings is almost the same thing as wearing stockings, which is almost the same thing as wearing nothing on your legs.
💎Islamic modesty is not just about covering your skin, it’s about concealing your shape.
*between a woman and her mahrams, she has to cover her ‘awrah.*
❎*It is not permissible to wear tight clothing, either in front of one's mahrams or in front of other women, if it is excessively tight and shows the woman’s charms.
❌*It is not permissible for a woman to wear short clothes in front of her children and mahrams, or to uncover more than is customary in front of them of that which will not cause any fitnah. She may wear short clothes in front of her husband only.
May Allaah guide our Muslim women from *_LEGGINGS FITNAH_*.
Aameen ya Rabb. 💐
Encouraging Other Students by Clapping?
Question:
Is it permissible for a man to playfully clap for his child or for students to be requested to clap in class to encourage their classmates?
Answer:
One should not clap; in the very least; it is severely Makhruh (disliked), because it is a pre-Islamic practice. Moreover, it is an act that is specific to women, for the purpose of reminding the Imaam when he makes an error in the prayer. And with Allaah is the facilitation to do what is right.
May peace and blessings be upon our Prophet Muhammad, his family and his Companions.
🎓Permanent Committee for Research and Verdicts
📚Fatawa Islamiyah, vol.8, p.123-124, DARUSSALAAM
🌐http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=197
Question:
Is it permissible for a man to playfully clap for his child or for students to be requested to clap in class to encourage their classmates?
Answer:
One should not clap; in the very least; it is severely Makhruh (disliked), because it is a pre-Islamic practice. Moreover, it is an act that is specific to women, for the purpose of reminding the Imaam when he makes an error in the prayer. And with Allaah is the facilitation to do what is right.
May peace and blessings be upon our Prophet Muhammad, his family and his Companions.
🎓Permanent Committee for Research and Verdicts
📚Fatawa Islamiyah, vol.8, p.123-124, DARUSSALAAM
🌐http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=197
Fatwaislam
FatwaIslam.Com : Encouraging Other Students by Clapping
Welcome to FatwaIslam - The Most Comprehensive Online Fatwa Guide! Fataawa from the Major Scholars of the Muslim World
Imaam Maalik ibn Anas (rahimahullaah) said:
"Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it."
[Ibn 'Abdul Barr in Jaami' Bayaan al-'Ilm (2/32), Ibn Hazm, quoting from the former in Usool al-Ahkaam (6/149), and similarly Al-Fulaani (p. 72)]
"Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it."
[Ibn 'Abdul Barr in Jaami' Bayaan al-'Ilm (2/32), Ibn Hazm, quoting from the former in Usool al-Ahkaam (6/149), and similarly Al-Fulaani (p. 72)]
Shaykh Al-Albani رحمه الله said;
"Learn the Sunnah & you will know the Bidʿah, but if you Learn Bidʿah you will not be able to know the Sunnah."
[ الهدى والنور 715]
"Learn the Sunnah & you will know the Bidʿah, but if you Learn Bidʿah you will not be able to know the Sunnah."
[ الهدى والنور 715]
قال شيخ الإسلام ابن تيمية -رحمه الله-:
Shaykh Al-Islaam Ibn Taymiyyah said, may Allah have mercy in him:
"إذا وجد العبد تقصيراً في حق القرابة والأهل والأولاد والجيران والإخوان، فعليه بالدعاء لهم والاستغفار".
If the slave finds shortcomings with regards to his relatives and family and children and neighbors and brothers, then he should make dua' for them and seek forgiveness for them".
مجموع الفتاوى (١١/٦٩٨)
Majmoo' Al-Fataawaa (11/698)
Translated by: Abu 'Abdirrahmaan Samir Al-Oklahomie
Shaykh Al-Islaam Ibn Taymiyyah said, may Allah have mercy in him:
"إذا وجد العبد تقصيراً في حق القرابة والأهل والأولاد والجيران والإخوان، فعليه بالدعاء لهم والاستغفار".
If the slave finds shortcomings with regards to his relatives and family and children and neighbors and brothers, then he should make dua' for them and seek forgiveness for them".
مجموع الفتاوى (١١/٦٩٨)
Majmoo' Al-Fataawaa (11/698)
Translated by: Abu 'Abdirrahmaan Samir Al-Oklahomie
"Oh you who are patient! Bear a little more, just a little more remains"
~ Ibn al-Qayyim رحمه الله
[Al-Fawa’id, p. 119]
~ Ibn al-Qayyim رحمه الله
[Al-Fawa’id, p. 119]
Undesirability of Rejecting the Gift of Perfume
🌼🌸🌼🌸🌼🌸
1786. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour.”
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 359
[Muslim].
🌼🌸🌼🌸🌼🌸
1786. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour.”
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 359
[Muslim].