Imaam Maalik ibn Anas (rahimahullaah) said:
"Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it."
[Ibn 'Abdul Barr in Jaami' Bayaan al-'Ilm (2/32), Ibn Hazm, quoting from the former in Usool al-Ahkaam (6/149), and similarly Al-Fulaani (p. 72)]
"Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it."
[Ibn 'Abdul Barr in Jaami' Bayaan al-'Ilm (2/32), Ibn Hazm, quoting from the former in Usool al-Ahkaam (6/149), and similarly Al-Fulaani (p. 72)]
Shaykh Al-Albani رحمه الله said;
"Learn the Sunnah & you will know the Bidʿah, but if you Learn Bidʿah you will not be able to know the Sunnah."
[ الهدى والنور 715]
"Learn the Sunnah & you will know the Bidʿah, but if you Learn Bidʿah you will not be able to know the Sunnah."
[ الهدى والنور 715]
قال شيخ الإسلام ابن تيمية -رحمه الله-:
Shaykh Al-Islaam Ibn Taymiyyah said, may Allah have mercy in him:
"إذا وجد العبد تقصيراً في حق القرابة والأهل والأولاد والجيران والإخوان، فعليه بالدعاء لهم والاستغفار".
If the slave finds shortcomings with regards to his relatives and family and children and neighbors and brothers, then he should make dua' for them and seek forgiveness for them".
مجموع الفتاوى (١١/٦٩٨)
Majmoo' Al-Fataawaa (11/698)
Translated by: Abu 'Abdirrahmaan Samir Al-Oklahomie
Shaykh Al-Islaam Ibn Taymiyyah said, may Allah have mercy in him:
"إذا وجد العبد تقصيراً في حق القرابة والأهل والأولاد والجيران والإخوان، فعليه بالدعاء لهم والاستغفار".
If the slave finds shortcomings with regards to his relatives and family and children and neighbors and brothers, then he should make dua' for them and seek forgiveness for them".
مجموع الفتاوى (١١/٦٩٨)
Majmoo' Al-Fataawaa (11/698)
Translated by: Abu 'Abdirrahmaan Samir Al-Oklahomie
"Oh you who are patient! Bear a little more, just a little more remains"
~ Ibn al-Qayyim رحمه الله
[Al-Fawa’id, p. 119]
~ Ibn al-Qayyim رحمه الله
[Al-Fawa’id, p. 119]
Undesirability of Rejecting the Gift of Perfume
🌼🌸🌼🌸🌼🌸
1786. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour.”
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 359
[Muslim].
🌼🌸🌼🌸🌼🌸
1786. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “He who is presented with a flower of sweet basil should not reject it, because it is light in weight and pleasant in odour.”
Imam Al-Nawawi’s Riyad-us-Saliheen
Chapter 359
[Muslim].
Tawḥīd al-Ḥākimiyyah Is an Innovation
The committee of Major Scholars wrote:
"To make al-Ḥākimiyyah a separate category from the categories of tawḥīd is an innovated action. None of the imāms we know of have ever spoken of this."
[Fatwá no. 18870, 11/6/1417H.]
Shaykh Muḥammad Ibn Ṣāliḥ al-ʿUthaymīn was asked about this concept, so he said:
"This statement is a newly-invented, innovated, evil saying, making the one who uses it repugnant…and it is indeed a misguided innovation."
[Liqaa`ul Maftooh (no. 150) 20th Shawwāl 1417H.]
He also said:
"Verily the one who calls to that is an innovator. Indeed, this is an innovated categorization, emanating from an ignoramus who does not understand anything from the matters of Creed and Religion."
[al-Muslimūn Newspaper (Issue no. 639)]
https://www.troid.ca/manhaj/abandoning-innovation/the-khawarij/390-tawhid-al-hakimiyyah-is-an-innovation
The committee of Major Scholars wrote:
"To make al-Ḥākimiyyah a separate category from the categories of tawḥīd is an innovated action. None of the imāms we know of have ever spoken of this."
[Fatwá no. 18870, 11/6/1417H.]
Shaykh Muḥammad Ibn Ṣāliḥ al-ʿUthaymīn was asked about this concept, so he said:
"This statement is a newly-invented, innovated, evil saying, making the one who uses it repugnant…and it is indeed a misguided innovation."
[Liqaa`ul Maftooh (no. 150) 20th Shawwāl 1417H.]
He also said:
"Verily the one who calls to that is an innovator. Indeed, this is an innovated categorization, emanating from an ignoramus who does not understand anything from the matters of Creed and Religion."
[al-Muslimūn Newspaper (Issue no. 639)]
https://www.troid.ca/manhaj/abandoning-innovation/the-khawarij/390-tawhid-al-hakimiyyah-is-an-innovation
www.troid.ca
Tawḥīd al-Ḥākimiyyah Is an Innovation - troid.ca | Islamic Articles and Audio
Many statements from the present-day people of knowledge concerning the new innovation of making Tawheedul-Haakimiyyah a fourth category from the categories of Tawheed. Included is insight from al-Haafidh Ibn Hajr concerning what causes this type of innovation…
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا صَبَغَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِه".ِ
[صحيح الجامع ٦٥٢٨ | الشيخ الألباني رحمه الله | صحيح]
The Messenger of Allah (peace and blessings of Allah be upon him) said:
“Whoever plays with a dice, it is as if he were dipping his hand in the flesh and blood of a pig”.
[Saheeh al-Jami' 6528 | Shaykh al-Albani رحمه الله | Saheeh]
[صحيح الجامع ٦٥٢٨ | الشيخ الألباني رحمه الله | صحيح]
The Messenger of Allah (peace and blessings of Allah be upon him) said:
“Whoever plays with a dice, it is as if he were dipping his hand in the flesh and blood of a pig”.
[Saheeh al-Jami' 6528 | Shaykh al-Albani رحمه الله | Saheeh]
Al-Ḥasan al-Baṣrī رحمه الله said:
“Joking too much takes away one's manhood.”
● [المجالسة وجواهر العلم ٢\٣٣٣]
“Joking too much takes away one's manhood.”
● [المجالسة وجواهر العلم ٢\٣٣٣]
🚫Exchanging Charity For Du’aa Or Praise 💰
Shaykh al-Islaam ibn Taymiyyah said concerning the Speech of Allaah, The Exalted:
{We feed you only for the countenance of Allaah. We wish not from you reward or gratitude [Soorah al-Insaan (76): 9]}
– *Whoever seeks from the poor ones supplication or praise has _excluded himself_ from this verse.*
📗[Majmoo’ al-Fataawa 11/111]
قال شيخ الإسلام ابن تيمية في قوله تعالى: {إنما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكوراً}: مَن طلب من الفقراء الدعاء أو الثناء خرج من هذه الآية.
🍒[Fruits of Knowledge - ثمرات العلم ]
Shaykh al-Islaam ibn Taymiyyah said concerning the Speech of Allaah, The Exalted:
{We feed you only for the countenance of Allaah. We wish not from you reward or gratitude [Soorah al-Insaan (76): 9]}
– *Whoever seeks from the poor ones supplication or praise has _excluded himself_ from this verse.*
📗[Majmoo’ al-Fataawa 11/111]
قال شيخ الإسلام ابن تيمية في قوله تعالى: {إنما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكوراً}: مَن طلب من الفقراء الدعاء أو الثناء خرج من هذه الآية.
🍒[Fruits of Knowledge - ثمرات العلم ]
“Whoever continously abandons sunnah prayers, then this shows a weakness in religion.”
Ibn Taymiyyah, Majmoo’ ul Fataawa (23/127)
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Ibn Taymiyyah, Majmoo’ ul Fataawa (23/127)
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Why Has Allāh Resembled The Dunyā To Water?
“لماذا شبّه الله – سبحانه – الدّنيا بالماء” عند قوله تعالى :
“واضرب لهم مثَلَ الحياة الدنيا كماءٍ أنزلناه من السّماء…”
قال الحكماء:
شبّه الله – سبحانه وتعالى – الدُّنيا بالماء:
1- ﻷنّ الماء ﻻ يستقرّ في موضع،
كذلك الدُّنيا ﻻ تبقى على حالٍ واحدة.
2- وﻷنّ الماء يذهب وﻻ يبقى،
فكذلك الدنيا تفنى. ولاتبقى.
3- وﻷنّ الماء ﻻ يَقدر أحدٌ أن يدخلَه وﻻ يبتلّ، وكذلك الدُّنيا ﻻ يسلم أحدٌ من فتنتها وآفتها.
4- وﻷنّ الماء إذا كان بقدرٍ كان نافعًا مُنبتًا، وإذا جاوز المقدارَ كان ضاراًّ مُهلكًا، وكذلك الدُّنيا ؛ الكفافُ منها ينفع، وفضولُها يضرّ”.
[الجامع ﻷحكام القرآن للقرطبيّ]
Imām al-Qurtubī (may Allāh have mercy upon him) stated:
Why did Allāh resemble the Dunyā to the water in His statement:
…وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ
And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky… (Soorah Al-Kahf: 45)
The wise ones have stated: Allāh resembled the Dunyā to the water (due to the following reasons):
1. The water does not reside in one place. Likewise, the Dunyā does not remain upon one state.
2. It is because water goes and it does not remain. Likewise, the Dunyā comes to an end and it does not remain.
3. It is because no one has the ability to enter into it and not get wet. Likewise, in regards to the Dunyā, no one is safe from the trials and tribulations of it and its harm.
4. It is because the water, if it is at a (safe) measure, it is a beneficial means of cultivation. And when it goes beyond the (safe) measures, it is a destructive harm. Likewise, in regards to the Dunyā, that which is sufficient from it is beneficial; and that which is beyond the need is a harm.
[Source: Al-Jāmi’ Li Aḥkāmil-Qur’ān]
Translated by Abu Yusuf Khaleefah
10th of Jumādi al-Awwal, 1437 (02-19-2016)
Masjid Nur Allah, Queens, NYC
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“لماذا شبّه الله – سبحانه – الدّنيا بالماء” عند قوله تعالى :
“واضرب لهم مثَلَ الحياة الدنيا كماءٍ أنزلناه من السّماء…”
قال الحكماء:
شبّه الله – سبحانه وتعالى – الدُّنيا بالماء:
1- ﻷنّ الماء ﻻ يستقرّ في موضع،
كذلك الدُّنيا ﻻ تبقى على حالٍ واحدة.
2- وﻷنّ الماء يذهب وﻻ يبقى،
فكذلك الدنيا تفنى. ولاتبقى.
3- وﻷنّ الماء ﻻ يَقدر أحدٌ أن يدخلَه وﻻ يبتلّ، وكذلك الدُّنيا ﻻ يسلم أحدٌ من فتنتها وآفتها.
4- وﻷنّ الماء إذا كان بقدرٍ كان نافعًا مُنبتًا، وإذا جاوز المقدارَ كان ضاراًّ مُهلكًا، وكذلك الدُّنيا ؛ الكفافُ منها ينفع، وفضولُها يضرّ”.
[الجامع ﻷحكام القرآن للقرطبيّ]
Imām al-Qurtubī (may Allāh have mercy upon him) stated:
Why did Allāh resemble the Dunyā to the water in His statement:
…وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ
And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky… (Soorah Al-Kahf: 45)
The wise ones have stated: Allāh resembled the Dunyā to the water (due to the following reasons):
1. The water does not reside in one place. Likewise, the Dunyā does not remain upon one state.
2. It is because water goes and it does not remain. Likewise, the Dunyā comes to an end and it does not remain.
3. It is because no one has the ability to enter into it and not get wet. Likewise, in regards to the Dunyā, no one is safe from the trials and tribulations of it and its harm.
4. It is because the water, if it is at a (safe) measure, it is a beneficial means of cultivation. And when it goes beyond the (safe) measures, it is a destructive harm. Likewise, in regards to the Dunyā, that which is sufficient from it is beneficial; and that which is beyond the need is a harm.
[Source: Al-Jāmi’ Li Aḥkāmil-Qur’ān]
Translated by Abu Yusuf Khaleefah
10th of Jumādi al-Awwal, 1437 (02-19-2016)
Masjid Nur Allah, Queens, NYC
---
It is reported that Khālid bin Ma'dan (رحمه الله) said:
❝Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.❞
[Al-Dhahabī, Siyar A’lām Al-Nubalā, (4/540) | Translated By Owais Al-Hashimi]
❝Whoever seeks praise by going against the truth, Allāh will throw it back upon him as blame, and whoever faces blame in order to conform to the truth, Allāh will return it as praise for him.❞
[Al-Dhahabī, Siyar A’lām Al-Nubalā, (4/540) | Translated By Owais Al-Hashimi]
HOW TO DEAL WITH PROVOCATIVE, ANNOYING, SARCASTIC, PATRONISING AND HARMFUL COMMENTS OF OPINIONATED AND BOSSY PERSONALITIES
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30). abridged and slightly paraphrased]
http://www.salaficentre.com/2017/02/deal-provocative-annoying-sarcastic-patronising-harmful-comments-opinionated-bossy-personalities/
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30). abridged and slightly paraphrased]
http://www.salaficentre.com/2017/02/deal-provocative-annoying-sarcastic-patronising-harmful-comments-opinionated-bossy-personalities/
Salaficentre.com
How to Deal With Provocative, Annoying, Sarcastic, Patronising and Harmful Comments of Opinionated and Bossy Personalities
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Imaam As-Sadi [rahimahullaah] said: And among the beneficial affairs is to know that the harm of the people against you- especially e…
Forwarded from Salafi Lectures/Classes/Events & Reminders
The Wind Is Not Cursed
From Abu Hurairah that the Prophet [ﷺ] said:
«الرِّيحُ مِنْ رُوحِ اللَّهِ تَأْتِي بِالرَّحْمَةِ ، وَتَأْتِي بِالْعَذَابِ ، فَلَا تَسُبُّوهَا ، سَلُوا اللَّهَ خَيْرَهَا ، وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا.»
❝The Wind is from the mercy of Allaah for His worshippers, sometimes it comes with mercy and sometimes it comes with punishment. So if you see it do not curse it, ask Allaah for the good of it and seek refuge with Allaah from its evil.❞
[Collected In Silsilah Saheehah, (No. 2756) | Kalimah Tayyibah, (Page: 135) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
From Ubay bin Ka’ab [رضي الله عنه] said that the Messenger of Allaah [ﷺ] said:
«لَا تَسُبُّوا الرِّيحَ فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ فَقُولُوا : اللَّهُمَّ إنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ ، وَنَعُوذُ بِك مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ.»
❝Do not curse the wind, if you see something that you dislike of the wind then say: ‘O Allaah indeed we ask of You for the good from this wind and the good which is in it and the good with which You have commanded it with. We seek refuge with You from the evil from this wind and the evil which is in it and the evil with which You have commanded it with.❞
[Collected By Tirmidhi | He Said It Is Hasan Saheeh | Albaani Authenticated It In Silsilah Saheehah, (No. 2756) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
From Ibn Abbas [رضي الله عنه] that a man cursed the wind in front of the Prophet [ﷺ] so the Prophet [ﷺ] said:
«لاَ تَلْعَنِ الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ، وَإِنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ»
❝Do not curse the wind since indeed it is commanded and indeed if anyone curses something which does not deserve to be cursed then that curse comes back on himself.❞
[Collected By Tirmidhi | Authenticated By Albaani In Saheehah, (No. 528) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Imam ash-Shafi’aee said:
«لا ينبغي شتم الريح فإنها خلق مطيع لله وجند من جنوده يجعلها الله رحمة إذا شاء ونقمة إذا شاء.»
❝It is not befitting to curse the wind since it is a creation which obeys Allaah and a soldier from His soldiers, Allaah places it as mercy if He wills and punishment if He wills.❞
[Majmoo Sharh al-Muhdab, (5/92) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Ibn Uthaymeen said:
❝This negation of cursing the wind is a prohibition. This is because cursing the wind is cursing the One who created it and sent it. Rain fall is not ascribed to the winds or to the weather or the atmosphere, rather these matters of control of the wind are ascribed to Allaah Alone.❞
[Majmoo Fatawa Wa Rasail Ibn Uthaymeen, (10/276) | Translated By Abbas Abu Yahya Miraath al-Anbiyya].
From Abu Hurairah that the Prophet [ﷺ] said:
«الرِّيحُ مِنْ رُوحِ اللَّهِ تَأْتِي بِالرَّحْمَةِ ، وَتَأْتِي بِالْعَذَابِ ، فَلَا تَسُبُّوهَا ، سَلُوا اللَّهَ خَيْرَهَا ، وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا.»
❝The Wind is from the mercy of Allaah for His worshippers, sometimes it comes with mercy and sometimes it comes with punishment. So if you see it do not curse it, ask Allaah for the good of it and seek refuge with Allaah from its evil.❞
[Collected In Silsilah Saheehah, (No. 2756) | Kalimah Tayyibah, (Page: 135) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
From Ubay bin Ka’ab [رضي الله عنه] said that the Messenger of Allaah [ﷺ] said:
«لَا تَسُبُّوا الرِّيحَ فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ فَقُولُوا : اللَّهُمَّ إنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ ، وَنَعُوذُ بِك مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ.»
❝Do not curse the wind, if you see something that you dislike of the wind then say: ‘O Allaah indeed we ask of You for the good from this wind and the good which is in it and the good with which You have commanded it with. We seek refuge with You from the evil from this wind and the evil which is in it and the evil with which You have commanded it with.❞
[Collected By Tirmidhi | He Said It Is Hasan Saheeh | Albaani Authenticated It In Silsilah Saheehah, (No. 2756) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
From Ibn Abbas [رضي الله عنه] that a man cursed the wind in front of the Prophet [ﷺ] so the Prophet [ﷺ] said:
«لاَ تَلْعَنِ الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ، وَإِنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ»
❝Do not curse the wind since indeed it is commanded and indeed if anyone curses something which does not deserve to be cursed then that curse comes back on himself.❞
[Collected By Tirmidhi | Authenticated By Albaani In Saheehah, (No. 528) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Imam ash-Shafi’aee said:
«لا ينبغي شتم الريح فإنها خلق مطيع لله وجند من جنوده يجعلها الله رحمة إذا شاء ونقمة إذا شاء.»
❝It is not befitting to curse the wind since it is a creation which obeys Allaah and a soldier from His soldiers, Allaah places it as mercy if He wills and punishment if He wills.❞
[Majmoo Sharh al-Muhdab, (5/92) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Ibn Uthaymeen said:
❝This negation of cursing the wind is a prohibition. This is because cursing the wind is cursing the One who created it and sent it. Rain fall is not ascribed to the winds or to the weather or the atmosphere, rather these matters of control of the wind are ascribed to Allaah Alone.❞
[Majmoo Fatawa Wa Rasail Ibn Uthaymeen, (10/276) | Translated By Abbas Abu Yahya Miraath al-Anbiyya].
Sometimes as human nature, we don't realise the truth or our nafs refuse to accept the truth.
The reality of faith is to believe Allah controls destiny
🌸🌼🌸🌼🌸🌼🌸
Abu Darda reported: The Prophet, peace and blessings be upon him, said, “Everything has a reality, and the servant will not reach the reality of faith until he knows that what afflicted him could never miss him and that what missed him could never have afflicted him.”
Source: Musnad Aḥmad 26944
Grade: Sahih (authentic) according to Al-Albani
عَنْ أَبِي الدَّرْدَاءِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِكُلِّ شَيْءٍ حَقِيقَةٌ وَمَا بَلَغَ عَبْدٌ حَقِيقَةَ الْإِيمَانِ حَتَّى يَعْلَمَ أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ وَمَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيبَهُ
26944 مسند أحمد من مسند القبائل
2150 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع
The reality of faith is to believe Allah controls destiny
🌸🌼🌸🌼🌸🌼🌸
Abu Darda reported: The Prophet, peace and blessings be upon him, said, “Everything has a reality, and the servant will not reach the reality of faith until he knows that what afflicted him could never miss him and that what missed him could never have afflicted him.”
Source: Musnad Aḥmad 26944
Grade: Sahih (authentic) according to Al-Albani
عَنْ أَبِي الدَّرْدَاءِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِكُلِّ شَيْءٍ حَقِيقَةٌ وَمَا بَلَغَ عَبْدٌ حَقِيقَةَ الْإِيمَانِ حَتَّى يَعْلَمَ أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ وَمَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيبَهُ
26944 مسند أحمد من مسند القبائل
2150 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع
Al-Hāfiẓ Ibn Hajr Al-'Asqalani said: "When a person sees that his companion is in a state of worry or sadness, it is encouraged for him to speak to him (his companion) with that which will remove his worry or sadness and make him feel good."
● [فتح الباري ٢٩٢/٩]
● [فتح الباري ٢٩٢/٩]