Forwarded from Al manhaj Al nabawi
🔹Du'a (Invocation) Is Worship and is Of Two Types: Du'a of Need and Du'a of Worship
Du'a Is Of Two Types: That Of Need and That of worship
The Scholars explain that du'a is of two types:
▫️The first is an explicit request made such as "O Allaah, forgive me!", and "O Allaah provide for me!" and "O Allaah, show mercy to me!" and "O Allaah guide me!" and "O Allaah, grant me a righteous spouse", and "O Allaah grant me success!" and so on. All of these are specific requests, for specific needs and this is called (دعاء المسألة), "The invocation of need". This type of du'a is accompanied with other forms of worship, particularly those of the heart, such as love, hope, aspiration, reliance, awe and the likes.
▫️As the for second, (دعاء العبـادة), "the invocation of worship", then this covers every act of worship in the sense that when you perform any act of worship, whether it is inward, outward, verbal or non-verbal, then even if you are not expressing it explicitly with your tongue, you are nevertheless, by way of the performance of that action, asking from Allaah. For example, by giving charity, which is worship, you are asking, by way of your action, even if you do not verbally express it, for reward, mercy and forgiveness and the likes. And the same applies to all other actions of worship. Thus, this is called "the invocation of worship", in the sense that you are invoking Allaah (silently) through the actions you are performing.
Now both of these two types of worship are intended by the verses that are mentioned above, and when you refer back to the classical commentaries of the Qur'an you find that they use du'a, interchangeably with ibaadah, because that is exactly how it has been used in the Qur'an.
Prohibition of Invoking Others Besides Allaah
From the above, everything that occurs in the Qur'an of the command to invoke Allah and Him alone, praising of those who invoke only Him alone, the prohibition of invoking others, and the absence of any benefit of invoking others besides Allaah, as occurs frequently in the Qur'an, then this applies to both forms of invocation mentioned above.
The issue of invocation is also connected to other forms of worship such as isti'aanah (seeking aid), isti'aadah (seeking refuge) and istighaathah (seeking rescue), and these will be dealt with separately in other articles.
Complete article⤵️
http://bit.ly/2eS0yt8
Du'a Is Of Two Types: That Of Need and That of worship
The Scholars explain that du'a is of two types:
▫️The first is an explicit request made such as "O Allaah, forgive me!", and "O Allaah provide for me!" and "O Allaah, show mercy to me!" and "O Allaah guide me!" and "O Allaah, grant me a righteous spouse", and "O Allaah grant me success!" and so on. All of these are specific requests, for specific needs and this is called (دعاء المسألة), "The invocation of need". This type of du'a is accompanied with other forms of worship, particularly those of the heart, such as love, hope, aspiration, reliance, awe and the likes.
▫️As the for second, (دعاء العبـادة), "the invocation of worship", then this covers every act of worship in the sense that when you perform any act of worship, whether it is inward, outward, verbal or non-verbal, then even if you are not expressing it explicitly with your tongue, you are nevertheless, by way of the performance of that action, asking from Allaah. For example, by giving charity, which is worship, you are asking, by way of your action, even if you do not verbally express it, for reward, mercy and forgiveness and the likes. And the same applies to all other actions of worship. Thus, this is called "the invocation of worship", in the sense that you are invoking Allaah (silently) through the actions you are performing.
Now both of these two types of worship are intended by the verses that are mentioned above, and when you refer back to the classical commentaries of the Qur'an you find that they use du'a, interchangeably with ibaadah, because that is exactly how it has been used in the Qur'an.
Prohibition of Invoking Others Besides Allaah
From the above, everything that occurs in the Qur'an of the command to invoke Allah and Him alone, praising of those who invoke only Him alone, the prohibition of invoking others, and the absence of any benefit of invoking others besides Allaah, as occurs frequently in the Qur'an, then this applies to both forms of invocation mentioned above.
The issue of invocation is also connected to other forms of worship such as isti'aanah (seeking aid), isti'aadah (seeking refuge) and istighaathah (seeking rescue), and these will be dealt with separately in other articles.
Complete article⤵️
http://bit.ly/2eS0yt8
Accusing others of ill-intentions🍃
Makhool - one of our great pious predecessors said, "I once saw a man crying in his prayer, so I accused him of showing off, and (as a punishment from Allaah for my wrong-doing) I was deprived of crying in my prayers for an entire year!"
Ibnul-Qayyim added, "If one finds it difficult to determine his OWN intentions whether they are sincere or not, how does he judge the intentions of others???”**Accusing others of ill-intentions**
Makhool - one of our great pious predecessors said, "I once saw a man crying in his prayer, so I accused him of showing off, and (as a punishment from Allaah for my wrong-doing) I was deprived of crying in my prayers for an entire year!"
Ibn ul-Qayyim added, "If one finds it difficult to determine his OWN intentions whether they are sincere or not, how does he judge the intentions of others???”
Makhool - one of our great pious predecessors said, "I once saw a man crying in his prayer, so I accused him of showing off, and (as a punishment from Allaah for my wrong-doing) I was deprived of crying in my prayers for an entire year!"
Ibnul-Qayyim added, "If one finds it difficult to determine his OWN intentions whether they are sincere or not, how does he judge the intentions of others???”**Accusing others of ill-intentions**
Makhool - one of our great pious predecessors said, "I once saw a man crying in his prayer, so I accused him of showing off, and (as a punishment from Allaah for my wrong-doing) I was deprived of crying in my prayers for an entire year!"
Ibn ul-Qayyim added, "If one finds it difficult to determine his OWN intentions whether they are sincere or not, how does he judge the intentions of others???”
Ibn al-Qayyim رحمه الله said:
“The one who gave the evil-eye is commanded to say:
اللهم بارك عليه
(Allaahumma baarik
https://www.troid.ca/forum/14-general-discussion/2149-du-aa-evil-eye#2417
“The one who gave the evil-eye is commanded to say:
اللهم بارك عليه
(Allaahumma baarik
alayh – O Allaah send your blessings upon him)
for pushing away this malicious condition by making a supplication, which is an act of charity for the one who has been afflicted with the evil-eye. The cure of evil is by doing its opposite.”
Reference: [Zaad al-Maaad (4/157-158) and also in Tibb al-Nabawee (1/127)]https://www.troid.ca/forum/14-general-discussion/2149-du-aa-evil-eye#2417
www.troid.ca
Du'aa (Evil Eye)
Ibn `Abdul-Barr in “al-Tamheed” said:
““al-Tabreek” (seeking for blessing) is by saying:
تبارك الله أحسن الخالقين اللهم...
““al-Tabreek” (seeking for blessing) is by saying:
تبارك الله أحسن الخالقين اللهم...
Beware Of Loans With Interest!
The Messenger of ALLAH [ﷺ] said:
﴿الربا اثنان وسبعون باباً، أدناها مثل إتيان الرجل أمه...﴾
❝Interest has seventy two doors [i.e. types] and the lowest of them is equivalent to a man having intercourse with his own mother...❞
[As-Saheehah of al-Albānī, (No. 1871)
The Messenger of ALLAH [ﷺ] said:
﴿الربا اثنان وسبعون باباً، أدناها مثل إتيان الرجل أمه...﴾
❝Interest has seventy two doors [i.e. types] and the lowest of them is equivalent to a man having intercourse with his own mother...❞
[As-Saheehah of al-Albānī, (No. 1871)
Al-Allaamah Zaid Ibn Muhammad Al-Madhkali ( May Allah have mercy on him ) said :
“And beware! Beware of falling into innovation and mixing [with] its people, and beware of listening to their deceptive [statements] and arguments because it is a disease. Indeed safety- absolute safety- is found in clinging to the Quran and Sunnah based on the correct understanding- the [understanding] of the Salafus Saaleh [the righteous predecessors], which cannot be attained except by way of ernest effort and striving in seeking understanding of the religion, with the righteous intention, wisdom [in the manner of] attaining and conveying [it].”
Al Fawaaid al Jaliyyah Sharh Masaail al Jahiliyyah 79
http://masjidfurqan.co.uk/2017/04/11/absolute-safety-is-found-in-the-path-of-the-salaf-and-beware-of-ahlul-bidah-shaykh-al-allaamah-zaid-ibn-haadi-al-madkhali-rahimahullah/
“And beware! Beware of falling into innovation and mixing [with] its people, and beware of listening to their deceptive [statements] and arguments because it is a disease. Indeed safety- absolute safety- is found in clinging to the Quran and Sunnah based on the correct understanding- the [understanding] of the Salafus Saaleh [the righteous predecessors], which cannot be attained except by way of ernest effort and striving in seeking understanding of the religion, with the righteous intention, wisdom [in the manner of] attaining and conveying [it].”
Al Fawaaid al Jaliyyah Sharh Masaail al Jahiliyyah 79
http://masjidfurqan.co.uk/2017/04/11/absolute-safety-is-found-in-the-path-of-the-salaf-and-beware-of-ahlul-bidah-shaykh-al-allaamah-zaid-ibn-haadi-al-madkhali-rahimahullah/
Masjid Furqan - Stoke on Trent
Absolute Safety Is Found In The Path of The Salaf And Beware of Ahlul Bidah! – Shaykh al-Allaamah Zaid ibn Haadi al Madkhali (Rahimahullah)
Al-Allaamah Zaid Ibn Muhammad Al-Madhkali ( May Allah have mercy on him ) said : “And beware! Beware of falling into innovation and mixing [with] its people, and beware of listening to their …
Sulaymaan al-Dāraanee رحمه الله said:
"How can the intelligent one be amazed with his (good) deeds, he should count the (good) deeds as a blessing from Allaah, verily it is a must for him to gives thanks (to Allaah for giving him the ability to do good) and that he is humble..."
[Al-Hilyah (tahzeeb) 3/187]
"How can the intelligent one be amazed with his (good) deeds, he should count the (good) deeds as a blessing from Allaah, verily it is a must for him to gives thanks (to Allaah for giving him the ability to do good) and that he is humble..."
[Al-Hilyah (tahzeeb) 3/187]
|No Khushoo in Salah?
| That is a shaytaan whose name is Khanzab... ||
Abu’l-‘Aas (may Allaah be pleased with him) reported that he said, “O Messenger of Allaah, the Shaytaan interrupts me when I pray, and I get confused in my recitation.” The Messenger of Allaah (sallallahu alayhi wasallam) said, “That is a shaytaan whose name is Khanzab. If you sense his presence, seek refuge with Allaah from him, and spit [dry spitting] towards your left three times.” [Abu’l-‘Aas] said: “I did that and Allaah took him away from me.”
(Reported by Muslim, no. 2203)
| That is a shaytaan whose name is Khanzab... ||
Abu’l-‘Aas (may Allaah be pleased with him) reported that he said, “O Messenger of Allaah, the Shaytaan interrupts me when I pray, and I get confused in my recitation.” The Messenger of Allaah (sallallahu alayhi wasallam) said, “That is a shaytaan whose name is Khanzab. If you sense his presence, seek refuge with Allaah from him, and spit [dry spitting] towards your left three times.” [Abu’l-‘Aas] said: “I did that and Allaah took him away from me.”
(Reported by Muslim, no. 2203)
• Why are the Muslims weak today?•
Shaykhul Islaam Ahmad ibn Taymeeyah 728AH (May Allah have mercy on him) said,
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their #sins whether it is by their #neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
Shaykhul Islaam Ahmad ibn Taymeeyah 728AH (May Allah have mercy on him) said,
وإذا كان في المسلمين ضعفوكان عدوهم مستظهرًا عليهم كان ذلك بسبب ذنوبهم وخطاياهم إما لتفريطهم في أداء الواجبات باطنًا وظاهرًا
“If the Muslims are weak and their enemies have gained an upper hand against them, then this is a result of their #sins whether it is by their #neglectfulness in establishing obligatory matters both inwardly (having the correct belief) and/or outwardly (like prayer, fasting, zakah, etc).”
Taken from: Majmu’ Fataawa 11/645
Sahih Al Bukhari
Volume 2, Book 13, Number 21:
Narrated Abu Huraira:
Allah's Apostle said 'We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'.' The Prophet (p.b.u.h) remained silent (for a while) and then said, 'It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body.'
Narrated Abu Huraira through different narrators that the Prophet said, 'It is Allah's right on every Muslim that he should take a bath (at least) once in seven days.'
Volume 2, Book 13, Number 21:
Narrated Abu Huraira:
Allah's Apostle said 'We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'.' The Prophet (p.b.u.h) remained silent (for a while) and then said, 'It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body.'
Narrated Abu Huraira through different narrators that the Prophet said, 'It is Allah's right on every Muslim that he should take a bath (at least) once in seven days.'
Imaam Al-Awzaa’ee [rahimahullaah] said:
Adhere to the footsteps (example or path) of those who came before you [i.e. the Salafus Saalih], even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.
[Siyar A’laam An-Nubalaa (7/120]
http://masjidfurqan.co.uk/2016/12/18/beware-of-the-mere-opinions-of-men-by-imaam-al-awzaaee/
Adhere to the footsteps (example or path) of those who came before you [i.e. the Salafus Saalih], even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.
[Siyar A’laam An-Nubalaa (7/120]
http://masjidfurqan.co.uk/2016/12/18/beware-of-the-mere-opinions-of-men-by-imaam-al-awzaaee/
Masjid Furqan - Stoke on Trent
Beware of The Mere Opinions of Men!- By Imaam Al-Awzaa’ee
Imaam Al-Awzaa’ee [rahimahullaah] said: Adhere to the footsteps (example or path) of those who came before you [i.e. the Salafus Saalih], even if the people reject you. And beware of the opin…
Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh: “Dhikr beads are from the signs of Soofiyyah, as for you; your fingers suffice.”
● [شرح إغاثة اللهفان 08-11-1436هـ]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
● [شرح إغاثة اللهفان 08-11-1436هـ]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
The Messenger of Allaah (صلى الله عليه وسلم) said: "The nations are about to call each other and set upon you, just as diners set upon food." It was said: "Will it be because of our small number that day?" He said: "Rather, on that day you will be many, but you will be like foam, like the foam on the river. And Allaشh will remove the fear of you from the hearts of your enemies and will throw wahn (weakness) into your hearts." Someone said: "O Messenger of Allaشh! What is wahn?" He said: "LOVE OF THE WORLD AND THE HATRED FOR DEATH." [Aboo Daawood (no. 4297) authenticated by Al-Albaanee in as-Saheehah (no. 958)]
I'm just going to sit this right here - exactly the point I tried to make earlier but Alhdulillah don't twist my words with your false speech!
🤔 Shaykh Saleh bin Fowzan stated:
Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individuals have made this claim but they have actually adopted the methodology of the Khawarij, and this is displayed in their spilling of blood and causing mischief throughout the earth. Others have made this claim but they are self-taught and they have not taken knowledge from the scholars, but rather, they have taken it from books and that which they have read. They depend on their memorization of texts without (true) understanding.
Source: The Reality of the Salafi Methodology by Shaykh ‘Abdullah al Dhufari pg. 65
Shared via twitter by Mustafa George (hafidhahullaah)
https://www.google.com/amp/s/abdurrahman.org/2014/02/19/not-everyone-who-claims-to-be-salafi-is-truly-salafi/amp/
🤔 Shaykh Saleh bin Fowzan stated:
Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individuals have made this claim but they have actually adopted the methodology of the Khawarij, and this is displayed in their spilling of blood and causing mischief throughout the earth. Others have made this claim but they are self-taught and they have not taken knowledge from the scholars, but rather, they have taken it from books and that which they have read. They depend on their memorization of texts without (true) understanding.
Source: The Reality of the Salafi Methodology by Shaykh ‘Abdullah al Dhufari pg. 65
Shared via twitter by Mustafa George (hafidhahullaah)
https://www.google.com/amp/s/abdurrahman.org/2014/02/19/not-everyone-who-claims-to-be-salafi-is-truly-salafi/amp/
AbdurRahman.Org
Not everyone who claims to be Salafi is truly Salafi – Shaykh Salih bin Fowzan
Shaykh Saleh bin Fowzan stated: Not everyone who claims to be Salafi is truly Salafi. Some individuals have made this claim but they are ignorant and they don’t know the Salafi Minhaj. Some individ…
Leaving obligation of advising others - a reason for our duas not being answered:
The Prophet (sallallahu alayhi wasallam) said: I swear by Him in whose Hands is my soul, you will of a surety command what is good, and forbid what is evil, or else it is very possible that Allah will send upon you His punishment, so you will make du'a to Him, and you will not be responded.
[Reported by al-Tirmidhi (# 2169) who said that it was hasan sahih, as did al-Albani in Sahih al-Jami , # 7070.]
The Prophet (sallallahu alayhi wasallam) said: I swear by Him in whose Hands is my soul, you will of a surety command what is good, and forbid what is evil, or else it is very possible that Allah will send upon you His punishment, so you will make du'a to Him, and you will not be responded.
[Reported by al-Tirmidhi (# 2169) who said that it was hasan sahih, as did al-Albani in Sahih al-Jami , # 7070.]
Brothers..shaving?
Allaah has honored the men with their beard wherein their beauty and dignity exists. Woe to the one who 'shaves or abuses it'. A person like that has certainly been disobedient to his Lord openly.
♡
[Shaykh ‘Abdur-Rahmaan As-Sa’dee ra [Al-Fataawaa as-Sa’diyyah; 96-97]
Allaah has honored the men with their beard wherein their beauty and dignity exists. Woe to the one who 'shaves or abuses it'. A person like that has certainly been disobedient to his Lord openly.
♡
[Shaykh ‘Abdur-Rahmaan As-Sa’dee ra [Al-Fataawaa as-Sa’diyyah; 96-97]
“Cleanliness is from Eemaan,” this Hadeeth is weak. It is not authentically reported from the Prophet (sallallaahu alayhi wa sallam), although it is famous amongst the people.
Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
Question:
The listener, whose initials are م ك س from Dammaam says: What is the extent of the authenticity of these two Hadeeths; for we have heard many of the people saying that they have been reported from Mustafaa (sallallaahu alayhi wa sallam):
The other Hadeeth is:
النظافة من ا يمانCleanliness is from Eemaan.
من أخذ ا جرة حاسبه ا بالعملHe who takes a wage Allaah has recompensed him for the work.
I would like clarity regarding the extent of the authenticity of these two Hadeeths.
Answer:
All the praise is for Allaah, the Lord of all that exists. I send prayers and peace upon our Prophet, Muhammad, his family and companions, altogether. As for the second Hadeeth, I do not know of a basis for it. If the person does not know of a basis for a Hadeeth from the Messenger of Allaah (sallallaahu alayhi wa sallam) then it is not permissible to ascribe it to him until one is certain.
As for the first: “Cleanliness is from Eemaan,” this Hadeeth is weak. It is not authentically reported from the Prophet (sallallaahu alayhi wa sallam), although it is famous amongst the people. However, without doubt, the religion of Islaam commands with everything which contains good and benefit for the person; and from that is cleanliness. Indeed cleanliness in one’s body, clothing, and home is from the praiseworthy affairs in terms of custom which does not contradict the legislation. Whatever is praiseworthy by way of custom and does not contradict the legislation then it is from the affairs which are desirable which are befitting for the person to be described with. Rather, the Prophet, upon him be prayers and peace, said regarding the day of Jumu’ah:
لو تطهرتم ليومكم هذاYou should purify yourselves for this day of yours.
Performing Ghusl of Friday, without doubt, is a type of cleanliness. This is because there occurs on Jumu’ah the gathering of many people in one place. There occurs from sweat that which perhaps has a foul odor. Especially during the summer days, and before the advent of these air conditioners which ward off the intensity of the heat.
At any rate, cleanliness is a praiseworthy affair, legislatively and by way of custom. As for the anoscription of this Hadeeth to the Messenger of Allaah (sallallaahu alayhi wa sallam), it is a weak Hadeeth and should not be ascribed to Allaah’s Messenger (sallallaahu alayhi wa sallam).
Silsilah Fataawaa Noor ‘Alaa Ad-Darb Tape 214 | Translated by Raha ibn Donald Batts
Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
Question:
The listener, whose initials are م ك س from Dammaam says: What is the extent of the authenticity of these two Hadeeths; for we have heard many of the people saying that they have been reported from Mustafaa (sallallaahu alayhi wa sallam):
The other Hadeeth is:
النظافة من ا يمانCleanliness is from Eemaan.
من أخذ ا جرة حاسبه ا بالعملHe who takes a wage Allaah has recompensed him for the work.
I would like clarity regarding the extent of the authenticity of these two Hadeeths.
Answer:
All the praise is for Allaah, the Lord of all that exists. I send prayers and peace upon our Prophet, Muhammad, his family and companions, altogether. As for the second Hadeeth, I do not know of a basis for it. If the person does not know of a basis for a Hadeeth from the Messenger of Allaah (sallallaahu alayhi wa sallam) then it is not permissible to ascribe it to him until one is certain.
As for the first: “Cleanliness is from Eemaan,” this Hadeeth is weak. It is not authentically reported from the Prophet (sallallaahu alayhi wa sallam), although it is famous amongst the people. However, without doubt, the religion of Islaam commands with everything which contains good and benefit for the person; and from that is cleanliness. Indeed cleanliness in one’s body, clothing, and home is from the praiseworthy affairs in terms of custom which does not contradict the legislation. Whatever is praiseworthy by way of custom and does not contradict the legislation then it is from the affairs which are desirable which are befitting for the person to be described with. Rather, the Prophet, upon him be prayers and peace, said regarding the day of Jumu’ah:
لو تطهرتم ليومكم هذاYou should purify yourselves for this day of yours.
Performing Ghusl of Friday, without doubt, is a type of cleanliness. This is because there occurs on Jumu’ah the gathering of many people in one place. There occurs from sweat that which perhaps has a foul odor. Especially during the summer days, and before the advent of these air conditioners which ward off the intensity of the heat.
At any rate, cleanliness is a praiseworthy affair, legislatively and by way of custom. As for the anoscription of this Hadeeth to the Messenger of Allaah (sallallaahu alayhi wa sallam), it is a weak Hadeeth and should not be ascribed to Allaah’s Messenger (sallallaahu alayhi wa sallam).
Silsilah Fataawaa Noor ‘Alaa Ad-Darb Tape 214 | Translated by Raha ibn Donald Batts
Shoe-lace or Salt, Ask Allah
The Prophet ﷺ said: “Man should call upon Allah alone to provide for all his needs, so much so that even if a shoe-lace is broken, he should pray to Allah to provide a shoe-lace, and if he needs salt, he should beseech Allah to send it to him.” [Tirmidhi]
Prayer is the essence of worship and worship should be rendered to Allah alone. Do not call upon anyone except Allah (سبحانه و تعالى) to fulfill your needs.
Allah (سبحانه و تعالى) is rich while man is poor and He (سبحانه و تعالى) is bountiful and generous while man is stingy. Allah (سبحانه و تعالى) likes us to ask Him for things, for He loves to give us from the treasures with Him; while people dislike being asked, because they hate to part with what is with them. So ask Allah for any and every thing and refrain from asking human beings. This will endear you to Him a nd keep you honourable in the eyes of men.
The Prophet ﷺ said: “Man should call upon Allah alone to provide for all his needs, so much so that even if a shoe-lace is broken, he should pray to Allah to provide a shoe-lace, and if he needs salt, he should beseech Allah to send it to him.” [Tirmidhi]
Prayer is the essence of worship and worship should be rendered to Allah alone. Do not call upon anyone except Allah (سبحانه و تعالى) to fulfill your needs.
Allah (سبحانه و تعالى) is rich while man is poor and He (سبحانه و تعالى) is bountiful and generous while man is stingy. Allah (سبحانه و تعالى) likes us to ask Him for things, for He loves to give us from the treasures with Him; while people dislike being asked, because they hate to part with what is with them. So ask Allah for any and every thing and refrain from asking human beings. This will endear you to Him a nd keep you honourable in the eyes of men.