Forwarded from • SALAFI BENEFITS • فوائد سلفية
💎 *Let Your Hearts Prostrate Before Your Body*
✒ _Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn_
👤 Ḥasan as-Ṣomālī (حفظه الله)
📺 https://www.youtube.com/watch?v=9Hzjmfn3qiE
✒ _Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn_
👤 Ḥasan as-Ṣomālī (حفظه الله)
📺 https://www.youtube.com/watch?v=9Hzjmfn3qiE
Ibn al-Qayyim [رحمه الله] said:
❝If a benefit could be achieved from an action performed without Ikhlaas, then Allaah would not have criticised the hypocrites.❞
[al-Fawaid, (No. 65) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝If a benefit could be achieved from an action performed without Ikhlaas, then Allaah would not have criticised the hypocrites.❞
[al-Fawaid, (No. 65) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Sh. Ṣāliḥ al-Fawzān: “As for him saying ‘Astaghfirullāh’ with his tongue but persisting upon sins/disobedience with his actions, then he is a liar (and) his Istighfār will not benefit him,
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
Imaam Al-Awzaa’ee (rahimahullaah) said:
”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that person.”(1)
[الأغاليط]–they are those obscure and difficult affairs related to the religion, which a person pursues through asking questions in order to pick a quarrel, burdening oneself and harbouring an evil intention through asking questions, which leads to doubts; so quarrel becomes rife and (blameworthy) debate increases. The one whose desire is limited to the ‘Al-Aghaaleet’ and he has no desire to seek the understanding intended by Allaah and His Messenger, and knowledge of the boundaries of the Sharee’ah that leads to fruitful deeds, then indeed he has wasted his time and has been deprived of the blessings (contained) in knowledge. (2)
[1] [Source: Jaami Bayaanil Ilm Wa-Fadlihi of Ibn Abdul Barr (rahimahullaah) 1087]
[2] http://al-badr.net/muqolat/2693. Abridged and slightly paraphrased
http://masjidfurqan.co.uk/2015/06/14/keep-away-from-the-al-aghaaleet-and-its-deviant-uk-advocates/
”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that person.”(1)
[الأغاليط]–they are those obscure and difficult affairs related to the religion, which a person pursues through asking questions in order to pick a quarrel, burdening oneself and harbouring an evil intention through asking questions, which leads to doubts; so quarrel becomes rife and (blameworthy) debate increases. The one whose desire is limited to the ‘Al-Aghaaleet’ and he has no desire to seek the understanding intended by Allaah and His Messenger, and knowledge of the boundaries of the Sharee’ah that leads to fruitful deeds, then indeed he has wasted his time and has been deprived of the blessings (contained) in knowledge. (2)
[1] [Source: Jaami Bayaanil Ilm Wa-Fadlihi of Ibn Abdul Barr (rahimahullaah) 1087]
[2] http://al-badr.net/muqolat/2693. Abridged and slightly paraphrased
http://masjidfurqan.co.uk/2015/06/14/keep-away-from-the-al-aghaaleet-and-its-deviant-uk-advocates/
Masjid al Furqan
Keep Away from the ‘Al-Aghaaleet’ and its deviant UK advocates!
Imaam Al-Awzaa’ee (rahimahullaah) said: ”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that pe…
The eye is the mirror of the heart
al-Imām Ibn al-Qayyim رحمه الله said:
❞العين مرآة القلب، فإذا غض العبد بصره غض القلب شهوته وإرادته، وإذا أطلق بصره أطلق القلب شهوته.❝
❝The eye is the mirror of the heart, so if the slave lowers his gaze, the heart will lower its desires and whims, and if he lets his gaze wander, the desire in his heart will be released.❞
[رَوضةُ المُحبينَ صَـ 109]
al-Imām Ibn al-Qayyim رحمه الله said:
❞العين مرآة القلب، فإذا غض العبد بصره غض القلب شهوته وإرادته، وإذا أطلق بصره أطلق القلب شهوته.❝
❝The eye is the mirror of the heart, so if the slave lowers his gaze, the heart will lower its desires and whims, and if he lets his gaze wander, the desire in his heart will be released.❞
[رَوضةُ المُحبينَ صَـ 109]
"Corruption in Islam spreads when the youth spreads speech to rebel against the senior scholars."
Umar Ibn Al-Khattab(الفتح/1/301)
Umar Ibn Al-Khattab(الفتح/1/301)
Narrated Ibn 'Umar: 'Two men came from the East and addressed the people who wondered at their eloquent speeches. On that the Messenger of Allah (SAW) said: "Some eloquent speech is as effective as magic."' [Sahih Bukhari (7/19) No. 5146]
HE PAYS ATTENTION TO FANCY DRESS AND FLOWERED SPEECH AND FORGETS TO PURIFY HIS HEART
And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying (or deviating from) the Right Path. (Al-Munafiqun 63:4)
HE PAYS ATTENTION TO FANCY DRESS AND FLOWERED SPEECH AND FORGETS TO PURIFY HIS HEART
And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying (or deviating from) the Right Path. (Al-Munafiqun 63:4)
📝❌❌❌
Hanging out in the bathroom unnecessarily
For those who enjoy reading the newspapers, magazines, phones or tablets as they relieve themselves in the bathroom-consider the statement of Shaykhul Islam ibn Tamiyyah رحمه الله he said, Do not remain there for a long time unnecessarily. Remaining there without a need is hated because it is the place where the devils assemble and the private area are exposed. It has been narrated from Luqman the wise that he said, "Sitting for lengthy amounts of time to relieve oneself causes the kidney to bleed and it causes Hemorrhoids.
Source: Sharh Al Umdah Al Fiqh
Translator: Rashid Barbee حفظه الله.
Received from Abu Ruqayyah 'Abd As-Samad in a whatsapp group.
Hanging out in the bathroom unnecessarily
For those who enjoy reading the newspapers, magazines, phones or tablets as they relieve themselves in the bathroom-consider the statement of Shaykhul Islam ibn Tamiyyah رحمه الله he said, Do not remain there for a long time unnecessarily. Remaining there without a need is hated because it is the place where the devils assemble and the private area are exposed. It has been narrated from Luqman the wise that he said, "Sitting for lengthy amounts of time to relieve oneself causes the kidney to bleed and it causes Hemorrhoids.
Source: Sharh Al Umdah Al Fiqh
Translator: Rashid Barbee حفظه الله.
Received from Abu Ruqayyah 'Abd As-Samad in a whatsapp group.
Al-Fudhayl Ibn Iyaad said:
“Whoever loves to be mentioned, will not be mentioned. And whoever dislikes to be mentioned, he will be mentioned”.
[“As-Siyaar”, 8/432]
“Whoever loves to be mentioned, will not be mentioned. And whoever dislikes to be mentioned, he will be mentioned”.
[“As-Siyaar”, 8/432]
Who Are The Most Sincere People To You?...⬇️
Imaam Ibn Rajab (rahimahullaah) said that Ma’mar (rahimahimahullaah) used to say:
‘’The most sincere people to you are those who make you fear Allaah (i.e. by way of advice)’’
[Jaami Al-Uloom Wal Hikam. Page: 161]
- Via http://www.salaficentre.com/2015/05/our-salaf-who-are-the-most-sincere-people-to-you/
Imaam Ibn Rajab (rahimahullaah) said that Ma’mar (rahimahimahullaah) used to say:
‘’The most sincere people to you are those who make you fear Allaah (i.e. by way of advice)’’
[Jaami Al-Uloom Wal Hikam. Page: 161]
- Via http://www.salaficentre.com/2015/05/our-salaf-who-are-the-most-sincere-people-to-you/
Salaficentre.com
Our Salaf: Who are the most sincere people to you?
Imaam Ibn Rajab (rahimahullaah) said that Ma’mar (rahimahimahullaah) used to say: ‘’The most sincere people to you are those who make you fear Allaah (i.e. by way of advice)’’ [Jaami Al-Uloom Wal H…
The Messenger of Allaah (صلى الله عليه وسلم) said: "The nations are about to call each other and set upon you, just as diners set upon food." It was said: "Will it be because of our small number that day?" He said: "Rather, on that day you will be many, but you will be like foam, like the foam on the river. And Allaشh will remove the fear of you from the hearts of your enemies and will throw wahn (weakness) into your hearts." Someone said: "O Messenger of Allaشh! What is wahn?" He said: "LOVE OF THE WORLD AND THE HATRED FOR DEATH." [Aboo Daawood (no. 4297) authenticated by Al-Albaanee in as-Saheehah (no. 958)]
Reciting the Qur’aan (from Memory or from the Mus-haf) whilst not having wudoo – Shaykh Fawzaan
[8] Question: Noble Shaikh, what is the ruling on one who recites the Qur’aan whilst not having wudoo, regardless of whether he recites from memory or from the mus-haf?
[8] Answer: It is permissible for a person to recite the Qur’aan without having wudoo if he recites from his memory. This is since nothing prevented the Prophet (sallAllaahu ‘alayhi wa sallam) from reciting the Qur’aan except for Janaabah (sexual impurity). He (sallAllaahu ‘alayhi wa sallam) would recite the Qur’aan whilst in a state of wudoo and without it.
As for the mus-haf, it is not permissible for someone who has broken his wudoo to touch it, regardless of whether it is the minor form of impurity or the major form. Allaah says: “No one touches it except for the pure.” [Surah Al-Waaqi’ah: 79] This means: “Those who are pure and free from impurities, uncleanness and Shirk.” Also in the hadeeth, the Prophet (sallAllaahu ‘alayhi wa sallam) wrote a letter to his vice-regent ‘Amr bin Hazm in which he instructed him: “No one should touch the mus-haf except for the purified.”
This is also the view that has been unanimously agreed upon by the four Imaams – that it is not permissible for one in the state of impurity – whether major or minor state – to touch the mus-haf except from behind a covering, such as when the mus-haf is in a box or a bag or if one touches it using one’s garment or sleeve as a barrier.
Source: Questions & Answers on the Qur’aan – Shaykh Saalih Al-Fawzaan, al-ibaanah.com
[8] Question: Noble Shaikh, what is the ruling on one who recites the Qur’aan whilst not having wudoo, regardless of whether he recites from memory or from the mus-haf?
[8] Answer: It is permissible for a person to recite the Qur’aan without having wudoo if he recites from his memory. This is since nothing prevented the Prophet (sallAllaahu ‘alayhi wa sallam) from reciting the Qur’aan except for Janaabah (sexual impurity). He (sallAllaahu ‘alayhi wa sallam) would recite the Qur’aan whilst in a state of wudoo and without it.
As for the mus-haf, it is not permissible for someone who has broken his wudoo to touch it, regardless of whether it is the minor form of impurity or the major form. Allaah says: “No one touches it except for the pure.” [Surah Al-Waaqi’ah: 79] This means: “Those who are pure and free from impurities, uncleanness and Shirk.” Also in the hadeeth, the Prophet (sallAllaahu ‘alayhi wa sallam) wrote a letter to his vice-regent ‘Amr bin Hazm in which he instructed him: “No one should touch the mus-haf except for the purified.”
This is also the view that has been unanimously agreed upon by the four Imaams – that it is not permissible for one in the state of impurity – whether major or minor state – to touch the mus-haf except from behind a covering, such as when the mus-haf is in a box or a bag or if one touches it using one’s garment or sleeve as a barrier.
Source: Questions & Answers on the Qur’aan – Shaykh Saalih Al-Fawzaan, al-ibaanah.com
The Last words of Ibn Taymiyah before death.
Mur
[Kuwakib ad-Durriyah page 174, Ghayat al Amani 2/260]
Mur
ee bin Yusaf Hanbali said,
وكان يختم القرآن في كل عشرة أيام، وختم القرآن مدة إقامته بالقلعة إحدى وثمانين ختمة، انتهى في آخر ختمة إلى آخر اقتربت {إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ * فِي مَقْعَدِ صِدْقٍ عِنْدَ مَلِيكٍ مُقْتَدِرٍ}
He would complete the Quran in every 10 days, and he completed it 81 times when he was in the castle, He died when he was reciting: "Indeed, the righteous will be among gardens and rivers, In a seat of honor near a Sovereign, Perfect in Ability." [al Qamar 54:55]. [Kuwakib ad-Durriyah page 174, Ghayat al Amani 2/260]
Differences of Opinion Amongst the Scholars - Their Causes & Our Position Towards Them (1997) by Muhammad ibn Salih al-'Uthaymin:
http://www.islamicbooks.website/Books/Differences%20of%20Opinion%20Amongst%20the%20Scholars%20(1997)%20by%20Muhammad%20ibn%20Salih%20al-'Uthaymin.pdf
http://www.islamicbooks.website/Books/Differences%20of%20Opinion%20Amongst%20the%20Scholars%20(1997)%20by%20Muhammad%20ibn%20Salih%20al-'Uthaymin.pdf
Ibn al-Qayyim [رحمه الله] said:
❝The heart of the truthful person is filled with the light of truth and he has the light of Emaan.❞
[Madarij as-Salikeen, (2/282) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝The heart of the truthful person is filled with the light of truth and he has the light of Emaan.❞
[Madarij as-Salikeen, (2/282) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
THE FRUIT OF SINCERE SACRAFICE IS HAPPINESS
"Whoever abandons habits for the sake of someone or something other than Allah, will surely suffer hard and difficult times. However, whoever abandons habits for the sake of Allah sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined. If he bears this pain it will be turned into pleasure...
It was said, 'Whoever abandoned anything for the sake of Allah; Allah will compensate him with what is better.'"
~ Ibn Al-Qayyim رحمه الله تعالى
[Al-Fawa’id, p. 174]
"Whoever abandons habits for the sake of someone or something other than Allah, will surely suffer hard and difficult times. However, whoever abandons habits for the sake of Allah sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined. If he bears this pain it will be turned into pleasure...
It was said, 'Whoever abandoned anything for the sake of Allah; Allah will compensate him with what is better.'"
~ Ibn Al-Qayyim رحمه الله تعالى
[Al-Fawa’id, p. 174]
Shaykh Al-Albānī:
" Sudden death is of two types: [either] you are prepared and content or unprepared and regretful."
[Al-Hudā wan-Nūr (no. 322)]
" Sudden death is of two types: [either] you are prepared and content or unprepared and regretful."
[Al-Hudā wan-Nūr (no. 322)]
Sh. Ṣāliḥ al-Fawzān: “As for him saying ‘Astaghfirullāh’ with his tongue but persisting upon sins/disobedience with his actions, then he is a liar (and) his Istighfār will not benefit him,
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]