Al-Fudhayl Ibn Iyaad said:
“Whoever loves to be mentioned, will not be mentioned. And whoever dislikes to be mentioned, he will be mentioned”.
[“As-Siyaar”, 8/432]
“Whoever loves to be mentioned, will not be mentioned. And whoever dislikes to be mentioned, he will be mentioned”.
[“As-Siyaar”, 8/432]
Who Are The Most Sincere People To You?...⬇️
Imaam Ibn Rajab (rahimahullaah) said that Ma’mar (rahimahimahullaah) used to say:
‘’The most sincere people to you are those who make you fear Allaah (i.e. by way of advice)’’
[Jaami Al-Uloom Wal Hikam. Page: 161]
- Via http://www.salaficentre.com/2015/05/our-salaf-who-are-the-most-sincere-people-to-you/
Imaam Ibn Rajab (rahimahullaah) said that Ma’mar (rahimahimahullaah) used to say:
‘’The most sincere people to you are those who make you fear Allaah (i.e. by way of advice)’’
[Jaami Al-Uloom Wal Hikam. Page: 161]
- Via http://www.salaficentre.com/2015/05/our-salaf-who-are-the-most-sincere-people-to-you/
Salaficentre.com
Our Salaf: Who are the most sincere people to you?
Imaam Ibn Rajab (rahimahullaah) said that Ma’mar (rahimahimahullaah) used to say: ‘’The most sincere people to you are those who make you fear Allaah (i.e. by way of advice)’’ [Jaami Al-Uloom Wal H…
The Messenger of Allaah (صلى الله عليه وسلم) said: "The nations are about to call each other and set upon you, just as diners set upon food." It was said: "Will it be because of our small number that day?" He said: "Rather, on that day you will be many, but you will be like foam, like the foam on the river. And Allaشh will remove the fear of you from the hearts of your enemies and will throw wahn (weakness) into your hearts." Someone said: "O Messenger of Allaشh! What is wahn?" He said: "LOVE OF THE WORLD AND THE HATRED FOR DEATH." [Aboo Daawood (no. 4297) authenticated by Al-Albaanee in as-Saheehah (no. 958)]
Reciting the Qur’aan (from Memory or from the Mus-haf) whilst not having wudoo – Shaykh Fawzaan
[8] Question: Noble Shaikh, what is the ruling on one who recites the Qur’aan whilst not having wudoo, regardless of whether he recites from memory or from the mus-haf?
[8] Answer: It is permissible for a person to recite the Qur’aan without having wudoo if he recites from his memory. This is since nothing prevented the Prophet (sallAllaahu ‘alayhi wa sallam) from reciting the Qur’aan except for Janaabah (sexual impurity). He (sallAllaahu ‘alayhi wa sallam) would recite the Qur’aan whilst in a state of wudoo and without it.
As for the mus-haf, it is not permissible for someone who has broken his wudoo to touch it, regardless of whether it is the minor form of impurity or the major form. Allaah says: “No one touches it except for the pure.” [Surah Al-Waaqi’ah: 79] This means: “Those who are pure and free from impurities, uncleanness and Shirk.” Also in the hadeeth, the Prophet (sallAllaahu ‘alayhi wa sallam) wrote a letter to his vice-regent ‘Amr bin Hazm in which he instructed him: “No one should touch the mus-haf except for the purified.”
This is also the view that has been unanimously agreed upon by the four Imaams – that it is not permissible for one in the state of impurity – whether major or minor state – to touch the mus-haf except from behind a covering, such as when the mus-haf is in a box or a bag or if one touches it using one’s garment or sleeve as a barrier.
Source: Questions & Answers on the Qur’aan – Shaykh Saalih Al-Fawzaan, al-ibaanah.com
[8] Question: Noble Shaikh, what is the ruling on one who recites the Qur’aan whilst not having wudoo, regardless of whether he recites from memory or from the mus-haf?
[8] Answer: It is permissible for a person to recite the Qur’aan without having wudoo if he recites from his memory. This is since nothing prevented the Prophet (sallAllaahu ‘alayhi wa sallam) from reciting the Qur’aan except for Janaabah (sexual impurity). He (sallAllaahu ‘alayhi wa sallam) would recite the Qur’aan whilst in a state of wudoo and without it.
As for the mus-haf, it is not permissible for someone who has broken his wudoo to touch it, regardless of whether it is the minor form of impurity or the major form. Allaah says: “No one touches it except for the pure.” [Surah Al-Waaqi’ah: 79] This means: “Those who are pure and free from impurities, uncleanness and Shirk.” Also in the hadeeth, the Prophet (sallAllaahu ‘alayhi wa sallam) wrote a letter to his vice-regent ‘Amr bin Hazm in which he instructed him: “No one should touch the mus-haf except for the purified.”
This is also the view that has been unanimously agreed upon by the four Imaams – that it is not permissible for one in the state of impurity – whether major or minor state – to touch the mus-haf except from behind a covering, such as when the mus-haf is in a box or a bag or if one touches it using one’s garment or sleeve as a barrier.
Source: Questions & Answers on the Qur’aan – Shaykh Saalih Al-Fawzaan, al-ibaanah.com
The Last words of Ibn Taymiyah before death.
Mur
[Kuwakib ad-Durriyah page 174, Ghayat al Amani 2/260]
Mur
ee bin Yusaf Hanbali said,
وكان يختم القرآن في كل عشرة أيام، وختم القرآن مدة إقامته بالقلعة إحدى وثمانين ختمة، انتهى في آخر ختمة إلى آخر اقتربت {إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ * فِي مَقْعَدِ صِدْقٍ عِنْدَ مَلِيكٍ مُقْتَدِرٍ}
He would complete the Quran in every 10 days, and he completed it 81 times when he was in the castle, He died when he was reciting: "Indeed, the righteous will be among gardens and rivers, In a seat of honor near a Sovereign, Perfect in Ability." [al Qamar 54:55]. [Kuwakib ad-Durriyah page 174, Ghayat al Amani 2/260]
Differences of Opinion Amongst the Scholars - Their Causes & Our Position Towards Them (1997) by Muhammad ibn Salih al-'Uthaymin:
http://www.islamicbooks.website/Books/Differences%20of%20Opinion%20Amongst%20the%20Scholars%20(1997)%20by%20Muhammad%20ibn%20Salih%20al-'Uthaymin.pdf
http://www.islamicbooks.website/Books/Differences%20of%20Opinion%20Amongst%20the%20Scholars%20(1997)%20by%20Muhammad%20ibn%20Salih%20al-'Uthaymin.pdf
Ibn al-Qayyim [رحمه الله] said:
❝The heart of the truthful person is filled with the light of truth and he has the light of Emaan.❞
[Madarij as-Salikeen, (2/282) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝The heart of the truthful person is filled with the light of truth and he has the light of Emaan.❞
[Madarij as-Salikeen, (2/282) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
THE FRUIT OF SINCERE SACRAFICE IS HAPPINESS
"Whoever abandons habits for the sake of someone or something other than Allah, will surely suffer hard and difficult times. However, whoever abandons habits for the sake of Allah sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined. If he bears this pain it will be turned into pleasure...
It was said, 'Whoever abandoned anything for the sake of Allah; Allah will compensate him with what is better.'"
~ Ibn Al-Qayyim رحمه الله تعالى
[Al-Fawa’id, p. 174]
"Whoever abandons habits for the sake of someone or something other than Allah, will surely suffer hard and difficult times. However, whoever abandons habits for the sake of Allah sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined. If he bears this pain it will be turned into pleasure...
It was said, 'Whoever abandoned anything for the sake of Allah; Allah will compensate him with what is better.'"
~ Ibn Al-Qayyim رحمه الله تعالى
[Al-Fawa’id, p. 174]
Shaykh Al-Albānī:
" Sudden death is of two types: [either] you are prepared and content or unprepared and regretful."
[Al-Hudā wan-Nūr (no. 322)]
" Sudden death is of two types: [either] you are prepared and content or unprepared and regretful."
[Al-Hudā wan-Nūr (no. 322)]
Sh. Ṣāliḥ al-Fawzān: “As for him saying ‘Astaghfirullāh’ with his tongue but persisting upon sins/disobedience with his actions, then he is a liar (and) his Istighfār will not benefit him,
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
Forwarded from SALAAF AS SAALIH (_)
RULING UPON THE ONE WHO ATTENDS A “PROPHET’S BIRTHDAY” EVENT OR PARTY – IBN BAZ رحمه الله
http://www.salaficentre.com/2013/01/ruling-upon-the-one-who-attends-a-prophets-birthday-event-or-party-ibn-baz/
http://www.salaficentre.com/2013/01/ruling-upon-the-one-who-attends-a-prophets-birthday-event-or-party-ibn-baz/
Salaficentre.com
Ruling Upon the One Who Attends a “Prophet’s Birthday” Event or Party – Ibn Baz
بسم الله الرحمن الرحيم The time of year is upon us where those with a restricted share of knowledge from the Qur’an and Sunnah, upon the methodology of the Salaf of this Ummah, find themselve…
Which life to Pursue?
It is reported that Al-Hasan Al-Basrî often used to say, “O youth! Seek the hereafter, for we often see people pursuing the hereafter and finding it as well as the dunyâ (worldly wellbeing), but we have never seen anyone pursue the dunyâ and gain the hereafter as well as the dunyâ.”
Al-Bayhaqî, Al-Zuhd Al-Kabîr, article 12.
https://www.sayingsofthesalaf.net/which-life/
It is reported that Al-Hasan Al-Basrî often used to say, “O youth! Seek the hereafter, for we often see people pursuing the hereafter and finding it as well as the dunyâ (worldly wellbeing), but we have never seen anyone pursue the dunyâ and gain the hereafter as well as the dunyâ.”
Al-Bayhaqî, Al-Zuhd Al-Kabîr, article 12.
https://www.sayingsofthesalaf.net/which-life/
Sayings of the Salaf
Which life to Pursue? - Sayings of the Salaf
It is reported that Al-Ḥasan Al-Baṣrī often used to say, “O youth! Seek the hereafter, for we often see people pursuing the hereafter and finding it as
قال ابن الجوزي رحمه الله:
إذا جلست في ظلام الليل بين يدي سيدك فاستعمل أخلاق الأطفال؛ فإن الطفل إذا طلب من أبيه شيئًا فلم يعطه بكى عليه!
المدهش صـ219
Imām ibn al-Jawzee رحمه الله said:
“When you sit in the darkness of the night between the Hands of your Master, then adopt the behaviour of children. For indeed, the child when he seeks something from his father, and is not given it, he cries over it (profusely).”
Al-Mudhish, Page 219
إذا جلست في ظلام الليل بين يدي سيدك فاستعمل أخلاق الأطفال؛ فإن الطفل إذا طلب من أبيه شيئًا فلم يعطه بكى عليه!
المدهش صـ219
Imām ibn al-Jawzee رحمه الله said:
“When you sit in the darkness of the night between the Hands of your Master, then adopt the behaviour of children. For indeed, the child when he seeks something from his father, and is not given it, he cries over it (profusely).”
Al-Mudhish, Page 219
📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚📚Complete the recitation of the Quran every month at least!
════════════════════════════════
♻Shaykh Sālih Al-Fawzān حفظه الله said:
🔺Allah sent down this Quran to be recited and implemented.
❌He did not send it down for it to be placed in books and Mushafs; and preserved on shelves and cupboards.
↪Rather it is to be recited night and day. In every available situation the Muslim recites it.
🔷And the Companions, may Allah be pleased with them, used to portion out the Quran.
🔷They used to portion it during the night during the night prayer.
🔎Some of them would recite it in three nights and some of them would recite it in seven nights and some of them would recite it in ten nights.
🚩And at the very least the Quran should be divided into thirty days; everyday reciting a Juz of the Quran, everyday reciting a Juz of the Quran.
🚩A day and a night should not pass by except that the person has recited a Juz of the Quran; this is at the very least. And if he recites it more than this then it is better…in ten days, in three days, in seven days; this is better.
❕But if a month passes by and the Quran has not been completed this is neglect this is neglect and abandonment of the Quran.
🔵Abandoning the Quran is different types.
From these types is the abandonment of recitation and from it is the abandonment of working by the Quran.
════════════════════════════════
✒Rasheed ibn Estes Barbee
🌍
════════════════════════════════
♻Shaykh Sālih Al-Fawzān حفظه الله said:
🔺Allah sent down this Quran to be recited and implemented.
❌He did not send it down for it to be placed in books and Mushafs; and preserved on shelves and cupboards.
↪Rather it is to be recited night and day. In every available situation the Muslim recites it.
🔷And the Companions, may Allah be pleased with them, used to portion out the Quran.
🔷They used to portion it during the night during the night prayer.
🔎Some of them would recite it in three nights and some of them would recite it in seven nights and some of them would recite it in ten nights.
🚩And at the very least the Quran should be divided into thirty days; everyday reciting a Juz of the Quran, everyday reciting a Juz of the Quran.
🚩A day and a night should not pass by except that the person has recited a Juz of the Quran; this is at the very least. And if he recites it more than this then it is better…in ten days, in three days, in seven days; this is better.
❕But if a month passes by and the Quran has not been completed this is neglect this is neglect and abandonment of the Quran.
🔵Abandoning the Quran is different types.
From these types is the abandonment of recitation and from it is the abandonment of working by the Quran.
════════════════════════════════
✒Rasheed ibn Estes Barbee
🌍
" Idiocy is: a small amount of intellect, and it is a dangerous illness"
Shaykh Aboo Anas ‘Abdul-Khaaliq bin Muhammad al-Wassaabee said in his book, “Mukhaalafat as-Soofiyyah lil Imaam ash-Shaafi’ee” on page 13:
والحمق: قلة العقل، وهو داء خطير، ولذا قال الشاعر:
وكل الداء ملتمس شفاه — وداء الحمق ليس له دواء
((And idiocy is: a small amount of intellect, and it is a dangerous illness. And due to this the poet said: And every illness solicits a cure — and the illness of idiocy has no medicine))
Shaykh Aboo Anas ‘Abdul-Khaaliq bin Muhammad al-Wassaabee said in his book, “Mukhaalafat as-Soofiyyah lil Imaam ash-Shaafi’ee” on page 13:
والحمق: قلة العقل، وهو داء خطير، ولذا قال الشاعر:
وكل الداء ملتمس شفاه — وداء الحمق ليس له دواء
((And idiocy is: a small amount of intellect, and it is a dangerous illness. And due to this the poet said: And every illness solicits a cure — and the illness of idiocy has no medicine))