Shaykh al-Fawzaan:
"Nasheeds are not Islamic. They are like music. They should be shunned and not sold".
[Al-Khutab Al-Mimbariyyah 3/184]
"Nasheeds are not Islamic. They are like music. They should be shunned and not sold".
[Al-Khutab Al-Mimbariyyah 3/184]
❝It is not possible that the earth will always be a carpet of roses and flowers for a person who clings to the Sunnah.❞
Shaykh Ibn Uthaymeen (ﺭﺣﻤﻪﺍلله)
Sharh al-Nooniyyah (vol.3, pg.270) - Imam Ibnul Qayyim (ﺭﺣﻤﻪﺍلله)
Shaykh Ibn Uthaymeen (ﺭﺣﻤﻪﺍلله)
Sharh al-Nooniyyah (vol.3, pg.270) - Imam Ibnul Qayyim (ﺭﺣﻤﻪﺍلله)
🔹Tests For The Believers
A persons life in this world is not stable. One passes through alternating periods of happiness and dismay, strength and weakness. wealth and povert, health and sickness etc. A true believer is one who maintains a clear level of Eemaan throughout the wordly fluctuations. He continues to remember Allah and ascribe the bounties to Him; and he turns to Him in submission, asking for relief from his affliction. This is described by the Messenger (sallallaahu alaihi wasallam) who said:
" Indeed amazing are the affairs of a believer ! They are all for his benefit; If he is granted ease of living he is thankful; and this is best for him. And if he is afflicted with a hardship, he perseveres; and this is best or him." [ Muslim ]
And Allah (S) said (which means);
" Certainly, We shall test you with fear,hunger,loss of wealth,lives and fruits; but give glad tidings to the patient - those who, when afflicted with calamity say, "Truly to Allah we belong, and truly to Him shall we return." it is those who will be awarded blessings and mercy from their Lord; and it is those who are the guided ones." [ 2:155-157 ]
Thus, a believer shows gratitude and thankfulness for all the wonderful blessings that Allah grants him. And he displays patience and submission during sickness and hardships, hunger, or other afflictions.
▪️HARDSHIPS BENEFIT THE BELIEVER
Allah has decreed that, in this life, hardships and disasters strike both believers and non-believers. For a non-believer, they are inconveniences that hinder him from proceeding with his normal involvment in the wordly life. For a believer, on the other hand, they are instances of rest and rememberance, tests that promise great rewards, and indications of atonment and expiation of sins. Regardless of how little is the harm that strikes a believer, it carries with it good news of forgivness and elevated rank ( in Jannah ). The Righteous Predecessors used to be pleased when a hardship afflicted them, seeing it as a token of Allah's forgivness and benevolence.
A persons life in this world is not stable. One passes through alternating periods of happiness and dismay, strength and weakness. wealth and povert, health and sickness etc. A true believer is one who maintains a clear level of Eemaan throughout the wordly fluctuations. He continues to remember Allah and ascribe the bounties to Him; and he turns to Him in submission, asking for relief from his affliction. This is described by the Messenger (sallallaahu alaihi wasallam) who said:
" Indeed amazing are the affairs of a believer ! They are all for his benefit; If he is granted ease of living he is thankful; and this is best for him. And if he is afflicted with a hardship, he perseveres; and this is best or him." [ Muslim ]
And Allah (S) said (which means);
" Certainly, We shall test you with fear,hunger,loss of wealth,lives and fruits; but give glad tidings to the patient - those who, when afflicted with calamity say, "Truly to Allah we belong, and truly to Him shall we return." it is those who will be awarded blessings and mercy from their Lord; and it is those who are the guided ones." [ 2:155-157 ]
Thus, a believer shows gratitude and thankfulness for all the wonderful blessings that Allah grants him. And he displays patience and submission during sickness and hardships, hunger, or other afflictions.
▪️HARDSHIPS BENEFIT THE BELIEVER
Allah has decreed that, in this life, hardships and disasters strike both believers and non-believers. For a non-believer, they are inconveniences that hinder him from proceeding with his normal involvment in the wordly life. For a believer, on the other hand, they are instances of rest and rememberance, tests that promise great rewards, and indications of atonment and expiation of sins. Regardless of how little is the harm that strikes a believer, it carries with it good news of forgivness and elevated rank ( in Jannah ). The Righteous Predecessors used to be pleased when a hardship afflicted them, seeing it as a token of Allah's forgivness and benevolence.
Messenger of Allāh (ﷺ): ❝Haya comes from Iman; Iman leads to Paradise. Obscenity comes from antipathy; & antipathy leads to the Fire.❞
[Bukhari]
The Prophet (ﷺ) said: ❝Haya and trustworthiness will be the first to go from this world; therefore keep asking Allâh for them.❞
[Baihaqi]
He (ﷺ) said: ❝When lewdness is a part of anything, it becomes defective; and when Haya is a part of anything it becomes beautiful.❞
[Tirmidhi]
- Via Abu Yusuf āl-Albānī @Arbrit_Kraja https://mobile.twitter.com/Arbrit_Kraja/status/480556011301134336
[Bukhari]
The Prophet (ﷺ) said: ❝Haya and trustworthiness will be the first to go from this world; therefore keep asking Allâh for them.❞
[Baihaqi]
He (ﷺ) said: ❝When lewdness is a part of anything, it becomes defective; and when Haya is a part of anything it becomes beautiful.❞
[Tirmidhi]
- Via Abu Yusuf āl-Albānī @Arbrit_Kraja https://mobile.twitter.com/Arbrit_Kraja/status/480556011301134336
Twitter
Abu Yusuf āl-Albānī
Messenger of Allāh ( ﷺ ) “Haya comes from Iman; Iman leads 2 Paradise. Obscenity comes from antipathy; & antipathy leads 2 the Fire.”Bukhari
Imām ibn-ul Qayyim رحمه الله said:
“Time wasting is more serious than death because time wasting cuts you off from Allāh and the home of the afterlife, whereas death cuts you off from the worldly life and its people.’’
Al-Fawā'id, Page 59
“Time wasting is more serious than death because time wasting cuts you off from Allāh and the home of the afterlife, whereas death cuts you off from the worldly life and its people.’’
Al-Fawā'id, Page 59
The Deen of these feminists, liberals, and modernists is to either deny the Text or to misinterpret the Text according to their feeble minds. If only they were to stop where the Salaf had stopped.
{So if they believe in the same as you (the Companions) believe in, then they have been [rightly] guided}
📚 [ Surah al-Baqarah (2): 137 ]
{And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination}
📚 [ Surah al-Nisaa (4): 115]
Al-Irbaadh bin Saariyah رضي الله عنه say: The Messenger of Allaah صلى الله عليع وسلم delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: 'O Messenger of Allaah صلى الله عليع وسلم! This is a speech of farewell. What did you enjoin upon us?' He صلى الله عليع وسلم said: ❝I am leaving you upon a bright (path) whose night is like its day. No one will deviate from it after I am gone but the one who is doomed. Whoever among you lives will see great conflict. I URGE YOU TO ADHERE TO WHAT YOU KNOW OF MY SUNNAH AND THE SUNNAH OF THE RIGHTLY-GUIDED CALIPHS, AND CLING STUBBORNLY TO IT. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.❞
📚 [Sunan Ibn Maajah (43) and graded as “Saheeh” by Shaikh al-Albaanee and Shaikh Shuaib al-Arna’oot]
-Taken from Ilm4all telegram channel.
{So if they believe in the same as you (the Companions) believe in, then they have been [rightly] guided}
📚 [ Surah al-Baqarah (2): 137 ]
{And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination}
📚 [ Surah al-Nisaa (4): 115]
Al-Irbaadh bin Saariyah رضي الله عنه say: The Messenger of Allaah صلى الله عليع وسلم delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: 'O Messenger of Allaah صلى الله عليع وسلم! This is a speech of farewell. What did you enjoin upon us?' He صلى الله عليع وسلم said: ❝I am leaving you upon a bright (path) whose night is like its day. No one will deviate from it after I am gone but the one who is doomed. Whoever among you lives will see great conflict. I URGE YOU TO ADHERE TO WHAT YOU KNOW OF MY SUNNAH AND THE SUNNAH OF THE RIGHTLY-GUIDED CALIPHS, AND CLING STUBBORNLY TO IT. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.❞
📚 [Sunan Ibn Maajah (43) and graded as “Saheeh” by Shaikh al-Albaanee and Shaikh Shuaib al-Arna’oot]
-Taken from Ilm4all telegram channel.
Abu Huraira reported: The Messenger of Allaah, peace and blessings be upon him, said,
“Verily, the people will be raised for judgment only according to their intentions.”
Source: Sunan Ibn Mājah 4229
Grade: Sahih (authentic) according to Al-Albani
“Verily, the people will be raised for judgment only according to their intentions.”
Source: Sunan Ibn Mājah 4229
Grade: Sahih (authentic) according to Al-Albani
Abu Hātim رحمه الله said:
“It is obligatory for the intelligent person to use his ears twice as much in comparison to his tongue and to understand that he has received two ears and one mouth, so that he will be listening more than he speaks.”
Rawdatul-Uqalā 1/45 | ibn Hibbān رحمه الله
Assalam Alaykum Warahmatullah wabarakatuh
“It is obligatory for the intelligent person to use his ears twice as much in comparison to his tongue and to understand that he has received two ears and one mouth, so that he will be listening more than he speaks.”
Rawdatul-Uqalā 1/45 | ibn Hibbān رحمه الله
Assalam Alaykum Warahmatullah wabarakatuh
Sleeping Through The Fajr Prayer..are you getting this?
Sh. Ibn Baz ( رحمه الله ) said :
"We seek refuge in Allaah from that: the person wakes up for his worldly need and for the right of the creation but he does not wake up for the right of Allaah the Exalted."
al-Fatawa: 29/179
Sh. Ibn Baz ( رحمه الله ) said :
"We seek refuge in Allaah from that: the person wakes up for his worldly need and for the right of the creation but he does not wake up for the right of Allaah the Exalted."
al-Fatawa: 29/179
Yahyaa ibn Abi Katheer:
“Learn the intention, for it is more serious than the action.”
(Jaamiul-Uloom wal-Hikam, p.34)
Ibn Jawzi
(rahimahullah):
"We seek refuge with Allah from starting any action without basing it on knowledge and reason."
[Tablis Iblis p.277]
Raabi'ah Al-'Adawiyyah رحمه الله:
“I seek forgiveness from Allāh for my lack of sincerity when I say: 'I seek forgiveness from Allāh'.” Ameen allahumma ameen
● [صفة الصفوة ٢٩٢/٤]
“Learn the intention, for it is more serious than the action.”
(Jaamiul-Uloom wal-Hikam, p.34)
Ibn Jawzi
(rahimahullah):
"We seek refuge with Allah from starting any action without basing it on knowledge and reason."
[Tablis Iblis p.277]
Raabi'ah Al-'Adawiyyah رحمه الله:
“I seek forgiveness from Allāh for my lack of sincerity when I say: 'I seek forgiveness from Allāh'.” Ameen allahumma ameen
● [صفة الصفوة ٢٩٢/٤]
Students Of Knowledge Of The Past
Ibn Qutaibah رحمه الله said: "In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen (only) in order to accumulate, and they accumulate (only) in order to be mentioned, and they memorise in order to overcome (others) and boast."
● [اختلاف اللفظ صحفة ١٨]
Ibn Qutaibah رحمه الله said: "In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen (only) in order to accumulate, and they accumulate (only) in order to be mentioned, and they memorise in order to overcome (others) and boast."
● [اختلاف اللفظ صحفة ١٨]
👍1
'Alī b. Abī Ṭālib رضي الله عنه said:
"Be more concerned with having your good deeds accepted than with the deed itself. Did you not hear Allāh say;
"'Verily, Allāh only accepts from those who have Taqwa(piety). (5:27)"
● [لطائف المعارف صحفة ٢٤٦]
#reminderForSelf
"Be more concerned with having your good deeds accepted than with the deed itself. Did you not hear Allāh say;
"'Verily, Allāh only accepts from those who have Taqwa(piety). (5:27)"
● [لطائف المعارف صحفة ٢٤٦]
#reminderForSelf
Forwarded from The beginning
🎥 Cure for depression - Shaykh Fawzaan
📼 http://safeyoutube.net/w/5kPb
---------
https://news.1rj.ru/str/thebeginningoftruth
📼 http://safeyoutube.net/w/5kPb
---------
https://news.1rj.ru/str/thebeginningoftruth
safeyoutube.net
Cure for depression - Shaykh Fawzaan
Reminder to us all..
Ibn Hibban:
“The majority of those who do not accept advice act like that because they look up to themselves.”
♡
[Ar-Rawdhah P196]
Ibn Hibban:
“The majority of those who do not accept advice act like that because they look up to themselves.”
♡
[Ar-Rawdhah P196]
Prophet صلى الله عليه و سلم said:
"The one who recites the Qur'an aloud is like the one who gives charity publicly, and the one who recites the Qur'an quietly is like the one who gives charity secretly."
[At - Tirmidhi 2919]
"The one who recites the Qur'an aloud is like the one who gives charity publicly, and the one who recites the Qur'an quietly is like the one who gives charity secretly."
[At - Tirmidhi 2919]
Aboo Hurayrah: ”It is more beloved for me to sit a little while, learning my religion, than for me to pray the entire night up until dawn” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 60]
Hasan al-Basree: ”The scholar is better than the one who is Zaahid (very religious) and worships a lot” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 61]
Sufyaan ath-Thawree: ”There is no deed better than seeking knowledge – if the intentions are pure” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 63]
al-Azdi: ”I asked Ibn ‘Abbaas about Jihaad whereupon he replied ‘Do you wish to know something better than Jihaad? Build a Masjid and teach the people their obligations in Islaam and the Sunnah’ “‘ [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 76]
Umar bin ‘AbdilAzeez: ”He who acts without knowledge, causes more harm than benefit” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 66]
Abdullah bin al-Mubaarak: ”Allaah gave Prophet Suleymaan a choice between either knowledge or power, and he chose knowledge above power. And because he did that Allaah granted him power as well.” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
Luqmaan al-Hakeem: ”O my dear son, seek knowledge whilst you are still young, seeking knowledge at an old age is difficult” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 174]
Hasan al-Basree: ”The scholar is better than the one who is Zaahid (very religious) and worships a lot” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 61]
Sufyaan ath-Thawree: ”There is no deed better than seeking knowledge – if the intentions are pure” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 63]
al-Azdi: ”I asked Ibn ‘Abbaas about Jihaad whereupon he replied ‘Do you wish to know something better than Jihaad? Build a Masjid and teach the people their obligations in Islaam and the Sunnah’ “‘ [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 76]
Umar bin ‘AbdilAzeez: ”He who acts without knowledge, causes more harm than benefit” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 66]
Abdullah bin al-Mubaarak: ”Allaah gave Prophet Suleymaan a choice between either knowledge or power, and he chose knowledge above power. And because he did that Allaah granted him power as well.” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
Luqmaan al-Hakeem: ”O my dear son, seek knowledge whilst you are still young, seeking knowledge at an old age is difficult” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 174]
Sufyān Ibn Uyaynah رحمه الله said: "He whose sin is due to desires, then have hope for him. And he whose son is due to pride, then fear for him, because Adam disobeyed due to desire and was forgiven, while Iblīs sinned due to pride and was cursed."
● [تذكرة الحفاظ، سيرأعلام النبلاء ٨/٤٧١]
● [تذكرة الحفاظ، سيرأعلام النبلاء ٨/٤٧١]
"The heart is king of the body, and the body parts are his soldiers, so if the king has with himself goodness then likewise his soldiers will also have goodness.”
-Ibn Taymiyyah (Rahimahullah)
[Mukhtasir Fataawaa al-Misriyyah p.12]
-Ibn Taymiyyah (Rahimahullah)
[Mukhtasir Fataawaa al-Misriyyah p.12]
📌Hold on to it and take care of the Qur’an. Revise it.
▪️Narrated Abu Musa: The Prophet (صلى الله عليه وسلم) said, "Keep on reciting the Qur'an, for, by Him in Whose
Hand my life is, Qur'an runs away (is forgotten) faster than camels that are released from their tying ropes.” (Sahih al-Bukhari 5033)
▪️Allah's Messenger (صلى الله عليه وسلم) said, "The example of the person who knows the Qur'an by heart is like the owner of tied camels. If he keeps them tied, he will control them, but if he releases
them, they will run away.” (Sahih al-Bukhari 5031)
▪️Narrated Abu Musa: The Prophet (صلى الله عليه وسلم) said, "Keep on reciting the Qur'an, for, by Him in Whose
Hand my life is, Qur'an runs away (is forgotten) faster than camels that are released from their tying ropes.” (Sahih al-Bukhari 5033)
▪️Allah's Messenger (صلى الله عليه وسلم) said, "The example of the person who knows the Qur'an by heart is like the owner of tied camels. If he keeps them tied, he will control them, but if he releases
them, they will run away.” (Sahih al-Bukhari 5031)
#Daily_Fawaid
Mu'ādh ibn Jabal رضي الله عنه said:
“The inhabitants of Paradise will have no regrets except the time they had not spent remembering Allāh the Almighty the Majestic (in the Dunyah).”
Al-Wābil as Sayyeb | Page 59 | ibn al-Qayyim رحمه الله
Al-Allāmah Munāwee رحمه الله explains this regret will be on the Day of Ressurection and not in Paradise. When a person’s actions/deeds will be presented before him and he will realise how much time he had spent unmindful of Allāh the Almighty the Majestic, he will have this regret, despite being from those who will enter Paradise.
Faydul Qadeer 7701| al-Manāwee رحمه الله
عن معاذ بن جبل رضي اللّه عنه- قال:
ليس تحسّر أهل الجنّة إلّا على ساعة مرّت بهم لم يذكروا اللّه عزّ وجلّ فيها
الوابل الصيب
Mu'ādh ibn Jabal رضي الله عنه said:
“The inhabitants of Paradise will have no regrets except the time they had not spent remembering Allāh the Almighty the Majestic (in the Dunyah).”
Al-Wābil as Sayyeb | Page 59 | ibn al-Qayyim رحمه الله
Al-Allāmah Munāwee رحمه الله explains this regret will be on the Day of Ressurection and not in Paradise. When a person’s actions/deeds will be presented before him and he will realise how much time he had spent unmindful of Allāh the Almighty the Majestic, he will have this regret, despite being from those who will enter Paradise.
Faydul Qadeer 7701| al-Manāwee رحمه الله
عن معاذ بن جبل رضي اللّه عنه- قال:
ليس تحسّر أهل الجنّة إلّا على ساعة مرّت بهم لم يذكروا اللّه عزّ وجلّ فيها
الوابل الصيب