The Deen of these feminists, liberals, and modernists is to either deny the Text or to misinterpret the Text according to their feeble minds. If only they were to stop where the Salaf had stopped.
{So if they believe in the same as you (the Companions) believe in, then they have been [rightly] guided}
📚 [ Surah al-Baqarah (2): 137 ]
{And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination}
📚 [ Surah al-Nisaa (4): 115]
Al-Irbaadh bin Saariyah رضي الله عنه say: The Messenger of Allaah صلى الله عليع وسلم delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: 'O Messenger of Allaah صلى الله عليع وسلم! This is a speech of farewell. What did you enjoin upon us?' He صلى الله عليع وسلم said: ❝I am leaving you upon a bright (path) whose night is like its day. No one will deviate from it after I am gone but the one who is doomed. Whoever among you lives will see great conflict. I URGE YOU TO ADHERE TO WHAT YOU KNOW OF MY SUNNAH AND THE SUNNAH OF THE RIGHTLY-GUIDED CALIPHS, AND CLING STUBBORNLY TO IT. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.❞
📚 [Sunan Ibn Maajah (43) and graded as “Saheeh” by Shaikh al-Albaanee and Shaikh Shuaib al-Arna’oot]
-Taken from Ilm4all telegram channel.
{So if they believe in the same as you (the Companions) believe in, then they have been [rightly] guided}
📚 [ Surah al-Baqarah (2): 137 ]
{And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination}
📚 [ Surah al-Nisaa (4): 115]
Al-Irbaadh bin Saariyah رضي الله عنه say: The Messenger of Allaah صلى الله عليع وسلم delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: 'O Messenger of Allaah صلى الله عليع وسلم! This is a speech of farewell. What did you enjoin upon us?' He صلى الله عليع وسلم said: ❝I am leaving you upon a bright (path) whose night is like its day. No one will deviate from it after I am gone but the one who is doomed. Whoever among you lives will see great conflict. I URGE YOU TO ADHERE TO WHAT YOU KNOW OF MY SUNNAH AND THE SUNNAH OF THE RIGHTLY-GUIDED CALIPHS, AND CLING STUBBORNLY TO IT. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.❞
📚 [Sunan Ibn Maajah (43) and graded as “Saheeh” by Shaikh al-Albaanee and Shaikh Shuaib al-Arna’oot]
-Taken from Ilm4all telegram channel.
Abu Huraira reported: The Messenger of Allaah, peace and blessings be upon him, said,
“Verily, the people will be raised for judgment only according to their intentions.”
Source: Sunan Ibn Mājah 4229
Grade: Sahih (authentic) according to Al-Albani
“Verily, the people will be raised for judgment only according to their intentions.”
Source: Sunan Ibn Mājah 4229
Grade: Sahih (authentic) according to Al-Albani
Abu Hātim رحمه الله said:
“It is obligatory for the intelligent person to use his ears twice as much in comparison to his tongue and to understand that he has received two ears and one mouth, so that he will be listening more than he speaks.”
Rawdatul-Uqalā 1/45 | ibn Hibbān رحمه الله
Assalam Alaykum Warahmatullah wabarakatuh
“It is obligatory for the intelligent person to use his ears twice as much in comparison to his tongue and to understand that he has received two ears and one mouth, so that he will be listening more than he speaks.”
Rawdatul-Uqalā 1/45 | ibn Hibbān رحمه الله
Assalam Alaykum Warahmatullah wabarakatuh
Sleeping Through The Fajr Prayer..are you getting this?
Sh. Ibn Baz ( رحمه الله ) said :
"We seek refuge in Allaah from that: the person wakes up for his worldly need and for the right of the creation but he does not wake up for the right of Allaah the Exalted."
al-Fatawa: 29/179
Sh. Ibn Baz ( رحمه الله ) said :
"We seek refuge in Allaah from that: the person wakes up for his worldly need and for the right of the creation but he does not wake up for the right of Allaah the Exalted."
al-Fatawa: 29/179
Yahyaa ibn Abi Katheer:
“Learn the intention, for it is more serious than the action.”
(Jaamiul-Uloom wal-Hikam, p.34)
Ibn Jawzi
(rahimahullah):
"We seek refuge with Allah from starting any action without basing it on knowledge and reason."
[Tablis Iblis p.277]
Raabi'ah Al-'Adawiyyah رحمه الله:
“I seek forgiveness from Allāh for my lack of sincerity when I say: 'I seek forgiveness from Allāh'.” Ameen allahumma ameen
● [صفة الصفوة ٢٩٢/٤]
“Learn the intention, for it is more serious than the action.”
(Jaamiul-Uloom wal-Hikam, p.34)
Ibn Jawzi
(rahimahullah):
"We seek refuge with Allah from starting any action without basing it on knowledge and reason."
[Tablis Iblis p.277]
Raabi'ah Al-'Adawiyyah رحمه الله:
“I seek forgiveness from Allāh for my lack of sincerity when I say: 'I seek forgiveness from Allāh'.” Ameen allahumma ameen
● [صفة الصفوة ٢٩٢/٤]
Students Of Knowledge Of The Past
Ibn Qutaibah رحمه الله said: "In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen (only) in order to accumulate, and they accumulate (only) in order to be mentioned, and they memorise in order to overcome (others) and boast."
● [اختلاف اللفظ صحفة ١٨]
Ibn Qutaibah رحمه الله said: "In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen (only) in order to accumulate, and they accumulate (only) in order to be mentioned, and they memorise in order to overcome (others) and boast."
● [اختلاف اللفظ صحفة ١٨]
👍1
'Alī b. Abī Ṭālib رضي الله عنه said:
"Be more concerned with having your good deeds accepted than with the deed itself. Did you not hear Allāh say;
"'Verily, Allāh only accepts from those who have Taqwa(piety). (5:27)"
● [لطائف المعارف صحفة ٢٤٦]
#reminderForSelf
"Be more concerned with having your good deeds accepted than with the deed itself. Did you not hear Allāh say;
"'Verily, Allāh only accepts from those who have Taqwa(piety). (5:27)"
● [لطائف المعارف صحفة ٢٤٦]
#reminderForSelf
Forwarded from The beginning
🎥 Cure for depression - Shaykh Fawzaan
📼 http://safeyoutube.net/w/5kPb
---------
https://news.1rj.ru/str/thebeginningoftruth
📼 http://safeyoutube.net/w/5kPb
---------
https://news.1rj.ru/str/thebeginningoftruth
safeyoutube.net
Cure for depression - Shaykh Fawzaan
Reminder to us all..
Ibn Hibban:
“The majority of those who do not accept advice act like that because they look up to themselves.”
♡
[Ar-Rawdhah P196]
Ibn Hibban:
“The majority of those who do not accept advice act like that because they look up to themselves.”
♡
[Ar-Rawdhah P196]
Prophet صلى الله عليه و سلم said:
"The one who recites the Qur'an aloud is like the one who gives charity publicly, and the one who recites the Qur'an quietly is like the one who gives charity secretly."
[At - Tirmidhi 2919]
"The one who recites the Qur'an aloud is like the one who gives charity publicly, and the one who recites the Qur'an quietly is like the one who gives charity secretly."
[At - Tirmidhi 2919]
Aboo Hurayrah: ”It is more beloved for me to sit a little while, learning my religion, than for me to pray the entire night up until dawn” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 60]
Hasan al-Basree: ”The scholar is better than the one who is Zaahid (very religious) and worships a lot” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 61]
Sufyaan ath-Thawree: ”There is no deed better than seeking knowledge – if the intentions are pure” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 63]
al-Azdi: ”I asked Ibn ‘Abbaas about Jihaad whereupon he replied ‘Do you wish to know something better than Jihaad? Build a Masjid and teach the people their obligations in Islaam and the Sunnah’ “‘ [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 76]
Umar bin ‘AbdilAzeez: ”He who acts without knowledge, causes more harm than benefit” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 66]
Abdullah bin al-Mubaarak: ”Allaah gave Prophet Suleymaan a choice between either knowledge or power, and he chose knowledge above power. And because he did that Allaah granted him power as well.” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
Luqmaan al-Hakeem: ”O my dear son, seek knowledge whilst you are still young, seeking knowledge at an old age is difficult” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 174]
Hasan al-Basree: ”The scholar is better than the one who is Zaahid (very religious) and worships a lot” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 61]
Sufyaan ath-Thawree: ”There is no deed better than seeking knowledge – if the intentions are pure” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 63]
al-Azdi: ”I asked Ibn ‘Abbaas about Jihaad whereupon he replied ‘Do you wish to know something better than Jihaad? Build a Masjid and teach the people their obligations in Islaam and the Sunnah’ “‘ [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 76]
Umar bin ‘AbdilAzeez: ”He who acts without knowledge, causes more harm than benefit” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 66]
Abdullah bin al-Mubaarak: ”Allaah gave Prophet Suleymaan a choice between either knowledge or power, and he chose knowledge above power. And because he did that Allaah granted him power as well.” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
Luqmaan al-Hakeem: ”O my dear son, seek knowledge whilst you are still young, seeking knowledge at an old age is difficult” [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 174]
Sufyān Ibn Uyaynah رحمه الله said: "He whose sin is due to desires, then have hope for him. And he whose son is due to pride, then fear for him, because Adam disobeyed due to desire and was forgiven, while Iblīs sinned due to pride and was cursed."
● [تذكرة الحفاظ، سيرأعلام النبلاء ٨/٤٧١]
● [تذكرة الحفاظ، سيرأعلام النبلاء ٨/٤٧١]
"The heart is king of the body, and the body parts are his soldiers, so if the king has with himself goodness then likewise his soldiers will also have goodness.”
-Ibn Taymiyyah (Rahimahullah)
[Mukhtasir Fataawaa al-Misriyyah p.12]
-Ibn Taymiyyah (Rahimahullah)
[Mukhtasir Fataawaa al-Misriyyah p.12]
📌Hold on to it and take care of the Qur’an. Revise it.
▪️Narrated Abu Musa: The Prophet (صلى الله عليه وسلم) said, "Keep on reciting the Qur'an, for, by Him in Whose
Hand my life is, Qur'an runs away (is forgotten) faster than camels that are released from their tying ropes.” (Sahih al-Bukhari 5033)
▪️Allah's Messenger (صلى الله عليه وسلم) said, "The example of the person who knows the Qur'an by heart is like the owner of tied camels. If he keeps them tied, he will control them, but if he releases
them, they will run away.” (Sahih al-Bukhari 5031)
▪️Narrated Abu Musa: The Prophet (صلى الله عليه وسلم) said, "Keep on reciting the Qur'an, for, by Him in Whose
Hand my life is, Qur'an runs away (is forgotten) faster than camels that are released from their tying ropes.” (Sahih al-Bukhari 5033)
▪️Allah's Messenger (صلى الله عليه وسلم) said, "The example of the person who knows the Qur'an by heart is like the owner of tied camels. If he keeps them tied, he will control them, but if he releases
them, they will run away.” (Sahih al-Bukhari 5031)
#Daily_Fawaid
Mu'ādh ibn Jabal رضي الله عنه said:
“The inhabitants of Paradise will have no regrets except the time they had not spent remembering Allāh the Almighty the Majestic (in the Dunyah).”
Al-Wābil as Sayyeb | Page 59 | ibn al-Qayyim رحمه الله
Al-Allāmah Munāwee رحمه الله explains this regret will be on the Day of Ressurection and not in Paradise. When a person’s actions/deeds will be presented before him and he will realise how much time he had spent unmindful of Allāh the Almighty the Majestic, he will have this regret, despite being from those who will enter Paradise.
Faydul Qadeer 7701| al-Manāwee رحمه الله
عن معاذ بن جبل رضي اللّه عنه- قال:
ليس تحسّر أهل الجنّة إلّا على ساعة مرّت بهم لم يذكروا اللّه عزّ وجلّ فيها
الوابل الصيب
Mu'ādh ibn Jabal رضي الله عنه said:
“The inhabitants of Paradise will have no regrets except the time they had not spent remembering Allāh the Almighty the Majestic (in the Dunyah).”
Al-Wābil as Sayyeb | Page 59 | ibn al-Qayyim رحمه الله
Al-Allāmah Munāwee رحمه الله explains this regret will be on the Day of Ressurection and not in Paradise. When a person’s actions/deeds will be presented before him and he will realise how much time he had spent unmindful of Allāh the Almighty the Majestic, he will have this regret, despite being from those who will enter Paradise.
Faydul Qadeer 7701| al-Manāwee رحمه الله
عن معاذ بن جبل رضي اللّه عنه- قال:
ليس تحسّر أهل الجنّة إلّا على ساعة مرّت بهم لم يذكروا اللّه عزّ وجلّ فيها
الوابل الصيب
‼️DON'T GET BOGGED DOWN ABOUT PEOPLE'S PAST‼️
🎓Shaykhul-Islaam Ibn Taymiyyah [رحمه الله] said:
❝You should not look at what the person used to do, rather you should look at what kind of person they are today. The one who gets bogged down about people's pasts, is just like Iblees who said to Allaah, 'You created me from fire and you created him from clay.'❞
📚 [al-Minhaaj, (2/430)]
🎓Shaykhul-Islaam Ibn Taymiyyah [رحمه الله] said:
❝You should not look at what the person used to do, rather you should look at what kind of person they are today. The one who gets bogged down about people's pasts, is just like Iblees who said to Allaah, 'You created me from fire and you created him from clay.'❞
📚 [al-Minhaaj, (2/430)]
- Imam Al-Shafi'ee said: "I left behind in Iraq something called 'Taghbeer'; it was started by the heretics; they turn away people from the Qur'an with it."
[Narrated by Ibn Abi Hatim (d. 327) in "Aadab al-Shafi'ee" (pg.235)]
Ibn Taimiyyah mentions that "Taghbeer" was melodious recitation of poems about asceticism accompanied with beating sticks on pads of leather to create a rhythm.
- Imam Ahmed disliked it and forbade from listening to it. He said: "It is an innovation and a Bid'ah"
[Al-Furoo' 8/378; Al-Insaf: 21/356 ]
What would the two Imams said if they heard the rap and beat-boxing done today in the name of Da'wah?
Ibn ul-Jawzi (d. 597) said: "When Iblees saw that religious people do not listen to musical instruments, he incorporated music's gist and essence into singing done without music and made this appealing to them. Thus he gradually leads them (into his trap) step by step."
[Paraphrased from "Talbees Ibless"]
[Narrated by Ibn Abi Hatim (d. 327) in "Aadab al-Shafi'ee" (pg.235)]
Ibn Taimiyyah mentions that "Taghbeer" was melodious recitation of poems about asceticism accompanied with beating sticks on pads of leather to create a rhythm.
- Imam Ahmed disliked it and forbade from listening to it. He said: "It is an innovation and a Bid'ah"
[Al-Furoo' 8/378; Al-Insaf: 21/356 ]
What would the two Imams said if they heard the rap and beat-boxing done today in the name of Da'wah?
Ibn ul-Jawzi (d. 597) said: "When Iblees saw that religious people do not listen to musical instruments, he incorporated music's gist and essence into singing done without music and made this appealing to them. Thus he gradually leads them (into his trap) step by step."
[Paraphrased from "Talbees Ibless"]
THE EVIL OF PROBING INTO THE PRIVATE AFFAIRS OF OTHERS
Aboo Hurayrah (may Allaah be pleased with him said), the Messenger of Allaah صلى الله عليه وسلم said:
“If a man were to look into your private affairs without your permission, and you were to throw a pebble at him and put out his eye, there would be no sin on you.”
(Al-Bukhaari, 6902; Muslim, 2158.)
Ibn Hajar رحمه الله said, commenting on this hadeeth:
"It is narrated by Muslim with a different isnaad from Aboo Hurayrah:
“Whoever looks into some people’s house without their permission, it is permissible for them to put out his eye.”
Aboo Hurayrah (may Allaah be pleased with him said), the Messenger of Allaah صلى الله عليه وسلم said:
“If a man were to look into your private affairs without your permission, and you were to throw a pebble at him and put out his eye, there would be no sin on you.”
(Al-Bukhaari, 6902; Muslim, 2158.)
Ibn Hajar رحمه الله said, commenting on this hadeeth:
"It is narrated by Muslim with a different isnaad from Aboo Hurayrah:
“Whoever looks into some people’s house without their permission, it is permissible for them to put out his eye.”
ONE MORE SALUTE TO MY SISTERS AND BROTHERS STUDYING MEDICINE...
Imam Ash-Shafi'i:
"The people have neglected two things: The Arabic language and medicine."
(Adab Shar'iyyah 2/484)
Imam Ash-Shafi'i:
"The people have neglected two things: The Arabic language and medicine."
(Adab Shar'iyyah 2/484)
Forwarded from Authentic Narrations
The Truthfulness and Trustworthiness of the Prophet – A Fine Example for All of Mankind
http://www.wrightstreetmosque.com/the-truthfulness-and-trustworthiness-of-the-prophet-a-fine-example-for-all-of-mankind/
الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، نبينا محمد وعلى آله وصحبه أجمعين أما بعد Introduction The religion of Islaam is a religion of noble virtues, and commendable characteristics, and dignified mannerisms, and from the greatest of those virtues in the religion – and from their … Continue reading (http://www.wrightstreetmosque.com/the-truthfulness-and-trustworthiness-of-the-prophet-a-fine-example-for-all-of-mankind/)
http://www.wrightstreetmosque.com/the-truthfulness-and-trustworthiness-of-the-prophet-a-fine-example-for-all-of-mankind/
الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، نبينا محمد وعلى آله وصحبه أجمعين أما بعد Introduction The religion of Islaam is a religion of noble virtues, and commendable characteristics, and dignified mannerisms, and from the greatest of those virtues in the religion – and from their … Continue reading (http://www.wrightstreetmosque.com/the-truthfulness-and-trustworthiness-of-the-prophet-a-fine-example-for-all-of-mankind/)