'Abdullah bin Khubaib (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects."
[Abu Dawud and At-Tirmidhi] [Sunnah.com reference: Book 16, Hadith 49]
'Abdullah bin Khubaib (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects."
[Abu Dawud and At-Tirmidhi] [Sunnah.com reference: Book 16, Hadith 49]
The Messenger of Allah (ﷺ) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects."
[Abu Dawud and At-Tirmidhi] [Sunnah.com reference: Book 16, Hadith 49]
'Abdullah bin Khubaib (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects."
[Abu Dawud and At-Tirmidhi] [Sunnah.com reference: Book 16, Hadith 49]
Forwarded from Muslim Marriage Tips
Anas bin Malik (May Allah be pleased with him) reported:
A man was with the Prophet (ﷺ) when another man passed by and the former said: "O Messenger of Allah! I love this man (for Allah's sake)". Messenger of Allah (ﷺ) asked, "Have you informed him?" He said, "No". Messenger of Allah (ﷺ) then said, "Tell him (that you love him)". So he went up to the man and said to him, "I love you for the sake of Allah;" and the other replied, "May Allah, for Whose sake you love me, love you."
[Abu Dawud, riyad as-salihin 385, authenticated by shaykh Al-Albaanee]
A man was with the Prophet (ﷺ) when another man passed by and the former said: "O Messenger of Allah! I love this man (for Allah's sake)". Messenger of Allah (ﷺ) asked, "Have you informed him?" He said, "No". Messenger of Allah (ﷺ) then said, "Tell him (that you love him)". So he went up to the man and said to him, "I love you for the sake of Allah;" and the other replied, "May Allah, for Whose sake you love me, love you."
[Abu Dawud, riyad as-salihin 385, authenticated by shaykh Al-Albaanee]
ARABIC!!!!
'The people did not become ignorant or differ except due to their abandonment of the ARABIC LANGUAGE. '
-Imam ash-Sha'fiee (Rahimahullah)
[Siyar 74/10]
'The people did not become ignorant or differ except due to their abandonment of the ARABIC LANGUAGE. '
-Imam ash-Sha'fiee (Rahimahullah)
[Siyar 74/10]
Al-Hafidh ibn Hajr رحمه الله said:
“As the rain brings to life a dead land, religious knowledge gives life to the dead heart.”
Fath al-Bāri 1/177 | al-Hāfidh ibn Hajr رحمه الله
Translation: Authentic Quotes
“As the rain brings to life a dead land, religious knowledge gives life to the dead heart.”
Fath al-Bāri 1/177 | al-Hāfidh ibn Hajr رحمه الله
Translation: Authentic Quotes
If you say "I'm upon Qur'ān/Sunnah" yet the last time you opened the Book of Allāh was days, weeks or months ago then how true is your claim?
Malik bin Dinar: "Indeed, the Qur'ān is the life of the heart, just as the rain is to the earth."
•[Kitaabuz-Zuhd of Imaam Ahmad; 1880]
Sh. Ibn 'Uthaymīn: “If you see yourself increasing in Eemān whenever Qur'ān is recited then this is a sign of success.” •[رياض ١\٥٤٥]
Abdullāh b. Mas’ūd رضي الله عنه: “Whoever loves Qur’ān then he loves Allāh and His Messenger ﷺ.”
[رواه الطبراني في المعجم الكبير]•
Sh. al-Albānī : “Make sure that you master the Qur’ān and that you learn something new from it every day.” •[سلسلة الهدى والنور ٧٨٨]
Ibn 'Abbās رضي الله عنهما: “The one who has in him no Qur'ān (i.e does not recite Qur'ān) is like a ruined house.” •[تفسير الطبري ٩\٣٨٥]
Malik bin Dinar: "Indeed, the Qur'ān is the life of the heart, just as the rain is to the earth."
•[Kitaabuz-Zuhd of Imaam Ahmad; 1880]
Sh. Ibn 'Uthaymīn: “If you see yourself increasing in Eemān whenever Qur'ān is recited then this is a sign of success.” •[رياض ١\٥٤٥]
Abdullāh b. Mas’ūd رضي الله عنه: “Whoever loves Qur’ān then he loves Allāh and His Messenger ﷺ.”
[رواه الطبراني في المعجم الكبير]•
Sh. al-Albānī : “Make sure that you master the Qur’ān and that you learn something new from it every day.” •[سلسلة الهدى والنور ٧٨٨]
Ibn 'Abbās رضي الله عنهما: “The one who has in him no Qur'ān (i.e does not recite Qur'ān) is like a ruined house.” •[تفسير الطبري ٩\٣٨٥]
Being negligent in prayer is the beginning of the decrease of provision:
"If a people have amongst them some who neglect the prayer and they do not forbid them from this negligence, the first punishment Allaah will subject them (the people as a whole) to will be the decreasing of their provision."
(Fath-h Al-Baari by Ibn Rajab 144/3)
#prayer #provision #Allah
"If a people have amongst them some who neglect the prayer and they do not forbid them from this negligence, the first punishment Allaah will subject them (the people as a whole) to will be the decreasing of their provision."
(Fath-h Al-Baari by Ibn Rajab 144/3)
#prayer #provision #Allah
Forwarded from Al manhaj Al nabawi
🔹The Ruling of Intermingling with Cousins--Shaykh 'Abdul-'Azeez ibn Baaz Shaykh ‘Abdul-‘Azeez ibn Baaz
▪️Question: I do not like to visit some of my relatives because their daughters frequently mix with the men, chatting with them and sitting with them, and I do not like these actions. They say that I am rigid. Am I sinful because I do not like to mix with the sons of my maternal aunt and the sons of my maternal uncle or the sons of my paternal uncle, or am I correct for not mixing with men in general and thus not rigid?
▫️Answer: Rather, you are correct, may Allaah bless you; and you have done well. This is because mixing with unrelated men contains great danger. And the sons of the paternal and maternal uncle and aunt are all considered to be unrelated non-Mahram men.
As for the mixing, the meaning of which is returning the Salaam to them in a gathering, or asking: How are you doing? How are your children? Whilst staying far away from doubtful affairs and impermissible speech, then there is no harm in this. So if she gives Salaam to the son of her paternal or maternal uncle in a manner that does not contain anything doubtful nor does it contain seclusion; rather, she gives Salaam to him in a gathering or they visit and give Salaam to her for the purpose of joining the ties of the womb, there is no harm in this. That which is impermissible is seclusion with men and engaging in doubtful affairs with the men by way of speech or action. As for mere Salaam and pure speech while staying far away from Fitnah there is no harm in giving Salaam to the son of her paternal uncle or the son of her maternal aunt; or in returning the Salaam, or asking about his family or children. There is no harm in this without seclusion.
Source: http://www.binbaz.org.sa/noor/1952
Translated by Raha ibn Donald Batts
http://bit.ly/2z2CVml
▪️Question: I do not like to visit some of my relatives because their daughters frequently mix with the men, chatting with them and sitting with them, and I do not like these actions. They say that I am rigid. Am I sinful because I do not like to mix with the sons of my maternal aunt and the sons of my maternal uncle or the sons of my paternal uncle, or am I correct for not mixing with men in general and thus not rigid?
▫️Answer: Rather, you are correct, may Allaah bless you; and you have done well. This is because mixing with unrelated men contains great danger. And the sons of the paternal and maternal uncle and aunt are all considered to be unrelated non-Mahram men.
As for the mixing, the meaning of which is returning the Salaam to them in a gathering, or asking: How are you doing? How are your children? Whilst staying far away from doubtful affairs and impermissible speech, then there is no harm in this. So if she gives Salaam to the son of her paternal or maternal uncle in a manner that does not contain anything doubtful nor does it contain seclusion; rather, she gives Salaam to him in a gathering or they visit and give Salaam to her for the purpose of joining the ties of the womb, there is no harm in this. That which is impermissible is seclusion with men and engaging in doubtful affairs with the men by way of speech or action. As for mere Salaam and pure speech while staying far away from Fitnah there is no harm in giving Salaam to the son of her paternal uncle or the son of her maternal aunt; or in returning the Salaam, or asking about his family or children. There is no harm in this without seclusion.
Source: http://www.binbaz.org.sa/noor/1952
Translated by Raha ibn Donald Batts
http://bit.ly/2z2CVml
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
The remedy to feeling low & weak in your faith (Iman)
👤- By Abu Idrees حفظه الله
▫️https://t.co/szX6AxJbX4
👤- By Abu Idrees حفظه الله
▫️https://t.co/szX6AxJbX4
🔥Warning against reciting the Qur'aan at "Supersonic" speed🚫
Narrated
❝People will come forth from my Ummah who will drink (recite) the Qur’aan like (the way) they drink milk.❞
In another narration it is ❝water❞ instead of ❝milk❞
📚 [Tabaraanee in Mu
📑 Meaning: ❝They will glide through the Qur’aan with their tongues without contemplating over its meaning nor implementing its commandments. They will glide through it like how milk or water slides down the throat of its drinker.❞
📚 [Faidh al-Qadeer (4/118)]
✒ Fahad Barmem
Narrated
Uqbah Ibn Aamir that the Prophet صلى الله عليه وسلم said:❝People will come forth from my Ummah who will drink (recite) the Qur’aan like (the way) they drink milk.❞
In another narration it is ❝water❞ instead of ❝milk❞
📚 [Tabaraanee in Mu
jam al-Kabeer (821) and by al-Faryaabee in Fadhaa’il al-Qur’aan (109) and graded as “Hasan” by Shaikh al-Albaanee in al-Saheehah (1886) and Saheeh al-Jaami (3653)]📑 Meaning: ❝They will glide through the Qur’aan with their tongues without contemplating over its meaning nor implementing its commandments. They will glide through it like how milk or water slides down the throat of its drinker.❞
📚 [Faidh al-Qadeer (4/118)]
✒ Fahad Barmem
FRIDAY THE DAY OF CELEBRATION
The Messenger of Allāh ﷺ said: “Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.”
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
Ibn al-Qayyim [رحمه الله] said: "The Friday prayer is from the greatest of congregations of the Muslims."
● {زاد المعاد ١:٣٦٤-٣٦٥}
The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
Prophet ﷺ said: “The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.”
● {الصحيحة ١٥٦٦}
Prophet ﷺ said: "Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next."
● (صحيح جامع الصغير ٢/٦٤٧٠)
Prophet ﷺ said: "Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next."
● {السنن الكبرى ٥٨٥٦}
The Messenger of Allāh ﷺ said: “Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.”
● [صحيح الجامع ١٢٠٩]
Prophet ﷺ said: "There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted."
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
Prophet ﷺ said: “Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).”
● {جامع الترمذي ٤٩٦}
Prophet Muḥammad ﷺ said: "Jummah to Jummah expiates the minor sins in between them except for the major sins."
● [السلسلة الصحيحة ٣٦٢٣]
Prophet ﷺ said: "The best of days with Allāh is the day of Jumu'ah."
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
Imām Ibn al-Qayyim said: “A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
● {زاد المعاد ١/١٠٤}
The Messenger of Allāh ﷺ said: “Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.”
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
Ibn al-Qayyim [رحمه الله] said: "The Friday prayer is from the greatest of congregations of the Muslims."
● {زاد المعاد ١:٣٦٤-٣٦٥}
The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
Prophet ﷺ said: “The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.”
● {الصحيحة ١٥٦٦}
Prophet ﷺ said: "Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next."
● (صحيح جامع الصغير ٢/٦٤٧٠)
Prophet ﷺ said: "Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next."
● {السنن الكبرى ٥٨٥٦}
The Messenger of Allāh ﷺ said: “Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.”
● [صحيح الجامع ١٢٠٩]
Prophet ﷺ said: "There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted."
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
Prophet ﷺ said: “Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).”
● {جامع الترمذي ٤٩٦}
Prophet Muḥammad ﷺ said: "Jummah to Jummah expiates the minor sins in between them except for the major sins."
● [السلسلة الصحيحة ٣٦٢٣]
Prophet ﷺ said: "The best of days with Allāh is the day of Jumu'ah."
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
Imām Ibn al-Qayyim said: “A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
● {زاد المعاد ١/١٠٤}
⚠️ *The First Deception Of
Iblees* ⚠️
🎓Ibn al-Jawzi [D. 597 A.H.] [رحمه الله] said:
«اعلم أن أول تلبيس إبليس على الناس صدُّهم عن العلم، لأن العلم نور، فإذا أطفأ مصابيحهم خبّطهم في الظلام كيف شاء»
❝Know that the first deception of Iblees upon the people was to *restrain and prevent them from knowledge,* because knowledge is Noor [Light],
so if Iblees extinguishes their lanterns then he causes them to wander around in the dark however he wants.❞
📚Talbees Iblees, (1/389)
➖Miraath al-Anbiyya➖
✒️Translated By Abbas Abu Yahya
Iblees* ⚠️
🎓Ibn al-Jawzi [D. 597 A.H.] [رحمه الله] said:
«اعلم أن أول تلبيس إبليس على الناس صدُّهم عن العلم، لأن العلم نور، فإذا أطفأ مصابيحهم خبّطهم في الظلام كيف شاء»
❝Know that the first deception of Iblees upon the people was to *restrain and prevent them from knowledge,* because knowledge is Noor [Light],
so if Iblees extinguishes their lanterns then he causes them to wander around in the dark however he wants.❞
📚Talbees Iblees, (1/389)
➖Miraath al-Anbiyya➖
✒️Translated By Abbas Abu Yahya
Imām al-Shāfiʿī (d.204H) – raḥimahullāh– said:
"Indeed, al-Qadar (pre-destination); both good and evil consequences are from Allāh – the Mighty and Majestic. Indeed, the Punishment of the Grave is a true fact, the Resurrection is a true fact, the Accountability is a true fact, Paradise and Hellfire are true facts. Whatever else is related in the Sunnah and so mentioned by the scholars, and their followers throughout the lands of the Muslims is also true."
al-Manaaqibush-Shaafi’ee (1/415)
https://www.troid.org/manhaj/abandoning-innovation/hizb-al-tahrir/415-denying-the-punishment-of-the-grave
"Indeed, al-Qadar (pre-destination); both good and evil consequences are from Allāh – the Mighty and Majestic. Indeed, the Punishment of the Grave is a true fact, the Resurrection is a true fact, the Accountability is a true fact, Paradise and Hellfire are true facts. Whatever else is related in the Sunnah and so mentioned by the scholars, and their followers throughout the lands of the Muslims is also true."
al-Manaaqibush-Shaafi’ee (1/415)
https://www.troid.org/manhaj/abandoning-innovation/hizb-al-tahrir/415-denying-the-punishment-of-the-grave
www.troid.org
Denying the Punishment of the Grave - troid.org | Islamic Articles and Audio
A timely and decisive reply to the likes of Taqiyyud-Deen an-Anahaanee and Omar Bakri Mohammad - the spearheads - old and new - of the modernist political party known as Hizbut-Tahreer.
We need to Fear Allah, openly exposing yourselves. Why makes us a witness to your sins?
The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ “
It was reported by Al-Asbahaanee in At-Targheeb (739), and Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).
The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ “
It was reported by Al-Asbahaanee in At-Targheeb (739), and Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).
Attempting to Safeguard Oneself from Showing Off (Ar-Riyaa) - Al-Uthaymīn
There are those who abandon acts of obedience [due to] fear of riyaa [i.e. showing off in acts of worship].
This [occurs] because Shaytān plays about with a person and beautifies for him [or her] the abandonment of acts of obedience out of fearing riyaa; rather you should perform acts of obedience, but there should not be -in your heart- [a desire] to show off.
Al-Qawl al-Mufīd fī Sharh Kitāb at-Tawhīd by Shaykh Uthaymīn, Vol.1, Pg.92
http://www.salaficentre.com/2017/10/attempting-safeguard-oneself-showing-off-ar-riyaa-al-uthaymin/
There are those who abandon acts of obedience [due to] fear of riyaa [i.e. showing off in acts of worship].
This [occurs] because Shaytān plays about with a person and beautifies for him [or her] the abandonment of acts of obedience out of fearing riyaa; rather you should perform acts of obedience, but there should not be -in your heart- [a desire] to show off.
Al-Qawl al-Mufīd fī Sharh Kitāb at-Tawhīd by Shaykh Uthaymīn, Vol.1, Pg.92
http://www.salaficentre.com/2017/10/attempting-safeguard-oneself-showing-off-ar-riyaa-al-uthaymin/
Salaficentre.com
Attempting to Safeguard Oneself from Showing Off (Ar-Riyaa) – Al-Uthaymīn
Attempting to Safeguard Oneself from Showing Off (Ar-Riyaa) – Al-Uthaymīn There are those who abandon acts of obedience [due to] fear of riyaa [i.e. showing off in acts of worship]. This [occ…
Imam Ahmad Ibn Hanbal said:
“Intend good. As long as you intend good, you’ll always be in a state of good.”
[اداب الشرعة ١/١٠٢]
“Intend good. As long as you intend good, you’ll always be in a state of good.”
[اداب الشرعة ١/١٠٢]
Here is a sample of what I found. Beautiful reminder and writing. Alhamdulillah.
“The difference between sincere advising and shaming” by Ibn Rajab
“And from this is that one would tell a man something that he disliked to his face, and if that was with the purpose of sincerely advising him, then that is good. And one of the Salaf said to his brother, “Do not advise me until you can say something to my face which I dislike.”
Then if one of his brothers informs him of a short-coming in order for him to avoid it, then that is good for the one who was informed of one of his short-comings so that he can be wary of it, if it served as a warning for him. And if that [advising] was with the purpose of rebuking him for his sin, then that is distasteful and blameworthy.
And it was said to one of the salaf, “Would you like for someone to inform you of your short-comings?” So he replied, “If he wanted to reprimand me, then no.”
So reprimanding and shaming for sins is blameworthy. And the Prophet (ﷺ) prohibited one to blame a slave-woman who commits zinaa (illegal sexual intercourse) with simultaneously commanding him to whip her. So she would be lashed according to the hadd (prescribed punishment) and not shamed for the sin nor reprimanded for it. [see al-Bukhari #2152 and Muslim #1703]”
“The difference between sincere advising and shaming” by Ibn Rajab
“And from this is that one would tell a man something that he disliked to his face, and if that was with the purpose of sincerely advising him, then that is good. And one of the Salaf said to his brother, “Do not advise me until you can say something to my face which I dislike.”
Then if one of his brothers informs him of a short-coming in order for him to avoid it, then that is good for the one who was informed of one of his short-comings so that he can be wary of it, if it served as a warning for him. And if that [advising] was with the purpose of rebuking him for his sin, then that is distasteful and blameworthy.
And it was said to one of the salaf, “Would you like for someone to inform you of your short-comings?” So he replied, “If he wanted to reprimand me, then no.”
So reprimanding and shaming for sins is blameworthy. And the Prophet (ﷺ) prohibited one to blame a slave-woman who commits zinaa (illegal sexual intercourse) with simultaneously commanding him to whip her. So she would be lashed according to the hadd (prescribed punishment) and not shamed for the sin nor reprimanded for it. [see al-Bukhari #2152 and Muslim #1703]”
Narrated ‘Ubada bin As-Samit: The Prophet salahu ‘aleihi wa sallam said
“Whoever gets up at night and says: –
‘La ilaha il-lallah Wahdahu la Sharika lahu Lahu-l-mulk, waLahu-l-hamd wahuwa ‘ala kullishai’in Qadir. Alhamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.’
And then says: — Allahumma, Ighfirli (O Allah! Forgive me), or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
[Bukhari Volume 2, Book 21, Number 253]
“Whoever gets up at night and says: –
‘La ilaha il-lallah Wahdahu la Sharika lahu Lahu-l-mulk, waLahu-l-hamd wahuwa ‘ala kullishai’in Qadir. Alhamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.’
And then says: — Allahumma, Ighfirli (O Allah! Forgive me), or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
[Bukhari Volume 2, Book 21, Number 253]
✒ Do Not Abandon Your Mother
قال رسول الله صلى الله عليه وسلم : الزمها - يعني الوالدة - فإن الجنة تحت أقدامها
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“Stick with her (meaning: your mother) for indeed Paradise is BENEATH HER FEET.”
● [مختصر صحيح الجامع الصغير ١٢٤٩ ، حسنه الألباني
Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 1249, declared 'Ḥasan' by al-Albānī]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
قال رسول الله صلى الله عليه وسلم : الزمها - يعني الوالدة - فإن الجنة تحت أقدامها
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“Stick with her (meaning: your mother) for indeed Paradise is BENEATH HER FEET.”
● [مختصر صحيح الجامع الصغير ١٢٤٩ ، حسنه الألباني
Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 1249, declared 'Ḥasan' by al-Albānī]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)