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Abdullah b. Mubarak: O' Allah, don't allow an innovator to show kindness to me so that my heart begins to love him. [al-Lalika’i 1/140]

Translated by Salah al Iranee حفظه الله

Ask the people of knowledge if you do not know.

📚📚📚 Pamphlet

The Rulings of prayer for the Traveller

Compiled by : Faisal
Ibn Abdul Qaadir وفقه الله

MUSLIM, SUNNI AND SALAFI

_“And no calamity befalls you except due to what your own hands have earnt.”_ [Qura'n 42:30]

_And forgetting the Qurān is one of the greatest calamities._

*Imam Al-Bayhaqi رحمه الله | Shuʿab Al-Īmān #1813*

It is permissible to wear red clothes if the red is combined with another colour; it is not permissible to wear plain red, because the Prophet (peace and blessings of Allaah be upon him) forbade doing so.

There follows a discussion of some of the ahaadeeth on this issue:

A- The ahaadeeth which forbid wearing plain red.

1. From al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) forbade us to use soft red mattresses and qasiy – garments with woven stripes of silk.” (Narrated by al-Bukhaari, 5390)

2. From Ibn ‘Abbaas, who said: “I was forbidden (to wear) red garments and gold rings, and to recite Qur’aan in rukoo’.” (Narrated by al-Nasaa’i, no. 5171. Imaam al-Albaani said: its isnaad is saheeh. Saheeh Sunan al-Nasaa’i, 1068).

3. From ‘Abd-Allaah ibn ‘Amr ibn al-Aas (may Allaah be pleased with them both), who said: “A man passed by the Prophet (peace and blessings of Allaah be upon him) wearing two red garments and greeted him with salaam, but he (peace and blessings of Allaah be upon him) did not return the greeting.” (Narrated by al-Tirmidhi, no. 2731; Abu Dawood, no. 3574. Al-Tirmidhi said: this hadeeth is hasan ghareeb with this isnaad). According to the scholars, the meaning of this hadeeth is that the Prophet (peace and blessings of Allaah be upon him) disliked the wearing of garments dyed with safflower (the red dyestuff obtained from safflowers), but he had no objection to garments dyed with clay or other substances, so long as it was not dyed with safflower. This hadeeth was classed as da’eef by al-Albaani (Da’eef Sunan Abi Dawood, 403; Da’eef Sunan al-Tirmidhi, 334. He said: its isnaad is da’eef).

B. Ahaadeeth which may be understood to mean that it is permissible to wear red if it is mixed with another colour:

1. From Hilaal ibn ‘Aamir from his father, who said: “I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) in Mina, giving a khutbah sitting on his mule, wearing a red cloak, and ‘Ali was in front of him, repeating what he said (in a loud voice, so that the people could hear).” (Narrated by Abu Dawood, no. 3551; classed as saheeh by al-Albaani – Saheeh Sunan Abi Dawood, 767).

2. The hadeeth of al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) was of average build. I saw him in a red hullah, and I never saw anyone more handsome than him (peace and blessings of Allaah be upon him).” (Narrated by al-Bukhaari, no. 5400; Muslim, 4308).

3. From al-Baraa’, who said: “I never saw anyone who has hair wearing a red hullah and looking more handsome than the Messenger of Allaah (peace and blessings of Allaah be upon him). He had hair down to his shoulders, he was broad-shouldered and was neither short nor tall.” (Narrated by al-Tirmidhi, no. 1646. He said: in this chapter there is a report from Jaabir ibn Samurah and Abu Rimthah and Abu Juhayfah. This hadeeth is hasan saheeh…)

4. From al-Baraa’ who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) had hair down to his earlobes. I saw him wearing a red hullah, and I have never seen anyone more handsome than him.” (Narrated by Abu Dawood, no. 4072; Ibn Maajah, no. 3599. Classed as saheeh by al-Albaani – Saheeh Sunan Abi dawood, 768).

5. Al-Bayhaqi narrated in al-Sunan: “[The Prophet] (peace and blessings of Allaah be upon him) used to wear a red cloak on Eid.”

What is meant by a red hullah is a suit of two Yemeni garments which are woven with red and black stripes, or red and green stripes. It is described as red because of the red stripes in it.

This is the view of a number of scholars, such as al-Haafiz Ibn Hajar (Fath al-Baari Sharh ‘ala Saheeh al-Bukhaari, no. 5400) and Ibn al-Qayyim (Zaad al-Ma’aad, 1-137). And Allaah knows best.



It is prohibited for men to wear pure red clothes

http://ilm4all.blogspot.com/2016/08/brief-comments-on-riyaadh-al-saaliheen.html

#Video showing the graveyard in #Riyadh where many from Al Saud 🇸🇦 (#Saudi Royal Family) are buried.
Row 61: where Prince Mansur bin Mugrin was just buried
Row 60: King Abdullah
Row 51: Prince Sultan
Row 37: King Fahd
Simple burial, Allah forgive them.
https://t.co/NFLONmBI2L

Filter your friends list.

*► PROPHET MUHAMMAD (ﷺ) said:*

Everything that is not from the remembrance of Allah is vain talk and play, except if it is one of four:
1) A man playing with his wife,
2) A man training his horse,
3) A man going to obtain his needs, or
4) A man's learning how to swim.

(SAHIH AL JAAMI Hadith #4534)

✍ *Jadoo ka kamiyab ilaaj*
*_(Ek Naujawaan Ka Saccha Waqia)_*


🎤 Shaikh Abdul Azeem Umari Madani Hafizahullah(Min 6: 38)👇🏻👇🏻

Apni Khushiyon Ka Zikr Logon Sey Mat Karo

Shaykh IQBAL SALAFI⬇️⬇️⬇️

*Abomination of Holding Conversation after ‘Isha’ (Night) Prayer* [FORGOTTEN SUNNAH ]



1746. Abu Barzah (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) disliked going to bed before the Isha’ (night) prayer and indulging in conversation after it.”
[Al-Bukhari and Muslim].

1747. Ibn Umar (May Allah be pleased with them) said: Once, towards the end of his life, the Messenger of Allah (sallallaahu ’alayhi wa sallam) concluded the Isha’ (night) prayer and said, “After one hundred years from tonight none of the people on the surface of the earth will survive.”
[Al-Bukhari and Muslim].

1748. Anas (May Allah be pleased with him) said: Once the Prophet (sallallaahu ’alayhi wa sallam) delayed the Isha’ (night) prayer till midnight. He (sallallaahu ’alayhi wa sallam) turned to us after the prayer and said, “All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period.”

[Al-Bukhari].

https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-334/amp/

Shaykh ibn Uthaymeen رحمه الله said:

“Competition for the Dunyah has destroyed people as if they were created for that reason and as if it was created for them for that reason..”

Sharh Riyādh us-Sāliheen Cassette Number 17

CURSING TIME:

In the Qur’aan, Allaah says:

وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ

{And they say: "There is nothing but our life of this world, we die and we live AND NOTHING DESTROYS US EXCEPT AL-DAHR* (the time).} [Surah al-Jaathiyah (45): 24]

*The word al-Dahr means: “A long period of time”, “era”, “eon”, “epoch” etc.

۝۞۩۞۝

Narrated Abu Hurairah: Allaah’s Messenger صلى الله عليه وسلم said:

❝Allaah said: {The son of Aadam displeases Me by abusing the time, whereas I am Myself the time. In My Hand lay all the things and I am the One who causes the revolution of the day and night.}❞

[Saheeh al-Bukhaaree (4826, 6181, 7491), Saheeh Muslim (5580, 5581, 5582, 5583, 5584), Sunan Abu Dawood (5274)]

۞

The statement of Allaah تعالى: “I am Myself the time” means: I am the one who controls and manages time as it is evident from the Hadeeth itself: “and I am the One who causes the revolution of the day and night” [Sharh Saheeh Muslim by Shaikh Ibn al-Uthaymeen]

۝۞۩۞۝

Regarding this issue, people can be divided into three categories:

1) Those who condemn or blame Time, using phrases like:
a) What a bad day!
b) It is a black day!
c) Black Wednesday! (Or any other day of the week) [In the year 2010 and 2011, there were floods in Jeddah, and there was loss of lives and damages to the properties. On both the occasions it happened to be on Wednesday, and hence this phrase was being used in the media.]

Shaikh Ibn al-Uthaymeen said: “If a person merely curses time because bad things are happening to him, then it is Haraam (prohibited). But if he believes that time is what causes things to alternate between good and bad then this is Shirk Akbar (Major Shirk) because when a person attributes events to something other than Allaah, this means that he believes that there is another creator alongside Allaah. [Paraphrased from al-Qawl al-Mufeed alaa Kitaab al-Tawheed]

***

2) Then there are those who go to the other extreme by (intentionally/unintentionally) attributing the good things to Time:
a) Time cures…
b) Time heals…
(Note: There is a difference between saying, “Time heals / Time is a healer” and “with time, it will heal.”)
c) Some even go as far as to say: “O such-and-such month, be easy on me.”

This also falls under Shirk Akbar (Major Shirk).

***

3) As for the third, they do not attribute good or bad to Time. They only relay the information on what has happened or is happening:
a) Ayyaam al-Jaahiliyyah (the days of ignorance).
b) We were facing difficulty today.

Shaikh Ibn al-Uthaymeen said: “Where the intention is to only convey the information without blaming or condemning. This is permissible, such as when a person remarks, “We are suffering from the heat (or the cold) today” and the like, because deeds are judged according to their intentions, and in this case a person is merely describing what is happening without expressing discontent.” [Paraphrased from al-Qawl al-Mufeed `alaa Kitaab al-Tawheed]