🔥Warning against reciting the Qur'aan at "Supersonic" speed🚫
Narrated
❝People will come forth from my Ummah who will drink (recite) the Qur’aan like (the way) they drink milk.❞
In another narration it is ❝water❞ instead of ❝milk❞
📚 [Tabaraanee in Mu
📑 Meaning: ❝They will glide through the Qur’aan with their tongues without contemplating over its meaning nor implementing its commandments. They will glide through it like how milk or water slides down the throat of its drinker.❞
📚 [Faidh al-Qadeer (4/118)]
Narrated
Uqbah Ibn Aamir that the Prophet صلى الله عليه وسلم said:❝People will come forth from my Ummah who will drink (recite) the Qur’aan like (the way) they drink milk.❞
In another narration it is ❝water❞ instead of ❝milk❞
📚 [Tabaraanee in Mu
jam al-Kabeer (821) and by al-Faryaabee in Fadhaa’il al-Qur’aan (109) and graded as “Hasan” by Shaikh al-Albaanee in al-Saheehah (1886) and Saheeh al-Jaami (3653)]📑 Meaning: ❝They will glide through the Qur’aan with their tongues without contemplating over its meaning nor implementing its commandments. They will glide through it like how milk or water slides down the throat of its drinker.❞
📚 [Faidh al-Qadeer (4/118)]
If crying in the prayer is due to the fear of Allah ﷻ or a person remembers some of the promises and admonitions that have been mentioned in the Noble Qurʾan, then this does not invalidate the prayer.
However, if the crying is a result of remembering some misfortune that has befallen or something similar, then this invalidates the prayer.
This is because something external has occurred in the prayer.
It is obligatory upon him to prevent himself from this type of crying so that he is not subjected to invalidating his prayer.
It has been legislated upon him not to be concerned with anything that is not connected to the prayer.
He should not think about other matters since thinking about matters that are not connected to the prayer greatly decrease the reward of the prayer.
💬https://goo.gl/Fz3xMH
However, if the crying is a result of remembering some misfortune that has befallen or something similar, then this invalidates the prayer.
This is because something external has occurred in the prayer.
It is obligatory upon him to prevent himself from this type of crying so that he is not subjected to invalidating his prayer.
It has been legislated upon him not to be concerned with anything that is not connected to the prayer.
He should not think about other matters since thinking about matters that are not connected to the prayer greatly decrease the reward of the prayer.
💬https://goo.gl/Fz3xMH
Masjid Daar us Sunnah
Crying in the Prayer Due to Worldly Misfortune Invalidates it – Shaykh Muhammad al-Uthaymin
If crying in the prayer is due to the fear of Allāh ﷻ or a person remembers some of the promises and admonitions that have been mentioned in the Noble Qurʾān, then this does not invalidate the pray…
Sh. Ibn ‘Uthaimīn رحمه الله :
"It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope."
[Sharḥ Riyaḍ al-Ṣāliḥīn, (4/115-116) | Translated by Mikail ibn Mahboob Ariff]
"It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope."
[Sharḥ Riyaḍ al-Ṣāliḥīn, (4/115-116) | Translated by Mikail ibn Mahboob Ariff]
Soft and gentle ones:
On the authority of Abu ‘Unbaah al-Khulaani in a narration ascribed to the Prophet [ﷺ]:
❝Indeed Allaah has vessels from the people of the earth. The vessels of your Lord are the hearts of the righteous ones. The most beloved of them to Him are the soft and gentle ones.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 1691) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
On the authority of Abu ‘Unbaah al-Khulaani in a narration ascribed to the Prophet [ﷺ]:
❝Indeed Allaah has vessels from the people of the earth. The vessels of your Lord are the hearts of the righteous ones. The most beloved of them to Him are the soft and gentle ones.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 1691) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
...
Abdullah b. Mubarak: O' Allah, don't allow an innovator to show kindness to me so that my heart begins to love him. [al-Lalika’i 1/140]
Translated by Salah al Iranee حفظه الله
Abdullah b. Mubarak: O' Allah, don't allow an innovator to show kindness to me so that my heart begins to love him. [al-Lalika’i 1/140]
Translated by Salah al Iranee حفظه الله
4_5769317525904949910.pdf
305.7 KB
📚📚📚 Pamphlet
The Rulings of prayer for the Traveller
Compiled by : Faisal
Ibn Abdul Qaadir وفقه الله
The Rulings of prayer for the Traveller
Compiled by : Faisal
Ibn Abdul Qaadir وفقه الله
_“And no calamity befalls you except due to what your own hands have earnt.”_ [Qura'n 42:30]
_And forgetting the Qurān is one of the greatest calamities._
*Imam Al-Bayhaqi رحمه الله | Shuʿab Al-Īmān #1813*
_And forgetting the Qurān is one of the greatest calamities._
*Imam Al-Bayhaqi رحمه الله | Shuʿab Al-Īmān #1813*
It is permissible to wear red clothes if the red is combined with another colour; it is not permissible to wear plain red, because the Prophet (peace and blessings of Allaah be upon him) forbade doing so.
There follows a discussion of some of the ahaadeeth on this issue:
A- The ahaadeeth which forbid wearing plain red.
1. From al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) forbade us to use soft red mattresses and qasiy – garments with woven stripes of silk.” (Narrated by al-Bukhaari, 5390)
2. From Ibn ‘Abbaas, who said: “I was forbidden (to wear) red garments and gold rings, and to recite Qur’aan in rukoo’.” (Narrated by al-Nasaa’i, no. 5171. Imaam al-Albaani said: its isnaad is saheeh. Saheeh Sunan al-Nasaa’i, 1068).
3. From ‘Abd-Allaah ibn ‘Amr ibn al-Aas (may Allaah be pleased with them both), who said: “A man passed by the Prophet (peace and blessings of Allaah be upon him) wearing two red garments and greeted him with salaam, but he (peace and blessings of Allaah be upon him) did not return the greeting.” (Narrated by al-Tirmidhi, no. 2731; Abu Dawood, no. 3574. Al-Tirmidhi said: this hadeeth is hasan ghareeb with this isnaad). According to the scholars, the meaning of this hadeeth is that the Prophet (peace and blessings of Allaah be upon him) disliked the wearing of garments dyed with safflower (the red dyestuff obtained from safflowers), but he had no objection to garments dyed with clay or other substances, so long as it was not dyed with safflower. This hadeeth was classed as da’eef by al-Albaani (Da’eef Sunan Abi Dawood, 403; Da’eef Sunan al-Tirmidhi, 334. He said: its isnaad is da’eef).
B. Ahaadeeth which may be understood to mean that it is permissible to wear red if it is mixed with another colour:
1. From Hilaal ibn ‘Aamir from his father, who said: “I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) in Mina, giving a khutbah sitting on his mule, wearing a red cloak, and ‘Ali was in front of him, repeating what he said (in a loud voice, so that the people could hear).” (Narrated by Abu Dawood, no. 3551; classed as saheeh by al-Albaani – Saheeh Sunan Abi Dawood, 767).
2. The hadeeth of al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) was of average build. I saw him in a red hullah, and I never saw anyone more handsome than him (peace and blessings of Allaah be upon him).” (Narrated by al-Bukhaari, no. 5400; Muslim, 4308).
3. From al-Baraa’, who said: “I never saw anyone who has hair wearing a red hullah and looking more handsome than the Messenger of Allaah (peace and blessings of Allaah be upon him). He had hair down to his shoulders, he was broad-shouldered and was neither short nor tall.” (Narrated by al-Tirmidhi, no. 1646. He said: in this chapter there is a report from Jaabir ibn Samurah and Abu Rimthah and Abu Juhayfah. This hadeeth is hasan saheeh…)
4. From al-Baraa’ who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) had hair down to his earlobes. I saw him wearing a red hullah, and I have never seen anyone more handsome than him.” (Narrated by Abu Dawood, no. 4072; Ibn Maajah, no. 3599. Classed as saheeh by al-Albaani – Saheeh Sunan Abi dawood, 768).
5. Al-Bayhaqi narrated in al-Sunan: “[The Prophet] (peace and blessings of Allaah be upon him) used to wear a red cloak on Eid.”
What is meant by a red hullah is a suit of two Yemeni garments which are woven with red and black stripes, or red and green stripes. It is described as red because of the red stripes in it.
This is the view of a number of scholars, such as al-Haafiz Ibn Hajar (Fath al-Baari Sharh ‘ala Saheeh al-Bukhaari, no. 5400) and Ibn al-Qayyim (Zaad al-Ma’aad, 1-137). And Allaah knows best.
It is prohibited for men to wear pure red clothes
http://ilm4all.blogspot.com/2016/08/brief-comments-on-riyaadh-al-saaliheen.html
There follows a discussion of some of the ahaadeeth on this issue:
A- The ahaadeeth which forbid wearing plain red.
1. From al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) forbade us to use soft red mattresses and qasiy – garments with woven stripes of silk.” (Narrated by al-Bukhaari, 5390)
2. From Ibn ‘Abbaas, who said: “I was forbidden (to wear) red garments and gold rings, and to recite Qur’aan in rukoo’.” (Narrated by al-Nasaa’i, no. 5171. Imaam al-Albaani said: its isnaad is saheeh. Saheeh Sunan al-Nasaa’i, 1068).
3. From ‘Abd-Allaah ibn ‘Amr ibn al-Aas (may Allaah be pleased with them both), who said: “A man passed by the Prophet (peace and blessings of Allaah be upon him) wearing two red garments and greeted him with salaam, but he (peace and blessings of Allaah be upon him) did not return the greeting.” (Narrated by al-Tirmidhi, no. 2731; Abu Dawood, no. 3574. Al-Tirmidhi said: this hadeeth is hasan ghareeb with this isnaad). According to the scholars, the meaning of this hadeeth is that the Prophet (peace and blessings of Allaah be upon him) disliked the wearing of garments dyed with safflower (the red dyestuff obtained from safflowers), but he had no objection to garments dyed with clay or other substances, so long as it was not dyed with safflower. This hadeeth was classed as da’eef by al-Albaani (Da’eef Sunan Abi Dawood, 403; Da’eef Sunan al-Tirmidhi, 334. He said: its isnaad is da’eef).
B. Ahaadeeth which may be understood to mean that it is permissible to wear red if it is mixed with another colour:
1. From Hilaal ibn ‘Aamir from his father, who said: “I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) in Mina, giving a khutbah sitting on his mule, wearing a red cloak, and ‘Ali was in front of him, repeating what he said (in a loud voice, so that the people could hear).” (Narrated by Abu Dawood, no. 3551; classed as saheeh by al-Albaani – Saheeh Sunan Abi Dawood, 767).
2. The hadeeth of al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) was of average build. I saw him in a red hullah, and I never saw anyone more handsome than him (peace and blessings of Allaah be upon him).” (Narrated by al-Bukhaari, no. 5400; Muslim, 4308).
3. From al-Baraa’, who said: “I never saw anyone who has hair wearing a red hullah and looking more handsome than the Messenger of Allaah (peace and blessings of Allaah be upon him). He had hair down to his shoulders, he was broad-shouldered and was neither short nor tall.” (Narrated by al-Tirmidhi, no. 1646. He said: in this chapter there is a report from Jaabir ibn Samurah and Abu Rimthah and Abu Juhayfah. This hadeeth is hasan saheeh…)
4. From al-Baraa’ who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) had hair down to his earlobes. I saw him wearing a red hullah, and I have never seen anyone more handsome than him.” (Narrated by Abu Dawood, no. 4072; Ibn Maajah, no. 3599. Classed as saheeh by al-Albaani – Saheeh Sunan Abi dawood, 768).
5. Al-Bayhaqi narrated in al-Sunan: “[The Prophet] (peace and blessings of Allaah be upon him) used to wear a red cloak on Eid.”
What is meant by a red hullah is a suit of two Yemeni garments which are woven with red and black stripes, or red and green stripes. It is described as red because of the red stripes in it.
This is the view of a number of scholars, such as al-Haafiz Ibn Hajar (Fath al-Baari Sharh ‘ala Saheeh al-Bukhaari, no. 5400) and Ibn al-Qayyim (Zaad al-Ma’aad, 1-137). And Allaah knows best.
It is prohibited for men to wear pure red clothes
http://ilm4all.blogspot.com/2016/08/brief-comments-on-riyaadh-al-saaliheen.html
ilm4all.blogspot.co.uk
Brief Comments on Riyaadh al-Saaliheen #104
It is prohibited for men to wear pure red clothes بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد Al-Baraa’ ibn `Aazib ...
Forwarded from Salafi Lectures/Classes/Events & Reminders
#Video showing the graveyard in #Riyadh where many from Al Saud 🇸🇦 (#Saudi Royal Family) are buried.
Row 61: where Prince Mansur bin Mugrin was just buried
Row 60: King Abdullah
Row 51: Prince Sultan
Row 37: King Fahd
Simple burial, Allah forgive them.
https://t.co/NFLONmBI2L
Row 61: where Prince Mansur bin Mugrin was just buried
Row 60: King Abdullah
Row 51: Prince Sultan
Row 37: King Fahd
Simple burial, Allah forgive them.
https://t.co/NFLONmBI2L
Twitter
دليل المدينة المنورة
أمير يصور قبور الأمراء أمس الله يغفر لهم ولموتانا وأموات المسلمين جميعا. ﴿فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الآخِرَةِ إِلاَّ قَلِيلٌ﴾ https://t.co/Nz4SoLdn6s
*► PROPHET MUHAMMAD (ﷺ) said:*
Everything that is not from the remembrance of Allah is vain talk and play, except if it is one of four:
1) A man playing with his wife,
2) A man training his horse,
3) A man going to obtain his needs, or
4) A man's learning how to swim.
(SAHIH AL JAAMI Hadith #4534)
Everything that is not from the remembrance of Allah is vain talk and play, except if it is one of four:
1) A man playing with his wife,
2) A man training his horse,
3) A man going to obtain his needs, or
4) A man's learning how to swim.
(SAHIH AL JAAMI Hadith #4534)