_“And no calamity befalls you except due to what your own hands have earnt.”_ [Qura'n 42:30]
_And forgetting the Qurān is one of the greatest calamities._
*Imam Al-Bayhaqi رحمه الله | Shuʿab Al-Īmān #1813*
_And forgetting the Qurān is one of the greatest calamities._
*Imam Al-Bayhaqi رحمه الله | Shuʿab Al-Īmān #1813*
Imām Mālik bin Anas
179 AH رحمه الله تعالى said:
السنة مثل سفينة نوح من ركبها نجا و من تخلف عنها هلك
_“The Sunnah is like the Ark of Nuh. Whoever embarks upon it reaches salvation and whoever refuses is drowned.”_
_*Imam Ibn Taimiyyah رحمه الله | Majmu’ ul-fatāwā (4/57)*_
#About #6 #months #to #Ramadan
It is said that the beloved Companions of the Prophet Muhammad peace be upon him would start preparing for Ramadan 6 months in advance.
Oh Allaah help us reach the month of Ramadan.
Allahumma Ameen.
#SpiritualJourney
It is said that the beloved Companions of the Prophet Muhammad peace be upon him would start preparing for Ramadan 6 months in advance.
Oh Allaah help us reach the month of Ramadan.
Allahumma Ameen.
#SpiritualJourney
Jannah Dream:
If a heart becomes attached to other than Allah, Allah makes him dependent on what he is attached to & he will be betrayed by it." (Ibn Qayyim al-Jawziyyah )
?If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.? *(Imam Bayhaqi, Shu`ab al-Iman, 7/522)
If a heart becomes attached to other than Allah, Allah makes him dependent on what he is attached to & he will be betrayed by it." (Ibn Qayyim al-Jawziyyah )
?If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.? *(Imam Bayhaqi, Shu`ab al-Iman, 7/522)
‼️Publicizing one's good deeds🧐
▪️Some people go around intentionally talking about the things they have done, boasting about their virtues. They cannot sit with others without saying: “I did this and I did that… I spent so much in charity.” Sometimes they can be a bit more subtle, saying things like : “Actually, I cannot stay up in prayer at night more than two hours…” or: “Unfortunately, I cannot cope with fasting every day, so I must suffice with fasting on Mondays and Thursdays…” In this way, they want to show others just how much they are praying and fasting.
•••••••••••••••••••••••••••••••••••••••••
❗️Allah ﷻ says: “Whether you hide your words or make them known, He certainly has full knowledge of what is in the hearts. Should He who created not know, and He is the Subtle, the Aware?”
[Surah al-Mulk:13-14]
▪️Some people go around intentionally talking about the things they have done, boasting about their virtues. They cannot sit with others without saying: “I did this and I did that… I spent so much in charity.” Sometimes they can be a bit more subtle, saying things like : “Actually, I cannot stay up in prayer at night more than two hours…” or: “Unfortunately, I cannot cope with fasting every day, so I must suffice with fasting on Mondays and Thursdays…” In this way, they want to show others just how much they are praying and fasting.
•••••••••••••••••••••••••••••••••••••••••
❗️Allah ﷻ says: “Whether you hide your words or make them known, He certainly has full knowledge of what is in the hearts. Should He who created not know, and He is the Subtle, the Aware?”
[Surah al-Mulk:13-14]
💡Whoever ponders upon the end result of the worldly life will be cautious, and whoever is certain about the long distance of the journey (i.e. the hereafter) will prepare for the journey.
👉🏼 How amazing is your affair O you the one who has certainty about an affair, but then you forget about it.
👉🏼The harm of the state of affairs is real, but you are unconscious of it!
👉🏼You fear the people, whilst Allaah is more worthy of being feared!
👉🏼You are overwhelmed by what you presume and not by what you are certain of.
👉🏼And among the most amazing of affairs is your happiness with beguilement and forgetfulness in amusement in that which will come to an end.
👉🏼You are deceived by your health and forgetful of the approach of illness.
👉🏼You rejoice with your well-being and are heedless of the close approach of agony.
👉🏼Indeed, the death of other than yourself should show you your death and the death bed of other than yourself has been made visible before (your)death.
👉🏼Indeed you are pre-occupied with your inclination towards pleasures (i.e. forbidden ones) and (diverted) from remembrance of the destruction of yourself. It is as if you have not heard of the news about those who have passed away and that you have not seen what time has done to those who have remained.
👉🏼And if you do not know, then those are their dwelling places and graves before you, destroyed by the winds.
Ibn al-Jawzi رحمه الله
[Source: Saydul Khaatir of Imaam Ibnul Jawzee’ page: 15-16. abridged and slightly paraphrased]
http://masjidfurqan.co.uk/2016/06/17/ponder-upon-the-end-result-of-the-worldly-life-ibn-ul-jawzee-rahimahullaah/
👉🏼 How amazing is your affair O you the one who has certainty about an affair, but then you forget about it.
👉🏼The harm of the state of affairs is real, but you are unconscious of it!
👉🏼You fear the people, whilst Allaah is more worthy of being feared!
👉🏼You are overwhelmed by what you presume and not by what you are certain of.
👉🏼And among the most amazing of affairs is your happiness with beguilement and forgetfulness in amusement in that which will come to an end.
👉🏼You are deceived by your health and forgetful of the approach of illness.
👉🏼You rejoice with your well-being and are heedless of the close approach of agony.
👉🏼Indeed, the death of other than yourself should show you your death and the death bed of other than yourself has been made visible before (your)death.
👉🏼Indeed you are pre-occupied with your inclination towards pleasures (i.e. forbidden ones) and (diverted) from remembrance of the destruction of yourself. It is as if you have not heard of the news about those who have passed away and that you have not seen what time has done to those who have remained.
👉🏼And if you do not know, then those are their dwelling places and graves before you, destroyed by the winds.
Ibn al-Jawzi رحمه الله
[Source: Saydul Khaatir of Imaam Ibnul Jawzee’ page: 15-16. abridged and slightly paraphrased]
http://masjidfurqan.co.uk/2016/06/17/ponder-upon-the-end-result-of-the-worldly-life-ibn-ul-jawzee-rahimahullaah/
Masjid Furqan - Stoke on Trent
Ponder upon the end result of the worldly life – Ibn ul Jawzee ( rahimahullaah )
Imaam Ibnul Jawzee (rahimahullaah) said: Whoever ponders upon the end result of the worldly life will be cautious, and whoever is certain about the long distance of the …
SINS INHERIT HUMILIATION
Ibn al-Qayyim al-Jawziyyah (may Allāh have mercy on him) said:
Indeed the SINS inherit HUMILIATION and from the du'ā of some of the Salaf was:
اللهم أعزني بطاعتك ولا تذلني بمعصيتك
O Allāh honour me with obedience to You, and do not humiliate me with disobedience to You.
[al-Jawāb al-Kāfi page 59]
Ibn al-Qayyim al-Jawziyyah (may Allāh have mercy on him) said:
Indeed the SINS inherit HUMILIATION and from the du'ā of some of the Salaf was:
اللهم أعزني بطاعتك ولا تذلني بمعصيتك
O Allāh honour me with obedience to You, and do not humiliate me with disobedience to You.
[al-Jawāb al-Kāfi page 59]
Jannah Dream:
Advice of Shaykh al-Albani to Students of Knowledge!! (Must Read)
al-Albaanee:
"The Prophet, sallAllaahu 'alayhi wa sallam, has gathered the comprehensive and abundant good manners in his saying: "He is not from us who doesn't have mercy for our young, and respects our old and knows the right of our scholar."."
(Fataawaa of al-Albaanee, p.71, Silsilat Al-Ahadeeth As-Saheehah (no. 358))
“Neither is it allowed to speak like the scholars do, this means that you are showing off.”
(Silsila al-Huda wan Noor 191)
"I have noticed how people who ascribe to our Da'wah become a bit fond of themselves and self-deceived after a while. After they've read a book, you see how they become independent.."
(Silsila al-Huda wan Noor 256)
"The Majority of the students of today give Fataawaa in ignorance. They are fond of themselves, they think knowledge is an easy question. They think just because they have memorized some Hadeeth, or read some book, that they have all of the worlds (containing) knowledge. However, the great Imaams used to refer to others because of the great responsibility an answer consist of.”
(Silsila al-Huda wan Noor 257)
"The Salafiyyah of today is tumultuous. The reason for this is because many youth are quick to ascribe themselves 'ilm. They dare to give Fataawaa and explain certain things to be Halaal and Haraam before they even can read a Qur'aanic verse or a Hadeeth correctly."
(Silsilat ul-Hudâ wan-Noor (188))
"An unlearned who answers questions cant only say "Its allowed" or "Not", rather he must mention the scholar who says it."
(Silsila al-Huda wan Noor 333)
Advice of Shaykh al-Albani to Students of Knowledge!! (Must Read)
al-Albaanee:
"The Prophet, sallAllaahu 'alayhi wa sallam, has gathered the comprehensive and abundant good manners in his saying: "He is not from us who doesn't have mercy for our young, and respects our old and knows the right of our scholar."."
(Fataawaa of al-Albaanee, p.71, Silsilat Al-Ahadeeth As-Saheehah (no. 358))
“Neither is it allowed to speak like the scholars do, this means that you are showing off.”
(Silsila al-Huda wan Noor 191)
"I have noticed how people who ascribe to our Da'wah become a bit fond of themselves and self-deceived after a while. After they've read a book, you see how they become independent.."
(Silsila al-Huda wan Noor 256)
"The Majority of the students of today give Fataawaa in ignorance. They are fond of themselves, they think knowledge is an easy question. They think just because they have memorized some Hadeeth, or read some book, that they have all of the worlds (containing) knowledge. However, the great Imaams used to refer to others because of the great responsibility an answer consist of.”
(Silsila al-Huda wan Noor 257)
"The Salafiyyah of today is tumultuous. The reason for this is because many youth are quick to ascribe themselves 'ilm. They dare to give Fataawaa and explain certain things to be Halaal and Haraam before they even can read a Qur'aanic verse or a Hadeeth correctly."
(Silsilat ul-Hudâ wan-Noor (188))
"An unlearned who answers questions cant only say "Its allowed" or "Not", rather he must mention the scholar who says it."
(Silsila al-Huda wan Noor 333)
Reasons for Unanswered Du’a
And such is du’a, for it is one of the strongest factors that repels evil, and brings about desired good. However, it is possible that its effects are not seen, either because of a weakness in the du’a — for example, the du’a is not beloved to Allah, since it contains in it transgression, or because of a weakness in the heart of the one making du’a. So the heart does not turn to Allah, and unify its energy in asking for it while it makes the du’a, so it is like a very weak bow, from which the arrow leaves with weakness. Another cause for which the du’a is not answered is the presence of a preventing factor, such as eating haram sustenance, or being unjust, or there being a layer of filth due to sins over the heart, or that the heart has been overtaken by play and heedlessness.
[Ibn al-Qayyim, Du'a: The Weapon of the Believer, pg. 165-166]
And such is du’a, for it is one of the strongest factors that repels evil, and brings about desired good. However, it is possible that its effects are not seen, either because of a weakness in the du’a — for example, the du’a is not beloved to Allah, since it contains in it transgression, or because of a weakness in the heart of the one making du’a. So the heart does not turn to Allah, and unify its energy in asking for it while it makes the du’a, so it is like a very weak bow, from which the arrow leaves with weakness. Another cause for which the du’a is not answered is the presence of a preventing factor, such as eating haram sustenance, or being unjust, or there being a layer of filth due to sins over the heart, or that the heart has been overtaken by play and heedlessness.
[Ibn al-Qayyim, Du'a: The Weapon of the Believer, pg. 165-166]
Narrated 'Abu Barza:
Allah's Messenger (ﷺ) disliked to sleep before the `Isha' prayer and to talk after it.
Sahih al-Bukhari, Times of the Prayers, Book 9, Hadith 45
Allah's Messenger (ﷺ) disliked to sleep before the `Isha' prayer and to talk after it.
Sahih al-Bukhari, Times of the Prayers, Book 9, Hadith 45
~ Ask from Allah ~
" Allah is displeased when you stop asking of Him and mankind is displeased when asked! "
Reportedly Ibn al-Qayyim, Madaarij As-Salikeen, 2/98.
" Allah is displeased when you stop asking of Him and mankind is displeased when asked! "
Reportedly Ibn al-Qayyim, Madaarij As-Salikeen, 2/98.
Forwarded from AbdurRahmanOrg
https://abdurrahman.org/2017/11/20/shaykh-fawzans-introduction-to-sharhu-sunnah-of-imam-al-barbahari/
Points Discussed:
Brief about Imam Barbahari rahimahullah
The intended meaning of Sunnah as mentioned in the noscript of the book
The early muslims used to refer to the books of Aqeedah as as-Sunnah, al-Iman, ash-Shari’ah, at-Tawheed, al-Aqeedah
Rebuttal of the claim that Aqeedah and Tawheed are terms that are not supported by any evidence
Importance of Aqeedah and Tawheed for the Unity of Muslims and Ummah
Explanation of the misguided saying : “We will be united upon what we agree on and excuse one another in what we differ in”
Many of the people following one of the four imams in Fiqh matters Only and not in Aqeedah (Creed)
Explanation of Sharhu Sunnah of Imam Barbahari.
By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah.
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Points Discussed:
Brief about Imam Barbahari rahimahullah
The intended meaning of Sunnah as mentioned in the noscript of the book
The early muslims used to refer to the books of Aqeedah as as-Sunnah, al-Iman, ash-Shari’ah, at-Tawheed, al-Aqeedah
Rebuttal of the claim that Aqeedah and Tawheed are terms that are not supported by any evidence
Importance of Aqeedah and Tawheed for the Unity of Muslims and Ummah
Explanation of the misguided saying : “We will be united upon what we agree on and excuse one another in what we differ in”
Many of the people following one of the four imams in Fiqh matters Only and not in Aqeedah (Creed)
Explanation of Sharhu Sunnah of Imam Barbahari.
By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah.
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
AbdurRahman.Org
Shaykh Fawzan’s Introduction to Sharhu Sunnah of Imam al-Barbahari – Dawud Burbank [Audio|En]
Sharhu Sunnah : Lesson 01 : Shaykh Fawzan’s IntroDawud Burbank [Audio|English] [Audio Link] Points Discussed: Brief about Imam Barbahari rahimahullah The intended meaning of Sunnah as mentio…