What is the Hypocritical Khushoo?
http://www.salaficentre.com/2012/07/our-salaf-what-is-the-hypocritical-khushoo/
http://www.salaficentre.com/2012/07/our-salaf-what-is-the-hypocritical-khushoo/
http://safeyoutube.net/w/2mnc
A Brief Denoscription of the Salafi Manhaj - By Shaykh Sulaymaan Ar-Ruhaylee
A Brief Denoscription of the Salafi Manhaj - By Shaykh Sulaymaan Ar-Ruhaylee
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A Brief Denoscription of the Salafi Manhaj - By Shaykh Sulaymaan Ar-Ruhaylee
🎶❌ *THE RULINGS CONCERNING MUSIC*
✉ Commentaries on Imam as-Shafi'ee's view on music.
Ibnul-Jawzee said:
“Indeed, the heads of the companions of as-Shafi’ee (radiyallaahu ’anhum) prohibited listening to music.” [Talbees Iblis p.283]
Abut-Tayyib at-Tabaree said:
“Music is not permissible, nor is
listening to it, nor is it permissible to strike bars. And whosoever attributes this to as-
Shafi’ee, then he has lied upon him.”
[Talbees Iblis p.283]
Ibnul-Jawzee said:
“So this is the statement of the Scholars of the Shaafi’iyyah and the people of Religion from amongst them. It was only the late comers from amongst them who permitted it due to their lack of knowledge and due to them being overcome by their desires.”
[Talbees Iblis pg.283]
Abut-Tayyib at-Tabaree said:
“He declared the one who listens to music an idiot because he calls the people to falsehood and whosoever calls the people to falsehood is an idiotic disobedient sinner.” [Mas'alatus Samaa' pg.119]
Ibnul-Qayyim said:
“And ash-Shaafi’ee and his elder companions and those who were knowledgeable of his madhhab were from the harshest of the people in speaking against music.”
[Ighaathatul lahfaan p.350]
📥 Source: https://www.troid.ca/index.php/ibaadah/knowledge/common-conflicts/540-the-ruling-concerning-music-according-to-the-four-imaams
✉ Commentaries on Imam as-Shafi'ee's view on music.
Ibnul-Jawzee said:
“Indeed, the heads of the companions of as-Shafi’ee (radiyallaahu ’anhum) prohibited listening to music.” [Talbees Iblis p.283]
Abut-Tayyib at-Tabaree said:
“Music is not permissible, nor is
listening to it, nor is it permissible to strike bars. And whosoever attributes this to as-
Shafi’ee, then he has lied upon him.”
[Talbees Iblis p.283]
Ibnul-Jawzee said:
“So this is the statement of the Scholars of the Shaafi’iyyah and the people of Religion from amongst them. It was only the late comers from amongst them who permitted it due to their lack of knowledge and due to them being overcome by their desires.”
[Talbees Iblis pg.283]
Abut-Tayyib at-Tabaree said:
“He declared the one who listens to music an idiot because he calls the people to falsehood and whosoever calls the people to falsehood is an idiotic disobedient sinner.” [Mas'alatus Samaa' pg.119]
Ibnul-Qayyim said:
“And ash-Shaafi’ee and his elder companions and those who were knowledgeable of his madhhab were from the harshest of the people in speaking against music.”
[Ighaathatul lahfaan p.350]
📥 Source: https://www.troid.ca/index.php/ibaadah/knowledge/common-conflicts/540-the-ruling-concerning-music-according-to-the-four-imaams
The Prophet’s Birth sallâllahu ‘alayhi wa sallam
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996
THE YEAR OF HIS NOBLE BIRTH
According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa sallam was born in the city of Makkah in the year of the Elephant (in the year 570 or 571CE), in the month of Rabee’ul-Awwal.1
THE DAY OF HIS NOBLE BIRTH
There is an agreement amongst the Scholars that the Prophet sallallaahu ‘alayhi wa sallam was born on a Monday, since he sallallaahu ‘alayhi wa sallam was asked about fasting on a Monday, and he said: “On that day I was born and on that day Revelation descended upon me.”2 However, as regards the exact date of his birth, then the Scholars have differed about this, although the majority of Scholars say that he sallallaahu ‘alayhi wa sallam was born on the 12th of Rabee’ul-Awwal.
Imaam an-Nawawee (d.676H) – rahimahullaah– said: “There is on agreement that he was born on Monday in the month of Rabee’ul-Awwal. There is a difference of opinion whether this day was the 2nd, 8th, 10th or 12th day of the month – and these ore the four most well-known opinions concerning this.”3
EVENTS AT THE TIME OF HIS BIRTH
Certain miraculous events are reported to have occurred at the time that the Prophet sallallaahu ‘alayhi wa sallam was born. However, most of them are not authentically related, rather they are da’eef (week) or mawdoo’ (fabricated) and therefore cannot be relied upon as decisive proof; such as the narration which relates that some of the galleries of Kisraa’s palace broke-up and collapsed, that the sacred-fire of the Magians died-out and that some of the churches on Lake Saawah collapsed and sank down.4 However, it is authentically related that the Prophet sallallaahu ‘alayi wa sallam said. “I am a result of the supplication of my father Ibraaheem and the glad-tidings brought by ‘Eesaa ‘alayhimus salaam. And my mother – when she bore me – saw that a light shone out from her, which lit up the palaces in Syria … “5
CELEBRATING THE DAY OF HIS NOBLE BIRTH
Imaam al-Faakihaanee (d.734H) – rahimahullaah -said:6
“Celebrating his birthday has no basis in the Book nor the Sunnah, nor is this action recorded from any one of the Scholars of this Ummah; those who are taken as examples to be followed and who cling to the narrations. Rather it is a bid’ah (innovotion), which was introduced by the (deviated) Battaaloon sect.7”
As regards to the origins of this newly-invented celebration, then some of the research Scholars have stated that the first person to innovate this practice was ‘Umar ibn Muhammad al-Mulaa in the city of Mawsil in Iraaq, during the fourth century, as is mentioned by the Imaam Abu Shaamah (d.665H).8 He was followed in this by the likes of Abul-Khattaab ‘Umar ibn Dihyaa: “who was employed in the west, then travelled to Syria, then he travelled to the city of Irbil in ‘Iraaq, during the fourth century, where he found its king Mudhaffarud-Deen ibn Zaynud-Deen showing a keen interest in the milaad (birthday) of the Prophet sallallaahu ‘alayhi wa sallam. So he composed a book for him called at-Tanweer fi Mawlidis-Siraajil-Muneer; so he recited this to the king who then rewarded him with one thousand deenaars.”9
Imaam Maalik (d.179H) – rahimahullaah – said:
‘Whosoever introduces into Islaam an innovation, and holds it to be something good, has indeed alleged that Muhammad sallallaahu ‘alayhi wa sallam has betrayed his message. Read the saying of Allaah – the Most Blessed, the Most High:
“This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion.” [Soorah al-Maa’idah 5:3].
So that which was not part of the religion at that time, cannot be part of the religion today. And the last part of this Ummah cannot be rectified, except by that which rectified its first part.”10
Thus, had the practice of celebrating milaadun-Nabee(the birthday of the Prophet sallallaahu ‘alayhi wa sallam) been something praiseworthy then: “the Salaf(the Pious Predecessors) – may Allaah be pleased
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996
THE YEAR OF HIS NOBLE BIRTH
According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa sallam was born in the city of Makkah in the year of the Elephant (in the year 570 or 571CE), in the month of Rabee’ul-Awwal.1
THE DAY OF HIS NOBLE BIRTH
There is an agreement amongst the Scholars that the Prophet sallallaahu ‘alayhi wa sallam was born on a Monday, since he sallallaahu ‘alayhi wa sallam was asked about fasting on a Monday, and he said: “On that day I was born and on that day Revelation descended upon me.”2 However, as regards the exact date of his birth, then the Scholars have differed about this, although the majority of Scholars say that he sallallaahu ‘alayhi wa sallam was born on the 12th of Rabee’ul-Awwal.
Imaam an-Nawawee (d.676H) – rahimahullaah– said: “There is on agreement that he was born on Monday in the month of Rabee’ul-Awwal. There is a difference of opinion whether this day was the 2nd, 8th, 10th or 12th day of the month – and these ore the four most well-known opinions concerning this.”3
EVENTS AT THE TIME OF HIS BIRTH
Certain miraculous events are reported to have occurred at the time that the Prophet sallallaahu ‘alayhi wa sallam was born. However, most of them are not authentically related, rather they are da’eef (week) or mawdoo’ (fabricated) and therefore cannot be relied upon as decisive proof; such as the narration which relates that some of the galleries of Kisraa’s palace broke-up and collapsed, that the sacred-fire of the Magians died-out and that some of the churches on Lake Saawah collapsed and sank down.4 However, it is authentically related that the Prophet sallallaahu ‘alayi wa sallam said. “I am a result of the supplication of my father Ibraaheem and the glad-tidings brought by ‘Eesaa ‘alayhimus salaam. And my mother – when she bore me – saw that a light shone out from her, which lit up the palaces in Syria … “5
CELEBRATING THE DAY OF HIS NOBLE BIRTH
Imaam al-Faakihaanee (d.734H) – rahimahullaah -said:6
“Celebrating his birthday has no basis in the Book nor the Sunnah, nor is this action recorded from any one of the Scholars of this Ummah; those who are taken as examples to be followed and who cling to the narrations. Rather it is a bid’ah (innovotion), which was introduced by the (deviated) Battaaloon sect.7”
As regards to the origins of this newly-invented celebration, then some of the research Scholars have stated that the first person to innovate this practice was ‘Umar ibn Muhammad al-Mulaa in the city of Mawsil in Iraaq, during the fourth century, as is mentioned by the Imaam Abu Shaamah (d.665H).8 He was followed in this by the likes of Abul-Khattaab ‘Umar ibn Dihyaa: “who was employed in the west, then travelled to Syria, then he travelled to the city of Irbil in ‘Iraaq, during the fourth century, where he found its king Mudhaffarud-Deen ibn Zaynud-Deen showing a keen interest in the milaad (birthday) of the Prophet sallallaahu ‘alayhi wa sallam. So he composed a book for him called at-Tanweer fi Mawlidis-Siraajil-Muneer; so he recited this to the king who then rewarded him with one thousand deenaars.”9
Imaam Maalik (d.179H) – rahimahullaah – said:
‘Whosoever introduces into Islaam an innovation, and holds it to be something good, has indeed alleged that Muhammad sallallaahu ‘alayhi wa sallam has betrayed his message. Read the saying of Allaah – the Most Blessed, the Most High:
“This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion.” [Soorah al-Maa’idah 5:3].
So that which was not part of the religion at that time, cannot be part of the religion today. And the last part of this Ummah cannot be rectified, except by that which rectified its first part.”10
Thus, had the practice of celebrating milaadun-Nabee(the birthday of the Prophet sallallaahu ‘alayhi wa sallam) been something praiseworthy then: “the Salaf(the Pious Predecessors) – may Allaah be pleased
with them all – would have instituted it. For they were the ones having a greater love and honour for Allaah’s Messenger sallallaahu ‘alayhi wa sallam and a greater zeal for doing good. Indeed, the most perfect expression of love and honour for him is by following him, obeying him, carrying out his commands, upholding and reviving his Sunnah (guidance and example) – both inwardly and outwardly – and in spreading his message and striving in this, with the heart, the hand and the tongue. Such was the path of the Companions and those who followed them in goodness (i.e. beliefs and actions).”11
1. Refer to Taareekh (p.53) of Khaleefah ibn Khayaat, as-Seerah (1/167) of Ibn Hishaam and also Tabaqaatul-Kubraa (1/62) of Ibn Sa’d.
2. Related by Muslim (2/820) and Ahmad (5/297).
3. Tahdheeb Seeratun-Nabawiyyah (p.20) of Imaam an-Nawawee.
4. Munkar: Related by Imaam adh-Dhahabee in as-Seeratun-Nabawiyyah (pp. 11-14), who said: “This narration is munkar ghareeb (rejected).”
5. Related by al-Haakim in al-Mustadrak (2/600) and Ibn Katheer in al-Bidaayah wan-Nihaayah (1/229) who said: “Its isnaad is good and strong.” Refer to as-Saheehah(no.1545) of Shaykh al-Albaanee for a detailed discussion concerning its authenticity.
6. Al-Mawrid fi ‘Amalil-Mawlid (pp.21-22).
7. The Battaaloon: they are one of the deviated Baatiniyyah sects from the Faatimids – as al-Maqreezee says in al-Khatat (1/490).
8. In al-Baa’ith ‘alaa Inkaaril-Bida’ wal-Hawaadith (pp.23-24). Ibn al-Jawzee stated something similar in Miraatuz-Zamaan (8/310).
9. Al-Bidaayah wan-Nihaayah (13/144-145) of al-Haafidh Ibn Katheer.
10. Related by al-Qaadee ‘lyaadh in ash-Shifaa fee Huqooqil-Mustafaa (2/676).
11. Iqtidaa’us-Siraatul-Mustaqeem (p.295) of Ibn Taymiyyah
https://abdurrahman.org/2014/01/31/prophets-birth/
1. Refer to Taareekh (p.53) of Khaleefah ibn Khayaat, as-Seerah (1/167) of Ibn Hishaam and also Tabaqaatul-Kubraa (1/62) of Ibn Sa’d.
2. Related by Muslim (2/820) and Ahmad (5/297).
3. Tahdheeb Seeratun-Nabawiyyah (p.20) of Imaam an-Nawawee.
4. Munkar: Related by Imaam adh-Dhahabee in as-Seeratun-Nabawiyyah (pp. 11-14), who said: “This narration is munkar ghareeb (rejected).”
5. Related by al-Haakim in al-Mustadrak (2/600) and Ibn Katheer in al-Bidaayah wan-Nihaayah (1/229) who said: “Its isnaad is good and strong.” Refer to as-Saheehah(no.1545) of Shaykh al-Albaanee for a detailed discussion concerning its authenticity.
6. Al-Mawrid fi ‘Amalil-Mawlid (pp.21-22).
7. The Battaaloon: they are one of the deviated Baatiniyyah sects from the Faatimids – as al-Maqreezee says in al-Khatat (1/490).
8. In al-Baa’ith ‘alaa Inkaaril-Bida’ wal-Hawaadith (pp.23-24). Ibn al-Jawzee stated something similar in Miraatuz-Zamaan (8/310).
9. Al-Bidaayah wan-Nihaayah (13/144-145) of al-Haafidh Ibn Katheer.
10. Related by al-Qaadee ‘lyaadh in ash-Shifaa fee Huqooqil-Mustafaa (2/676).
11. Iqtidaa’us-Siraatul-Mustaqeem (p.295) of Ibn Taymiyyah
https://abdurrahman.org/2014/01/31/prophets-birth/
AbdurRahman.Org
The Prophet’s Birth sallallâhu ‘alayhi wa sallam
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996 THE YEAR OF HIS NOBLE BIRTH According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa …
Forwarded from Al manhaj Al nabawi
salafiebooks.com-mawlid-celebration.pdf
3.2 MB
🔹The History of the Mawlid Celebration: A Comprehensive, Systematic Rebuttal:
By| Abu Iyaad Amjad Rafiq
http://bit.ly/2jJtvto
By| Abu Iyaad Amjad Rafiq
http://bit.ly/2jJtvto
Forwarded from Miraath Publications
Did you miss...
📢 Miraath Publications latest PDF publications:
📋 Wahhabis and Wahhabeeyya 👤 Compiled and Translated by Abbas Abu Yahya
The Nickname of ‘Wahhabeeyya’
Ahmad bin Hajr Aala Boottamee (d. 1423 A.H.) -Rahimuhullaah- said in his book about Muhammad bin Abdulwahab -Rahimahullaah:
‘They, the enemies of the Dawa intended to dispraise them [the people of Tawheed] with the nickname of ‘Wahhabeeyya’ and they are the Mubtadia’ [the innovators], they do not love the Messenger -as they claim.
🖥 Read or download the PDF here: http://bit.ly/2yNyvmQ
🖥 http://www.miraathpubs.net/en/
📢 Miraath Publications latest PDF publications:
📋 Wahhabis and Wahhabeeyya 👤 Compiled and Translated by Abbas Abu Yahya
The Nickname of ‘Wahhabeeyya’
Ahmad bin Hajr Aala Boottamee (d. 1423 A.H.) -Rahimuhullaah- said in his book about Muhammad bin Abdulwahab -Rahimahullaah:
‘They, the enemies of the Dawa intended to dispraise them [the people of Tawheed] with the nickname of ‘Wahhabeeyya’ and they are the Mubtadia’ [the innovators], they do not love the Messenger -as they claim.
🖥 Read or download the PDF here: http://bit.ly/2yNyvmQ
🖥 http://www.miraathpubs.net/en/
Miraath Publications
Wahhabis and Wahhabeeyya
🏚 ABANDONING THE QURAN AND ITS VARIOUS CATEGORIES
✍🏼 al Imam ibn al Qayyim رحمه الله تعالى stated in his book 'al Fawa'id'
Abandoning the Quran is of different types:
1. The first type is to abandon hearing it, believing in it and attentively listening to it.
2. The second type is to abandon acting upon it and to abandon restricting oneself to the halal mentioned therein and refraining from the haram mentioned therein even if the person reads it and believes in it.
3. The third type is to abandon ruling by it and seeking rulings from it with regards to the foundational issues of the religion as well as subsidiary issues. Also, to believe that what is in the Quran does not necessitate certainty and that the proofs derived from its words do not result in knowledge (is also abandoning the Quran).
4. The fourth type is to abandon contemplating and increasing one's understanding and knowledge of what Allah means by His speech and what He wants from the individual.
5. The fifth type is to abandon seeking treatment and remedies with it from all ailments and sicknesses of the heart and by engaging in this type of abandoning, he seeks treatment of his ailments from something else and abandons seeking treatment with the Quran.
All of these examples are included in Allah's statement {And the Messenger will say: "O my Lord! Verily, my people deserted this Quran (neither listened to it, nor acted on its laws and orders).} [al Furqan:30]
📖 [Bida'i al Fawa'id, pg.132]
✍🏼 al Imam ibn al Qayyim رحمه الله تعالى stated in his book 'al Fawa'id'
Abandoning the Quran is of different types:
1. The first type is to abandon hearing it, believing in it and attentively listening to it.
2. The second type is to abandon acting upon it and to abandon restricting oneself to the halal mentioned therein and refraining from the haram mentioned therein even if the person reads it and believes in it.
3. The third type is to abandon ruling by it and seeking rulings from it with regards to the foundational issues of the religion as well as subsidiary issues. Also, to believe that what is in the Quran does not necessitate certainty and that the proofs derived from its words do not result in knowledge (is also abandoning the Quran).
4. The fourth type is to abandon contemplating and increasing one's understanding and knowledge of what Allah means by His speech and what He wants from the individual.
5. The fifth type is to abandon seeking treatment and remedies with it from all ailments and sicknesses of the heart and by engaging in this type of abandoning, he seeks treatment of his ailments from something else and abandons seeking treatment with the Quran.
All of these examples are included in Allah's statement {And the Messenger will say: "O my Lord! Verily, my people deserted this Quran (neither listened to it, nor acted on its laws and orders).} [al Furqan:30]
📖 [Bida'i al Fawa'id, pg.132]
🔹Imām Mālik Ibn Anas (d. 179H) warns a man from going the extra mile beyond the Prophet’s Sunnah:
BY|ABU KHADEEJAH ABDUL-WAHID
A man asked the Imām of Dār al-Hijrah (i.e. Madinah) Mālik Ibn Anas (رحمه الله): “From where should I take the Ihrām for pilgrimage?” Imām Mālik responded: “From wherever the Prophet (ﷺ ) took the Ihrām.” The man repeated himself a few times until he said: “So what if I add to that [place of Ihrām an extra distance]?” Mālik said: “Don’t do that, for I fear for you fitnah.” The man said: “What is there in this of fitnah? It is only a matter of miles I am adding to the place of Ihrām?!” Mālik said: “Indeed Allāh, the Most High, said: ’Let those beware, who oppose the command of the Messenger lest some fitnah befalls them or a painful punishment is inflicted upon them.’* [An-Noor: 63]“
Source: Al-Bā’ith ‘alā inkāril-bid’a wal-hawādith, 91, of Abu Shāmah (رحمه الله).
*(( فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ))
http://bit.ly/2pAy3TL
BY|ABU KHADEEJAH ABDUL-WAHID
A man asked the Imām of Dār al-Hijrah (i.e. Madinah) Mālik Ibn Anas (رحمه الله): “From where should I take the Ihrām for pilgrimage?” Imām Mālik responded: “From wherever the Prophet (ﷺ ) took the Ihrām.” The man repeated himself a few times until he said: “So what if I add to that [place of Ihrām an extra distance]?” Mālik said: “Don’t do that, for I fear for you fitnah.” The man said: “What is there in this of fitnah? It is only a matter of miles I am adding to the place of Ihrām?!” Mālik said: “Indeed Allāh, the Most High, said: ’Let those beware, who oppose the command of the Messenger lest some fitnah befalls them or a painful punishment is inflicted upon them.’* [An-Noor: 63]“
Source: Al-Bā’ith ‘alā inkāril-bid’a wal-hawādith, 91, of Abu Shāmah (رحمه الله).
*(( فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ))
http://bit.ly/2pAy3TL
Abu Khadeejah أبو خديجة
Imām Mālik Ibn Anas (d. 179H) warns a man from going the extra mile beyond the Prophet’s Sunnah ―Innovations (Bid’ah)
A man asked the Imām of Dār al-Hijrah (i.e. Madinah) Mālik Ibn Anas (رحمه الله): “From where should I take the Ihrām for pilgrimage?” Imām Mālik responded: “From wherever the…
🔖 From the Reasons Why Blessings from Provisions like Salaries & Food are Taken Away
by Muhaddith, Shaykh, Allamaa’ Muhammad Nasiruddeen al-Albaani
📝 Translated by Abbas Abu Yahya
❆━━━━━━━━━❃━━━━━━━━━━❆
🖍Abu az-Zubayr said I heard Jabir bin Abdullaah saying that he heard the Prophet (sallAllaahu alayhi wa sallam) saying:
If one of you eats and a morsel of food falls from his hand then he should wipe off what he sees from it and eat it.
🖍The dish should not be taken away until he licks it or has it licked, since indeed in the last part of the food there is blessings.’
[Collected by Ibn Hibban and al-Bayhaqi & Albaani graded it as Hasan in Saheehah no. 1404]
🖍Shaykh Albaani commented on this hadeeth saying:
‘It is truly regretful to see that many of the Muslims nowadays especially those who have been affected by western habits and European traditions.
The Shaytaan has become strengthened in usurping a portion from their wealth, not with hatred but purely due to their own choice, and that is only due to their ignorance of the Sunnah or being neglectful of it. Do you not see them being separated whilst eating their food upon their dining tables and every single one of them eats by himself -without any need to- in their own plate. No one shares in that food, not even the person sitting next to him.
🖍Likewise, if a morsel of food was to fall down from one of them, then they see themselves above picking it up, removing the dirt from it and eating it.
There is perhaps among them so-called educated ones and philosophers who do not allow this with the claim that it has become
polluted with germs and microbes striking against the heart of the hadeeth where the Messenger –sallAllaahu alayhi wa sallam– said:
‘فليمط ما رابه منها وليطعمها ولا يدعها للشيطان“.
‘Then wipe off what attaches itself to [from dust etc] the morsel of food that is dropped and eat it and do not leave it for the Shaytaan.’
🖍Also they do not lick their fingers rather many of them regard that as not having taste and not having eating/table manners. This is why they use napkins made of a thin drying material well known as Kleenex at their dining tables.
So you will not find except that one of them has a little smell of food on his fingers and even if there was some food on their lips except that they would hasten to wipe it with a napkin in contrast to the hadeeth.
🖍As for licking the plate, then this means licking what is upon it from food using ones fingers, then they see that as improper and completely wrong, they attribute to the person who does this as being miserly or greedy for food, this is not surprising about those who did not hear of this hadeeth so they are ignorant of it.
🖍Many of the Muslims nowadays are free of this behaviour, due to being affected by the practises of the European non-Muslims, and their behaviour which is established on reliance upon materialism and not acknowledgement of its creator and being grateful to Him for His blessings.
So I Muslim needs to be cautious of blindly following them in this so he ends up being from them due to the saying of the Messenger –sallAllaahu alayhi wa sallam:
“و من تشبه بقوم فهو منهم “ .
‘…Whoever resembles a people is from them.’
🖍 So be a believer and fulfill the Prophet’s command –sallAllaahu alayhi wa sallam– and prohibit that which he prohibited from and do not give any consideration to those who mock, those who block the path of Allaah knowingly or unknowingly.’
❆━━━━━━━━━❃━━━━━━━━━━❆
🌐http://www.miraathpubs.net/en/from-the-reasons-why-blessings-from-provisions-like-salaries-and-food-are-taken-away/
by Muhaddith, Shaykh, Allamaa’ Muhammad Nasiruddeen al-Albaani
📝 Translated by Abbas Abu Yahya
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🖍Abu az-Zubayr said I heard Jabir bin Abdullaah saying that he heard the Prophet (sallAllaahu alayhi wa sallam) saying:
If one of you eats and a morsel of food falls from his hand then he should wipe off what he sees from it and eat it.
🖍The dish should not be taken away until he licks it or has it licked, since indeed in the last part of the food there is blessings.’
[Collected by Ibn Hibban and al-Bayhaqi & Albaani graded it as Hasan in Saheehah no. 1404]
🖍Shaykh Albaani commented on this hadeeth saying:
‘It is truly regretful to see that many of the Muslims nowadays especially those who have been affected by western habits and European traditions.
The Shaytaan has become strengthened in usurping a portion from their wealth, not with hatred but purely due to their own choice, and that is only due to their ignorance of the Sunnah or being neglectful of it. Do you not see them being separated whilst eating their food upon their dining tables and every single one of them eats by himself -without any need to- in their own plate. No one shares in that food, not even the person sitting next to him.
🖍Likewise, if a morsel of food was to fall down from one of them, then they see themselves above picking it up, removing the dirt from it and eating it.
There is perhaps among them so-called educated ones and philosophers who do not allow this with the claim that it has become
polluted with germs and microbes striking against the heart of the hadeeth where the Messenger –sallAllaahu alayhi wa sallam– said:
‘فليمط ما رابه منها وليطعمها ولا يدعها للشيطان“.
‘Then wipe off what attaches itself to [from dust etc] the morsel of food that is dropped and eat it and do not leave it for the Shaytaan.’
🖍Also they do not lick their fingers rather many of them regard that as not having taste and not having eating/table manners. This is why they use napkins made of a thin drying material well known as Kleenex at their dining tables.
So you will not find except that one of them has a little smell of food on his fingers and even if there was some food on their lips except that they would hasten to wipe it with a napkin in contrast to the hadeeth.
🖍As for licking the plate, then this means licking what is upon it from food using ones fingers, then they see that as improper and completely wrong, they attribute to the person who does this as being miserly or greedy for food, this is not surprising about those who did not hear of this hadeeth so they are ignorant of it.
🖍Many of the Muslims nowadays are free of this behaviour, due to being affected by the practises of the European non-Muslims, and their behaviour which is established on reliance upon materialism and not acknowledgement of its creator and being grateful to Him for His blessings.
So I Muslim needs to be cautious of blindly following them in this so he ends up being from them due to the saying of the Messenger –sallAllaahu alayhi wa sallam:
“و من تشبه بقوم فهو منهم “ .
‘…Whoever resembles a people is from them.’
🖍 So be a believer and fulfill the Prophet’s command –sallAllaahu alayhi wa sallam– and prohibit that which he prohibited from and do not give any consideration to those who mock, those who block the path of Allaah knowingly or unknowingly.’
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🌐http://www.miraathpubs.net/en/from-the-reasons-why-blessings-from-provisions-like-salaries-and-food-are-taken-away/
🔹Confusion Ended: “Thanksgiving is a Day of Gratitude Observed by Most Muslims” [?]
▫️Written by: Moosaa Richardson
In the Name of Allaah, the Most Gracious, the Ever Merciful…
Thanksgiving Day is a modern Christian religious holiday observed on the fourth Thursday of November in America. Thanksgiving has been adopted as a national holiday as well.
The Permanent Council of Scholars in Saudi Arabia, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), was asked about the observance of Christian religious holidays, and they responded:
It is not permissible to take part with the disbelievers in their holidays and religious celebrations, due to the denoscription Allah has given to the servants of the Most-Merciful [what means]: ( Those who do not witness “zoor”, and if they pass by falsehood, they pass by it with dignity ). [25:72] “Zoor” is explained to be: the celebrations of the disbelievers and witnessing them, attending them, or taking part in them.
Source: The Permanent Council’s second series of Fatwas (1/452-453). [in Arabic here]
Many other clear statements of the scholars about non-Muslim holidays and celebrations have been made widely available in English.
Aside from being a Christian holiday, Thanksgiving is commonly represented by images depicting the “peace” made between the Native Americans and the European pilgrims who arrived in early America. The bitter reality of true American history stands in stark contrast to the re-written politically correct version promoted by the Americans today. Before European settlers arrived, America had an entire civilization of people living on its land. The Europeans invaded, pillaged, and occupied this land. They fought against its original inhabitants and conquered them, in an attempted mass-genocide of an entire race. They conveniently re-write this terrible reality as a cheerful peace agreement including the sharing of the crops’ harvest in a warm and friendly dinner celebration called “Thanksgiving”. To this day, they still credit Europeans with “discovering” America (a previously inhabited land!). Sadly, many Americans refuse to investigate the real criminal history of their own land. Even more sadly, some Muslims choose to take part in such a vile conspiracy by observing this day alongside the misguided Christians!
Muslims have a complete Religion, rich with daily offerings of honest worship, thanking and praising Allah alone. Muslims have no need to blindly follow the ungrateful and stingy disbelievers who set aside one day a year to give thanks to their gods, paired with a conspiracy to re-write their treacherous criminal history.
“Most Muslims Feel Comfortable in Sharing Thanksgiving” [?]
Even if it were true that most Muslims in America or anywhere else feel comfortable celebrating a Christian holiday, that could never be a proof for its legitimacy in Islam.
It is hoped that most Muslims who know their Religion and seek to please their Lord are not involved in the disbelievers’ festivals and holidays in any way whatsoever. Confused and ignorant Muslims who would fall into such clear violation of Islamic teachings, even if they are many, do not constitute a proof, nor could we conclude that their action means that scholars must have differed about it.
What the majority of the people, Muslims or non-Muslims, feel about a topic has no place in a discussion on the rulings of Islam.
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
( If you were to obey most people on earth they would lead you away from the Path of Allah ) [6:116]
For further study of Allah’s denoscriptions of how the majority do not believe, understand, reflect, nor give thanks, read the following Quranic verses: 2:243, 7:17,187, 10:60, 11:17, 12:21,38,40,68,103,106, 16:38, 17:89, 25:50, 27:61, 30:6,30, 34:28,36, 40:57,61, 45:26.
http://bit.ly/2hXLYCi
▫️Written by: Moosaa Richardson
In the Name of Allaah, the Most Gracious, the Ever Merciful…
Thanksgiving Day is a modern Christian religious holiday observed on the fourth Thursday of November in America. Thanksgiving has been adopted as a national holiday as well.
The Permanent Council of Scholars in Saudi Arabia, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), was asked about the observance of Christian religious holidays, and they responded:
It is not permissible to take part with the disbelievers in their holidays and religious celebrations, due to the denoscription Allah has given to the servants of the Most-Merciful [what means]: ( Those who do not witness “zoor”, and if they pass by falsehood, they pass by it with dignity ). [25:72] “Zoor” is explained to be: the celebrations of the disbelievers and witnessing them, attending them, or taking part in them.
Source: The Permanent Council’s second series of Fatwas (1/452-453). [in Arabic here]
Many other clear statements of the scholars about non-Muslim holidays and celebrations have been made widely available in English.
Aside from being a Christian holiday, Thanksgiving is commonly represented by images depicting the “peace” made between the Native Americans and the European pilgrims who arrived in early America. The bitter reality of true American history stands in stark contrast to the re-written politically correct version promoted by the Americans today. Before European settlers arrived, America had an entire civilization of people living on its land. The Europeans invaded, pillaged, and occupied this land. They fought against its original inhabitants and conquered them, in an attempted mass-genocide of an entire race. They conveniently re-write this terrible reality as a cheerful peace agreement including the sharing of the crops’ harvest in a warm and friendly dinner celebration called “Thanksgiving”. To this day, they still credit Europeans with “discovering” America (a previously inhabited land!). Sadly, many Americans refuse to investigate the real criminal history of their own land. Even more sadly, some Muslims choose to take part in such a vile conspiracy by observing this day alongside the misguided Christians!
Muslims have a complete Religion, rich with daily offerings of honest worship, thanking and praising Allah alone. Muslims have no need to blindly follow the ungrateful and stingy disbelievers who set aside one day a year to give thanks to their gods, paired with a conspiracy to re-write their treacherous criminal history.
“Most Muslims Feel Comfortable in Sharing Thanksgiving” [?]
Even if it were true that most Muslims in America or anywhere else feel comfortable celebrating a Christian holiday, that could never be a proof for its legitimacy in Islam.
It is hoped that most Muslims who know their Religion and seek to please their Lord are not involved in the disbelievers’ festivals and holidays in any way whatsoever. Confused and ignorant Muslims who would fall into such clear violation of Islamic teachings, even if they are many, do not constitute a proof, nor could we conclude that their action means that scholars must have differed about it.
What the majority of the people, Muslims or non-Muslims, feel about a topic has no place in a discussion on the rulings of Islam.
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
( If you were to obey most people on earth they would lead you away from the Path of Allah ) [6:116]
For further study of Allah’s denoscriptions of how the majority do not believe, understand, reflect, nor give thanks, read the following Quranic verses: 2:243, 7:17,187, 10:60, 11:17, 12:21,38,40,68,103,106, 16:38, 17:89, 25:50, 27:61, 30:6,30, 34:28,36, 40:57,61, 45:26.
http://bit.ly/2hXLYCi