with them all – would have instituted it. For they were the ones having a greater love and honour for Allaah’s Messenger sallallaahu ‘alayhi wa sallam and a greater zeal for doing good. Indeed, the most perfect expression of love and honour for him is by following him, obeying him, carrying out his commands, upholding and reviving his Sunnah (guidance and example) – both inwardly and outwardly – and in spreading his message and striving in this, with the heart, the hand and the tongue. Such was the path of the Companions and those who followed them in goodness (i.e. beliefs and actions).”11
1. Refer to Taareekh (p.53) of Khaleefah ibn Khayaat, as-Seerah (1/167) of Ibn Hishaam and also Tabaqaatul-Kubraa (1/62) of Ibn Sa’d.
2. Related by Muslim (2/820) and Ahmad (5/297).
3. Tahdheeb Seeratun-Nabawiyyah (p.20) of Imaam an-Nawawee.
4. Munkar: Related by Imaam adh-Dhahabee in as-Seeratun-Nabawiyyah (pp. 11-14), who said: “This narration is munkar ghareeb (rejected).”
5. Related by al-Haakim in al-Mustadrak (2/600) and Ibn Katheer in al-Bidaayah wan-Nihaayah (1/229) who said: “Its isnaad is good and strong.” Refer to as-Saheehah(no.1545) of Shaykh al-Albaanee for a detailed discussion concerning its authenticity.
6. Al-Mawrid fi ‘Amalil-Mawlid (pp.21-22).
7. The Battaaloon: they are one of the deviated Baatiniyyah sects from the Faatimids – as al-Maqreezee says in al-Khatat (1/490).
8. In al-Baa’ith ‘alaa Inkaaril-Bida’ wal-Hawaadith (pp.23-24). Ibn al-Jawzee stated something similar in Miraatuz-Zamaan (8/310).
9. Al-Bidaayah wan-Nihaayah (13/144-145) of al-Haafidh Ibn Katheer.
10. Related by al-Qaadee ‘lyaadh in ash-Shifaa fee Huqooqil-Mustafaa (2/676).
11. Iqtidaa’us-Siraatul-Mustaqeem (p.295) of Ibn Taymiyyah
https://abdurrahman.org/2014/01/31/prophets-birth/
1. Refer to Taareekh (p.53) of Khaleefah ibn Khayaat, as-Seerah (1/167) of Ibn Hishaam and also Tabaqaatul-Kubraa (1/62) of Ibn Sa’d.
2. Related by Muslim (2/820) and Ahmad (5/297).
3. Tahdheeb Seeratun-Nabawiyyah (p.20) of Imaam an-Nawawee.
4. Munkar: Related by Imaam adh-Dhahabee in as-Seeratun-Nabawiyyah (pp. 11-14), who said: “This narration is munkar ghareeb (rejected).”
5. Related by al-Haakim in al-Mustadrak (2/600) and Ibn Katheer in al-Bidaayah wan-Nihaayah (1/229) who said: “Its isnaad is good and strong.” Refer to as-Saheehah(no.1545) of Shaykh al-Albaanee for a detailed discussion concerning its authenticity.
6. Al-Mawrid fi ‘Amalil-Mawlid (pp.21-22).
7. The Battaaloon: they are one of the deviated Baatiniyyah sects from the Faatimids – as al-Maqreezee says in al-Khatat (1/490).
8. In al-Baa’ith ‘alaa Inkaaril-Bida’ wal-Hawaadith (pp.23-24). Ibn al-Jawzee stated something similar in Miraatuz-Zamaan (8/310).
9. Al-Bidaayah wan-Nihaayah (13/144-145) of al-Haafidh Ibn Katheer.
10. Related by al-Qaadee ‘lyaadh in ash-Shifaa fee Huqooqil-Mustafaa (2/676).
11. Iqtidaa’us-Siraatul-Mustaqeem (p.295) of Ibn Taymiyyah
https://abdurrahman.org/2014/01/31/prophets-birth/
AbdurRahman.Org
The Prophet’s Birth sallallâhu ‘alayhi wa sallam
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996 THE YEAR OF HIS NOBLE BIRTH According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa …
Forwarded from Al manhaj Al nabawi
salafiebooks.com-mawlid-celebration.pdf
3.2 MB
🔹The History of the Mawlid Celebration: A Comprehensive, Systematic Rebuttal:
By| Abu Iyaad Amjad Rafiq
http://bit.ly/2jJtvto
By| Abu Iyaad Amjad Rafiq
http://bit.ly/2jJtvto
Forwarded from Miraath Publications
Did you miss...
📢 Miraath Publications latest PDF publications:
📋 Wahhabis and Wahhabeeyya 👤 Compiled and Translated by Abbas Abu Yahya
The Nickname of ‘Wahhabeeyya’
Ahmad bin Hajr Aala Boottamee (d. 1423 A.H.) -Rahimuhullaah- said in his book about Muhammad bin Abdulwahab -Rahimahullaah:
‘They, the enemies of the Dawa intended to dispraise them [the people of Tawheed] with the nickname of ‘Wahhabeeyya’ and they are the Mubtadia’ [the innovators], they do not love the Messenger -as they claim.
🖥 Read or download the PDF here: http://bit.ly/2yNyvmQ
🖥 http://www.miraathpubs.net/en/
📢 Miraath Publications latest PDF publications:
📋 Wahhabis and Wahhabeeyya 👤 Compiled and Translated by Abbas Abu Yahya
The Nickname of ‘Wahhabeeyya’
Ahmad bin Hajr Aala Boottamee (d. 1423 A.H.) -Rahimuhullaah- said in his book about Muhammad bin Abdulwahab -Rahimahullaah:
‘They, the enemies of the Dawa intended to dispraise them [the people of Tawheed] with the nickname of ‘Wahhabeeyya’ and they are the Mubtadia’ [the innovators], they do not love the Messenger -as they claim.
🖥 Read or download the PDF here: http://bit.ly/2yNyvmQ
🖥 http://www.miraathpubs.net/en/
Miraath Publications
Wahhabis and Wahhabeeyya
🏚 ABANDONING THE QURAN AND ITS VARIOUS CATEGORIES
✍🏼 al Imam ibn al Qayyim رحمه الله تعالى stated in his book 'al Fawa'id'
Abandoning the Quran is of different types:
1. The first type is to abandon hearing it, believing in it and attentively listening to it.
2. The second type is to abandon acting upon it and to abandon restricting oneself to the halal mentioned therein and refraining from the haram mentioned therein even if the person reads it and believes in it.
3. The third type is to abandon ruling by it and seeking rulings from it with regards to the foundational issues of the religion as well as subsidiary issues. Also, to believe that what is in the Quran does not necessitate certainty and that the proofs derived from its words do not result in knowledge (is also abandoning the Quran).
4. The fourth type is to abandon contemplating and increasing one's understanding and knowledge of what Allah means by His speech and what He wants from the individual.
5. The fifth type is to abandon seeking treatment and remedies with it from all ailments and sicknesses of the heart and by engaging in this type of abandoning, he seeks treatment of his ailments from something else and abandons seeking treatment with the Quran.
All of these examples are included in Allah's statement {And the Messenger will say: "O my Lord! Verily, my people deserted this Quran (neither listened to it, nor acted on its laws and orders).} [al Furqan:30]
📖 [Bida'i al Fawa'id, pg.132]
✍🏼 al Imam ibn al Qayyim رحمه الله تعالى stated in his book 'al Fawa'id'
Abandoning the Quran is of different types:
1. The first type is to abandon hearing it, believing in it and attentively listening to it.
2. The second type is to abandon acting upon it and to abandon restricting oneself to the halal mentioned therein and refraining from the haram mentioned therein even if the person reads it and believes in it.
3. The third type is to abandon ruling by it and seeking rulings from it with regards to the foundational issues of the religion as well as subsidiary issues. Also, to believe that what is in the Quran does not necessitate certainty and that the proofs derived from its words do not result in knowledge (is also abandoning the Quran).
4. The fourth type is to abandon contemplating and increasing one's understanding and knowledge of what Allah means by His speech and what He wants from the individual.
5. The fifth type is to abandon seeking treatment and remedies with it from all ailments and sicknesses of the heart and by engaging in this type of abandoning, he seeks treatment of his ailments from something else and abandons seeking treatment with the Quran.
All of these examples are included in Allah's statement {And the Messenger will say: "O my Lord! Verily, my people deserted this Quran (neither listened to it, nor acted on its laws and orders).} [al Furqan:30]
📖 [Bida'i al Fawa'id, pg.132]
🔹Imām Mālik Ibn Anas (d. 179H) warns a man from going the extra mile beyond the Prophet’s Sunnah:
BY|ABU KHADEEJAH ABDUL-WAHID
A man asked the Imām of Dār al-Hijrah (i.e. Madinah) Mālik Ibn Anas (رحمه الله): “From where should I take the Ihrām for pilgrimage?” Imām Mālik responded: “From wherever the Prophet (ﷺ ) took the Ihrām.” The man repeated himself a few times until he said: “So what if I add to that [place of Ihrām an extra distance]?” Mālik said: “Don’t do that, for I fear for you fitnah.” The man said: “What is there in this of fitnah? It is only a matter of miles I am adding to the place of Ihrām?!” Mālik said: “Indeed Allāh, the Most High, said: ’Let those beware, who oppose the command of the Messenger lest some fitnah befalls them or a painful punishment is inflicted upon them.’* [An-Noor: 63]“
Source: Al-Bā’ith ‘alā inkāril-bid’a wal-hawādith, 91, of Abu Shāmah (رحمه الله).
*(( فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ))
http://bit.ly/2pAy3TL
BY|ABU KHADEEJAH ABDUL-WAHID
A man asked the Imām of Dār al-Hijrah (i.e. Madinah) Mālik Ibn Anas (رحمه الله): “From where should I take the Ihrām for pilgrimage?” Imām Mālik responded: “From wherever the Prophet (ﷺ ) took the Ihrām.” The man repeated himself a few times until he said: “So what if I add to that [place of Ihrām an extra distance]?” Mālik said: “Don’t do that, for I fear for you fitnah.” The man said: “What is there in this of fitnah? It is only a matter of miles I am adding to the place of Ihrām?!” Mālik said: “Indeed Allāh, the Most High, said: ’Let those beware, who oppose the command of the Messenger lest some fitnah befalls them or a painful punishment is inflicted upon them.’* [An-Noor: 63]“
Source: Al-Bā’ith ‘alā inkāril-bid’a wal-hawādith, 91, of Abu Shāmah (رحمه الله).
*(( فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ))
http://bit.ly/2pAy3TL
Abu Khadeejah أبو خديجة
Imām Mālik Ibn Anas (d. 179H) warns a man from going the extra mile beyond the Prophet’s Sunnah ―Innovations (Bid’ah)
A man asked the Imām of Dār al-Hijrah (i.e. Madinah) Mālik Ibn Anas (رحمه الله): “From where should I take the Ihrām for pilgrimage?” Imām Mālik responded: “From wherever the…
🔖 From the Reasons Why Blessings from Provisions like Salaries & Food are Taken Away
by Muhaddith, Shaykh, Allamaa’ Muhammad Nasiruddeen al-Albaani
📝 Translated by Abbas Abu Yahya
❆━━━━━━━━━❃━━━━━━━━━━❆
🖍Abu az-Zubayr said I heard Jabir bin Abdullaah saying that he heard the Prophet (sallAllaahu alayhi wa sallam) saying:
If one of you eats and a morsel of food falls from his hand then he should wipe off what he sees from it and eat it.
🖍The dish should not be taken away until he licks it or has it licked, since indeed in the last part of the food there is blessings.’
[Collected by Ibn Hibban and al-Bayhaqi & Albaani graded it as Hasan in Saheehah no. 1404]
🖍Shaykh Albaani commented on this hadeeth saying:
‘It is truly regretful to see that many of the Muslims nowadays especially those who have been affected by western habits and European traditions.
The Shaytaan has become strengthened in usurping a portion from their wealth, not with hatred but purely due to their own choice, and that is only due to their ignorance of the Sunnah or being neglectful of it. Do you not see them being separated whilst eating their food upon their dining tables and every single one of them eats by himself -without any need to- in their own plate. No one shares in that food, not even the person sitting next to him.
🖍Likewise, if a morsel of food was to fall down from one of them, then they see themselves above picking it up, removing the dirt from it and eating it.
There is perhaps among them so-called educated ones and philosophers who do not allow this with the claim that it has become
polluted with germs and microbes striking against the heart of the hadeeth where the Messenger –sallAllaahu alayhi wa sallam– said:
‘فليمط ما رابه منها وليطعمها ولا يدعها للشيطان“.
‘Then wipe off what attaches itself to [from dust etc] the morsel of food that is dropped and eat it and do not leave it for the Shaytaan.’
🖍Also they do not lick their fingers rather many of them regard that as not having taste and not having eating/table manners. This is why they use napkins made of a thin drying material well known as Kleenex at their dining tables.
So you will not find except that one of them has a little smell of food on his fingers and even if there was some food on their lips except that they would hasten to wipe it with a napkin in contrast to the hadeeth.
🖍As for licking the plate, then this means licking what is upon it from food using ones fingers, then they see that as improper and completely wrong, they attribute to the person who does this as being miserly or greedy for food, this is not surprising about those who did not hear of this hadeeth so they are ignorant of it.
🖍Many of the Muslims nowadays are free of this behaviour, due to being affected by the practises of the European non-Muslims, and their behaviour which is established on reliance upon materialism and not acknowledgement of its creator and being grateful to Him for His blessings.
So I Muslim needs to be cautious of blindly following them in this so he ends up being from them due to the saying of the Messenger –sallAllaahu alayhi wa sallam:
“و من تشبه بقوم فهو منهم “ .
‘…Whoever resembles a people is from them.’
🖍 So be a believer and fulfill the Prophet’s command –sallAllaahu alayhi wa sallam– and prohibit that which he prohibited from and do not give any consideration to those who mock, those who block the path of Allaah knowingly or unknowingly.’
❆━━━━━━━━━❃━━━━━━━━━━❆
🌐http://www.miraathpubs.net/en/from-the-reasons-why-blessings-from-provisions-like-salaries-and-food-are-taken-away/
by Muhaddith, Shaykh, Allamaa’ Muhammad Nasiruddeen al-Albaani
📝 Translated by Abbas Abu Yahya
❆━━━━━━━━━❃━━━━━━━━━━❆
🖍Abu az-Zubayr said I heard Jabir bin Abdullaah saying that he heard the Prophet (sallAllaahu alayhi wa sallam) saying:
If one of you eats and a morsel of food falls from his hand then he should wipe off what he sees from it and eat it.
🖍The dish should not be taken away until he licks it or has it licked, since indeed in the last part of the food there is blessings.’
[Collected by Ibn Hibban and al-Bayhaqi & Albaani graded it as Hasan in Saheehah no. 1404]
🖍Shaykh Albaani commented on this hadeeth saying:
‘It is truly regretful to see that many of the Muslims nowadays especially those who have been affected by western habits and European traditions.
The Shaytaan has become strengthened in usurping a portion from their wealth, not with hatred but purely due to their own choice, and that is only due to their ignorance of the Sunnah or being neglectful of it. Do you not see them being separated whilst eating their food upon their dining tables and every single one of them eats by himself -without any need to- in their own plate. No one shares in that food, not even the person sitting next to him.
🖍Likewise, if a morsel of food was to fall down from one of them, then they see themselves above picking it up, removing the dirt from it and eating it.
There is perhaps among them so-called educated ones and philosophers who do not allow this with the claim that it has become
polluted with germs and microbes striking against the heart of the hadeeth where the Messenger –sallAllaahu alayhi wa sallam– said:
‘فليمط ما رابه منها وليطعمها ولا يدعها للشيطان“.
‘Then wipe off what attaches itself to [from dust etc] the morsel of food that is dropped and eat it and do not leave it for the Shaytaan.’
🖍Also they do not lick their fingers rather many of them regard that as not having taste and not having eating/table manners. This is why they use napkins made of a thin drying material well known as Kleenex at their dining tables.
So you will not find except that one of them has a little smell of food on his fingers and even if there was some food on their lips except that they would hasten to wipe it with a napkin in contrast to the hadeeth.
🖍As for licking the plate, then this means licking what is upon it from food using ones fingers, then they see that as improper and completely wrong, they attribute to the person who does this as being miserly or greedy for food, this is not surprising about those who did not hear of this hadeeth so they are ignorant of it.
🖍Many of the Muslims nowadays are free of this behaviour, due to being affected by the practises of the European non-Muslims, and their behaviour which is established on reliance upon materialism and not acknowledgement of its creator and being grateful to Him for His blessings.
So I Muslim needs to be cautious of blindly following them in this so he ends up being from them due to the saying of the Messenger –sallAllaahu alayhi wa sallam:
“و من تشبه بقوم فهو منهم “ .
‘…Whoever resembles a people is from them.’
🖍 So be a believer and fulfill the Prophet’s command –sallAllaahu alayhi wa sallam– and prohibit that which he prohibited from and do not give any consideration to those who mock, those who block the path of Allaah knowingly or unknowingly.’
❆━━━━━━━━━❃━━━━━━━━━━❆
🌐http://www.miraathpubs.net/en/from-the-reasons-why-blessings-from-provisions-like-salaries-and-food-are-taken-away/
🔹Confusion Ended: “Thanksgiving is a Day of Gratitude Observed by Most Muslims” [?]
▫️Written by: Moosaa Richardson
In the Name of Allaah, the Most Gracious, the Ever Merciful…
Thanksgiving Day is a modern Christian religious holiday observed on the fourth Thursday of November in America. Thanksgiving has been adopted as a national holiday as well.
The Permanent Council of Scholars in Saudi Arabia, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), was asked about the observance of Christian religious holidays, and they responded:
It is not permissible to take part with the disbelievers in their holidays and religious celebrations, due to the denoscription Allah has given to the servants of the Most-Merciful [what means]: ( Those who do not witness “zoor”, and if they pass by falsehood, they pass by it with dignity ). [25:72] “Zoor” is explained to be: the celebrations of the disbelievers and witnessing them, attending them, or taking part in them.
Source: The Permanent Council’s second series of Fatwas (1/452-453). [in Arabic here]
Many other clear statements of the scholars about non-Muslim holidays and celebrations have been made widely available in English.
Aside from being a Christian holiday, Thanksgiving is commonly represented by images depicting the “peace” made between the Native Americans and the European pilgrims who arrived in early America. The bitter reality of true American history stands in stark contrast to the re-written politically correct version promoted by the Americans today. Before European settlers arrived, America had an entire civilization of people living on its land. The Europeans invaded, pillaged, and occupied this land. They fought against its original inhabitants and conquered them, in an attempted mass-genocide of an entire race. They conveniently re-write this terrible reality as a cheerful peace agreement including the sharing of the crops’ harvest in a warm and friendly dinner celebration called “Thanksgiving”. To this day, they still credit Europeans with “discovering” America (a previously inhabited land!). Sadly, many Americans refuse to investigate the real criminal history of their own land. Even more sadly, some Muslims choose to take part in such a vile conspiracy by observing this day alongside the misguided Christians!
Muslims have a complete Religion, rich with daily offerings of honest worship, thanking and praising Allah alone. Muslims have no need to blindly follow the ungrateful and stingy disbelievers who set aside one day a year to give thanks to their gods, paired with a conspiracy to re-write their treacherous criminal history.
“Most Muslims Feel Comfortable in Sharing Thanksgiving” [?]
Even if it were true that most Muslims in America or anywhere else feel comfortable celebrating a Christian holiday, that could never be a proof for its legitimacy in Islam.
It is hoped that most Muslims who know their Religion and seek to please their Lord are not involved in the disbelievers’ festivals and holidays in any way whatsoever. Confused and ignorant Muslims who would fall into such clear violation of Islamic teachings, even if they are many, do not constitute a proof, nor could we conclude that their action means that scholars must have differed about it.
What the majority of the people, Muslims or non-Muslims, feel about a topic has no place in a discussion on the rulings of Islam.
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
( If you were to obey most people on earth they would lead you away from the Path of Allah ) [6:116]
For further study of Allah’s denoscriptions of how the majority do not believe, understand, reflect, nor give thanks, read the following Quranic verses: 2:243, 7:17,187, 10:60, 11:17, 12:21,38,40,68,103,106, 16:38, 17:89, 25:50, 27:61, 30:6,30, 34:28,36, 40:57,61, 45:26.
http://bit.ly/2hXLYCi
▫️Written by: Moosaa Richardson
In the Name of Allaah, the Most Gracious, the Ever Merciful…
Thanksgiving Day is a modern Christian religious holiday observed on the fourth Thursday of November in America. Thanksgiving has been adopted as a national holiday as well.
The Permanent Council of Scholars in Saudi Arabia, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), was asked about the observance of Christian religious holidays, and they responded:
It is not permissible to take part with the disbelievers in their holidays and religious celebrations, due to the denoscription Allah has given to the servants of the Most-Merciful [what means]: ( Those who do not witness “zoor”, and if they pass by falsehood, they pass by it with dignity ). [25:72] “Zoor” is explained to be: the celebrations of the disbelievers and witnessing them, attending them, or taking part in them.
Source: The Permanent Council’s second series of Fatwas (1/452-453). [in Arabic here]
Many other clear statements of the scholars about non-Muslim holidays and celebrations have been made widely available in English.
Aside from being a Christian holiday, Thanksgiving is commonly represented by images depicting the “peace” made between the Native Americans and the European pilgrims who arrived in early America. The bitter reality of true American history stands in stark contrast to the re-written politically correct version promoted by the Americans today. Before European settlers arrived, America had an entire civilization of people living on its land. The Europeans invaded, pillaged, and occupied this land. They fought against its original inhabitants and conquered them, in an attempted mass-genocide of an entire race. They conveniently re-write this terrible reality as a cheerful peace agreement including the sharing of the crops’ harvest in a warm and friendly dinner celebration called “Thanksgiving”. To this day, they still credit Europeans with “discovering” America (a previously inhabited land!). Sadly, many Americans refuse to investigate the real criminal history of their own land. Even more sadly, some Muslims choose to take part in such a vile conspiracy by observing this day alongside the misguided Christians!
Muslims have a complete Religion, rich with daily offerings of honest worship, thanking and praising Allah alone. Muslims have no need to blindly follow the ungrateful and stingy disbelievers who set aside one day a year to give thanks to their gods, paired with a conspiracy to re-write their treacherous criminal history.
“Most Muslims Feel Comfortable in Sharing Thanksgiving” [?]
Even if it were true that most Muslims in America or anywhere else feel comfortable celebrating a Christian holiday, that could never be a proof for its legitimacy in Islam.
It is hoped that most Muslims who know their Religion and seek to please their Lord are not involved in the disbelievers’ festivals and holidays in any way whatsoever. Confused and ignorant Muslims who would fall into such clear violation of Islamic teachings, even if they are many, do not constitute a proof, nor could we conclude that their action means that scholars must have differed about it.
What the majority of the people, Muslims or non-Muslims, feel about a topic has no place in a discussion on the rulings of Islam.
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
( If you were to obey most people on earth they would lead you away from the Path of Allah ) [6:116]
For further study of Allah’s denoscriptions of how the majority do not believe, understand, reflect, nor give thanks, read the following Quranic verses: 2:243, 7:17,187, 10:60, 11:17, 12:21,38,40,68,103,106, 16:38, 17:89, 25:50, 27:61, 30:6,30, 34:28,36, 40:57,61, 45:26.
http://bit.ly/2hXLYCi
Forwarded from Authentic Duas
DUA 6⃣
🌍In the name of Allaah I perform Ruqyah for you🌍
Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:
Jibril (Gabriel) came to the Prophet (Sallallaahu alaihi wa Sallam) and said: “O Muhammad (Sallallaahu alaihi wa Sallam)! Do you feel sick?” He (Sallallaahu alaihi wa Sallam) said, “Yes.” Jibril supplicated thus (i.e., he performed Ruqyah):
بسم الله أرقيك ,من كلّ شيء يؤذيك ,من شر كلّ نفس أو عين حاسد ,الله يشفيك, بسم الله أرقيك
Bismillahi arqeek, min kulli shay’in yu’dheek, min sharri kulli nafsin aw ‘aynin haasid, Allaahu yashfeek, Bismillaahi arqeek.
With the Name of Allah, I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you.
Sahih Muslim :
Sunnah.com reference : Book 7, Hadith 15Arabic/English book reference : Book 7, Hadith 908
https://sunnah.com/riyadussaliheen/7/15
Translation Source: Riyadu-saliheen English Book, Dar-us-salam Publications
Telegram Channel 》@authenticduas
🌍In the name of Allaah I perform Ruqyah for you🌍
Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:
Jibril (Gabriel) came to the Prophet (Sallallaahu alaihi wa Sallam) and said: “O Muhammad (Sallallaahu alaihi wa Sallam)! Do you feel sick?” He (Sallallaahu alaihi wa Sallam) said, “Yes.” Jibril supplicated thus (i.e., he performed Ruqyah):
بسم الله أرقيك ,من كلّ شيء يؤذيك ,من شر كلّ نفس أو عين حاسد ,الله يشفيك, بسم الله أرقيك
Bismillahi arqeek, min kulli shay’in yu’dheek, min sharri kulli nafsin aw ‘aynin haasid, Allaahu yashfeek, Bismillaahi arqeek.
With the Name of Allah, I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you.
Sahih Muslim :
Sunnah.com reference : Book 7, Hadith 15Arabic/English book reference : Book 7, Hadith 908
https://sunnah.com/riyadussaliheen/7/15
Translation Source: Riyadu-saliheen English Book, Dar-us-salam Publications
Telegram Channel 》@authenticduas
VID-20171123-WA0044.mp4
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*SUNNAT Vs BIDDAT By Shaykh Arshad Basheer Madni*
A Very Important Affair Related To The Affairs Of Making A Distinction Between Truth & Falsehood
💎Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:
Regarding distinction between truth and falsehood, guidance and misguidance, the path leading to guidance and the path leading to misguidance, the path of happiness (in this life and the next) and the path of wretchedness and destruction; then everything that Allaah revealed to His Messengers and in His Books is obligatory to be followed -[i.e. as it is well known from the statements of the scholars that all the Prophets and Messengers have the same creed (i.e. issues of Imaan, Tawheed etc) and everyone is obligated to follow them, but after the advent of Muhammad (sallal-laahu-alayhi-wasallam) all the issues related to the ahkaam (i.e. rulings on different affairs of worship, dealings etc) from the other Prophets and Messengers have been abrogated, and only Muhammad’s Sharee’ah is to be followed.
Likewise, all the previous books have been abrogated after the revelation of the Qur’aan). See Tafseer Surah Al-Maa’idah regarding this affair Aayaat 48-50]- and by way of it one acquires distinction between right and wrong, guidance, knowledge and Eemaan.
Allaah (The Most High) testified that it (i.e. His Revelation) is the truth and what is in opposition to it from the statements of the people are displayed before it for inspection- if (a statement) is in agreement with it, then it is truth, and if in opposition, it is falsehood.
(But), if it is unknown whether (a statement) is in opposition or in agreement due to its general nature, or the meaning intended by the utterer is known or unknown, but it is unknown whether the Messenger (sallal-laahu-alayhi-wasallam) has brought something that testifies to (its correctness) or declaring false, then one abstains and does not speak except with knowledge, for knowledge is that which is established with evidence and what is beneficial of it is that which the Messenger came with.
The Messenger (sallal-laahu-alayhi-wasallam) is the most knowledgeable amongst the creation and he has the greatest desire in acquainting the creation with it. He is the most capable in giving a clarification and definition of it. He is above everyone in knowledge, ability and intent, and through these three affairs the goal is accomplished. (However), those besides the Messenger (sallal-laahu-alayhi-wasallam) are either deficient or corrupted in their knowledge.
——————————————————————————————————————–
[Source: Majmoo Ar-Rasaa-il Al-Kubraa (1/102)]
🌐http://salaficentre.com/2015/11/a-very-important-affair-related-to-the-affair-of-making-a-distinction-between-truth-and-falsehood-by-shaikhul-islaam-ibn-taymiyyah-rahimahullaah/
💎Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:
Regarding distinction between truth and falsehood, guidance and misguidance, the path leading to guidance and the path leading to misguidance, the path of happiness (in this life and the next) and the path of wretchedness and destruction; then everything that Allaah revealed to His Messengers and in His Books is obligatory to be followed -[i.e. as it is well known from the statements of the scholars that all the Prophets and Messengers have the same creed (i.e. issues of Imaan, Tawheed etc) and everyone is obligated to follow them, but after the advent of Muhammad (sallal-laahu-alayhi-wasallam) all the issues related to the ahkaam (i.e. rulings on different affairs of worship, dealings etc) from the other Prophets and Messengers have been abrogated, and only Muhammad’s Sharee’ah is to be followed.
Likewise, all the previous books have been abrogated after the revelation of the Qur’aan). See Tafseer Surah Al-Maa’idah regarding this affair Aayaat 48-50]- and by way of it one acquires distinction between right and wrong, guidance, knowledge and Eemaan.
Allaah (The Most High) testified that it (i.e. His Revelation) is the truth and what is in opposition to it from the statements of the people are displayed before it for inspection- if (a statement) is in agreement with it, then it is truth, and if in opposition, it is falsehood.
(But), if it is unknown whether (a statement) is in opposition or in agreement due to its general nature, or the meaning intended by the utterer is known or unknown, but it is unknown whether the Messenger (sallal-laahu-alayhi-wasallam) has brought something that testifies to (its correctness) or declaring false, then one abstains and does not speak except with knowledge, for knowledge is that which is established with evidence and what is beneficial of it is that which the Messenger came with.
The Messenger (sallal-laahu-alayhi-wasallam) is the most knowledgeable amongst the creation and he has the greatest desire in acquainting the creation with it. He is the most capable in giving a clarification and definition of it. He is above everyone in knowledge, ability and intent, and through these three affairs the goal is accomplished. (However), those besides the Messenger (sallal-laahu-alayhi-wasallam) are either deficient or corrupted in their knowledge.
——————————————————————————————————————–
[Source: Majmoo Ar-Rasaa-il Al-Kubraa (1/102)]
🌐http://salaficentre.com/2015/11/a-very-important-affair-related-to-the-affair-of-making-a-distinction-between-truth-and-falsehood-by-shaikhul-islaam-ibn-taymiyyah-rahimahullaah/
Salaficentre.com
A Very Important Affair Related to The Affair of Making a Distinction between Truth and Falsehood- by Shaikhul Islaam Ibn Taymiyyah…
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated: Regarding distinction between truth and falsehood, guidance and misguidance, the path leading to guidance and the path leading to misguidance, …
Tawheed Is A Blessing In The Duniya And The Hereafter
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim Aj-Jawzeeyah [D. 751 A.H.] [رحمه الله] said:
❝Ikhlaas and Tawheed are a tree in the heart. Its branches are good actions. Its fruits are a good life in this world, and eternal comfort in the Hereafter, and just like in Paradise the fruits whose supply is not cut off, nor are they out of reach, likewise are the fruits of Tawheed and Ikhlaas in this world.
Shirk, lying and showing off are a tree in the heart. Its fruits are fear, grief, anguish, constraint and darkness of the heart. Its fruits in the Hereafter are az-Zaquum [a tree in Hell fire and eternal punishment.❞
[al-Fawaid, (No. 292) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim Aj-Jawzeeyah [D. 751 A.H.] [رحمه الله] said:
❝Ikhlaas and Tawheed are a tree in the heart. Its branches are good actions. Its fruits are a good life in this world, and eternal comfort in the Hereafter, and just like in Paradise the fruits whose supply is not cut off, nor are they out of reach, likewise are the fruits of Tawheed and Ikhlaas in this world.
Shirk, lying and showing off are a tree in the heart. Its fruits are fear, grief, anguish, constraint and darkness of the heart. Its fruits in the Hereafter are az-Zaquum [a tree in Hell fire and eternal punishment.❞
[al-Fawaid, (No. 292) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]