Jannah Dream:
Many people have the misunderstanding that as long as one's intention is to do good, then he/she has the license to do anything.
There are many narrations which clearly refute this false understanding.
One such narration is of the three people who came to `Aaishah رضي الله عنها. One said that he will stand the whole night in prayer forever; the other said that he will continuously fast forever; and the third said that he will never ever marry.
The Prophet ﷺ said to them:
❝By Allaah, I fear Allaah more than you do, and I am most obedient and dutiful among you to Him, but still I observe fast and break it; perform Salaah and sleep at night and take wives. SO WHOEVER TURNS AWAY FROM MY SUNNAH DOES NOT BELONG TO ME.❞
📚 [ Saheehain ]
○ Their intentions were good.
● Their intentions were to only increase in obedience to Allaah.
○ Their intentions were to increase their good deeds.
🚫 But their intended actions were opposing the Sunnah of the Prophet ﷺ.
🔥 And whichever action opposes the Sunnah, it becomes blameworthy instead of praiseworthy.
🔥🔥 But unfortunately many people only hear/recall this Hadeeth is at the time of getting married.
Many people have the misunderstanding that as long as one's intention is to do good, then he/she has the license to do anything.
There are many narrations which clearly refute this false understanding.
One such narration is of the three people who came to `Aaishah رضي الله عنها. One said that he will stand the whole night in prayer forever; the other said that he will continuously fast forever; and the third said that he will never ever marry.
The Prophet ﷺ said to them:
❝By Allaah, I fear Allaah more than you do, and I am most obedient and dutiful among you to Him, but still I observe fast and break it; perform Salaah and sleep at night and take wives. SO WHOEVER TURNS AWAY FROM MY SUNNAH DOES NOT BELONG TO ME.❞
📚 [ Saheehain ]
○ Their intentions were good.
● Their intentions were to only increase in obedience to Allaah.
○ Their intentions were to increase their good deeds.
🚫 But their intended actions were opposing the Sunnah of the Prophet ﷺ.
🔥 And whichever action opposes the Sunnah, it becomes blameworthy instead of praiseworthy.
🔥🔥 But unfortunately many people only hear/recall this Hadeeth is at the time of getting married.
Which (that Book with Allāh) none can touch but the purified.” ● [al-Qur’ān 56:79]
Sh Ibn al-'Uthaymīn رحمه الله said:
“Shaykh-ul-Islām Ibn Taymiyyah derived from this Āyah that sins are a cause of (a person's) LACK OF UNDERSTANDING of Qur’ān.”
● [القول المفيد ٢\١٣٤
Sh Ibn al-'Uthaymīn رحمه الله said:
“Shaykh-ul-Islām Ibn Taymiyyah derived from this Āyah that sins are a cause of (a person's) LACK OF UNDERSTANDING of Qur’ān.”
● [القول المفيد ٢\١٣٤
Forwarded from Tulayhah Blog
🔗**New Post** Sheikh al-Islaam ibn Taymiyah wrote the following words discussing the major themes of surah Maryam and outlining its contents. We would recommend reading this article with a Qur’an close by in order to better follow the different themes and topics mentioned:
https://tulayhah.wordpress.com/2017/12/18/the-themes-and-contents-of-surah-maryam-ibn-taymiyah/
https://tulayhah.wordpress.com/2017/12/18/the-themes-and-contents-of-surah-maryam-ibn-taymiyah/
Tulayhah
The Themes and Contents of Surah Maryam: ibn Taymiyah
Sheikh al-Islaam ibn Taymiyah wrote the following words discussing the major themes of surah Maryam and outlining its contents. We would recommend reading this article with a Qur’an close by …
*Accepting gifts at Christmas, New Year and other festivals: From Ibn Taymiyyah, Ibn Uthaimeen, Ibn Bāz.*
Shaikhul-Islam Ibn Taymiyyah (رحمه الله) stated in “Iqtidā Sirātil-Mustaqīm”:
“As for accepting gifts from them [the non-Muslims] on the days of their celebrations, then we have already narrated from Ali (radiyallahu anhu) that there came to him a gift on the celebration of Nayrooz* and he accepted it. And Ibn Abi Shaybah narrated in “Al-Musannaf” saying: Jareer narrated to us from Qāboos from his father: A woman asked Ā’ishah: ‘We have some wet nurses from the Magians; and when it is their festival, they give us gifts.’ So she said: ‘As for what is slaughtered of animals on that day, then do not eat it. However, eat from their vegetation.’ Ibn Abi Shaybah also said: ‘Wakee narrated to us from Al-Hasan Ibn Hakeem from his mother from Abu Barzah that he used to live in the locality of the Magians; and they would give him gifts on the celebrations of Nayrooz and Mahrajān, so he would say to his family: ‘Eat the fruits they give you; and leave alone what is besides that.’ So all of this proves that the celebrations do not forbid one from accepting their gifts. Indeed the ruling of accepting gifts during the celebratory days is the same as any other days because it does not entail aiding them in making apparent the signs of their unbelief. However, accepting the gifts of the unbelievers from the people who are at war with Muslims and those living in Muslim lands is a separate issue wherein there is some differing and in need of a detailed explanation – and here is not the place for that. And it is allowed to eat the food of the People of the Book on their days of celebration, regardless of whether it is bought or gifted or other than that as long as it was not slaughtered for the purpose of the day of celebration. As for the slaughtered meat of the Magians, then its ruling is well known – it is harām (prohibited) at all times.” (1/50-52)
* Zoroastrians worldwide celebrate Nayrooz (or Nowruz) as the first day of the New Year. Nowruz is the most important holiday in Iran.
Al-Allāmah Muhammad Ibn Sālih Al-Uthaimeen (رحمه الله) said in explanation of these words of Shaikhul-Islam Ibn Taymiyyah (رحمه الله):
“This speech of the shaikh (رحمه الله) is strange!! This is because accepting their gifts on their days of celebration is a sign that one is pleased with their festivals. Nevertheless, there are narrations from the Companions (radiyallahu anhum) regarding this affair. Perhaps the Companions accepted these gifts because it was a time when Islam was strong and the people would not be beguiled/deceived by such gifts – and also the unbelievers knew then that the Muslims were higher than them. However in our times today, if you were to accept gifts from them on their days of festivities they become joyous, and they say: ‘These Muslims agree with us that this day is a day of celebration.’ So for this reason it is necessary for us to explain this matter – and it is to be said: If it is feared that it will elevate and raise the unbelievers such that they will think that [accepting of gifts] is our showing pleasure at their annual festivities then the gift is not to be accepted regardless of whether it is from what zakāh is conditional upon or not.” (Tape 18, time stamp: 1:13:31; “Sharh Iqtidā Sirātil-Mustaqīm” Egyptian print, pp. 348-349)
CLOSER LOOK AT THE NARRATIONS:
All of the narrations mentioned in the text of Ibn Taymiyyah have defects:
1. “From Ali (radiyallahu anhu) that there came to him a gift on the celebration of Nayzoor and he accepted it.” The chain is disconnected because Muhammad Ibn Seereen (rahimahullāh) did not hear narrations from the Companion Ali (radiyallahu anhu). Ibn Seereen was born when there were two years remaining of the Khilāfah of Uthmān (radiyallahu anhu).
2.Furthermore, if the narration from Ali (radiyallahu `anhu) is authentic which is alluded to by Shaikhul-Islam Ibn Taymiyyah, then it does not indicate that he accepted their gifts – rather it proves that he disliked that it
Shaikhul-Islam Ibn Taymiyyah (رحمه الله) stated in “Iqtidā Sirātil-Mustaqīm”:
“As for accepting gifts from them [the non-Muslims] on the days of their celebrations, then we have already narrated from Ali (radiyallahu anhu) that there came to him a gift on the celebration of Nayrooz* and he accepted it. And Ibn Abi Shaybah narrated in “Al-Musannaf” saying: Jareer narrated to us from Qāboos from his father: A woman asked Ā’ishah: ‘We have some wet nurses from the Magians; and when it is their festival, they give us gifts.’ So she said: ‘As for what is slaughtered of animals on that day, then do not eat it. However, eat from their vegetation.’ Ibn Abi Shaybah also said: ‘Wakee narrated to us from Al-Hasan Ibn Hakeem from his mother from Abu Barzah that he used to live in the locality of the Magians; and they would give him gifts on the celebrations of Nayrooz and Mahrajān, so he would say to his family: ‘Eat the fruits they give you; and leave alone what is besides that.’ So all of this proves that the celebrations do not forbid one from accepting their gifts. Indeed the ruling of accepting gifts during the celebratory days is the same as any other days because it does not entail aiding them in making apparent the signs of their unbelief. However, accepting the gifts of the unbelievers from the people who are at war with Muslims and those living in Muslim lands is a separate issue wherein there is some differing and in need of a detailed explanation – and here is not the place for that. And it is allowed to eat the food of the People of the Book on their days of celebration, regardless of whether it is bought or gifted or other than that as long as it was not slaughtered for the purpose of the day of celebration. As for the slaughtered meat of the Magians, then its ruling is well known – it is harām (prohibited) at all times.” (1/50-52)
* Zoroastrians worldwide celebrate Nayrooz (or Nowruz) as the first day of the New Year. Nowruz is the most important holiday in Iran.
Al-Allāmah Muhammad Ibn Sālih Al-Uthaimeen (رحمه الله) said in explanation of these words of Shaikhul-Islam Ibn Taymiyyah (رحمه الله):
“This speech of the shaikh (رحمه الله) is strange!! This is because accepting their gifts on their days of celebration is a sign that one is pleased with their festivals. Nevertheless, there are narrations from the Companions (radiyallahu anhum) regarding this affair. Perhaps the Companions accepted these gifts because it was a time when Islam was strong and the people would not be beguiled/deceived by such gifts – and also the unbelievers knew then that the Muslims were higher than them. However in our times today, if you were to accept gifts from them on their days of festivities they become joyous, and they say: ‘These Muslims agree with us that this day is a day of celebration.’ So for this reason it is necessary for us to explain this matter – and it is to be said: If it is feared that it will elevate and raise the unbelievers such that they will think that [accepting of gifts] is our showing pleasure at their annual festivities then the gift is not to be accepted regardless of whether it is from what zakāh is conditional upon or not.” (Tape 18, time stamp: 1:13:31; “Sharh Iqtidā Sirātil-Mustaqīm” Egyptian print, pp. 348-349)
CLOSER LOOK AT THE NARRATIONS:
All of the narrations mentioned in the text of Ibn Taymiyyah have defects:
1. “From Ali (radiyallahu anhu) that there came to him a gift on the celebration of Nayzoor and he accepted it.” The chain is disconnected because Muhammad Ibn Seereen (rahimahullāh) did not hear narrations from the Companion Ali (radiyallahu anhu). Ibn Seereen was born when there were two years remaining of the Khilāfah of Uthmān (radiyallahu anhu).
2.Furthermore, if the narration from Ali (radiyallahu `anhu) is authentic which is alluded to by Shaikhul-Islam Ibn Taymiyyah, then it does not indicate that he accepted their gifts – rather it proves that he disliked that it
Narrated Um Kulthum bint `Uqba: That she heard Allah's Messenger (peace be upon him) saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar." (Sahih al-Bukhari, Vol, 3, Book 53, Hadith 3) This is so beautiful…
The NEWSPAPER tells you what happened YESTERDAY.
The QURAN informs you what happened YESTERDAY, how to LIVE TODAY & how to prepare for TOMORROW!.
Did you OPENED it TODAY?
The QURAN informs you what happened YESTERDAY, how to LIVE TODAY & how to prepare for TOMORROW!.
Did you OPENED it TODAY?
HAVE YOU READ THE QUR’AN TODAY?
IMAM NAWAWĪ رحمه الله said: "Reciting the Qur'ān is the most important of adhkar, which should be done regularly. No day or night should be without and it may be attained by reciting a few verse."
● [كتبا الأذكـار للنـووي ١٢٢٥/٢]
IBN JAWZĪ: “The one who has Mus-ḥaf must recite it everyday of whatever is easy for him lest he be from those who've forsaken Qur’ān."
● [الآداب الشرعية ٢\٣٠٠]
IBN ABBAS رضي الله عنه said: "Allāh took responsibility for who reads the Qur'ān & ACTS ON what is in it; he won't go astray in this life nor despair in hereafter.
● [مفتاح دار السعادة ٥٨/١]
IBN MAS'ŪD رضي الله عنه: “Qur’ān is the Speech of Allāh, uncreated, so indeed whoever loves Qur’ān then he loves Allāh.”
● [فقه الأدعية والأذكار ج١ ص٦٦]
IBN 'ABBAS رضي الله عنهما: “The one who has in him no Qur'ān (i.e does not recite Qur'ān) is like a ruined house.”
● [تفسير الطبري ٩\٣٨٥]
IBN MAS'ŪD رضي الله عنه said: "Whoever loves to know that he loves Allāh and His Messenger then must look if he loves Qur'ān for he (the one who loves Qur'ān) loves Allāh and His Messenger!"
● [الطبراني في الكبير ٤٠٨٦٥٨]
IBN MAS'ŪD رضي الله عنه said: "Whoever wants to know that he loves Allāh, let him present to himself the Qur'ān, if he loves the Qur'ān then he loves Allāh, for verily the Qur'ān is the speech of Allāh."
● [تزكية النفوس ٣٩/١]
IBN MAS'OOD رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).
● [تفسير سعيد بن منصور فضائل ٣]
PROPHET ﷺ SAID: “The example of a believer who recites the Qurʿān is that of a citron (a citrus fruit) which tastes good and smells good.
And the believer who does not recite the Qurʿān is like a date which tastes good but has no smell.
And the example of an evil person who recites the Qurʿān is that of Ar-Rihana (an aromatic plant) which smells good but tastes bitter.
And the example of an evil person who does not recite the Qurʿān is that of a colocynth which tastes bitter and has no smell.”
● [صحيح البخاري ٥٠٢٠]
QUR’AN - A ḤUJJAH (Proof) For You Or Against You
قال رسول الله صلى الله عليه وسلم : القرآن شافع مشفع و ماحل مصدق ، من جعله أمامه قاده إلى الجنة ، ومن جعله خلف ظهره ساقه إلى النار.
The MESSENGER of ALLĀH ﷺ said: “The Qur’ān is an intercessor ennoscriptd with intercession (for its reciters) and it is an entrusted disputer (against those who neglect it), whoever places it in front of him, it will lead him to Paradise and whoever puts it behind him, it will lead him to the Hellfire.”
● [رواه ابن حبان في الموارد صفحة ٤٤٣ ، صححه الألباني]
IBN QAYYIM رحمه الله said: "When you wish to know how much you love Allāh, then observe how much love of the Qur’ān is in your heart."
● [الداء والدواء للإمام ابن قيم الجوزية ٥٤٩]
لا يمر عليه اليوم والليلة إلا وقد قرأ جزء من القرآن.
COMPLETE THE RECITATION OF THE QURAN EVERY MONTH....AT LEAST!
IMAM NAWAWĪ رحمه الله said: "Reciting the Qur'ān is the most important of adhkar, which should be done regularly. No day or night should be without and it may be attained by reciting a few verse."
● [كتبا الأذكـار للنـووي ١٢٢٥/٢]
IBN JAWZĪ: “The one who has Mus-ḥaf must recite it everyday of whatever is easy for him lest he be from those who've forsaken Qur’ān."
● [الآداب الشرعية ٢\٣٠٠]
IBN ABBAS رضي الله عنه said: "Allāh took responsibility for who reads the Qur'ān & ACTS ON what is in it; he won't go astray in this life nor despair in hereafter.
● [مفتاح دار السعادة ٥٨/١]
IBN MAS'ŪD رضي الله عنه: “Qur’ān is the Speech of Allāh, uncreated, so indeed whoever loves Qur’ān then he loves Allāh.”
● [فقه الأدعية والأذكار ج١ ص٦٦]
IBN 'ABBAS رضي الله عنهما: “The one who has in him no Qur'ān (i.e does not recite Qur'ān) is like a ruined house.”
● [تفسير الطبري ٩\٣٨٥]
IBN MAS'ŪD رضي الله عنه said: "Whoever loves to know that he loves Allāh and His Messenger then must look if he loves Qur'ān for he (the one who loves Qur'ān) loves Allāh and His Messenger!"
● [الطبراني في الكبير ٤٠٨٦٥٨]
IBN MAS'ŪD رضي الله عنه said: "Whoever wants to know that he loves Allāh, let him present to himself the Qur'ān, if he loves the Qur'ān then he loves Allāh, for verily the Qur'ān is the speech of Allāh."
● [تزكية النفوس ٣٩/١]
IBN MAS'OOD رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).
● [تفسير سعيد بن منصور فضائل ٣]
PROPHET ﷺ SAID: “The example of a believer who recites the Qurʿān is that of a citron (a citrus fruit) which tastes good and smells good.
And the believer who does not recite the Qurʿān is like a date which tastes good but has no smell.
And the example of an evil person who recites the Qurʿān is that of Ar-Rihana (an aromatic plant) which smells good but tastes bitter.
And the example of an evil person who does not recite the Qurʿān is that of a colocynth which tastes bitter and has no smell.”
● [صحيح البخاري ٥٠٢٠]
QUR’AN - A ḤUJJAH (Proof) For You Or Against You
قال رسول الله صلى الله عليه وسلم : القرآن شافع مشفع و ماحل مصدق ، من جعله أمامه قاده إلى الجنة ، ومن جعله خلف ظهره ساقه إلى النار.
The MESSENGER of ALLĀH ﷺ said: “The Qur’ān is an intercessor ennoscriptd with intercession (for its reciters) and it is an entrusted disputer (against those who neglect it), whoever places it in front of him, it will lead him to Paradise and whoever puts it behind him, it will lead him to the Hellfire.”
● [رواه ابن حبان في الموارد صفحة ٤٤٣ ، صححه الألباني]
IBN QAYYIM رحمه الله said: "When you wish to know how much you love Allāh, then observe how much love of the Qur’ān is in your heart."
● [الداء والدواء للإمام ابن قيم الجوزية ٥٤٩]
لا يمر عليه اليوم والليلة إلا وقد قرأ جزء من القرآن.
COMPLETE THE RECITATION OF THE QURAN EVERY MONTH....AT LEAST!
Khālid Ibn Ma’dān (may Allāh have mercy upon him) said:
"إذا فُتح لأحدكم باب خير فليسرع إليه فإنه لا يدري متي يُغلق عنه."
"When the door of goodness is opened for one of you, then let him rush towards it, for he does not know when it will be closed upon him."
[Hilyat al-Awliyā’ 5/221]
"إذا فُتح لأحدكم باب خير فليسرع إليه فإنه لا يدري متي يُغلق عنه."
"When the door of goodness is opened for one of you, then let him rush towards it, for he does not know when it will be closed upon him."
[Hilyat al-Awliyā’ 5/221]
📌 One of the remedies for 'Riyaa' (showing off/wanting to be seen whilst doing something good)
"If you notice in yourself 'riyaa' then increase doing worship in secret, not being seen by the people."
📎 Then the sheikh gave examples like praying or reading Quran at night when everyone is asleep or giving money in charity via your bank account as no one will know or see you doing such.
✏ Taken from the Sheikh's (Shaykh Muhammad bin Ramzan) explanation of Aqeedah as Salaf Ashaab al Hadith Jumu'ah 27 Rabi' al Awwal 1439
Translated by Abu Afnaan Muhammad
-----------------------
📌 From the remedies which assist in self discipline
*"Beware of sinning whilst being alone and in secret. As without a doubt, these sins will betray the person at death."*
📎 Benefit from the explanation of Sheikh Muhammad Ramzan al Hajiri's explanation of Aqeedah as Salaf Ashaab al Hadith
✏ Translated by Abu Afnaan Muhammad
"If you notice in yourself 'riyaa' then increase doing worship in secret, not being seen by the people."
📎 Then the sheikh gave examples like praying or reading Quran at night when everyone is asleep or giving money in charity via your bank account as no one will know or see you doing such.
✏ Taken from the Sheikh's (Shaykh Muhammad bin Ramzan) explanation of Aqeedah as Salaf Ashaab al Hadith Jumu'ah 27 Rabi' al Awwal 1439
Translated by Abu Afnaan Muhammad
-----------------------
📌 From the remedies which assist in self discipline
*"Beware of sinning whilst being alone and in secret. As without a doubt, these sins will betray the person at death."*
📎 Benefit from the explanation of Sheikh Muhammad Ramzan al Hajiri's explanation of Aqeedah as Salaf Ashaab al Hadith
✏ Translated by Abu Afnaan Muhammad
OUR SALAF: HAFS BIN HUMAID ASKED IBNUL MUBAARAK ABOUT THE DEVIANT SECTS
🖋Written by The Salafi Centre of Manchester on July 5, 2014.
Hafs Bin Humaid (rahimahullaah) said: I said to Abdullaah Ibnul Mubaarak (rahimahullaah), “How many sects has this Ummah spilt into?” So he said, “The foundation of the sects are four: The shia, the hurooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the hurooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects.
—————————————————
[Al-Ibaanah of Ibn Battah 1/379-380]
🌐https://salaficentre.com/2014/07/our-salaf-hafs-bin-humaid-asked-ibnul-mubaarak-about-the-deviant-sects/
🖋Written by The Salafi Centre of Manchester on July 5, 2014.
Hafs Bin Humaid (rahimahullaah) said: I said to Abdullaah Ibnul Mubaarak (rahimahullaah), “How many sects has this Ummah spilt into?” So he said, “The foundation of the sects are four: The shia, the hurooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the hurooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects.
—————————————————
[Al-Ibaanah of Ibn Battah 1/379-380]
🌐https://salaficentre.com/2014/07/our-salaf-hafs-bin-humaid-asked-ibnul-mubaarak-about-the-deviant-sects/
The Salafi Centre of Manchester
Our Salaf: Hafs Bin Humaid asked Ibnul Mubaarak about the deviant sects
Hafs Bin Humaid (rahimahullaah) said: I said to Abdullaah Ibnul Mubaarak (rahimahullaah), “How many sects has this Ummah spilt into?” So he said, “The foundation of the sects are …
Forwarded from Salafi Lectures Audios and Videos
Whoever Leaves Something For Allaah, Allaah Will Give Him Something Better!
Umar Quinn
📼http://safeyoutube.net/w/Fzzc
Forwarded from Salaf as-Saalih
It is kufr to say 'Merry Christmas' (if one knows the meaning of it).
For more information please watch the video.
https://youtu.be/PENgD7n9MqI
For more information please watch the video.
https://youtu.be/PENgD7n9MqI
Sound Advice From ‘Umar Ibn Al-Khattaab (May Allah be pleased with him)
‘Umar Ibn Al-Khattaab once said to Al-Ahnaf Ibn Qais:
“O Ahnaf, the more one laughs, the less dignity will he posses. Whoever jokes (excessively or indecently) is a person who will be taken lightly. Whoever does something frequently will become known by that thing.
Whoever speaks often, errs often; the more often one errs, the less modesty will he possess; whoever has a low level of modesty will also have a low level of piety; and when one has a low level of piety, then his heart dies.”
[Taken from “Glimpses Of The Lives Of Righteous People”, Darussalam publishing, Pp. 24-25, quoting from “Sifatus-Safwah”, 1/1449]
‘Umar Ibn Al-Khattaab once said to Al-Ahnaf Ibn Qais:
“O Ahnaf, the more one laughs, the less dignity will he posses. Whoever jokes (excessively or indecently) is a person who will be taken lightly. Whoever does something frequently will become known by that thing.
Whoever speaks often, errs often; the more often one errs, the less modesty will he possess; whoever has a low level of modesty will also have a low level of piety; and when one has a low level of piety, then his heart dies.”
[Taken from “Glimpses Of The Lives Of Righteous People”, Darussalam publishing, Pp. 24-25, quoting from “Sifatus-Safwah”, 1/1449]
The texts of the Bible are in conformity with the fact that Jesus was a servant and messenger of Allah - Shaykh Rabee
https://abdurrahman.org/2016/05/18/examples-from-gospels-conformiing-the-fact-that-jesus-was-a-servant-and-messenger-of-allah/
“O Jesus, son of Mary, did you tell the people: ‘Worship me and my mother as two gods besides Allaah?’ He will reply: ‘Glory be to You! It was not for me to say what I had no right to say. If I had said such a thing, You would have surely known about it. You know what is in my inner self though I do not know what is in Your Self. Truly, only You are the All-Knowing of all that is hidden. I did not tell them anything except for what You commanded me to tell them, (which was): Worship Allaah, my Lord and your Lord. And I served as a witness for them for as long as I was with them. But when You took me up, You were the Watcher over them, and You are a Witness to all things.’” [Qur’aan 5:116-117]
https://abdurrahman.org/2016/05/18/examples-from-gospels-conformiing-the-fact-that-jesus-was-a-servant-and-messenger-of-allah/
“O Jesus, son of Mary, did you tell the people: ‘Worship me and my mother as two gods besides Allaah?’ He will reply: ‘Glory be to You! It was not for me to say what I had no right to say. If I had said such a thing, You would have surely known about it. You know what is in my inner self though I do not know what is in Your Self. Truly, only You are the All-Knowing of all that is hidden. I did not tell them anything except for what You commanded me to tell them, (which was): Worship Allaah, my Lord and your Lord. And I served as a witness for them for as long as I was with them. But when You took me up, You were the Watcher over them, and You are a Witness to all things.’” [Qur’aan 5:116-117]
AbdurRahman.Org
The texts of the Bible are in conformity with the fact that Jesus was a servant and messenger of Allah – Shaykh Rabee
Below are some examples taken from your Gospels [11] that confirm and support what Muhammad came with from the Qur’aan and his teachings. In the seventh verse of Chapter 4 of the Gospel of Mathew, …
|| • The Blowing of the Sur and the Day of Resurrection! • Sur - is a huge horn that has a circumference as large as the heavens and the earth! ||
"'Abdullah bin 'Amr bin Al-'As said: "A Bedouin came to the Prophet (sallallahu 'alayhi wasllam) and said: 'What is the Sur?' He said: 'A horn that will be blown into'" (Sahih) [Jami` at-Tirmidhi] It has been related in a Hadith about the Sur, on the authority of Abu Hurayrah that it is a huge horn that has a circumference as large as the heavens and the earth. The angel Israfil will blow into it. Another Hadith has been related which states that the Prophet (sallallahu 'alayhi wasallam) said, (How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission (to blow it).)
The people said, "O Messenger of Allah, what should we say''
He (sallallahu 'alayhi wasallam) said, «قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا» (Say: Allah is sufficient for us and what a good protector He is. Upon Allah we place our trust.)
[- Taken from Tafsir Ibn Kathir, Surah Taha, Tafsir ~ Verses 102 - 104] via @piouscouple
"'Abdullah bin 'Amr bin Al-'As said: "A Bedouin came to the Prophet (sallallahu 'alayhi wasllam) and said: 'What is the Sur?' He said: 'A horn that will be blown into'" (Sahih) [Jami` at-Tirmidhi] It has been related in a Hadith about the Sur, on the authority of Abu Hurayrah that it is a huge horn that has a circumference as large as the heavens and the earth. The angel Israfil will blow into it. Another Hadith has been related which states that the Prophet (sallallahu 'alayhi wasallam) said, (How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission (to blow it).)
The people said, "O Messenger of Allah, what should we say''
He (sallallahu 'alayhi wasallam) said, «قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا» (Say: Allah is sufficient for us and what a good protector He is. Upon Allah we place our trust.)
[- Taken from Tafsir Ibn Kathir, Surah Taha, Tafsir ~ Verses 102 - 104] via @piouscouple
🔹Guidance From the Salaf on Patience and Complaining About Calamities
Al-Dhahabi brings in al-Siyar, the following narrations demonstrating patience in the face of calamity and not complaining:
Shaqiq al-Balkhee said, "Whoever complained of a calamity to other than Allaah, he will not find the sweetness of obedience" (9/315). Hamdoon al-Qassaar said, "No one despairs from a calamity except one who suspects His Lord" (13/51). Mugheerah said, "The eye of al-Ahnaf was lost, and al-Ahnaf said, 'I lost it forty years ago and I have not complained to a single person'." (4/92). Al-Asma'ee said, "al-Fudayl saw a man complaining to another so he said, 'O So and so! Are you complaining about the one who shows you mercy (Allaah) to one who does not show you mercy (man)'." (8/439)
▪️Translated by Abu Iyaad
http://bit.ly/2BtUMF8
Al-Dhahabi brings in al-Siyar, the following narrations demonstrating patience in the face of calamity and not complaining:
Shaqiq al-Balkhee said, "Whoever complained of a calamity to other than Allaah, he will not find the sweetness of obedience" (9/315). Hamdoon al-Qassaar said, "No one despairs from a calamity except one who suspects His Lord" (13/51). Mugheerah said, "The eye of al-Ahnaf was lost, and al-Ahnaf said, 'I lost it forty years ago and I have not complained to a single person'." (4/92). Al-Asma'ee said, "al-Fudayl saw a man complaining to another so he said, 'O So and so! Are you complaining about the one who shows you mercy (Allaah) to one who does not show you mercy (man)'." (8/439)
▪️Translated by Abu Iyaad
http://bit.ly/2BtUMF8
Piousmuslim
Guidance From the Salaf on Patience and Complaining About Calamities
Guidance From the Salaf on Patience and Complaining About Calamities. ...
YOU SHOULD NOT MISS FAJR PRAYER
Shaykh Ibn Uthaymeen Rahimahullah explains the hadith,
"Whoever prays fajr is under the protection of Allah":
ﻋﻦ ﺟﻨﺪﺏ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ : ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ :
ﻣَﻦ ﺻَﻠَّﻰ ﺍﻟﺼُّﺒﺢَ ﻓَﻬُﻮَ ﻓِﻲ ﺫِﻣَّﺔِ ﺍﻟﻠَّﻪِ ، ﻓَﻼ ﻳَﻄﻠُﺒَﻨَّﻜُﻢُ ﺍﻟﻠَّﻪُ ﻣِﻦ ﺫِﻣَّﺘِﻪِ ﺑِﺸَﻲْﺀٍ ﻓَﻴُﺪﺭِﻛَﻪُ ﻓَﻴَﻜُﺒَّﻪُ ﻓِﻲ ﻧَﺎﺭِ ﺟَﻬَﻨََّ*
ﺭﻭﻯ ﻣﺴﻠﻢ 657
Shaykh Ibn Uthaymeen may Allaah have mercy on him said:
“This indicates that it is obligatory to respect the Muslims who affirm their Islam by praying Fajr, because no one offers Fajr prayer but a believer. And it is not permissible for anyone to transgress against them”.
_{[Source: Sharh Riyaadh al-Saaliheen (1/591)]}_
Shaykh Ibn Uthaymeen Rahimahullah explains the hadith,
"Whoever prays fajr is under the protection of Allah":
ﻋﻦ ﺟﻨﺪﺏ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ : ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ :
ﻣَﻦ ﺻَﻠَّﻰ ﺍﻟﺼُّﺒﺢَ ﻓَﻬُﻮَ ﻓِﻲ ﺫِﻣَّﺔِ ﺍﻟﻠَّﻪِ ، ﻓَﻼ ﻳَﻄﻠُﺒَﻨَّﻜُﻢُ ﺍﻟﻠَّﻪُ ﻣِﻦ ﺫِﻣَّﺘِﻪِ ﺑِﺸَﻲْﺀٍ ﻓَﻴُﺪﺭِﻛَﻪُ ﻓَﻴَﻜُﺒَّﻪُ ﻓِﻲ ﻧَﺎﺭِ ﺟَﻬَﻨََّ*
ﺭﻭﻯ ﻣﺴﻠﻢ 657
Shaykh Ibn Uthaymeen may Allaah have mercy on him said:
“This indicates that it is obligatory to respect the Muslims who affirm their Islam by praying Fajr, because no one offers Fajr prayer but a believer. And it is not permissible for anyone to transgress against them”.
_{[Source: Sharh Riyaadh al-Saaliheen (1/591)]}_