✍ Al-Hasan Al-Basree said:
“What do you think about a day in which they [all of mankind] have stood on their feet for a period of time that amounts fifty thousand years, they haven’t eaten any food, nor drank any drink, until the point that their throats have become severed out of thirst and their insides burnt upon out of hunger, and then they will be taken to the Fire and given drink from a scorching, hot spring?!”
📓 [Al-Hilyaa, 4/500]
----
Ya Allah forgive us, and have mercy on us and make us amongst the inhabitants of Jannah.
آمــــــــــــــــــين يا رب العالمين
“What do you think about a day in which they [all of mankind] have stood on their feet for a period of time that amounts fifty thousand years, they haven’t eaten any food, nor drank any drink, until the point that their throats have become severed out of thirst and their insides burnt upon out of hunger, and then they will be taken to the Fire and given drink from a scorching, hot spring?!”
📓 [Al-Hilyaa, 4/500]
----
Ya Allah forgive us, and have mercy on us and make us amongst the inhabitants of Jannah.
آمــــــــــــــــــين يا رب العالمين
Performance of prayer are in five levels:
Ibnul-Qayyim Al-Jawziyyah (rahimahullaah) said:
And mankind, with regard to their performance of prayer are in five levels:
The First: The level of the one who is negligent and wrongs his soul: He is the one who falls short in performing wudhoo (ablution) properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.
The Second: The one who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his wudhoo with care. However, his striving (in achieving the above) is wasted due whisperings in his prayer so he is taken away by thoughts and ideas.
The Third: The one who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling against his enemy (Shaytaan or Satan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihaad.
The Fourth: The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and its perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord the Exalted.
The Fifth: The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord Azzawajall, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allaah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer, is superior and greater than what is between the heavens and the earth. This person is busy with his Lord Azzawajall, delighted with Him.
The First type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated, the fourth will be rewarded and the fifth will be close to his Lord, because he will receive the portion of the one who makes his prayer the delight and pleasure of his eye. Whoever makes his prayer, the delight and pleasure of his eye, will have the nearness to his Lord Azzawajall made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allaah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.
(Source: Al-Waabil us-Sayyib)
Ibnul-Qayyim Al-Jawziyyah (rahimahullaah) said:
And mankind, with regard to their performance of prayer are in five levels:
The First: The level of the one who is negligent and wrongs his soul: He is the one who falls short in performing wudhoo (ablution) properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.
The Second: The one who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his wudhoo with care. However, his striving (in achieving the above) is wasted due whisperings in his prayer so he is taken away by thoughts and ideas.
The Third: The one who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling against his enemy (Shaytaan or Satan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihaad.
The Fourth: The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and its perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord the Exalted.
The Fifth: The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord Azzawajall, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allaah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer, is superior and greater than what is between the heavens and the earth. This person is busy with his Lord Azzawajall, delighted with Him.
The First type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated, the fourth will be rewarded and the fifth will be close to his Lord, because he will receive the portion of the one who makes his prayer the delight and pleasure of his eye. Whoever makes his prayer, the delight and pleasure of his eye, will have the nearness to his Lord Azzawajall made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allaah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.
(Source: Al-Waabil us-Sayyib)
Shaykh Ṣāliḥ b. Fawzān Al-Fawzān حفظه الله said:
"The importance of Ṣalāh in Islām is so great that even sitting and waiting for Ṣalāh is considered worship itself!"
● [فضائل الصلاة ص ١٣]
"The importance of Ṣalāh in Islām is so great that even sitting and waiting for Ṣalāh is considered worship itself!"
● [فضائل الصلاة ص ١٣]
ʻAmr b. al-ʻĀṣ said:
"Speech is like medicine: A little of it brings benefit, an overdose is is deadly."
● [ربيع الابرار ١/٣٩٢]
"Speech is like medicine: A little of it brings benefit, an overdose is is deadly."
● [ربيع الابرار ١/٣٩٢]
💎 The Danger of Interpreting the Qur'an with One's Opinion
Shaykh Al-Islām Ibn Taymiyah said: He who speaks regarding the Qur'an with his opinion then he has brought upon himself that which he doesn't perceive and embarked upon that which he has not been commanded with. So even if he is correct regarding the affair he has still erred. Because he has not approached the affair through its proper door. Similar to one who judges between people based upon ignorance; he will be in the fire, even if his ruling corresponds with that which is correct.
Majmū' Al-Fatāwā 13/371
Abū Bakr, may Allāh be pleased with him, said: What earth can hide me and what sky can cover me if I say concerning a verse from the Book of Allāh that which I do not know?!
Takhrīj Al-Kashāf 4/158
Ibn Mas'ūd, may Allāh be pleased with him, said: Indeed the Qur'an is the Speech of Allāh, the Exalted. So he who lies regarding the Qur'an has lied upon Allāh, the Mighty and Majestic.
Al-Bayhaqī within Al-Asmā was-Sifāt
On the authority of Ibn Abū Mulaykah, who said: Ibn 'Abbās would be asked about a verse, which if some of you were asked about it he would speak; but he would refuse to speak concerning it.
Tafsīr Ibn Kathīr 1/16
Compiled and Translated by Raha Ibn Donald Batts
Shaykh Al-Islām Ibn Taymiyah said: He who speaks regarding the Qur'an with his opinion then he has brought upon himself that which he doesn't perceive and embarked upon that which he has not been commanded with. So even if he is correct regarding the affair he has still erred. Because he has not approached the affair through its proper door. Similar to one who judges between people based upon ignorance; he will be in the fire, even if his ruling corresponds with that which is correct.
Majmū' Al-Fatāwā 13/371
Abū Bakr, may Allāh be pleased with him, said: What earth can hide me and what sky can cover me if I say concerning a verse from the Book of Allāh that which I do not know?!
Takhrīj Al-Kashāf 4/158
Ibn Mas'ūd, may Allāh be pleased with him, said: Indeed the Qur'an is the Speech of Allāh, the Exalted. So he who lies regarding the Qur'an has lied upon Allāh, the Mighty and Majestic.
Al-Bayhaqī within Al-Asmā was-Sifāt
On the authority of Ibn Abū Mulaykah, who said: Ibn 'Abbās would be asked about a verse, which if some of you were asked about it he would speak; but he would refuse to speak concerning it.
Tafsīr Ibn Kathīr 1/16
Compiled and Translated by Raha Ibn Donald Batts
Prophet (salallaahu 'alaihi wa sallam) said: "A group of my Ummah shall remain steadfast, on the truth, victorious, unharmed by those who oppose them, and do not support them, until the death or until the Day of Resurrection." Al-Bukhari nos. 71, 3641 and Muslim no. 1920.
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
[Majmoo al-Fatawa, (10/600) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
[Majmoo al-Fatawa, (10/600) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
*RULING ON CONGRATULATING OTHERS AT THE BEGINNING OF THE NEW ISLAMIC YEAR*
بسم الله الرحمن الرحيم
The Islamic year of 1434 Hijriyya has now begun, it is well known the traditions of the world in celebrating and congratulating upon the arrival of the new year [AD], however what is the Islamic ruling on congratulations for the new Hijry year?
Shaikh al-Fawzaan, “This is an innovation, congratulating for the new year, it is an innovation; or commanding of fasting or charity [for the purpose of the new year] all of this is innovation, Allah has not revealed evidence upon it”
[Al-Muntaqa min Akhbaar Sayyid al-Mursaleen – 39: via Sahab]
Shaikh ibn ul-Uthaymeen, “If someone congratulates you then reply [i.e. make dua that Allah makes it a good and blessed year], but do not do it yourself [i.e. do not begin it yourself by congratulating someone initially]….I do not know that the Salaf used to congratulate each other for the arrival of the new year of Hijra…”
[Silsilatul Liqaa as-Shahry 20/44; via Sahab]
بسم الله الرحمن الرحيم
The Islamic year of 1434 Hijriyya has now begun, it is well known the traditions of the world in celebrating and congratulating upon the arrival of the new year [AD], however what is the Islamic ruling on congratulations for the new Hijry year?
Shaikh al-Fawzaan, “This is an innovation, congratulating for the new year, it is an innovation; or commanding of fasting or charity [for the purpose of the new year] all of this is innovation, Allah has not revealed evidence upon it”
[Al-Muntaqa min Akhbaar Sayyid al-Mursaleen – 39: via Sahab]
Shaikh ibn ul-Uthaymeen, “If someone congratulates you then reply [i.e. make dua that Allah makes it a good and blessed year], but do not do it yourself [i.e. do not begin it yourself by congratulating someone initially]….I do not know that the Salaf used to congratulate each other for the arrival of the new year of Hijra…”
[Silsilatul Liqaa as-Shahry 20/44; via Sahab]
Forwarded from ilm4all
Makkah is only an hour's drive from Jeddah, but some put the status like they've been traveling for months to reach there. And their photos in Ihraam, or while making `Umrah**, or while making Du`aa, or while holding the Qur'aan...no words can justify this action.
يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّـهَ إِلَّا قَلِيلًا
{showing [themselves to] the people and not remembering Allaah except a little} [Surah al-Nisaa' (4): 142]
**people have upgraded now...it's live broadcasting now while making `Umrah.
يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّـهَ إِلَّا قَلِيلًا
{showing [themselves to] the people and not remembering Allaah except a little} [Surah al-Nisaa' (4): 142]
**people have upgraded now...it's live broadcasting now while making `Umrah.
YOUR MAIN GOAL–SINCERITY
🖋Written by The Salafi Centre of Manchester on September 17, 2013.
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”Whoever is sincere in performing deeds of the religion for Allaah alone, then he is from the pious friends of Allaah.”
(Al-Fataawaa 1/8)
🌐https://salaficentre.com/2013/09/your-main-goal-sincerity/
🖋Written by The Salafi Centre of Manchester on September 17, 2013.
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”Whoever is sincere in performing deeds of the religion for Allaah alone, then he is from the pious friends of Allaah.”
(Al-Fataawaa 1/8)
🌐https://salaficentre.com/2013/09/your-main-goal-sincerity/
Salaficentre.com
Your main goal–Sincerity
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ”Whoever is sincere in performing deeds of the religion for Allaah alone, then he is from the pious friends of Allaah.” (Al-Fataawaa …
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Very important topic for our muslim brothers and sisters, please read carefully and share...
Nasheeds & Songs
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion.
" [Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
#MawlidSeason #Singing #Music #Haram #Innovations #Mawlid
Shaykh ul-Islaam Ibn Taymîyyah رحمه الله said:
“Music is forbidden according to all of the four Imaams.”
[al-Minhaj 3/442]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibnul Qayyim رحمه الله said:
“Singing [and music] is worse and more harmful than stories of emperors, because it directs [one] to adultery and fornication and it is the fountainhead of hypocrisy. It is the snare of the Shaytaan, and it intoxicates the intellect, Its obstructing (people) from the Qur’aan is worse than any way in which other types of phony speech blocks them, because the souls of people lean towards [sounds like this] and have the desire to listen to it.”
[Ighaathatul-Lahfaan’,1/258-259]
Ibn Rajaab said:
"People started singing about alcohol & other sinful activities therefore the sahaba took a firm stance against music."
[Fat-h, Volume: 6, Page: 77]
Ibn Mas'ūd رضي الله عنه said:
"Music breeds hypocrisy in the heart just as water causes vegetation."
[Igātha al-Lahfān 1/225-268]
Imām ash-Shafi'ī [رحمه الله] said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
[الأم للشافعي (٦\٢٠٩)]
Imam Ahmed Bin Hanbal [رحمه الله] was asked about ghinaa’ (singing/music). So, he said:
"Music causes hypocrisy to sprout/grow in the heart"
[Al-Mughni of Ibn Qudaamah, (12/42)]
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion."
[Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
Shaykh al-Fawzān حفظه الله: "Nasheeds are not Islamic. They are like music. They should be shunned and not sold."
[Al-Khutab Al-Mimbariyyah 3/184]
Shaykh Sālih al-Fawzān حفظه الله: "Nasheeds are from the signs of the Soofis and Hizbis."
[Fatawaa Ala Hawaa - 05/05/34]
Shaykh al-Albanî [رحمه الله]: "Nasheeds may be performed in the manner of songs & performed like the customs of western music."
[Tahreem Alaat al-Tarb]
Shaykh al-Albanî [رحمه الله]: "This is a new mistake, and imitation of the non-muslims and immoral people."
[Ibid]
Shaykh 'Abdul Muhsin al-'Abbaad said,
"A person should spend his time with what will give him good in return in this life and the life after this. Let him occupy himself with remembrance of Allaah, read the Qur'aan and beneficial books. Moreover, it is also fine to listen to beneficial poetry which urges to noble character and good adab. But as for these Anasheed which are listened to in these times, and which are sung in choirs to thereafter be recorded and sold, one should neither listen to them nor care about them (i.e one should ignore them)."
[al-Qawl al-Mufeed fee Hukm-il-Anaasheed, Page 70]
Imām Shāfi'ī [رحمه الله] said:
"Thagbīr (Anāshīd) were created by heretics to distance people away from the Qur`ān."
[مجموع الفتاوى لإبن تيمية ١١\٥٣٢]
Sh. Sālih al-Fawzān حفظه الله said:
"There's no such thing as 'islamic nashīd', this is the innovation of sūfīs, it is not permissible to promote them."
[مجلة الدعوة (١٦٣٢)]
Nasheeds & Songs
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion.
" [Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
#MawlidSeason #Singing #Music #Haram #Innovations #Mawlid
Shaykh ul-Islaam Ibn Taymîyyah رحمه الله said:
“Music is forbidden according to all of the four Imaams.”
[al-Minhaj 3/442]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibnul Qayyim رحمه الله said:
“Singing [and music] is worse and more harmful than stories of emperors, because it directs [one] to adultery and fornication and it is the fountainhead of hypocrisy. It is the snare of the Shaytaan, and it intoxicates the intellect, Its obstructing (people) from the Qur’aan is worse than any way in which other types of phony speech blocks them, because the souls of people lean towards [sounds like this] and have the desire to listen to it.”
[Ighaathatul-Lahfaan’,1/258-259]
Ibn Rajaab said:
"People started singing about alcohol & other sinful activities therefore the sahaba took a firm stance against music."
[Fat-h, Volume: 6, Page: 77]
Ibn Mas'ūd رضي الله عنه said:
"Music breeds hypocrisy in the heart just as water causes vegetation."
[Igātha al-Lahfān 1/225-268]
Imām ash-Shafi'ī [رحمه الله] said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
[الأم للشافعي (٦\٢٠٩)]
Imam Ahmed Bin Hanbal [رحمه الله] was asked about ghinaa’ (singing/music). So, he said:
"Music causes hypocrisy to sprout/grow in the heart"
[Al-Mughni of Ibn Qudaamah, (12/42)]
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion."
[Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
Shaykh al-Fawzān حفظه الله: "Nasheeds are not Islamic. They are like music. They should be shunned and not sold."
[Al-Khutab Al-Mimbariyyah 3/184]
Shaykh Sālih al-Fawzān حفظه الله: "Nasheeds are from the signs of the Soofis and Hizbis."
[Fatawaa Ala Hawaa - 05/05/34]
Shaykh al-Albanî [رحمه الله]: "Nasheeds may be performed in the manner of songs & performed like the customs of western music."
[Tahreem Alaat al-Tarb]
Shaykh al-Albanî [رحمه الله]: "This is a new mistake, and imitation of the non-muslims and immoral people."
[Ibid]
Shaykh 'Abdul Muhsin al-'Abbaad said,
"A person should spend his time with what will give him good in return in this life and the life after this. Let him occupy himself with remembrance of Allaah, read the Qur'aan and beneficial books. Moreover, it is also fine to listen to beneficial poetry which urges to noble character and good adab. But as for these Anasheed which are listened to in these times, and which are sung in choirs to thereafter be recorded and sold, one should neither listen to them nor care about them (i.e one should ignore them)."
[al-Qawl al-Mufeed fee Hukm-il-Anaasheed, Page 70]
Imām Shāfi'ī [رحمه الله] said:
"Thagbīr (Anāshīd) were created by heretics to distance people away from the Qur`ān."
[مجموع الفتاوى لإبن تيمية ١١\٥٣٢]
Sh. Sālih al-Fawzān حفظه الله said:
"There's no such thing as 'islamic nashīd', this is the innovation of sūfīs, it is not permissible to promote them."
[مجلة الدعوة (١٦٣٢)]