Shaykh Ṣāliḥ b. Fawzān Al-Fawzān حفظه الله said:
"The importance of Ṣalāh in Islām is so great that even sitting and waiting for Ṣalāh is considered worship itself!"
● [فضائل الصلاة ص ١٣]
"The importance of Ṣalāh in Islām is so great that even sitting and waiting for Ṣalāh is considered worship itself!"
● [فضائل الصلاة ص ١٣]
ʻAmr b. al-ʻĀṣ said:
"Speech is like medicine: A little of it brings benefit, an overdose is is deadly."
● [ربيع الابرار ١/٣٩٢]
"Speech is like medicine: A little of it brings benefit, an overdose is is deadly."
● [ربيع الابرار ١/٣٩٢]
💎 The Danger of Interpreting the Qur'an with One's Opinion
Shaykh Al-Islām Ibn Taymiyah said: He who speaks regarding the Qur'an with his opinion then he has brought upon himself that which he doesn't perceive and embarked upon that which he has not been commanded with. So even if he is correct regarding the affair he has still erred. Because he has not approached the affair through its proper door. Similar to one who judges between people based upon ignorance; he will be in the fire, even if his ruling corresponds with that which is correct.
Majmū' Al-Fatāwā 13/371
Abū Bakr, may Allāh be pleased with him, said: What earth can hide me and what sky can cover me if I say concerning a verse from the Book of Allāh that which I do not know?!
Takhrīj Al-Kashāf 4/158
Ibn Mas'ūd, may Allāh be pleased with him, said: Indeed the Qur'an is the Speech of Allāh, the Exalted. So he who lies regarding the Qur'an has lied upon Allāh, the Mighty and Majestic.
Al-Bayhaqī within Al-Asmā was-Sifāt
On the authority of Ibn Abū Mulaykah, who said: Ibn 'Abbās would be asked about a verse, which if some of you were asked about it he would speak; but he would refuse to speak concerning it.
Tafsīr Ibn Kathīr 1/16
Compiled and Translated by Raha Ibn Donald Batts
Shaykh Al-Islām Ibn Taymiyah said: He who speaks regarding the Qur'an with his opinion then he has brought upon himself that which he doesn't perceive and embarked upon that which he has not been commanded with. So even if he is correct regarding the affair he has still erred. Because he has not approached the affair through its proper door. Similar to one who judges between people based upon ignorance; he will be in the fire, even if his ruling corresponds with that which is correct.
Majmū' Al-Fatāwā 13/371
Abū Bakr, may Allāh be pleased with him, said: What earth can hide me and what sky can cover me if I say concerning a verse from the Book of Allāh that which I do not know?!
Takhrīj Al-Kashāf 4/158
Ibn Mas'ūd, may Allāh be pleased with him, said: Indeed the Qur'an is the Speech of Allāh, the Exalted. So he who lies regarding the Qur'an has lied upon Allāh, the Mighty and Majestic.
Al-Bayhaqī within Al-Asmā was-Sifāt
On the authority of Ibn Abū Mulaykah, who said: Ibn 'Abbās would be asked about a verse, which if some of you were asked about it he would speak; but he would refuse to speak concerning it.
Tafsīr Ibn Kathīr 1/16
Compiled and Translated by Raha Ibn Donald Batts
Prophet (salallaahu 'alaihi wa sallam) said: "A group of my Ummah shall remain steadfast, on the truth, victorious, unharmed by those who oppose them, and do not support them, until the death or until the Day of Resurrection." Al-Bukhari nos. 71, 3641 and Muslim no. 1920.
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
[Majmoo al-Fatawa, (10/600) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
[Majmoo al-Fatawa, (10/600) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
*RULING ON CONGRATULATING OTHERS AT THE BEGINNING OF THE NEW ISLAMIC YEAR*
بسم الله الرحمن الرحيم
The Islamic year of 1434 Hijriyya has now begun, it is well known the traditions of the world in celebrating and congratulating upon the arrival of the new year [AD], however what is the Islamic ruling on congratulations for the new Hijry year?
Shaikh al-Fawzaan, “This is an innovation, congratulating for the new year, it is an innovation; or commanding of fasting or charity [for the purpose of the new year] all of this is innovation, Allah has not revealed evidence upon it”
[Al-Muntaqa min Akhbaar Sayyid al-Mursaleen – 39: via Sahab]
Shaikh ibn ul-Uthaymeen, “If someone congratulates you then reply [i.e. make dua that Allah makes it a good and blessed year], but do not do it yourself [i.e. do not begin it yourself by congratulating someone initially]….I do not know that the Salaf used to congratulate each other for the arrival of the new year of Hijra…”
[Silsilatul Liqaa as-Shahry 20/44; via Sahab]
بسم الله الرحمن الرحيم
The Islamic year of 1434 Hijriyya has now begun, it is well known the traditions of the world in celebrating and congratulating upon the arrival of the new year [AD], however what is the Islamic ruling on congratulations for the new Hijry year?
Shaikh al-Fawzaan, “This is an innovation, congratulating for the new year, it is an innovation; or commanding of fasting or charity [for the purpose of the new year] all of this is innovation, Allah has not revealed evidence upon it”
[Al-Muntaqa min Akhbaar Sayyid al-Mursaleen – 39: via Sahab]
Shaikh ibn ul-Uthaymeen, “If someone congratulates you then reply [i.e. make dua that Allah makes it a good and blessed year], but do not do it yourself [i.e. do not begin it yourself by congratulating someone initially]….I do not know that the Salaf used to congratulate each other for the arrival of the new year of Hijra…”
[Silsilatul Liqaa as-Shahry 20/44; via Sahab]
Forwarded from ilm4all
Makkah is only an hour's drive from Jeddah, but some put the status like they've been traveling for months to reach there. And their photos in Ihraam, or while making `Umrah**, or while making Du`aa, or while holding the Qur'aan...no words can justify this action.
يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّـهَ إِلَّا قَلِيلًا
{showing [themselves to] the people and not remembering Allaah except a little} [Surah al-Nisaa' (4): 142]
**people have upgraded now...it's live broadcasting now while making `Umrah.
يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّـهَ إِلَّا قَلِيلًا
{showing [themselves to] the people and not remembering Allaah except a little} [Surah al-Nisaa' (4): 142]
**people have upgraded now...it's live broadcasting now while making `Umrah.
YOUR MAIN GOAL–SINCERITY
🖋Written by The Salafi Centre of Manchester on September 17, 2013.
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”Whoever is sincere in performing deeds of the religion for Allaah alone, then he is from the pious friends of Allaah.”
(Al-Fataawaa 1/8)
🌐https://salaficentre.com/2013/09/your-main-goal-sincerity/
🖋Written by The Salafi Centre of Manchester on September 17, 2013.
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”Whoever is sincere in performing deeds of the religion for Allaah alone, then he is from the pious friends of Allaah.”
(Al-Fataawaa 1/8)
🌐https://salaficentre.com/2013/09/your-main-goal-sincerity/
Salaficentre.com
Your main goal–Sincerity
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ”Whoever is sincere in performing deeds of the religion for Allaah alone, then he is from the pious friends of Allaah.” (Al-Fataawaa …
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Very important topic for our muslim brothers and sisters, please read carefully and share...
Nasheeds & Songs
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion.
" [Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
#MawlidSeason #Singing #Music #Haram #Innovations #Mawlid
Shaykh ul-Islaam Ibn Taymîyyah رحمه الله said:
“Music is forbidden according to all of the four Imaams.”
[al-Minhaj 3/442]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibnul Qayyim رحمه الله said:
“Singing [and music] is worse and more harmful than stories of emperors, because it directs [one] to adultery and fornication and it is the fountainhead of hypocrisy. It is the snare of the Shaytaan, and it intoxicates the intellect, Its obstructing (people) from the Qur’aan is worse than any way in which other types of phony speech blocks them, because the souls of people lean towards [sounds like this] and have the desire to listen to it.”
[Ighaathatul-Lahfaan’,1/258-259]
Ibn Rajaab said:
"People started singing about alcohol & other sinful activities therefore the sahaba took a firm stance against music."
[Fat-h, Volume: 6, Page: 77]
Ibn Mas'ūd رضي الله عنه said:
"Music breeds hypocrisy in the heart just as water causes vegetation."
[Igātha al-Lahfān 1/225-268]
Imām ash-Shafi'ī [رحمه الله] said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
[الأم للشافعي (٦\٢٠٩)]
Imam Ahmed Bin Hanbal [رحمه الله] was asked about ghinaa’ (singing/music). So, he said:
"Music causes hypocrisy to sprout/grow in the heart"
[Al-Mughni of Ibn Qudaamah, (12/42)]
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion."
[Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
Shaykh al-Fawzān حفظه الله: "Nasheeds are not Islamic. They are like music. They should be shunned and not sold."
[Al-Khutab Al-Mimbariyyah 3/184]
Shaykh Sālih al-Fawzān حفظه الله: "Nasheeds are from the signs of the Soofis and Hizbis."
[Fatawaa Ala Hawaa - 05/05/34]
Shaykh al-Albanî [رحمه الله]: "Nasheeds may be performed in the manner of songs & performed like the customs of western music."
[Tahreem Alaat al-Tarb]
Shaykh al-Albanî [رحمه الله]: "This is a new mistake, and imitation of the non-muslims and immoral people."
[Ibid]
Shaykh 'Abdul Muhsin al-'Abbaad said,
"A person should spend his time with what will give him good in return in this life and the life after this. Let him occupy himself with remembrance of Allaah, read the Qur'aan and beneficial books. Moreover, it is also fine to listen to beneficial poetry which urges to noble character and good adab. But as for these Anasheed which are listened to in these times, and which are sung in choirs to thereafter be recorded and sold, one should neither listen to them nor care about them (i.e one should ignore them)."
[al-Qawl al-Mufeed fee Hukm-il-Anaasheed, Page 70]
Imām Shāfi'ī [رحمه الله] said:
"Thagbīr (Anāshīd) were created by heretics to distance people away from the Qur`ān."
[مجموع الفتاوى لإبن تيمية ١١\٥٣٢]
Sh. Sālih al-Fawzān حفظه الله said:
"There's no such thing as 'islamic nashīd', this is the innovation of sūfīs, it is not permissible to promote them."
[مجلة الدعوة (١٦٣٢)]
Nasheeds & Songs
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion.
" [Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
#MawlidSeason #Singing #Music #Haram #Innovations #Mawlid
Shaykh ul-Islaam Ibn Taymîyyah رحمه الله said:
“Music is forbidden according to all of the four Imaams.”
[al-Minhaj 3/442]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibnul Qayyim رحمه الله said:
“Singing [and music] is worse and more harmful than stories of emperors, because it directs [one] to adultery and fornication and it is the fountainhead of hypocrisy. It is the snare of the Shaytaan, and it intoxicates the intellect, Its obstructing (people) from the Qur’aan is worse than any way in which other types of phony speech blocks them, because the souls of people lean towards [sounds like this] and have the desire to listen to it.”
[Ighaathatul-Lahfaan’,1/258-259]
Ibn Rajaab said:
"People started singing about alcohol & other sinful activities therefore the sahaba took a firm stance against music."
[Fat-h, Volume: 6, Page: 77]
Ibn Mas'ūd رضي الله عنه said:
"Music breeds hypocrisy in the heart just as water causes vegetation."
[Igātha al-Lahfān 1/225-268]
Imām ash-Shafi'ī [رحمه الله] said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
[الأم للشافعي (٦\٢٠٩)]
Imam Ahmed Bin Hanbal [رحمه الله] was asked about ghinaa’ (singing/music). So, he said:
"Music causes hypocrisy to sprout/grow in the heart"
[Al-Mughni of Ibn Qudaamah, (12/42)]
Ibn al-Uthaymîn: "Nasheed is an innovation. It imitates what the Sufis innovated in the religion."
[Tandheem Al-Ikhwaani al-Muslimeen, Page 139]
Shaykh al-Fawzān حفظه الله: "Nasheeds are not Islamic. They are like music. They should be shunned and not sold."
[Al-Khutab Al-Mimbariyyah 3/184]
Shaykh Sālih al-Fawzān حفظه الله: "Nasheeds are from the signs of the Soofis and Hizbis."
[Fatawaa Ala Hawaa - 05/05/34]
Shaykh al-Albanî [رحمه الله]: "Nasheeds may be performed in the manner of songs & performed like the customs of western music."
[Tahreem Alaat al-Tarb]
Shaykh al-Albanî [رحمه الله]: "This is a new mistake, and imitation of the non-muslims and immoral people."
[Ibid]
Shaykh 'Abdul Muhsin al-'Abbaad said,
"A person should spend his time with what will give him good in return in this life and the life after this. Let him occupy himself with remembrance of Allaah, read the Qur'aan and beneficial books. Moreover, it is also fine to listen to beneficial poetry which urges to noble character and good adab. But as for these Anasheed which are listened to in these times, and which are sung in choirs to thereafter be recorded and sold, one should neither listen to them nor care about them (i.e one should ignore them)."
[al-Qawl al-Mufeed fee Hukm-il-Anaasheed, Page 70]
Imām Shāfi'ī [رحمه الله] said:
"Thagbīr (Anāshīd) were created by heretics to distance people away from the Qur`ān."
[مجموع الفتاوى لإبن تيمية ١١\٥٣٢]
Sh. Sālih al-Fawzān حفظه الله said:
"There's no such thing as 'islamic nashīd', this is the innovation of sūfīs, it is not permissible to promote them."
[مجلة الدعوة (١٦٣٢)]
The passing of another year is nothing to celebrate
🌐http://mtws.posthaven.com/the-passing-of-another-year-is-nothing-to-celebrate
🌐http://mtws.posthaven.com/the-passing-of-another-year-is-nothing-to-celebrate
They are common symbols in both Jewish and Muslim communities.
In Jewish communities it is called the Hamsa Hand or the Hand of Miriam.
In Muslim communities it is called the Hand of Fatima or the Khamsa.
Hamsa is the Hebrew word for five. Likewise Khamsa is the Arabic word for five.
The Hamsa hand and the Hand of Fatima are equally best known for the power to protect the owner from the evil eye and bring happiness to the holder.
The holder of the Hamsa expects to be protected from all negative energies. The most common negative energy being envious glares from people wishing you no good.
❌Hamsa Hand Meaning
The Hamsa hand is said to symbolize the five books of the Torah: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Some call these books “The Five Books of Moses”. Genesis starts with telling the story of the creation of the world and Deuteronomy ends with Moses dying in the land of Moab.
It may sometimes also be called “The Hand of Miriam”.
Miriam was the sister of Moses and Aron. Moses led the Israelites out of Egypt. Aron became the first High Priest.
Miriam played an important role in the story of Moses and was highly respected.
Legend has it that it was due to Miriam’s virtues that the Israelites always found water during the forty years they wondered through the desert on their way towards the Promised land.
The well that seemed to follow the people of Israel is according to legend called Miriam’s well.
So Miriam came to represent protection, luck and happiness.
❌Fish Symbol on the Hamsa
Many times the Hamsa hand is decorated with fish drawings. Fish are traditionally a symbol of good luck.
As the fish also lives in the water, it is completely immune to the powers of the evil eye.
The fish symbol on the Hamsa hand therefore strengthens the protection from the evil eye.
❌Eye Symbol on the Hamsa
The eye drawing often found on the Hamsa represents the eye that sees everything. Nothing escapes this eye.
The eye watches out for the person in possession of the Hamsa and warns about and protects against evil encounters.
More and more people are seen wearing the Hamsa Hand or Hand of Fatima as amulets. There certainly is a lot of beautiful Hamsa Jewelry
Some people prefer larger pieces of this symbol. They may hang Pictures of the Hamsa Hand/Fatima Hand on the wall in their home for protection and good blessings.
In Jewish communities it is called the Hamsa Hand or the Hand of Miriam.
In Muslim communities it is called the Hand of Fatima or the Khamsa.
Hamsa is the Hebrew word for five. Likewise Khamsa is the Arabic word for five.
The Hamsa hand and the Hand of Fatima are equally best known for the power to protect the owner from the evil eye and bring happiness to the holder.
The holder of the Hamsa expects to be protected from all negative energies. The most common negative energy being envious glares from people wishing you no good.
❌Hamsa Hand Meaning
The Hamsa hand is said to symbolize the five books of the Torah: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Some call these books “The Five Books of Moses”. Genesis starts with telling the story of the creation of the world and Deuteronomy ends with Moses dying in the land of Moab.
It may sometimes also be called “The Hand of Miriam”.
Miriam was the sister of Moses and Aron. Moses led the Israelites out of Egypt. Aron became the first High Priest.
Miriam played an important role in the story of Moses and was highly respected.
Legend has it that it was due to Miriam’s virtues that the Israelites always found water during the forty years they wondered through the desert on their way towards the Promised land.
The well that seemed to follow the people of Israel is according to legend called Miriam’s well.
So Miriam came to represent protection, luck and happiness.
❌Fish Symbol on the Hamsa
Many times the Hamsa hand is decorated with fish drawings. Fish are traditionally a symbol of good luck.
As the fish also lives in the water, it is completely immune to the powers of the evil eye.
The fish symbol on the Hamsa hand therefore strengthens the protection from the evil eye.
❌Eye Symbol on the Hamsa
The eye drawing often found on the Hamsa represents the eye that sees everything. Nothing escapes this eye.
The eye watches out for the person in possession of the Hamsa and warns about and protects against evil encounters.
More and more people are seen wearing the Hamsa Hand or Hand of Fatima as amulets. There certainly is a lot of beautiful Hamsa Jewelry
Some people prefer larger pieces of this symbol. They may hang Pictures of the Hamsa Hand/Fatima Hand on the wall in their home for protection and good blessings.