Sh. al-Albānī Raḥimahullāh said:
“Reciting Sūrah al-Fātiḥah in prayer by pausing at the end of each Āyah is a SUNNAH which majority of reciters have ABANDONED in this age of ours.”
● [صفة صلاة النبي صلى الله عليه وسلم ٨٤]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
“Reciting Sūrah al-Fātiḥah in prayer by pausing at the end of each Āyah is a SUNNAH which majority of reciters have ABANDONED in this age of ours.”
● [صفة صلاة النبي صلى الله عليه وسلم ٨٤]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Don’t destroy yourself trying to save another
Advice to those who rush to give Fatwa
Every so often a brother or sister will have a very serious, time sensitive question requiring an Islamic ruling. Often these questions are presented to the masses on internet forums. Out of concern, many of the laypeople rush to respond to these questions or give advice; desiring to alleviate their brother of his hardship; while unaware they may be plunging themselves into a greater hardship.
Save yourself first!
Shaykh Fawzan said
1: When you are asked a question, seek to exonerate yourself. You do not simply want a way out (for the questioner), or to find the easiest solution (for the questioner); rather what you want is to free yourself from blame in front of Allah the Exalted on the Day of Judgment. Thus it is not permissible for the person delivering the Fatwa to seek concessions for the people, rather he only rules according to what is proven in the Book of Allah and the Sunnah of His Messenger peace be upon him, and what the major Imams of this Ummah are upon; if he knows this. And if he does not know this he remains silent and sends the affair to someone else.
It’s not your job to answer questions!
Shaykh Fawzan said: Allah has not burdened you with responding to questions for that which you have no proof for the answer from the Book and the Sunnah. Allah has not made this your responsibility. The question is given to the people of knowledge; take the question to the scholars and let them assume the responsibility of answering it. Thus you will be safe, and the questioner will be safe also. This is sincerity to the questioner.
You’re doing more harm than good!
Shaykh Fawzan said: As for you giving a Fatwa without firm knowledge, this is from deception and the Prophet peace be upon him said: ‘Whoever deceives us is not from us.’ (Sahih Muslim 101) This is from deception, while you think you are benefitting him, and removing him from his crisis! You are chaining him to his crisis and adding
a catastrophe to his crisis!
1
Reading Fatwa Islamiya does not qualify you as a Mufti!
Shaykh Fawzan said: As for responding to every questioner and answering every question, then it is no doubt the person will fall into many mistakes. This is because he is not cautious, nor does he pause concerning any matter. And he does not know everything. That which he is ignorant of, is more than what he knows; and this is if he has knowledge. His ignorance outweighs his knowledge. Allah the Exalted said:
ِ َ ٍ ْ ِ ِ ِّ ُ َ ْ َ َ But over every possessor of knowledge is one [more] knowing. (Soorah Yusuf 12:76)
Rasheed ibn Estes Barbee Durham, North Carolina
1 / 2
Advice to those who rush to give Fatwa
Every so often a brother or sister will have a very serious, time sensitive question requiring an Islamic ruling. Often these questions are presented to the masses on internet forums. Out of concern, many of the laypeople rush to respond to these questions or give advice; desiring to alleviate their brother of his hardship; while unaware they may be plunging themselves into a greater hardship.
Save yourself first!
Shaykh Fawzan said
1: When you are asked a question, seek to exonerate yourself. You do not simply want a way out (for the questioner), or to find the easiest solution (for the questioner); rather what you want is to free yourself from blame in front of Allah the Exalted on the Day of Judgment. Thus it is not permissible for the person delivering the Fatwa to seek concessions for the people, rather he only rules according to what is proven in the Book of Allah and the Sunnah of His Messenger peace be upon him, and what the major Imams of this Ummah are upon; if he knows this. And if he does not know this he remains silent and sends the affair to someone else.
It’s not your job to answer questions!
Shaykh Fawzan said: Allah has not burdened you with responding to questions for that which you have no proof for the answer from the Book and the Sunnah. Allah has not made this your responsibility. The question is given to the people of knowledge; take the question to the scholars and let them assume the responsibility of answering it. Thus you will be safe, and the questioner will be safe also. This is sincerity to the questioner.
You’re doing more harm than good!
Shaykh Fawzan said: As for you giving a Fatwa without firm knowledge, this is from deception and the Prophet peace be upon him said: ‘Whoever deceives us is not from us.’ (Sahih Muslim 101) This is from deception, while you think you are benefitting him, and removing him from his crisis! You are chaining him to his crisis and adding
a catastrophe to his crisis!
1
Reading Fatwa Islamiya does not qualify you as a Mufti!
Shaykh Fawzan said: As for responding to every questioner and answering every question, then it is no doubt the person will fall into many mistakes. This is because he is not cautious, nor does he pause concerning any matter. And he does not know everything. That which he is ignorant of, is more than what he knows; and this is if he has knowledge. His ignorance outweighs his knowledge. Allah the Exalted said:
ِ َ ٍ ْ ِ ِ ِّ ُ َ ْ َ َ But over every possessor of knowledge is one [more] knowing. (Soorah Yusuf 12:76)
Rasheed ibn Estes Barbee Durham, North Carolina
1 / 2
The Prophet Yusha Conquered Al-Quds in Palestine:
"The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis." [Hadith Sahih al-Bukhari, Ahmad – it was graded authentic by Ibn Katheer, Ibn Hajar, and Al-Albani].
The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet, (Sallallahu' 'alayhi wa sallam), recorded in Sahih Muslim 19/4327. The Prophet, (Sallallahu' 'alayhi wa sallam), said:
"One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
'[This Prophet did not want any person to come with him whose heart may be attached to anything else. This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity)].
The Prophet Muhammad, (Sallallahu' 'alayhi wa sallam), continued:
" ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, (Sallallahu' 'alayhi wa sallam), said:
"The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."
Yusha’ ibn Nun (Joshua) was a prophet of Allah. He was the descendant of Prophet Yusuf (Joseph), may Allah exalt his mention.
In Tareekh Dimashq
(History of Damascus), Ibn ʻAsaakir (Rahimahullah) said about him, “His full name was Yusha’ ibn Nun ibn Afraa'eem ibn Yusuf ibn Yaʻqub ibn Is-haaq ibn Ibraaheem, may Allaah exalt their mention. He was the servant boy of Musa (Moses) ibn ʻImraan and his successor over his nation after him. He accompanied Musa to the land of Kanʻaan in Al-Balqaa’ near Damascus.”
Muhammad ibn Is-haaq (Rahimahullah) said:
“He was the servant of prophet Musa, who was with him (in the story mentioned in the Chapter 18 of the Quran). He received prophecy from Allah at the time of Musa and he was a prophet after him. He conquered Jericho and killed the Jabaabirah (the inhabitants of Jerusalem who were a large giant-like people). Yusha’ ibn Nun feared that if night came, he would not be able to eradicate the remnants of the Jabaabirah, so he asked Allah to make the sun stop from setting until he would eradicate them; and the sun stopped by the command of Allah until he did so. He was appointed as successor of Musa over the Israelites by the command of Allah.
His Death:
The Children of Israel lived in Jerusalem for some time and the prophet Yusha taught them the Torah and ruled according to it. Ibn Kathir says that he lived up to be 127 years old. He lived 27 years after the death of Prophet Musa (peace and blessings of Allah be upon them all).
(Sources: Tafsir Ibn Kathir - Fa'tal-Bari and others).
"The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis." [Hadith Sahih al-Bukhari, Ahmad – it was graded authentic by Ibn Katheer, Ibn Hajar, and Al-Albani].
The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet, (Sallallahu' 'alayhi wa sallam), recorded in Sahih Muslim 19/4327. The Prophet, (Sallallahu' 'alayhi wa sallam), said:
"One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
'[This Prophet did not want any person to come with him whose heart may be attached to anything else. This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity)].
The Prophet Muhammad, (Sallallahu' 'alayhi wa sallam), continued:
" ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, (Sallallahu' 'alayhi wa sallam), said:
"The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."
Yusha’ ibn Nun (Joshua) was a prophet of Allah. He was the descendant of Prophet Yusuf (Joseph), may Allah exalt his mention.
In Tareekh Dimashq
(History of Damascus), Ibn ʻAsaakir (Rahimahullah) said about him, “His full name was Yusha’ ibn Nun ibn Afraa'eem ibn Yusuf ibn Yaʻqub ibn Is-haaq ibn Ibraaheem, may Allaah exalt their mention. He was the servant boy of Musa (Moses) ibn ʻImraan and his successor over his nation after him. He accompanied Musa to the land of Kanʻaan in Al-Balqaa’ near Damascus.”
Muhammad ibn Is-haaq (Rahimahullah) said:
“He was the servant of prophet Musa, who was with him (in the story mentioned in the Chapter 18 of the Quran). He received prophecy from Allah at the time of Musa and he was a prophet after him. He conquered Jericho and killed the Jabaabirah (the inhabitants of Jerusalem who were a large giant-like people). Yusha’ ibn Nun feared that if night came, he would not be able to eradicate the remnants of the Jabaabirah, so he asked Allah to make the sun stop from setting until he would eradicate them; and the sun stopped by the command of Allah until he did so. He was appointed as successor of Musa over the Israelites by the command of Allah.
His Death:
The Children of Israel lived in Jerusalem for some time and the prophet Yusha taught them the Torah and ruled according to it. Ibn Kathir says that he lived up to be 127 years old. He lived 27 years after the death of Prophet Musa (peace and blessings of Allah be upon them all).
(Sources: Tafsir Ibn Kathir - Fa'tal-Bari and others).
POWER OF TAHAJJUD
Shaykh Ibn 'Uthaymeen رحمه الله said:
"The night prayer is from the means of protecting oneself from fitan/trials."
[شرح صحيح البخاري 501/9]
Shaykh Ibn 'Uthaymeen رحمه الله said:
"The night prayer is from the means of protecting oneself from fitan/trials."
[شرح صحيح البخاري 501/9]
Guidelines on Enjoining Good and Forbidding Evil:
Knowledge:
In order to enjoin good and forbid evil, you must know the principles governing them and how to distinguish between them. Actions will not be any good if they are not done with full knowledge and wisdom. `Umar Ibn Abdul Aziz said, "Whoever worships Allah without knowledge, will do more damage than what he puts right."
Mu'adh Ibn Jabal said: "Knowledge should precede action, because if action and intention are done without knowledge, then ignorance, misguidance and desires will prevail." So if a believer knows that by forbidding a particular evil, his action will lead to a greater evil, then he should not forbid that evil in the first place; or if his action will lead to the elimination of what is of greater benefit to the Muslims, then again, he should not forbid that evil.
The Prophet Salalahualihiwasalam did not kill Abdullah Ibn Ubai Ibn Salul, the leader of the hypocrites, and his friends, because they enjoyed significant support from among their tribes. So the Prophet avoided killing Abdullah Ibn Ubai Ibn Salul, because people might think that he was killing his companions, and also because Abdullah Ibn Ubai Ibn Salul's tribe might have risen up against the Prophet , and sought to avenge their leader's death. Accordingly, you must consider the issues of maslaha and mafsada before embarking on enjoining good and forbidding evil.
"Maslaha (plural: masa'lih): considerations of public interest, human welfare, utility, and human good. Ash- Sha'tibi said: "What concerns the subsistence of human life, the wholeness of his way of life, and the acquiring of what man's emotional and intellectual faculties require of him in their absolute sense."
Mafsada (plural: mafa'sid): Evil, namely anything which violates these essential values of deen, life, intellect, lineage and property; the opposite of maslaha."
From"HEAVEN'S DOOR" Part Two of
"The Purification of the Soul according to the earliest sources" compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya, and Abu Hamid al-Ghazali.
Part 7
Knowledge:
In order to enjoin good and forbid evil, you must know the principles governing them and how to distinguish between them. Actions will not be any good if they are not done with full knowledge and wisdom. `Umar Ibn Abdul Aziz said, "Whoever worships Allah without knowledge, will do more damage than what he puts right."
Mu'adh Ibn Jabal said: "Knowledge should precede action, because if action and intention are done without knowledge, then ignorance, misguidance and desires will prevail." So if a believer knows that by forbidding a particular evil, his action will lead to a greater evil, then he should not forbid that evil in the first place; or if his action will lead to the elimination of what is of greater benefit to the Muslims, then again, he should not forbid that evil.
The Prophet Salalahualihiwasalam did not kill Abdullah Ibn Ubai Ibn Salul, the leader of the hypocrites, and his friends, because they enjoyed significant support from among their tribes. So the Prophet avoided killing Abdullah Ibn Ubai Ibn Salul, because people might think that he was killing his companions, and also because Abdullah Ibn Ubai Ibn Salul's tribe might have risen up against the Prophet , and sought to avenge their leader's death. Accordingly, you must consider the issues of maslaha and mafsada before embarking on enjoining good and forbidding evil.
"Maslaha (plural: masa'lih): considerations of public interest, human welfare, utility, and human good. Ash- Sha'tibi said: "What concerns the subsistence of human life, the wholeness of his way of life, and the acquiring of what man's emotional and intellectual faculties require of him in their absolute sense."
Mafsada (plural: mafa'sid): Evil, namely anything which violates these essential values of deen, life, intellect, lineage and property; the opposite of maslaha."
From"HEAVEN'S DOOR" Part Two of
"The Purification of the Soul according to the earliest sources" compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya, and Abu Hamid al-Ghazali.
Part 7
Allah Guides not the plot of the betrayers.
Narrated Ibn 'Umar (RA): The Prophet (salallahu alayhi wa salem) said, "For every betrayer (perfidious person), a flag will be raised on the Day of Resurrection, and it will be announced (publicly): 'This is the betrayal (perfidy) of so-and-so, the son of so-and-so.''' [Sahih Al-Bukhari, 8/6177 (O.P.196)]
Narrated Ibn 'Umar (RA): The Prophet (salallahu alayhi wa salem) said, "For every betrayer (perfidious person), a flag will be raised on the Day of Resurrection, and it will be announced (publicly): 'This is the betrayal (perfidy) of so-and-so, the son of so-and-so.''' [Sahih Al-Bukhari, 8/6177 (O.P.196)]
Abu Huraira reported: The Messenger of Allaah, peace and blessings be upon him, said:
خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ
The best charity is what you give when you are independent, and you should start with spending on your dependents.
Source: Sahih Bukhari 504
خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ
The best charity is what you give when you are independent, and you should start with spending on your dependents.
Source: Sahih Bukhari 504
Beware of Posting False Hadith❗️
Telling lies about the Prophet (peace and blessings of Allaah be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said:
“Telling lies about me is not like telling lies about anyone else. Whoever tells lies about me deliberately, let him take his place in Hell.”
Narrated by al-Bukhaari, 1229. It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase
“Telling lies about me is not like telling lies about anyone else.”
Telling lies about the Prophet (peace and blessings of Allaah be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said:
“Telling lies about me is not like telling lies about anyone else. Whoever tells lies about me deliberately, let him take his place in Hell.”
Narrated by al-Bukhaari, 1229. It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase
“Telling lies about me is not like telling lies about anyone else.”
Imām Mālik bin Anas رحمه الله said to a young man from Quraysh,
يا ابن أخي تعلم الأدب قبل أن تتعلم العلم
“O’ son of my brother, learn manners before learning knowledge.”
Hilyat-ul-Awliya 6/330
يا ابن أخي تعلم الأدب قبل أن تتعلم العلم
“O’ son of my brother, learn manners before learning knowledge.”
Hilyat-ul-Awliya 6/330
*_Sufyaan Ath-Thawree رحمه الله said:_*
_If one man is in the east and another in the west, and they are both from the people of the sunnah, then send them the salaams and make du’aa for them. How few are the people of Ahlus-Sunnah Wal-Jamaa’ah,_ 📃🖋
*[Sharh Usool ‘Itiqaad Ahlis-Sunnah, 2/64]*
_If one man is in the east and another in the west, and they are both from the people of the sunnah, then send them the salaams and make du’aa for them. How few are the people of Ahlus-Sunnah Wal-Jamaa’ah,_ 📃🖋
*[Sharh Usool ‘Itiqaad Ahlis-Sunnah, 2/64]*
⚠ "If a trial becomes severe, it's a reason (and opportunity) for a righteous believer to reach a high level and obtain a great reward!"
"Lofty ranks cannot be reached except with tests and trials."
- Shaykh ul Islaam Ibn Taymiyyah, Al-Istiqamah (p. 482) | [Majmoo' l-Fatawa, 25/302]
"Lofty ranks cannot be reached except with tests and trials."
- Shaykh ul Islaam Ibn Taymiyyah, Al-Istiqamah (p. 482) | [Majmoo' l-Fatawa, 25/302]
*Reward Equivalent to Fasting & Praying 365 days a year*
_Translated by Abbas Abu Yahya_
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
*«مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»*
From Aws bin Aws ath-Thaqafi who said I heard the Messenger of Allaah (may the peace and blessings of Allaah be upon him) say:
_*"Whoever performs a perfect Ghusl on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every step towards the Khutbah is the reward equivalent to a year of fasting and praying."*_
[Collected by Ahmad, Abu Dawood, Tirmidhi & authenticated by Al-Albaani in Saheeh al-Jama as-Sagheer' no. 6405]
Al-Mulla Ali al-Qari (may Allaah have mercy on him) said:
_"The people of knowledge say: 'We do not know of a hadeeth of the Prophet صلى الله عليه وسلم which has more reward than this hadeeth.'_
[Murqaat al-Mafateeh Sharh Mishkat al-Massabeeh 3/484]
*The Five Conditions are:*
1 - Performing Ghusl.
2 - Going early to the Masjid.
3 - Walking to the Masjid.
4 - Sitting as close as possible to the Khateeb.
5 - Listening attentively to the Khateeb and remaining silent.
*خطـوة واحدة تســـاوي : ( صيام وقيام 365 يوم !! )*
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»
والترمذي: (496) وقال حديث: حسن وقال الألباني في صحيح الجامع الصغير (صحيح) 6405
قال الملا علي القاري:
▪ يقول أهـل العلم : *لا نعلم حديث للنبي صلى الله عليه وسلم أكثر ثواباً من هذا الحديث*
مرقاة المفاتيح شرح مشكاة المصابيح 3/ 484
🎥 أسمع الشيخ صالح الفوزان ماذا يقول عن هذا الحديث:
http://bit.ly/2n0dj8o
▪ *( بـخـمـسـة شــروط هـي )* :
1- الإغتســـال
2- الذهاب مبكراً للمسجد
3- المشي إلى المسجد
4- الإقتراب من الخطيب
5- الإستماع والإنصات للخطيب
_Translated by Abbas Abu Yahya_
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
*«مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»*
From Aws bin Aws ath-Thaqafi who said I heard the Messenger of Allaah (may the peace and blessings of Allaah be upon him) say:
_*"Whoever performs a perfect Ghusl on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every step towards the Khutbah is the reward equivalent to a year of fasting and praying."*_
[Collected by Ahmad, Abu Dawood, Tirmidhi & authenticated by Al-Albaani in Saheeh al-Jama as-Sagheer' no. 6405]
Al-Mulla Ali al-Qari (may Allaah have mercy on him) said:
_"The people of knowledge say: 'We do not know of a hadeeth of the Prophet صلى الله عليه وسلم which has more reward than this hadeeth.'_
[Murqaat al-Mafateeh Sharh Mishkat al-Massabeeh 3/484]
*The Five Conditions are:*
1 - Performing Ghusl.
2 - Going early to the Masjid.
3 - Walking to the Masjid.
4 - Sitting as close as possible to the Khateeb.
5 - Listening attentively to the Khateeb and remaining silent.
*خطـوة واحدة تســـاوي : ( صيام وقيام 365 يوم !! )*
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»
والترمذي: (496) وقال حديث: حسن وقال الألباني في صحيح الجامع الصغير (صحيح) 6405
قال الملا علي القاري:
▪ يقول أهـل العلم : *لا نعلم حديث للنبي صلى الله عليه وسلم أكثر ثواباً من هذا الحديث*
مرقاة المفاتيح شرح مشكاة المصابيح 3/ 484
🎥 أسمع الشيخ صالح الفوزان ماذا يقول عن هذا الحديث:
http://bit.ly/2n0dj8o
▪ *( بـخـمـسـة شــروط هـي )* :
1- الإغتســـال
2- الذهاب مبكراً للمسجد
3- المشي إلى المسجد
4- الإقتراب من الخطيب
5- الإستماع والإنصات للخطيب
SafeShare
SafeShare - The safest way to share YouTube and Vimeo videos
SafeShare reduces advertisements and other unwanted distractions from Vimeo and YouTube videos, so they can be viewed safely. Perfect for Schools!
If You Want To Be Beautified By Allāh Then Study And Teach Ḥadeeth
قال رسول الله صلى الله عليه وسلم : نضر الله امرأ سمع مقالتي فوعاها وحفظها وبلغها.
The Messenger of Allāh ﷺ said: “May Allāh beautify a man who hears my speech then understands it and memorises it and conveys it (to others).”
● [رواه الترمذي ٢٦٥٨ وصححه الألباني]
قال رسول الله صلى الله عليه وسلم : نضر الله امرأ سمع مقالتي فوعاها وحفظها وبلغها.
The Messenger of Allāh ﷺ said: “May Allāh beautify a man who hears my speech then understands it and memorises it and conveys it (to others).”
● [رواه الترمذي ٢٦٥٨ وصححه الألباني]
Shaykh Rabee al-Madkhalee (may Allah preserve him) stated:
"If your brother makes a mistake, advise him with gentleness and present him proofs and evidences through which Allah will benefit him.
As for sitting waiting in ambush for someone to make mistake and to rouse up hatred here and there that and so-on-so did such-and-such.
These are the ways of the Shayateen not the way of the people of the truth."
📚 [Bahjatul Qaaree p. 107]
✒ Translated by Abbas Abu Yahya (hafidhahullah)
"If your brother makes a mistake, advise him with gentleness and present him proofs and evidences through which Allah will benefit him.
As for sitting waiting in ambush for someone to make mistake and to rouse up hatred here and there that and so-on-so did such-and-such.
These are the ways of the Shayateen not the way of the people of the truth."
📚 [Bahjatul Qaaree p. 107]
✒ Translated by Abbas Abu Yahya (hafidhahullah)
Shaykh Muhammad bin ʿAbdul-Wahhāb رحمه الله said :
“The tāghūts are many, and the clear ones to us from them are five:
The first of them is Satan.
The tyrannical ruler.
The one who takes bribery.
The one who is worshipped and pleased with that.
The one who acts without knowledge.”
Ad-Durar as-Sanniyyah, 1/137.
“The tāghūts are many, and the clear ones to us from them are five:
The first of them is Satan.
The tyrannical ruler.
The one who takes bribery.
The one who is worshipped and pleased with that.
The one who acts without knowledge.”
Ad-Durar as-Sanniyyah, 1/137.