POWER OF TAHAJJUD
Shaykh Ibn 'Uthaymeen رحمه الله said:
"The night prayer is from the means of protecting oneself from fitan/trials."
[شرح صحيح البخاري 501/9]
Shaykh Ibn 'Uthaymeen رحمه الله said:
"The night prayer is from the means of protecting oneself from fitan/trials."
[شرح صحيح البخاري 501/9]
Guidelines on Enjoining Good and Forbidding Evil:
Knowledge:
In order to enjoin good and forbid evil, you must know the principles governing them and how to distinguish between them. Actions will not be any good if they are not done with full knowledge and wisdom. `Umar Ibn Abdul Aziz said, "Whoever worships Allah without knowledge, will do more damage than what he puts right."
Mu'adh Ibn Jabal said: "Knowledge should precede action, because if action and intention are done without knowledge, then ignorance, misguidance and desires will prevail." So if a believer knows that by forbidding a particular evil, his action will lead to a greater evil, then he should not forbid that evil in the first place; or if his action will lead to the elimination of what is of greater benefit to the Muslims, then again, he should not forbid that evil.
The Prophet Salalahualihiwasalam did not kill Abdullah Ibn Ubai Ibn Salul, the leader of the hypocrites, and his friends, because they enjoyed significant support from among their tribes. So the Prophet avoided killing Abdullah Ibn Ubai Ibn Salul, because people might think that he was killing his companions, and also because Abdullah Ibn Ubai Ibn Salul's tribe might have risen up against the Prophet , and sought to avenge their leader's death. Accordingly, you must consider the issues of maslaha and mafsada before embarking on enjoining good and forbidding evil.
"Maslaha (plural: masa'lih): considerations of public interest, human welfare, utility, and human good. Ash- Sha'tibi said: "What concerns the subsistence of human life, the wholeness of his way of life, and the acquiring of what man's emotional and intellectual faculties require of him in their absolute sense."
Mafsada (plural: mafa'sid): Evil, namely anything which violates these essential values of deen, life, intellect, lineage and property; the opposite of maslaha."
From"HEAVEN'S DOOR" Part Two of
"The Purification of the Soul according to the earliest sources" compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya, and Abu Hamid al-Ghazali.
Part 7
Knowledge:
In order to enjoin good and forbid evil, you must know the principles governing them and how to distinguish between them. Actions will not be any good if they are not done with full knowledge and wisdom. `Umar Ibn Abdul Aziz said, "Whoever worships Allah without knowledge, will do more damage than what he puts right."
Mu'adh Ibn Jabal said: "Knowledge should precede action, because if action and intention are done without knowledge, then ignorance, misguidance and desires will prevail." So if a believer knows that by forbidding a particular evil, his action will lead to a greater evil, then he should not forbid that evil in the first place; or if his action will lead to the elimination of what is of greater benefit to the Muslims, then again, he should not forbid that evil.
The Prophet Salalahualihiwasalam did not kill Abdullah Ibn Ubai Ibn Salul, the leader of the hypocrites, and his friends, because they enjoyed significant support from among their tribes. So the Prophet avoided killing Abdullah Ibn Ubai Ibn Salul, because people might think that he was killing his companions, and also because Abdullah Ibn Ubai Ibn Salul's tribe might have risen up against the Prophet , and sought to avenge their leader's death. Accordingly, you must consider the issues of maslaha and mafsada before embarking on enjoining good and forbidding evil.
"Maslaha (plural: masa'lih): considerations of public interest, human welfare, utility, and human good. Ash- Sha'tibi said: "What concerns the subsistence of human life, the wholeness of his way of life, and the acquiring of what man's emotional and intellectual faculties require of him in their absolute sense."
Mafsada (plural: mafa'sid): Evil, namely anything which violates these essential values of deen, life, intellect, lineage and property; the opposite of maslaha."
From"HEAVEN'S DOOR" Part Two of
"The Purification of the Soul according to the earliest sources" compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya, and Abu Hamid al-Ghazali.
Part 7
Allah Guides not the plot of the betrayers.
Narrated Ibn 'Umar (RA): The Prophet (salallahu alayhi wa salem) said, "For every betrayer (perfidious person), a flag will be raised on the Day of Resurrection, and it will be announced (publicly): 'This is the betrayal (perfidy) of so-and-so, the son of so-and-so.''' [Sahih Al-Bukhari, 8/6177 (O.P.196)]
Narrated Ibn 'Umar (RA): The Prophet (salallahu alayhi wa salem) said, "For every betrayer (perfidious person), a flag will be raised on the Day of Resurrection, and it will be announced (publicly): 'This is the betrayal (perfidy) of so-and-so, the son of so-and-so.''' [Sahih Al-Bukhari, 8/6177 (O.P.196)]
Abu Huraira reported: The Messenger of Allaah, peace and blessings be upon him, said:
خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ
The best charity is what you give when you are independent, and you should start with spending on your dependents.
Source: Sahih Bukhari 504
خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ
The best charity is what you give when you are independent, and you should start with spending on your dependents.
Source: Sahih Bukhari 504
Beware of Posting False Hadith❗️
Telling lies about the Prophet (peace and blessings of Allaah be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said:
“Telling lies about me is not like telling lies about anyone else. Whoever tells lies about me deliberately, let him take his place in Hell.”
Narrated by al-Bukhaari, 1229. It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase
“Telling lies about me is not like telling lies about anyone else.”
Telling lies about the Prophet (peace and blessings of Allaah be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said:
“Telling lies about me is not like telling lies about anyone else. Whoever tells lies about me deliberately, let him take his place in Hell.”
Narrated by al-Bukhaari, 1229. It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase
“Telling lies about me is not like telling lies about anyone else.”
Imām Mālik bin Anas رحمه الله said to a young man from Quraysh,
يا ابن أخي تعلم الأدب قبل أن تتعلم العلم
“O’ son of my brother, learn manners before learning knowledge.”
Hilyat-ul-Awliya 6/330
يا ابن أخي تعلم الأدب قبل أن تتعلم العلم
“O’ son of my brother, learn manners before learning knowledge.”
Hilyat-ul-Awliya 6/330
*_Sufyaan Ath-Thawree رحمه الله said:_*
_If one man is in the east and another in the west, and they are both from the people of the sunnah, then send them the salaams and make du’aa for them. How few are the people of Ahlus-Sunnah Wal-Jamaa’ah,_ 📃🖋
*[Sharh Usool ‘Itiqaad Ahlis-Sunnah, 2/64]*
_If one man is in the east and another in the west, and they are both from the people of the sunnah, then send them the salaams and make du’aa for them. How few are the people of Ahlus-Sunnah Wal-Jamaa’ah,_ 📃🖋
*[Sharh Usool ‘Itiqaad Ahlis-Sunnah, 2/64]*
⚠ "If a trial becomes severe, it's a reason (and opportunity) for a righteous believer to reach a high level and obtain a great reward!"
"Lofty ranks cannot be reached except with tests and trials."
- Shaykh ul Islaam Ibn Taymiyyah, Al-Istiqamah (p. 482) | [Majmoo' l-Fatawa, 25/302]
"Lofty ranks cannot be reached except with tests and trials."
- Shaykh ul Islaam Ibn Taymiyyah, Al-Istiqamah (p. 482) | [Majmoo' l-Fatawa, 25/302]
*Reward Equivalent to Fasting & Praying 365 days a year*
_Translated by Abbas Abu Yahya_
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
*«مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»*
From Aws bin Aws ath-Thaqafi who said I heard the Messenger of Allaah (may the peace and blessings of Allaah be upon him) say:
_*"Whoever performs a perfect Ghusl on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every step towards the Khutbah is the reward equivalent to a year of fasting and praying."*_
[Collected by Ahmad, Abu Dawood, Tirmidhi & authenticated by Al-Albaani in Saheeh al-Jama as-Sagheer' no. 6405]
Al-Mulla Ali al-Qari (may Allaah have mercy on him) said:
_"The people of knowledge say: 'We do not know of a hadeeth of the Prophet صلى الله عليه وسلم which has more reward than this hadeeth.'_
[Murqaat al-Mafateeh Sharh Mishkat al-Massabeeh 3/484]
*The Five Conditions are:*
1 - Performing Ghusl.
2 - Going early to the Masjid.
3 - Walking to the Masjid.
4 - Sitting as close as possible to the Khateeb.
5 - Listening attentively to the Khateeb and remaining silent.
*خطـوة واحدة تســـاوي : ( صيام وقيام 365 يوم !! )*
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»
والترمذي: (496) وقال حديث: حسن وقال الألباني في صحيح الجامع الصغير (صحيح) 6405
قال الملا علي القاري:
▪ يقول أهـل العلم : *لا نعلم حديث للنبي صلى الله عليه وسلم أكثر ثواباً من هذا الحديث*
مرقاة المفاتيح شرح مشكاة المصابيح 3/ 484
🎥 أسمع الشيخ صالح الفوزان ماذا يقول عن هذا الحديث:
http://bit.ly/2n0dj8o
▪ *( بـخـمـسـة شــروط هـي )* :
1- الإغتســـال
2- الذهاب مبكراً للمسجد
3- المشي إلى المسجد
4- الإقتراب من الخطيب
5- الإستماع والإنصات للخطيب
_Translated by Abbas Abu Yahya_
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
*«مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»*
From Aws bin Aws ath-Thaqafi who said I heard the Messenger of Allaah (may the peace and blessings of Allaah be upon him) say:
_*"Whoever performs a perfect Ghusl on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every step towards the Khutbah is the reward equivalent to a year of fasting and praying."*_
[Collected by Ahmad, Abu Dawood, Tirmidhi & authenticated by Al-Albaani in Saheeh al-Jama as-Sagheer' no. 6405]
Al-Mulla Ali al-Qari (may Allaah have mercy on him) said:
_"The people of knowledge say: 'We do not know of a hadeeth of the Prophet صلى الله عليه وسلم which has more reward than this hadeeth.'_
[Murqaat al-Mafateeh Sharh Mishkat al-Massabeeh 3/484]
*The Five Conditions are:*
1 - Performing Ghusl.
2 - Going early to the Masjid.
3 - Walking to the Masjid.
4 - Sitting as close as possible to the Khateeb.
5 - Listening attentively to the Khateeb and remaining silent.
*خطـوة واحدة تســـاوي : ( صيام وقيام 365 يوم !! )*
عـن أوس بـن أوس الثقفي يقول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»
والترمذي: (496) وقال حديث: حسن وقال الألباني في صحيح الجامع الصغير (صحيح) 6405
قال الملا علي القاري:
▪ يقول أهـل العلم : *لا نعلم حديث للنبي صلى الله عليه وسلم أكثر ثواباً من هذا الحديث*
مرقاة المفاتيح شرح مشكاة المصابيح 3/ 484
🎥 أسمع الشيخ صالح الفوزان ماذا يقول عن هذا الحديث:
http://bit.ly/2n0dj8o
▪ *( بـخـمـسـة شــروط هـي )* :
1- الإغتســـال
2- الذهاب مبكراً للمسجد
3- المشي إلى المسجد
4- الإقتراب من الخطيب
5- الإستماع والإنصات للخطيب
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If You Want To Be Beautified By Allāh Then Study And Teach Ḥadeeth
قال رسول الله صلى الله عليه وسلم : نضر الله امرأ سمع مقالتي فوعاها وحفظها وبلغها.
The Messenger of Allāh ﷺ said: “May Allāh beautify a man who hears my speech then understands it and memorises it and conveys it (to others).”
● [رواه الترمذي ٢٦٥٨ وصححه الألباني]
قال رسول الله صلى الله عليه وسلم : نضر الله امرأ سمع مقالتي فوعاها وحفظها وبلغها.
The Messenger of Allāh ﷺ said: “May Allāh beautify a man who hears my speech then understands it and memorises it and conveys it (to others).”
● [رواه الترمذي ٢٦٥٨ وصححه الألباني]
Shaykh Rabee al-Madkhalee (may Allah preserve him) stated:
"If your brother makes a mistake, advise him with gentleness and present him proofs and evidences through which Allah will benefit him.
As for sitting waiting in ambush for someone to make mistake and to rouse up hatred here and there that and so-on-so did such-and-such.
These are the ways of the Shayateen not the way of the people of the truth."
📚 [Bahjatul Qaaree p. 107]
✒ Translated by Abbas Abu Yahya (hafidhahullah)
"If your brother makes a mistake, advise him with gentleness and present him proofs and evidences through which Allah will benefit him.
As for sitting waiting in ambush for someone to make mistake and to rouse up hatred here and there that and so-on-so did such-and-such.
These are the ways of the Shayateen not the way of the people of the truth."
📚 [Bahjatul Qaaree p. 107]
✒ Translated by Abbas Abu Yahya (hafidhahullah)
Shaykh Muhammad bin ʿAbdul-Wahhāb رحمه الله said :
“The tāghūts are many, and the clear ones to us from them are five:
The first of them is Satan.
The tyrannical ruler.
The one who takes bribery.
The one who is worshipped and pleased with that.
The one who acts without knowledge.”
Ad-Durar as-Sanniyyah, 1/137.
“The tāghūts are many, and the clear ones to us from them are five:
The first of them is Satan.
The tyrannical ruler.
The one who takes bribery.
The one who is worshipped and pleased with that.
The one who acts without knowledge.”
Ad-Durar as-Sanniyyah, 1/137.
Bishr ibn al-Harith:
❝Whoever loves fame does not fear Allaah.❞
[Seera Ā’lām, (11/216) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝Whoever loves fame does not fear Allaah.❞
[Seera Ā’lām, (11/216) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝The most likely effect of songs is loving imagery and deeming lewdness good. Moreover, being addicted to it makes reciting and specifically listening to the Qur'an unfavorable to the hearts. If this is not hypocrisy, what then should hypocrisy be?❞
[Fatwas of Shaykh ‘Abd al-‘Azeez ibn Bāz, (3/415) | Alifta]
❝The most likely effect of songs is loving imagery and deeming lewdness good. Moreover, being addicted to it makes reciting and specifically listening to the Qur'an unfavorable to the hearts. If this is not hypocrisy, what then should hypocrisy be?❞
[Fatwas of Shaykh ‘Abd al-‘Azeez ibn Bāz, (3/415) | Alifta]
Ahmad ibn Hanbal (rahimahullaah) said:
"Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi'i, nor Awzaa'i, nor Thawri, but take from where they took."
{Fulaani (p. 113) & Ibn al-Qayyim in I'laam (2/302)}.
"Do not copy your Deen from anyone of these, but whatever comes from the Prophet (s allallaahu
{Abu Daawood in Masaa'il of Imaam Ahmad (pp. 276-7)}
"The opinion of Awzaa'i, the opinion of Maalik, the opinion of Abu Haneefah: all of it is opinion, and it is all equal in my eyes. However, the proof is in the narrations (from the Prophet (sallallaahu
"Whoever rejects a statement of the Messenger of Allaah (sallallaahu `alaihi wa sallam) is on the brink of destruction."
{Ibn al-Jawzi (p. 182)2)}
#copied
#islam #muslim #salaf
"Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi'i, nor Awzaa'i, nor Thawri, but take from where they took."
{Fulaani (p. 113) & Ibn al-Qayyim in I'laam (2/302)}.
"Do not copy your Deen from anyone of these, but whatever comes from the Prophet (s allallaahu
alaihi wa sallam) and his Companions, take it; next are their Successors, where a man has a choice."
"Following (ittibaa') means that a man follows what comes from the Prophet (sallallaahu alaihi wa sallam) and his Companions; after the Successors, he has a choice."{Abu Daawood in Masaa'il of Imaam Ahmad (pp. 276-7)}
"The opinion of Awzaa'i, the opinion of Maalik, the opinion of Abu Haneefah: all of it is opinion, and it is all equal in my eyes. However, the proof is in the narrations (from the Prophet (sallallaahu
alaihi wa sallam) and his Companions)."
{Ibn Abdul Barr in Jaami' Bayaan al-'Ilm (2/149)}."Whoever rejects a statement of the Messenger of Allaah (sallallaahu `alaihi wa sallam) is on the brink of destruction."
{Ibn al-Jawzi (p. 182)2)}
#copied
#islam #muslim #salaf
Imam Ibn Kathir رحمه الله said:
“The one who neglects Allāh in his youth, Allāh will neglect him in his prime!”
[Al-Bidayah, 12/80]
“The one who neglects Allāh in his youth, Allāh will neglect him in his prime!”
[Al-Bidayah, 12/80]
Al-Fudhayl ibn ‘Iyyadh:
“The best of knowledge and righteous acts are those hidden to the people.”
[ Tanbih al-Mughtarin ]
“The best of knowledge and righteous acts are those hidden to the people.”
[ Tanbih al-Mughtarin ]