Imam Al-Awza'i said:
*"If a bid'ah appears and the people of knowledge don't fight it.It will become a Sunnah."*
(Imam Al-Awza'i,SharfAs-hab al Hadith 1/22)
*"If a bid'ah appears and the people of knowledge don't fight it.It will become a Sunnah."*
(Imam Al-Awza'i,SharfAs-hab al Hadith 1/22)
Imām ibn al-Qayyim رحمه الله said:
“For every slave there is a beginning and an end. Whoever's beginning is following desires, their end is humiliation, belittlement, prevention and trials.”
Rawdat-ul-Muhibbeen by Ibn al-Qayyim, pg 483
“For every slave there is a beginning and an end. Whoever's beginning is following desires, their end is humiliation, belittlement, prevention and trials.”
Rawdat-ul-Muhibbeen by Ibn al-Qayyim, pg 483
Shaykh Sulaymaan ar-Ruhayli, may Allah preserve him, said:
"Anything which busies you from the remembrance of Allah is a fitna (trial, tribulation, test, etc)."
Sharh Sahih Muslim: Baab Fitna wa Ashraah as-Saa'ah Class #3
"Anything which busies you from the remembrance of Allah is a fitna (trial, tribulation, test, etc)."
Sharh Sahih Muslim: Baab Fitna wa Ashraah as-Saa'ah Class #3
Some souls...
Ā'ishah (may Allāh be pleased with her) narrated that she heard the Prophet ﷺ saying:
"الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ."
"Souls are like connoscripted soldiers; those they recognise, they get along with, and those they do not recognise, they will not get along with."
[Reported by al-Bukhāri]
Ā'ishah (may Allāh be pleased with her) narrated that she heard the Prophet ﷺ saying:
"الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ."
"Souls are like connoscripted soldiers; those they recognise, they get along with, and those they do not recognise, they will not get along with."
[Reported by al-Bukhāri]
It is proven in at-Tirmidhi (1918) that Sahl ibn Sa‘d (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “I and the one who sponsors an orphan will be in Paradise like these two,” and he gestured with his two fingers, meaning the forefinger and the middle finger.
Classed as saheeh by Shaykh al-Albaani in Saheeh Sunan at-Tirmidhi.
#reminderForSelf
Classed as saheeh by Shaykh al-Albaani in Saheeh Sunan at-Tirmidhi.
#reminderForSelf
‘Asaam bin Yoosuf said:
*❝Upon you is to stick to the narrations and beware of opinion.❞*
[Reported By al-Harawee In Thamm al-Kalaam Wa Ahlihi, (2/262, No. 331) | Translated By Abū Ruqayyah 'Abd us-Samad]
*❝Upon you is to stick to the narrations and beware of opinion.❞*
[Reported By al-Harawee In Thamm al-Kalaam Wa Ahlihi, (2/262, No. 331) | Translated By Abū Ruqayyah 'Abd us-Samad]
Muhammad Ibn Ka'b:
"Whoever reads the Qur'an (often) will enjoy the use of his intellect, even if he reaches the age of 100."
[Sifatus-Safwa 2/473]
Via - @MarkazMuaadh
"Whoever reads the Qur'an (often) will enjoy the use of his intellect, even if he reaches the age of 100."
[Sifatus-Safwa 2/473]
Via - @MarkazMuaadh
Shaykh Salih al-Fawzan [حفظه الله] says, nowadays so many people claim to be callers to Islam, but if you look at their Methodology and conducts, you find them in complete opposition to Islam.
_
[Sharh as-Sunnah, (Page: 460)]
_
[Sharh as-Sunnah, (Page: 460)]
The Various Types of Students of Knowledge
Shaykh Muḥammad ibn Hādī al-Madkhalī (حفظه الله) said:
Therefore, the student of knowledge is of three [types]: the beginner, the intermediate and the advanced.
As for the beginner, then he is the one who just begun seeking [knowledge] and [so,] he does not know the fundamentals.
[As for] the intermediary [student], then he is the one who knows the fundamentals but he is deficient in knowing how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
[As for] the advanced [student], then he is the one who knows the fundamentals and he knows [fully] how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
Source: ما معنى طالب العلم المبتدئ والمتوسط والمنتهي
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2320-benefit-the-various-types-of-students-of-knowledge
Shaykh Muḥammad ibn Hādī al-Madkhalī (حفظه الله) said:
Therefore, the student of knowledge is of three [types]: the beginner, the intermediate and the advanced.
As for the beginner, then he is the one who just begun seeking [knowledge] and [so,] he does not know the fundamentals.
[As for] the intermediary [student], then he is the one who knows the fundamentals but he is deficient in knowing how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
[As for] the advanced [student], then he is the one who knows the fundamentals and he knows [fully] how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
Source: ما معنى طالب العلم المبتدئ والمتوسط والمنتهي
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2320-benefit-the-various-types-of-students-of-knowledge
Hasan Al-Basree said:
"O Son of Adam! Walk on the earth with your feet as long as you wish, for it shall soon be your grave. You have not ceased to subtract from your life span since you came from your mothers’ womb."
[Al-Hilyah, 2/155]
(https://twitter.com/SalafiIbnSalaf/status/946321023934320640?s=03)
"O Son of Adam! Walk on the earth with your feet as long as you wish, for it shall soon be your grave. You have not ceased to subtract from your life span since you came from your mothers’ womb."
[Al-Hilyah, 2/155]
(https://twitter.com/SalafiIbnSalaf/status/946321023934320640?s=03)
Twitter
Salafi Ibn Salaf
• Hasan Al-Basree said: “O Son of Adam! Walk on the earth with your feet as long as you wish, for it shall soon be your grave. You have not ceased to subtract from your life span since you came from your mothers’ womb.” [Al-Hilyah, 2/155]
Ibn Rajab al-Ḥanbalī Raḥimahullāh: “Some scholars say if you are overweight then consider yourself DISABLED.”
● [جامع العلوم والحكم صفحة ٤٧١]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
● [جامع العلوم والحكم صفحة ٤٧١]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
“ALLAAH ﷻ will not leave the believers in the state in which you are now, until He DISTINGUISHES the WICKED from the GOOD. Nor will Allaah disclose to you the SECRETS of the Ghayb (Unseen)”
[AAL ‘IMRAAN 3:179]
[AAL ‘IMRAAN 3:179]
Ali Ibn Abi Taalib (ra) said:
“If religion were based on opinion (what people think is common sense), then we should wipe the bottom of the khuff (leather slippers) rather than the top, but I saw the Messenger of Allaah wiping the top of them.”
[Ibn Abi Shaybah in Al-Musannaf]
#haqq
“If religion were based on opinion (what people think is common sense), then we should wipe the bottom of the khuff (leather slippers) rather than the top, but I saw the Messenger of Allaah wiping the top of them.”
[Ibn Abi Shaybah in Al-Musannaf]
#haqq
THE BELIEVER THINKS BEFORE THEY SPEAK
It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:
The intelligent person’s tongue is behind his heart: when he wants to speak, he first thinks. If [his words] will be in his favor, he says them, and if they will be against him, he does not speak. And the ignorant person’s heart is behind his tongue: when he merely thinks of saying something, he says it, whether it is for or against him.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm article 2049.z
It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:
The intelligent person’s tongue is behind his heart: when he wants to speak, he first thinks. If [his words] will be in his favor, he says them, and if they will be against him, he does not speak. And the ignorant person’s heart is behind his tongue: when he merely thinks of saying something, he says it, whether it is for or against him.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm article 2049.z
SubhanAllah
A scholar of the past was over 100 years old with sharp intellect, good sight, keen hearing & remarkable physical strength.
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
Noor Aliqtibaas of Ibn Rajab, p.51
(https://twitter.com/1MMeducation/status/952575652661809152?s=03)
A scholar of the past was over 100 years old with sharp intellect, good sight, keen hearing & remarkable physical strength.
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
Noor Aliqtibaas of Ibn Rajab, p.51
(https://twitter.com/1MMeducation/status/952575652661809152?s=03)
Twitter
Moosaa Richardson
A scholar of the past was over 100 years old w/ sharp intellect, good sight, keen hearing & remarkable physical strength. He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age." Noor Aliqtibaas…
...The danger of Speaking without Knowledge.
صحبت عبد الله ابن عمر – رضي الله عنه – أربعة و ثلاثين شهراً فكثيرا ما كان يُسأل فيقول : لا أدري ، ثم يلتفت إليَّ فيقول : تدري ما يريد هؤلاء ، يريدون أن يجعلوا ظهورنا جسراً لهم إلى جهنم
’Uqbah bin Muslim said: For 34 years I kept Ibn ’Umar’s company and he used to often say ”I don’t know” (when he was asked about anything).
Where upon he would turn towards me and say: ”Do you know what these people want? They want to make our backs bridges into the Hellfire (by speaking about Islam without knowledge)!
Source: Jami’ Bayan al-‘Ilm wa Fadlihi by Ibn Abd’ul Barr (v. 2, p. 841)
صحبت عبد الله ابن عمر – رضي الله عنه – أربعة و ثلاثين شهراً فكثيرا ما كان يُسأل فيقول : لا أدري ، ثم يلتفت إليَّ فيقول : تدري ما يريد هؤلاء ، يريدون أن يجعلوا ظهورنا جسراً لهم إلى جهنم
’Uqbah bin Muslim said: For 34 years I kept Ibn ’Umar’s company and he used to often say ”I don’t know” (when he was asked about anything).
Where upon he would turn towards me and say: ”Do you know what these people want? They want to make our backs bridges into the Hellfire (by speaking about Islam without knowledge)!
Source: Jami’ Bayan al-‘Ilm wa Fadlihi by Ibn Abd’ul Barr (v. 2, p. 841)
The Prophet said,
“Do not say I am better than Moosaa, for humanity will faint on the Day of Resurrection and I will be the first to recover. Moosaa at that time will be holding the side of the Throne. I do not know if he would faint and recover before me, or if Allaah will make an exception for him.”
In another narration, the Prophet said, “Do not make the prophets better than one another.”
Source: Ṣaḥīḥ al-Bukhārī 2280, Ṣaḥīḥ Muslim 2373
#Day_of_Judgement
“Do not say I am better than Moosaa, for humanity will faint on the Day of Resurrection and I will be the first to recover. Moosaa at that time will be holding the side of the Throne. I do not know if he would faint and recover before me, or if Allaah will make an exception for him.”
In another narration, the Prophet said, “Do not make the prophets better than one another.”
Source: Ṣaḥīḥ al-Bukhārī 2280, Ṣaḥīḥ Muslim 2373
#Day_of_Judgement
Treatment with Hijamah (cupping) and Doctors’ Denial of its Effectiveness:
Treatment with Hijamah versus medical denial.
Treatment with Hijamah (cupping) and doctors’ denial of its effectiveness: ● Hijamah has great effect on health. It is stated in the Hadith of Isra’ (Night Journey): “Whenever the Prophet (peace be upon him) passed by a host of angels they would instruct him to command his Ummah (the Muslim nation) to use Hijamah”. There are waste products that remain in the blood from substances circulated and secreted throughout the body. Unless such waste products are gradually cleared little by little, they would cause great harm to people risking their lives. Since the human body continuously produces substances that are surplus to its requirements, Hijamah has been introduced. Yet, doctors see it ineffective, and this is not strange, for they lack great deal of knowledge about many matters.
It is fair to give each person their right, and doctors should be given their due rights relating to their profession. Yet treatment of diseases is beyond comprehension and restriction, and doctors are not experienced in a lot of methods outside their area of specialization. Allah (Exalted be He) says: And of knowledge, you (mankind) have been given only a little. (Surah Al-Isra’, 17: 85) Doctors often deny particular matters prescribed by Shari
[Issued by His Eminence Shaykh Muhammad ibn Ibrahim Al Al-Shaykh, may Allah be merciful to him]
Fatwas on Medical Issues and the Sick>Rulings related to medicines>Treatment with Hijamah versus medical denial
Posted from: http://www.alifta.net
Treatment with Hijamah versus medical denial.
Treatment with Hijamah (cupping) and doctors’ denial of its effectiveness: ● Hijamah has great effect on health. It is stated in the Hadith of Isra’ (Night Journey): “Whenever the Prophet (peace be upon him) passed by a host of angels they would instruct him to command his Ummah (the Muslim nation) to use Hijamah”. There are waste products that remain in the blood from substances circulated and secreted throughout the body. Unless such waste products are gradually cleared little by little, they would cause great harm to people risking their lives. Since the human body continuously produces substances that are surplus to its requirements, Hijamah has been introduced. Yet, doctors see it ineffective, and this is not strange, for they lack great deal of knowledge about many matters.
It is fair to give each person their right, and doctors should be given their due rights relating to their profession. Yet treatment of diseases is beyond comprehension and restriction, and doctors are not experienced in a lot of methods outside their area of specialization. Allah (Exalted be He) says: And of knowledge, you (mankind) have been given only a little. (Surah Al-Isra’, 17: 85) Doctors often deny particular matters prescribed by Shari
ah (Islamic law) due to their great ignorance of their effectiveness. This is because many of them are westernized, have studied under western teachers, or they mainly derive their knowledge from western sources of knowledge.
Their denial of many of the matters prescribed by Shariah is not, however, based on scientific principles, but rather a blind pursuance of those who deny prophethood and imperceptible matters such as existence of Jinn (creatures created from fire) and the effect of the envious eye. For instance, they diagnose possession by Jinn as nervous disorders.[Issued by His Eminence Shaykh Muhammad ibn Ibrahim Al Al-Shaykh, may Allah be merciful to him]
Fatwas on Medical Issues and the Sick>Rulings related to medicines>Treatment with Hijamah versus medical denial
Posted from: http://www.alifta.net
🔥“This religion will be destroyed when people who never experienced Jaahiliyyah will appear (i.e. those born into Islaam will take Islaam for granted).”‼️
[Umar ibn al-Khattaab | Tabaqaat - 129/6]
[Umar ibn al-Khattaab | Tabaqaat - 129/6]