Shaykh Salih al-Fawzan [حفظه الله] says, nowadays so many people claim to be callers to Islam, but if you look at their Methodology and conducts, you find them in complete opposition to Islam.
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[Sharh as-Sunnah, (Page: 460)]
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[Sharh as-Sunnah, (Page: 460)]
The Various Types of Students of Knowledge
Shaykh Muḥammad ibn Hādī al-Madkhalī (حفظه الله) said:
Therefore, the student of knowledge is of three [types]: the beginner, the intermediate and the advanced.
As for the beginner, then he is the one who just begun seeking [knowledge] and [so,] he does not know the fundamentals.
[As for] the intermediary [student], then he is the one who knows the fundamentals but he is deficient in knowing how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
[As for] the advanced [student], then he is the one who knows the fundamentals and he knows [fully] how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
Source: ما معنى طالب العلم المبتدئ والمتوسط والمنتهي
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2320-benefit-the-various-types-of-students-of-knowledge
Shaykh Muḥammad ibn Hādī al-Madkhalī (حفظه الله) said:
Therefore, the student of knowledge is of three [types]: the beginner, the intermediate and the advanced.
As for the beginner, then he is the one who just begun seeking [knowledge] and [so,] he does not know the fundamentals.
[As for] the intermediary [student], then he is the one who knows the fundamentals but he is deficient in knowing how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
[As for] the advanced [student], then he is the one who knows the fundamentals and he knows [fully] how to [use the evidences to] infer/deduce [i.e. to come to a verdict that something is ḥalāl or ḥarām or other than that].
Source: ما معنى طالب العلم المبتدئ والمتوسط والمنتهي
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2320-benefit-the-various-types-of-students-of-knowledge
Hasan Al-Basree said:
"O Son of Adam! Walk on the earth with your feet as long as you wish, for it shall soon be your grave. You have not ceased to subtract from your life span since you came from your mothers’ womb."
[Al-Hilyah, 2/155]
(https://twitter.com/SalafiIbnSalaf/status/946321023934320640?s=03)
"O Son of Adam! Walk on the earth with your feet as long as you wish, for it shall soon be your grave. You have not ceased to subtract from your life span since you came from your mothers’ womb."
[Al-Hilyah, 2/155]
(https://twitter.com/SalafiIbnSalaf/status/946321023934320640?s=03)
Twitter
Salafi Ibn Salaf
• Hasan Al-Basree said: “O Son of Adam! Walk on the earth with your feet as long as you wish, for it shall soon be your grave. You have not ceased to subtract from your life span since you came from your mothers’ womb.” [Al-Hilyah, 2/155]
Ibn Rajab al-Ḥanbalī Raḥimahullāh: “Some scholars say if you are overweight then consider yourself DISABLED.”
● [جامع العلوم والحكم صفحة ٤٧١]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
● [جامع العلوم والحكم صفحة ٤٧١]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
“ALLAAH ﷻ will not leave the believers in the state in which you are now, until He DISTINGUISHES the WICKED from the GOOD. Nor will Allaah disclose to you the SECRETS of the Ghayb (Unseen)”
[AAL ‘IMRAAN 3:179]
[AAL ‘IMRAAN 3:179]
Ali Ibn Abi Taalib (ra) said:
“If religion were based on opinion (what people think is common sense), then we should wipe the bottom of the khuff (leather slippers) rather than the top, but I saw the Messenger of Allaah wiping the top of them.”
[Ibn Abi Shaybah in Al-Musannaf]
#haqq
“If religion were based on opinion (what people think is common sense), then we should wipe the bottom of the khuff (leather slippers) rather than the top, but I saw the Messenger of Allaah wiping the top of them.”
[Ibn Abi Shaybah in Al-Musannaf]
#haqq
THE BELIEVER THINKS BEFORE THEY SPEAK
It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:
The intelligent person’s tongue is behind his heart: when he wants to speak, he first thinks. If [his words] will be in his favor, he says them, and if they will be against him, he does not speak. And the ignorant person’s heart is behind his tongue: when he merely thinks of saying something, he says it, whether it is for or against him.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm article 2049.z
It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him – said:
The intelligent person’s tongue is behind his heart: when he wants to speak, he first thinks. If [his words] will be in his favor, he says them, and if they will be against him, he does not speak. And the ignorant person’s heart is behind his tongue: when he merely thinks of saying something, he says it, whether it is for or against him.
Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm article 2049.z
SubhanAllah
A scholar of the past was over 100 years old with sharp intellect, good sight, keen hearing & remarkable physical strength.
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
Noor Aliqtibaas of Ibn Rajab, p.51
(https://twitter.com/1MMeducation/status/952575652661809152?s=03)
A scholar of the past was over 100 years old with sharp intellect, good sight, keen hearing & remarkable physical strength.
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
Noor Aliqtibaas of Ibn Rajab, p.51
(https://twitter.com/1MMeducation/status/952575652661809152?s=03)
Twitter
Moosaa Richardson
A scholar of the past was over 100 years old w/ sharp intellect, good sight, keen hearing & remarkable physical strength. He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age." Noor Aliqtibaas…
...The danger of Speaking without Knowledge.
صحبت عبد الله ابن عمر – رضي الله عنه – أربعة و ثلاثين شهراً فكثيرا ما كان يُسأل فيقول : لا أدري ، ثم يلتفت إليَّ فيقول : تدري ما يريد هؤلاء ، يريدون أن يجعلوا ظهورنا جسراً لهم إلى جهنم
’Uqbah bin Muslim said: For 34 years I kept Ibn ’Umar’s company and he used to often say ”I don’t know” (when he was asked about anything).
Where upon he would turn towards me and say: ”Do you know what these people want? They want to make our backs bridges into the Hellfire (by speaking about Islam without knowledge)!
Source: Jami’ Bayan al-‘Ilm wa Fadlihi by Ibn Abd’ul Barr (v. 2, p. 841)
صحبت عبد الله ابن عمر – رضي الله عنه – أربعة و ثلاثين شهراً فكثيرا ما كان يُسأل فيقول : لا أدري ، ثم يلتفت إليَّ فيقول : تدري ما يريد هؤلاء ، يريدون أن يجعلوا ظهورنا جسراً لهم إلى جهنم
’Uqbah bin Muslim said: For 34 years I kept Ibn ’Umar’s company and he used to often say ”I don’t know” (when he was asked about anything).
Where upon he would turn towards me and say: ”Do you know what these people want? They want to make our backs bridges into the Hellfire (by speaking about Islam without knowledge)!
Source: Jami’ Bayan al-‘Ilm wa Fadlihi by Ibn Abd’ul Barr (v. 2, p. 841)
The Prophet said,
“Do not say I am better than Moosaa, for humanity will faint on the Day of Resurrection and I will be the first to recover. Moosaa at that time will be holding the side of the Throne. I do not know if he would faint and recover before me, or if Allaah will make an exception for him.”
In another narration, the Prophet said, “Do not make the prophets better than one another.”
Source: Ṣaḥīḥ al-Bukhārī 2280, Ṣaḥīḥ Muslim 2373
#Day_of_Judgement
“Do not say I am better than Moosaa, for humanity will faint on the Day of Resurrection and I will be the first to recover. Moosaa at that time will be holding the side of the Throne. I do not know if he would faint and recover before me, or if Allaah will make an exception for him.”
In another narration, the Prophet said, “Do not make the prophets better than one another.”
Source: Ṣaḥīḥ al-Bukhārī 2280, Ṣaḥīḥ Muslim 2373
#Day_of_Judgement
Treatment with Hijamah (cupping) and Doctors’ Denial of its Effectiveness:
Treatment with Hijamah versus medical denial.
Treatment with Hijamah (cupping) and doctors’ denial of its effectiveness: ● Hijamah has great effect on health. It is stated in the Hadith of Isra’ (Night Journey): “Whenever the Prophet (peace be upon him) passed by a host of angels they would instruct him to command his Ummah (the Muslim nation) to use Hijamah”. There are waste products that remain in the blood from substances circulated and secreted throughout the body. Unless such waste products are gradually cleared little by little, they would cause great harm to people risking their lives. Since the human body continuously produces substances that are surplus to its requirements, Hijamah has been introduced. Yet, doctors see it ineffective, and this is not strange, for they lack great deal of knowledge about many matters.
It is fair to give each person their right, and doctors should be given their due rights relating to their profession. Yet treatment of diseases is beyond comprehension and restriction, and doctors are not experienced in a lot of methods outside their area of specialization. Allah (Exalted be He) says: And of knowledge, you (mankind) have been given only a little. (Surah Al-Isra’, 17: 85) Doctors often deny particular matters prescribed by Shari
[Issued by His Eminence Shaykh Muhammad ibn Ibrahim Al Al-Shaykh, may Allah be merciful to him]
Fatwas on Medical Issues and the Sick>Rulings related to medicines>Treatment with Hijamah versus medical denial
Posted from: http://www.alifta.net
Treatment with Hijamah versus medical denial.
Treatment with Hijamah (cupping) and doctors’ denial of its effectiveness: ● Hijamah has great effect on health. It is stated in the Hadith of Isra’ (Night Journey): “Whenever the Prophet (peace be upon him) passed by a host of angels they would instruct him to command his Ummah (the Muslim nation) to use Hijamah”. There are waste products that remain in the blood from substances circulated and secreted throughout the body. Unless such waste products are gradually cleared little by little, they would cause great harm to people risking their lives. Since the human body continuously produces substances that are surplus to its requirements, Hijamah has been introduced. Yet, doctors see it ineffective, and this is not strange, for they lack great deal of knowledge about many matters.
It is fair to give each person their right, and doctors should be given their due rights relating to their profession. Yet treatment of diseases is beyond comprehension and restriction, and doctors are not experienced in a lot of methods outside their area of specialization. Allah (Exalted be He) says: And of knowledge, you (mankind) have been given only a little. (Surah Al-Isra’, 17: 85) Doctors often deny particular matters prescribed by Shari
ah (Islamic law) due to their great ignorance of their effectiveness. This is because many of them are westernized, have studied under western teachers, or they mainly derive their knowledge from western sources of knowledge.
Their denial of many of the matters prescribed by Shariah is not, however, based on scientific principles, but rather a blind pursuance of those who deny prophethood and imperceptible matters such as existence of Jinn (creatures created from fire) and the effect of the envious eye. For instance, they diagnose possession by Jinn as nervous disorders.[Issued by His Eminence Shaykh Muhammad ibn Ibrahim Al Al-Shaykh, may Allah be merciful to him]
Fatwas on Medical Issues and the Sick>Rulings related to medicines>Treatment with Hijamah versus medical denial
Posted from: http://www.alifta.net
🔥“This religion will be destroyed when people who never experienced Jaahiliyyah will appear (i.e. those born into Islaam will take Islaam for granted).”‼️
[Umar ibn al-Khattaab | Tabaqaat - 129/6]
[Umar ibn al-Khattaab | Tabaqaat - 129/6]
What to intend in Prayer
‘Abdullâh b. Mubârak said:
I asked Sufyân Al-Thawrî, "When a man stands to pray, what should he intend by his recitation and prayer?" He replied, "He should intend that he is personally entreating his Lord."
Muhammad b. Nasr Al-Marwazî, Ta’dhîm Qadr Al-Salâh Vol. 1 p199.
https://www.sayingsofthesalaf.net/what-to-intend-in-prayer/
‘Abdullâh b. Mubârak said:
I asked Sufyân Al-Thawrî, "When a man stands to pray, what should he intend by his recitation and prayer?" He replied, "He should intend that he is personally entreating his Lord."
Muhammad b. Nasr Al-Marwazî, Ta’dhîm Qadr Al-Salâh Vol. 1 p199.
https://www.sayingsofthesalaf.net/what-to-intend-in-prayer/
Sayings of the Salaf
What to intend in Prayer - Sayings of the Salaf
‘Abdullâh b. Mubârak said: I asked Sufyân Al-Thawrî, “When a man stands to pray, what should he intend by his recitation
✒ Milk, Fat Or Meat? | Ḥadeeth Benefit
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“The milk of cow is a cure and its fat is a medicine and its meat is a (cause of) disease.”
● [مختصر صحيح الجامع الصغير ١٢٣٣ ، صححه الألباني]
Sh. al-Albānī Raḥimahullāh said in its Sharḥ:
“As for consuming beef every now and then; there is no harm or loss in it and the cow's meat is permissible without a doubt however the prohibition is ONLY IF BEEF IS EATEN EXCESSIVELY.”
● [سلسة الهدى والنور شريط رقم ٣٨٩]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“The milk of cow is a cure and its fat is a medicine and its meat is a (cause of) disease.”
● [مختصر صحيح الجامع الصغير ١٢٣٣ ، صححه الألباني]
Sh. al-Albānī Raḥimahullāh said in its Sharḥ:
“As for consuming beef every now and then; there is no harm or loss in it and the cow's meat is permissible without a doubt however the prohibition is ONLY IF BEEF IS EATEN EXCESSIVELY.”
● [سلسة الهدى والنور شريط رقم ٣٨٩]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Plan Prayer mat
Al-Bukhaari (373) and Muslim (556) narrated from ‘Aa’ishah that the Prophet (peace and blessings of Allaah be upon him) prayed in a black cloak that had markings, and he looked at its markings. When he finished praying, he said: “Take this cloak to Abu Jahm ibn Hudhayfah, and bring me his plain garment, for they distracted me just now when I was praying.”. Hishaam ibn ‘Urwah narrated from his father, from ‘Aa’ishah that the Prophet (peace and blessings of Allaah be upon him) said: “I was looking at its markings whilst I was praying and I was afraid that they would distract me.”
Al-Bukhaari (373) and Muslim (556) narrated from ‘Aa’ishah that the Prophet (peace and blessings of Allaah be upon him) prayed in a black cloak that had markings, and he looked at its markings. When he finished praying, he said: “Take this cloak to Abu Jahm ibn Hudhayfah, and bring me his plain garment, for they distracted me just now when I was praying.”. Hishaam ibn ‘Urwah narrated from his father, from ‘Aa’ishah that the Prophet (peace and blessings of Allaah be upon him) said: “I was looking at its markings whilst I was praying and I was afraid that they would distract me.”
What is the Medicine for the Heart
Ibn al-Qayyim Rahimuhullaah said:
" فإن دواءه في مخالفة الهوى وذلك أصعب شيء على النفس وليس لها أنفع منه ".
'Medicine for the heart is to oppose whims and desires and that is the most difficult matter upon the soul and there is nothing more beneficial for it than this.'
[Ighaatha al-Lahafaan 1/69]
ما دواء القلب ؟
قال ابن القيم :
" فإن دواءه في مخالفة الهوى وذلك أصعب شيء على النفس وليس لها أنفع منه ".
إغاثة اللهفان (٦٩/١).
Translated by Abbas Abu Yahya
Miraathpubs.net
Ibn al-Qayyim Rahimuhullaah said:
" فإن دواءه في مخالفة الهوى وذلك أصعب شيء على النفس وليس لها أنفع منه ".
'Medicine for the heart is to oppose whims and desires and that is the most difficult matter upon the soul and there is nothing more beneficial for it than this.'
[Ighaatha al-Lahafaan 1/69]
ما دواء القلب ؟
قال ابن القيم :
" فإن دواءه في مخالفة الهوى وذلك أصعب شيء على النفس وليس لها أنفع منه ".
إغاثة اللهفان (٦٩/١).
Translated by Abbas Abu Yahya
Miraathpubs.net
Tried Allopathy, homeopathy.... Try this
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘There are types of medicines which can treat illnesses which the minds of the senior doctors cannot comprehend, and that which their sciences, experiences and measurements cannot reach. These are the medicines of the heart and soul, and the strength of the heart, its dependence upon Allaah and trust upon Him and seeking refuge in Him. Prostrating and feeling in dire need of Allaah and humbling oneself for Allaah. Likewise giving Sadaqah (charity), making Dua’, repentance and seeking forgiveness, being good to the creation, aiding the distressed and liberating from grief and unhappiness.
Indeed these types of medication have been used by various nations, who are upon different religions and communities, and they found that they had an effect in the treatment of illnesses, which even the sciences of the most knowledgeable doctors could not reach, and they have no experience nor measurement of it. We have indeed experienced these matters a great deal and as others have, and we have seen what ordinary medicine can and cannot do.’
[Taken from: ‘Zad al-Ma’ad’ 4/11-12]
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘There are types of medicines which can treat illnesses which the minds of the senior doctors cannot comprehend, and that which their sciences, experiences and measurements cannot reach. These are the medicines of the heart and soul, and the strength of the heart, its dependence upon Allaah and trust upon Him and seeking refuge in Him. Prostrating and feeling in dire need of Allaah and humbling oneself for Allaah. Likewise giving Sadaqah (charity), making Dua’, repentance and seeking forgiveness, being good to the creation, aiding the distressed and liberating from grief and unhappiness.
Indeed these types of medication have been used by various nations, who are upon different religions and communities, and they found that they had an effect in the treatment of illnesses, which even the sciences of the most knowledgeable doctors could not reach, and they have no experience nor measurement of it. We have indeed experienced these matters a great deal and as others have, and we have seen what ordinary medicine can and cannot do.’
[Taken from: ‘Zad al-Ma’ad’ 4/11-12]
🔹The Ruling on Taking a Loan out for University – Shaykh Muhammad Bazmul
▪️Questioner
Is it permissible for a person who wants to study at university in the West to take out a loan for this purpose?
▫️Answer: Shaykh Muḥammad Bāzamūl:
Yes, a Muslim may take out an interest-free loan in order to study in the West, with the aforementioned conditions, namely, that he is able to openly declare and practise his religion and that neither he nor his reputation is at risk. Otherwise, if he is unable to openly declare and practise his religion and he and his reputation are at risk, it is not permissible for him to stay in the West to begin with as long as he is able to leave.
▪️Questioner:
The loans here are interest-based?
▫️Answer:
Shaykh Muḥammad Bāzamūl:
No, it is not permissible to take a loan with interest in order to study, which is why my initial answer had the constraint “interest-free loan”. Loans with interest on the other hand are illegitimate. This loan is not permissible for the purpose of study or anything else because it is a transaction involving interest, and the Messenger ﷺ cursed the one who deals in interest. Allāh cursed the one who consumes interest and the one who enters into transactions involving interest. We ask Allāh wellbeing for ourselves as well as for you.
http://bit.ly/2D6iOGo
▪️Questioner
Is it permissible for a person who wants to study at university in the West to take out a loan for this purpose?
▫️Answer: Shaykh Muḥammad Bāzamūl:
Yes, a Muslim may take out an interest-free loan in order to study in the West, with the aforementioned conditions, namely, that he is able to openly declare and practise his religion and that neither he nor his reputation is at risk. Otherwise, if he is unable to openly declare and practise his religion and he and his reputation are at risk, it is not permissible for him to stay in the West to begin with as long as he is able to leave.
▪️Questioner:
The loans here are interest-based?
▫️Answer:
Shaykh Muḥammad Bāzamūl:
No, it is not permissible to take a loan with interest in order to study, which is why my initial answer had the constraint “interest-free loan”. Loans with interest on the other hand are illegitimate. This loan is not permissible for the purpose of study or anything else because it is a transaction involving interest, and the Messenger ﷺ cursed the one who deals in interest. Allāh cursed the one who consumes interest and the one who enters into transactions involving interest. We ask Allāh wellbeing for ourselves as well as for you.
http://bit.ly/2D6iOGo
Masjid Daar us Sunnah
The Ruling on Taking a Loan out for University – Shaykh Muhammad Bazmul
Questioner Is it permissible for a person who wants to study at university in the West to take out a loan for this purpose? Shaykh Muḥammad Bāzamūl: Yes, a Muslim may take out an interest-free loan…